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Nicholas Davey [79]Nicholas S. Davey [1]
  1.  9
    Unquiet Understanding: Gadamer's Philosophical Hermeneutics.Nicholas Davey - 2006 - State University of New York Press.
  2.  25
    Tuning the mind: Exploring the connections between musical ability and executive functions.L. Robert Slevc, Nicholas S. Davey, Martin Buschkuehl & Susanne M. Jaeggi - 2016 - Cognition 152:199-211.
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  3.  16
    Lived Experience.Nicholas Davey - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 326–332.
    To engage with the subtle philosophical implications of the hermeneutical term “lived experience” (Erlebnis) requires a referential differentiation not customary within Anglo‐Saxon empirical thought. Within Erlebnisse, the meaning of the terms understanding and experience become coterminous. In Gadamer's mind, “Erlebnis” is more a psychological category of experience whereas “Erfahrung” denotes a hermeneutical category of experience which explains its recursive nature. Epistemologically speaking, Erlebnisse represent circular units of experience. Erlebnisse understood as units of intense, immediate, personal feeling can only ever convey (...)
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  4.  27
    Philosophical Hermeneutics and Ontology.Nicholas Davey - 2017 - Journal of the British Society for Phenomenology 48 (3):179-185.
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  5.  45
    Nietzsche and Hume on Self and Identity.Nicholas Davey - 1987 - Journal of the British Society for Phenomenology 18 (1):14-29.
  6. 4 Hermeneutics and Nietzsche's early thought.Nicholas Davey - 1991 - In Keith Ansell-Pearson (ed.), Nietzsche and Modern German Thought. New York: Routledge. pp. 88.
     
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  7. Baumgarten's aesthetics: A post-Gadamerian reflection.Nicholas Davey - 1989 - British Journal of Aesthetics 29 (2):101-115.
  8.  26
    The (impossible) Future of Hermeneutics.Nicholas Davey - 2017 - Journal of the British Society for Phenomenology 48 (3):209-221.
    This paper argues that the negativity of hermeneutic experience is revelatory for the following reasons. Hermeneutic failure is not the equivalent of making an erroneous step in a closed circuit of reasoning. Neither is it a refutation. It concerns becoming conscious of an omission, an oversight, an unjustifiable claim to completeness and even the displacement of one interpretation by another more suggestive. The negative dimension of hermeneutic failure is incontrovertibly connected with becoming progressively aware of how, contrary to expectations, a (...)
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  9.  14
    Nietzsche, the Self and Hermeneutic Theory.Nicholas Davey - 1987 - Journal of the British Society for Phenomenology 18 (3):272-284.
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  10. Towards a community of the plural : philosophical pluralism, hermeneutics, and practice.Nicholas Davey - 2014 - In Gert-Jan van der Heiden (ed.), Phenomenological Perspectives on Plurality. Boston: Brill.
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  11.  10
    Unfinished Worlds: Hermeneutics, Aesthetics and Gadamer.Nicholas Davey - 2013 - Edinburgh, Scotland: Edinburgh University Press.
    Gadamer's aesthetics demonstrates that the experience of art is grounded in the objectivities of language, history and tradition. By treating words and images as transmittable placeholders for meanings and concepts, hermeneutics gives a persuasive account of how artworks communicate. Davey demonstrates how hermeneutics transforms aesthetic reflection into a poignant attentive practice that is open to the unexpected. This new "poetics" is relevant not only to the understanding of art but also to showing, explaining and defending the cognitive content of the (...)
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  12.  12
    Authenticity and Learning: Nietzsche's Educational Philosophy, by David Cooper.Nicholas Davey - 1987 - Journal of the British Society for Phenomenology 18 (3):308-311.
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  13. Art's enigma: Adorno and Iser on interpretation.Nicholas Davey - 2002 - Existentia 12 (1-2):155-168.
     
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  14.  35
    Aesthetic Reasoning: A Hermeneutic Approach.Nicholas Davey - 2013 - Nordic Journal of Aesthetics 23 (46).
    This essay considers the foundations of reasonable evaluation in the arts. These we argue concern the relations that constitute our experience of art, and the ontology of the art work itself. The being of the artwork, the experience and the interpretation of it all involve over-lapping modes of part–whole relations. The experience of meaningfulness is not an experience of a singular object or framework of meaning as closed and complete but an experience of relational meaning whereby exposure to one set (...)
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  15.  9
    Beyond Nihilism, Nietzsche without Masks, by Ofelia Schutte.Nicholas Davey - 1987 - Journal of the British Society for Phenomenology 18 (1):86-89.
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  16. Can art make anything at all?Nicholas Davey - 2021 - In Jan-Ivar Lindén (ed.), To Understand What Is Happening. Essays on Historicity. Boston: BRILL.
     
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  17.  10
    Dreamtime: Concerning the Boundary between Wilderness and Civilisation, by Hans Peter Duerr.Nicholas Davey - 1989 - Journal of the British Society for Phenomenology 20 (2):197-199.
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  18.  6
    Experience, Its Edges, and Beyond.Nicholas Davey - 2019 - Open Philosophy 2 (1):299-311.
    This essay offers a reflection on the notion of experience considered within the context of framework of relational ontology. The primary advantage of such a consideration is that it escapes the consequences of subject-object accounts of experience, accounts which either laud the cognitive subject as master of the experienced world or exile it to an existence in a world it does not experience as its own. Setting experience within a relational ontology and developing a participatory epistemology around the concept offers (...)
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  19.  10
    Exceedingly Nietzsche: Aspects of Contemporary Nietzsche Interpretation, eds. David Krell and David Wood.Nicholas Davey - 1991 - Journal of the British Society for Phenomenology 22 (1):90-91.
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  20.  3
    10 Gadamer and the Ambiguity of Appearance.Nicholas Davey - 2008 - In Francis Halsall, Julia Alejandra Jansen & Tony O'Connor (eds.), Rediscovering Aesthetics: Transdisciplinary Voices from Art History, Philosophy, and Art Practice. Stanford, Calif.: Stanford University Press. pp. 147-162.
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  21.  3
    Gadamer and the ambiguity of appearance.Nicholas Davey - 2008 - In Francis Halsall, Julia Alejandra Jansen & Tony O'Connor (eds.), Rediscovering Aesthetics: Transdisciplinary Voices from Art History, Philosophy, and Art Practice. Stanford, Calif.: Stanford University Press. pp. 147-162.
  22.  18
    Gadamer’s Poetics: A Critique of Modern Aesthetics.Nicholas Davey - 2015 - Journal of Aesthetics and Phenomenology 2 (2):239-242.
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  23. Getting the Measure: Language and Reason in Philosophical Hermeneutics.Nicholas Davey - 2011 - Internationales Jahrbuch für Hermeneutik.
     
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  24.  5
    Gianni Vattimo.Nicholas Davey - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 429–434.
    Gianni Vattimo is renowned for his doctrine of weak thinking, which argues for a dialogical non‐fundamentalist approach to philosophy, an hermeneutically oriented critique of metaphysics and modernism devoted to unmasking privileged positions of authority and power, a deconstruction of Western philosophy as a pathway to nihilism, and finally a development of hermeneutics as a postmodern defense of Christianity in secularized form. He recognizes in hermeneutic philosophy the double effectiveness of philosophical engagement. Vattimo repositions Nietzsche's nihilism with debates concerning modernity and (...)
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  25.  15
    Hermeneutics as Politics, by Stanley Rosen.Nicholas Davey - 1991 - Journal of the British Society for Phenomenology 22 (2):99-102.
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  26.  12
    Hermeneutics and The Sociology of Knowledge, by S. J. Hekman.Nicholas Davey - 1990 - Journal of the British Society for Phenomenology 21 (2):192-195.
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  27.  12
    Hermeneutics and the Voice of the Other: Re-Reading Gadamer's Philosophical Hermeneutics, by James Risser.Nicholas Davey - 1999 - Journal of the British Society for Phenomenology 30 (3):350-352.
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  28.  12
    Hermeneutics and the Challenge of Writing.Nicholas Davey - 2002 - Journal of the British Society for Phenomenology 33 (3):299-316.
  29.  14
    Hermeneutics: Between Faith and Reason.Nicholas Davey - 2016 - Culture and Dialogue 4 (2):225-245.
    Using the notion of the “in-between as its primary focus, this paper argues that whereas hermeneutic practice has customarily been deployed to better understand the claims of religious texts, once hermeneutic practice itself becomes the object of understanding, then the practice emerges in its own right as a discipline for occasioning meditative thinking. How hermeneutic practice transforms itself into such a vehicle is the subject of this paper.
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  30.  18
    Habermas's Contribution to Hermeneutic Theory.Nicholas Davey - 1985 - Journal of the British Society for Phenomenology 16 (2):109-131.
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  31.  6
    Hans-Georg Gadamer: 11th February 1900–13th March 2002.Nicholas Davey - 2002 - Journal of the British Society for Phenomenology 33 (3):343-344.
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  32.  2
    Hans-Georg Gadamer: 11th February 1900–13th March 2002.Nicholas Davey - 2002 - Journal of the British Society for Phenomenology 33 (3):343-344.
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  33.  20
    Hermeneutics, Language and Science: Gadamer's Distinction between Discursive and Propositional Language.Nicholas Davey - 1993 - Journal of the British Society for Phenomenology 24 (3):250-264.
  34.  14
    Hegel, Nietzsche and the Criticism of Metaphysics, by S. Houlgate.Nicholas Davey - 1989 - Journal of the British Society for Phenomenology 20 (3):290-292.
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  35.  35
    Hermeneutic passions: Gadamer versus Nietzsche on the subjectivity of interpretation.Nicholas Davey - 1994 - International Journal of Philosophical Studies 2 (1):45 – 60.
  36.  33
    Heidegger's philosophy of art.Nicholas Davey - 2004 - British Journal of Aesthetics 44 (2):202-204.
  37.  31
    Lest We Forget: the Question of Being and Philosophical Hermeneutics.Nicholas Davey - 2009 - Journal of the British Society for Phenomenology 40 (3):239-254.
    (2009). Lest We Forget: The Question of Being and Philosophical Hermeneutics. Journal of the British Society for Phenomenology: Vol. 40, Hermeneutics, pp. 239-254.
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  38.  32
    Nietzsche's aesthetics and the question of hermeneutic interpretation.Nicholas Davey - 1986 - British Journal of Aesthetics 26 (4):328-344.
  39.  12
    Nietzsche and Habermas.Nicholas Davey - 1997 - New Nietzsche Studies 2 (1-2):61-83.
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  40.  4
    Nietzsche and the Tragic. Spectatorship, Redemption and Forgetfulness.Nicholas Davey - 2000 - Journal of the British Society for Phenomenology 31 (1):36-54.
  41.  2
    Nietzsche, by Richard Schacht.Nicholas Davey - 1985 - Journal of the British Society for Phenomenology 16 (3):316-320.
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  42.  6
    Nietzsche's Doctrine of Perspectivem.Nicholas Davey - 1983 - Journal of the British Society for Phenomenology 14 (3):240-257.
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  43.  10
    Nietzsche i Hume o jaźni i tożsamości.Nicholas Davey - 2007 - Nowa Krytyka 20.
  44.  17
    Nietzsche's Moral Philosophy, by John Andrew Bernstein.Nicholas Davey - 1990 - Journal of the British Society for Phenomenology 21 (3):295-297.
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  45.  2
    Nietzschean Narrativesby Gary Shapiro.Nicholas Davey - 1994 - Journal of the British Society for Phenomenology 25 (2):194-197.
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  46.  13
    Nietzsche on Tragedy, by M. S. Silk and J. P. Stern.Nicholas Davey - 1985 - Journal of the British Society for Phenomenology 16 (1):88-91.
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  47.  10
    Nietzsche: “Woher Und Wohin”?Nicholas Davey - 1983 - Journal of the British Society for Phenomenology 14 (3):221-224.
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  48.  14
    On the Polity of Experience.Nicholas Davey - 2004 - Renascence 56 (4):217-234.
  49.  12
    Postponements, Women, Sensuality and Death in Nietzsche, by David Krell.Nicholas Davey - 1988 - Journal of the British Society for Phenomenology 19 (2):205-206.
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  50.  13
    Sitting Uncomfortably: A Hermeneutic Reflection on Portraiture.Nicholas Davey - 2003 - Journal of the British Society for Phenomenology 34 (3):231-246.
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