Results for 'Theo Gavrielides'

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  1.  43
    Some Meta-Theoretical Questions for Restorative Justice.Theo Gavrielides - 2005 - Ratio Juris 18 (1):84-106.
  2.  13
    ‘The Reason of Unreason’: Achille Mbembe and David Theo Goldberg in Conversation About Critique of Black Reason.David Theo Goldberg - 2018 - Theory, Culture and Society 35 (7-8):205-227.
    David Theo Goldberg engages Achille Mbembe in a wide-ranging conversation on the key lines of analysis of Mbembe’s book, The Critique of Black Reason. The discussion ranges across a broad swath of key themes: the constitutive feature of racisms in the making of modernity and modern capitalism as conceived through the global black experience; the African and French archives in constituting, resisting, and refashioning ‘black reason’ and its multiple registers; the centrality of slavery to this constitution and resistance; thinghood (...)
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  3. Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers.Theo A. F. Kuipers - 2005 - New York: Rodopi NY.
     
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  4.  63
    Shaping the Arrow of the Will: Skorupski on Moral Feeling and Rationality: Theo Van Willigenburg.Theo Van Willigenburg - 2003 - Utilitas 15 (3):353-368.
    I oppose the way John Skorupski characterizes morality in terms of the blameworthy and the role he consequently assigns to punitive feelings in directing one's will and shaping one's character. Skorupski does not hold that the punishment involved in blame- and guilt-feelings grounds the normativity of moral obligation. He defends a specific view of moral psychology and moral practice in which the blame-feeling disposes to the withdrawal of recognition, which involves some sort of casting the transgressor out of the community (...)
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  5. Freiheit und Geschichte: Festschrift für Theo Kobusch zum 70. Geburstag.Jörn Müller, Christian Rode & Theo Kobusch (eds.) - 2018 - Münster: Aschendorff Verlag.
     
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  6.  90
    In AI We Trust? Perceptions About Automated Decision-Making by Artificial Intelligence.Theo Araujo, Natali Helberger, Sanne Kruikemeier & Claes H. de Vreese - 2020 - AI and Society 35 (3):611-623.
    Fueled by ever-growing amounts of data and advances in artificial intelligence, decision-making in contemporary societies is increasingly delegated to automated processes. Drawing from social science theories and from the emerging body of research about algorithmic appreciation and algorithmic perceptions, the current study explores the extent to which personal characteristics can be linked to perceptions of automated decision-making by AI, and the boundary conditions of these perceptions, namely the extent to which such perceptions differ across media, health, and judicial contexts. Data (...)
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  7. Brill Online Books and Journals.Era Gavrielides - 2010 - Phronesis 55 (3).
  8.  76
    What Is Wrong with Degenerate Souls in the Republic?Era Gavrielides - 2010 - Phronesis 55 (3):203-227.
    At the beginning of Posterior Analytics 2.19 Aristotle reminds us that we cannot claim demonstrative knowledge ( epistêmê apodeiktikê ) unless we know immediate premisses, the archai of demonstrations. By the end of the chapter he explains why the cognitive state whereby we get to know archai must be Nous . In between, however, Aristotle describes the process of the acquisition of concepts, not immediate premisses. How should we understand this? There is a general agreement that it is Nous by (...)
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  9.  5
    Nomic Truth Approximation Revisited.Theo A. F. Kuipers - 2019 - Cham: Springer Verlag.
    This monograph presents new ideas in nomic truth approximation. It features original and revised papers from a philosopher of science who has studied the concept for more than 35 years. Over the course of time, the author's initial ideas evolved. He discovered a way to generalize his first theory of nomic truth approximation, viz. by dropping an unnecessarily strong assumption. In particular, he first believed to have to assume that theories were maximally specific in the sense that they did not (...)
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  10.  7
    What Is Wrong with Degenerate Souls in the Republic?.Era Gavrielides - 2010 - Phronesis: A Journal for Ancient Philosophy 55 (3):203-227.
  11. Life in Christ.Théo Preiss & Harold Knight - 1954
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  12.  6
    Foundations and Applications of Montague Grammar: Philosophy, Framework, Computer Science.Theo M. V. Janssen - 1986
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  13.  3
    The Impact of Sharing Brand Messages: How Message, Sender and Receiver Characteristics Influence Brand Attitudes and Information Diffusion on Social Networking Sites.Theo Araujo - 2019 - Communications 44 (2):162-184.
    Social Networking Sites not only enable users to read or create content about brands, but also to easily pass along this content using information diffusion mechanisms such as retweeting or sharing. While these capabilities can be optimal for viral marketing, little is known, however, about how reading brand messages passed along by SNS contacts influences online brand communication outcomes. Results of a survey with active SNS users indicate that message evaluation, the relationship with the sender, and the receiver’s opinion leadership (...)
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  14.  5
    Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650.Théo Verbeek - 1992 - Southern Illinois University Press.
    Theo Verbeek provides the first book-length examination of the initial reception of Descartes’s written works. Drawing on his research of primary materials written in Dutch and Latin and found in libraries all over Europe, even including the Soviet Union, Theo Verbeek opens a period of Descartes’s life and of the development of Cartesian philosophy that has been virtually closed since Descartes’s death. Verbeek’s aim is to provide as complete a picture as possible of the discussions that accompanied the (...)
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  15.  6
    Mind Matters: Physicalism and the Autonomy of the Person.Theo C. Meyering - 1999 - In Neuroscience and the Person: Scientific Perspectives on Divine Action. Notre Dame: University Notre Dame Press.
    Theo C. Meyering, in “Mind Matters: Physicalism and the Autonomy of the Person,” takes yet a third approach to the issue of reduction. He states that “if (true, downward) mental causation implies nonreducibility [as Stoeger and Murphy argue] and physicalism implies the converse, it is hard to see how these two views could be compatible.” Meyering distinguishes three versions of reductionism: radical (industrial strength) physicalism; ideal (regular strength) physicalism, and mild or token physicalism. Radical physicalism asserts that all special (...)
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  16.  53
    Introduction and Overview.Theo Kuipers & Gerhard Schurz - 2011 - Erkenntnis 75 (2):151-163.
    Introduction and Overview Content Type Journal Article Category Introduction Pages 151-163 DOI 10.1007/s10670-011-9288-9 Authors Theo Kuipers, Faculty of Philosophy, University of Groningen, Groningen, The Netherlands Gerhard Schurz, Department of Philosophy, University of Duesseldorf, Universitaetsstrasse 1, Geb. 23.21, 40225 Duesseldorf, Germany Journal Erkenntnis Online ISSN 1572-8420 Print ISSN 0165-0106 Journal Volume Volume 75 Journal Issue Volume 75, Number 2.
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  17. Naive and Refined Truth Approximation.Theo A. F. Kuipers - 1992 - Synthese 93 (3):299 - 341.
    The naive structuralist definition of truthlikeness is an idealization in the sense that it assumes that all mistaken models of a theory are equally bad. The natural concretization is a refined definition based on an underlying notion of structurelikeness.In Section 1 the naive definition of truthlikeness of theories is presented, using a new conceptual justification, in terms of instantial and explanatory mistakes.
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  18. Theòs Anaítios: um comentário sobre a teodicéia de Platão à luz do Timeu.Jacqueline Bergamini Maretto - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:31-40.
    Normal.dotm 0 0 1 444 2534 MM 21 5 3111 12.0 0 false 18 pt 18 pt 0 0 false false false Este artigo tem por objetivo abordar a teodiceia platônica, sintetizada pela célebre expressão theòs anaítios , à luz da gênese do mundo sensível descrito por Platão no Timeu . O significado desta expressão em Platão é claro: a responsabilidade pela escolha do gênero de vida e suas consequências é da alma ( psych é ), e não do deus. (...)
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  19. Faith.Theo Hobson - 2009 - Routledge.
    About the Author:Theo Hobson is a Christian theologian and writes regularly for The Times, the Tablet, and the Spectator.
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  20.  55
    The “Theo-Logic” of Augustine’s Theory of Knowledge by Divine Illumination.Lydia Schumacher - 2010 - Augustinian Studies 41 (2):375-399.
  21. Theo Angelopoulos: Filmmaker and Philosopher.Vrasidas Karalis - 2023 - Philosophical Filmmakers.
    The cinema of Theo Angelopoulos is celebrated as challenging the status quo. From the political films of the 1970s through to the more existential works of his later career, Vrasidis Karalis argues for a coherent and nuanced philosophy underpinning Angelopoulos' work. The political force of his films, including the classic The Travelling Players, gave way to more essayistic works exploring identity, love, loss, memory and, ultimately, mortality. This development of sensibilities is charted along with the key cultural moments informing (...)
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  22.  55
    Hindu Philosophy.Theos Bernard - 1947 - New York: Greenwood Press.
    Text extracted from opening pages of book: HINDU PHILOSOPHY TO MY TEACHER HINDU PHILOSOPHY By THEOS BERNARD, Pn. D. PHILOSOPHICAL LIBRARY New York COPYRIGHT, ...
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  23.  2
    Philosophical Foundations of India.Theos Bernard - 1945 - London: Rider.
    "Philosophical Foundations of India" is a 1945 work by Theos Bernard. Within it, he attempts to outline the fundamental principles of the six classic systems of Hindu philosophy, namely: Nyaya, Vaisesika, Samkhya, Yoga, and Vedanta. Presented in a clear, easy-to-understand form, this volume is highly recommended for those looking for an introduction to Indian philosophy and related subjects. Contents: "Preface," "Introduction," "Nyaya," "Vaisesika," "Semkhya," "Yoga," "Mimamsa," "Vedanta," "Kasmir Saivism," "Bibliography," "Glossary." Theos Casimir Bernard (1908-194) was an author and explorer most (...)
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  24.  2
    Neuroscience and the Person: Scientific Perspectives on Divine Action.Theo C. Meyering - 1998 - Notre Dame: University Notre Dame Press.
    This collection of 21 essays explores the creative interaction among the cognitive neurosciences, philosophy, and theology. It is the result of an international research conference co-sponsored by the Vatican Observatory, Rome, and the Center for Theology and the Natural Sciences, Berkeley.
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  25.  70
    Two Types of Inductive Analogy by Similarity.Theo A. F. Kuipers - 1984 - Erkenntnis 21 (1):63 - 87.
    In section I the notions of logical and inductive probability will be discussed as well as two explicanda, viz. degree of confirmation, the base for inductive probability, and degree of evidential support, Popper's favourite explicandum. In section II it will be argued that Popper's paradox of ideal evidence is no paradox at all; however, it will also be shown that Popper's way out has its own merits.
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  26. Frege, Contextuality and Compositionality.Theo M. V. Janssen - 2001 - Journal of Logic, Language and Information 10 (1):115-136.
    There are two principles which bear the name Frege''sprinciple: the principle of compositionality, and the contextprinciple. The aim of this contribution is to investigate whether thisis justified: did Frege accept both principles at the same time, did hehold the one principle but not the other, or did he, at some moment,change his opinion? The conclusion is as follows. There is a developmentin Frege''s position. In the period of Grundlagen he followed to a strict form of contextuality. He repeatedcontextuality in later (...)
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  27. De Managers En Het Management : Beleid Tussen Politiek En Technologie.Theo Lefevre - 1974 - Res Publica 16 (1):7-18.
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  28.  10
    Reading Hayek in the 21st Century: A Critical Inquiry Into His Political Thought.Theo Papaioannou - 2012 - Palgrave-Macmillan.
    This book offers a new radical reading of Hayek in the 21st century.
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  29. Theo kobusch: Die entdeckung der person. Metaphysik der freiheit und modernes menschenbild. [REVIEW]J. H. J. Schneider - 1995 - Philosophische Rundschau 42 (4):332.
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  30.  9
    A Theo-Logy Without Logos: On Jean-Luc Marion’s Axio-Meonto-Theology.Man-to Tang - forthcoming - Sophia:1-22.
    This paper aims to argue that Jean-Luc Marion’s philosophical theology is an axio-meonto-Theo-logy which proposes a new way of approaching God. The traditional way of approaching God in theo-logy attained God by the predication and the predicate in the categories of being. However, Marion’s theology attempts to bring out the freedom of God from all categories of being. It provides a critique of the traditional way of approaching God and two arguments for Marion’s alternative approach. On the grounds (...)
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  31.  18
    Etica humana y ética racionalizada. Protágoras y Platón.Theo Gerard Sinnige - 1984 - Anales Del Seminario de Historia de la Filosofía 4:45.
  32. Studies in Inductive Probability and Rational Expectation.Theo A. F. Kuipers - 1978 - Dordrecht, Netherland: Reidel.
    3 in philosophy, and therefore in metaphilosophy, cannot be based on rules that avoid spending time on pseudo-problems. Of course, this implies that, if one succeeds in demonstrating convincingly the pseudo-character of a problem by giving its 'solution', the time spent on it need not be seen as wasted. We conclude this section with a brief statement of the criteria for concept explication as they have been formulated in several places by Carnap, Hempel and Stegmiiller. Hempel's account is still very (...)
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  33.  38
    Models, Postulates, and Generalized Nomic Truth Approximation.Theo Kuipers - 2016 - Synthese 193 (10).
    The qualitative theory of nomic truth approximation, presented in Kuipers in his, in which ‘the truth’ concerns the distinction between nomic, e.g. physical, possibilities and impossibilities, rests on a very restrictive assumption, viz. that theories always claim to characterize the boundary between nomic possibilities and impossibilities. Fully recognizing two different functions of theories, viz. excluding and representing, this paper drops this assumption by conceiving theories in development as tuples of postulates and models, where the postulates claim to exclude nomic impossibilities (...)
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  34. Matter and Infinity in the Presocratic Schools and Plato.Theo Gerard Sinnige - 1969 - British Journal for the Philosophy of Science 20 (2):163-167.
     
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  35. … More normannorum et saracenorum.Theo Broekmann - 2004 - Frühmittelalterliche Studien 38 (1):101-133.
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  36. Süenen und bescheiden. Der ‘Reinhart Fuchs’ des Elsässers Heinrich im Spiegel mittelalterlicher Verhaltenskonventionen.Theo Broekmann - 1998 - Frühmittelalterliche Studien 32 (1):218-262.
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  37.  10
    Theo Kobusch , Philosophen des Mittelaters. [REVIEW]Christian Schäfer - 2001 - Modern Schoolman 78 (4):345-347.
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  38.  12
    Gezagsverhoudingen Bij Plato.Theo Gerard Sinnige - 1970 - Tijdschrift Voor Filosofie 32 (3):455 - 470.
    In European thought a fairly general tradition has existed as to the necessary and even sacred character of any legitimate authority. Though excesses were condemned as contrary to justice, and though theories about the right of revoluion existed, in practice the concept of authority was considered as having its justification in itself. The Platonic version of this belief is that justice in the ruler consists in his conformity to preestablished and divine laws. This conviction was for the first time seriously (...)
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  39. Reason and Love: A Non-Reductive Analysis of the Normativity of Agent-Relative Reasons.Theo Van Willigenburg - 2005 - Ethical Theory and Moral Practice 8 (1):45-62.
    Why do agent-relative reasons have authority over us, reflective creatures? Reductive accounts base the normativity of agent-relative reasons on agent-neutral considerations like having parents caring especially for their own children serves best the interests of all children. Such accounts, however, beg the question about the source of normativity of agent-relative ways of reason-giving. In this paper, I argue for a non-reductive account of the reflective necessity of agent-relative concerns. Such an account will reveal an important structural complexity of practical reasoning (...)
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  40.  27
    Montague Semantics.Theo M. V. Janssen - forthcoming - Stanford Encyclopedia of Philosophy.
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  41.  7
    Ein unbekannter brief Von Heinrich köselitz (peter gast) an Friedrich Nietzsche.Theo Salfinger - 1990 - Nietzsche Studien 19 (1):519.
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  42.  22
    Empirical Progress and Nomic Truth Approximation Revisited.Theo A. F. Kuipers - 2012 - Studies in History and Philosophy of Science Part A 46:64-72.
  43. Euthanasia in a Welfare State: Experiences From the Review Procedure in the Netherlands.Theo A. Boer - forthcoming - Philosophy Study.
     
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  44. Theo Verbeek (Ed.), Descartes Et Regius.L. B. Grobet - 1998 - British Journal for the History of Philosophy 6 (3):486-487.
     
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  45. Theo Kobusch, Christliche Philosophie. Die Entdeckung der Subjektivitat.Klaus Hartung - 2008 - Philosophisches Jahrbuch 115 (1):200.
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  46. Minima Philosophica: Wanneer kun je je emoties vertrouwen?Theo van Willigenburg - 2008 - Filosofie En Praktijk 29 (2):39.
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  47.  1
    Theo-Phenomenology of Love in Fr. Dumitru Stăniloae’s Thought.Nicolae Turcan - 2019 - Diakrisis 2:69-83.
    In reading Father Dumitru Stăniloae, it is obvious that love and divine-human communion have a prominent role in his theology. This text aims to approach this topic from a phenomenological point of view: it analyzes the implicit reductions working in Stăniloae’s texts, the presence of the intentionality, the role of the ego and its limits, as well as the problem of the reciprocity of love. We will try to argue not only that there are phenomenological influences in Stăniloae’s understanding of (...)
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  48.  24
    Independent Choices and the Interpretation of IF Logic.Theo M. V. Janssen - 2002 - Journal of Logic, Language and Information 11 (3):367-387.
    In this paper it is argued that Hintikka's game theoreticalsemantics for Independence Friendly logic does not formalize theintuitions about independent choices; it rather is aformalization of imperfect information. Furthermore it is shownthat the logic has several remarkable properties (e.g.,renaming of bound variables is not allowed). An alternativesemantics is proposed which formalizes intuitions aboutindependence.
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  49.  3
    Peptidylprolylisomerases, Protein Folders, or Scaffolders? The Example of FKBP51 and FKBP52.Theo Rein - 2020 - Bioessays 42 (7):1900250.
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  50.  31
    Inference to the Best Theory, Rather Than Inference to the Best Explanation. Kinds of Abduction and Induction.Theo Af Kuipers - 2004 - In Friedrich Stadler (ed.), Vienna Circle Institute Yearbook. Springer. pp. 25-51.
    An interesting consequence of the structuralist theory of truth approximation, as developed in my From Instrumentalism to Constructive Realism , henceforth ICR, concerns so-called ‘inference to the best explanation’ . It will be argued that this popular rule among scientific realists can better be replaced by, various kinds of, ‘inference to the best theory’.
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