Results for 'Tatu Vanhanen'

22 found
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  1.  39
    Valerie M. Hudson and Andrea M. den Boer, Bare Branches: The Security Implications of Asia's Surplus Male Populations, Cambridge, MA: The MIT Press, 2004. ISBN: 0262083256. [REVIEW]Tatu Vanhanen - 2004 - Japanese Journal of Political Science 5 (2):341-343.
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  2.  21
    IQ and the Wealth of Nations. By Richard Lynn & Tatu Vanhanen. Pp. 298. (Praeger, Westport, Connecticut, London, 2002.) £53.95, ISBN 0-275-97510-X, hardback. [REVIEW]Elena Godina - 2005 - Journal of Biosocial Science 37 (6):783-785.
  3. Review by Răzvan TATU.Tatu Razvan - 2008 - International Journal on Humanistic Ideology 1:203-205.
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  4. Ex Oriente Lux? Georgius of Hungaria and his Treaty on the Beliefs and Customs of the Turks. Notes on an Apocalyptic Perception of the Other.Tatu Razvan - 2008 - International Journal on Humanistic Ideology 1 (2):141-152.
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  5.  18
    Literature, Analytically Speaking: Explorations in the Theory of Interpretation, Analytic Aesthetics, and Evolution_, and: _Of Literature and Knowledge: Explorations in Narrative Thought Experiments, Evolution, and Game Theory (review).Tero Eljas Vanhanen - 2012 - Philosophy and Literature 36 (1):265-269.
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  6. Encounters : affect, individuation, and territory in Deleuze & Guattari.Janne Vanhanen - 2010 - In Kuisma Korhonen & Pajari Räsänen (eds.), The event of encounter in art and philosophy: continental perspectives. Helsinki: Gaudeamus.
  7.  21
    Edgar Allan Poe and the Dupin Mysteries.Tero Eljas Vanhanen - 2014 - The European Legacy 19 (4):531-533.
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  8. Learning to listen : inorganization of the ear.Janne Vanhanen - 2017 - In Pirkko Moisala, Taru Leppänen, Milla Tiainen & Hanna Väätäinen (eds.), Musical encounters with Deleuze and Guattari. New York: Bloomsbury Academic.
     
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  9.  17
    Ancient Hebrew and Ugaritic Poetry and Modern Linguistic Tools: An Interdisciplinary Study.Silviu Tatu - 2007 - Journal for the Study of Religions and Ideologies 6 (17):47-68.
    This article introduces the reader to the issue of verbal sequence in the poetry of the Hebrew Bible, a topic that was studied in depth as a doctoral dissertation. After noticing the peculiarities of the poetic discourse, it surveys the solutions offered to this crux interpretum to date, but concludes that these solutions are insufficient. Several limitations of such a study are assumed from the outset. We confine ourselves to the Psalter for various reasons given below. Terminologically, we resist the (...)
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  10. Arterial vascular territory of human brain.L. Tatu, T. Moulin & J. Bougosslavsky - 2001 - In Julien Bogousslavsky & Louis R. Caplan (eds.), Stroke Syndromes. Cambridge University Press.
     
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  11.  5
    Interpreting the Call of Abram: Between Scylla and Carybdis.Silviu Tatu - 2013 - Transformation: An International Journal of Holistic Mission Studies 30 (3):208-216.
    Far from being straightforward, as Jewish and Christian tradition might suggest, Abram’s call raises questions about the exact time it took place and was followed up. After surveying the solutions suggested so far, the current article looks into various evidence offered in the text to deliberate on this matter: Abram’s birth in relation to Terah’s genealogy, Abram’s family in relation to Terah’s death, the form of the ‘calling’ verb, the country Abram departed from, and the narrative art of the literary (...)
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  12. Mikhail Gorbachev: The Origins of Perestroika.Michel Tatu, A. P. M. Bradley, Murray Yanowitch, Andrei Melville, Gail W. Lapidus & O. Aliakrinskii - 1997 - Studies in East European Thought 49 (1):47-57.
     
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  13.  24
    Nicholas P. Lunn, Word-Order Variation in Biblical Hebrew Poetry: Differentiating Pragmatics and Poetics.Silviu Tatu - 2007 - Journal for the Study of Religions and Ideologies 6 (17):145-148.
    Nicholas P. Lunn, Word-Order Variation in Biblical Hebrew Poetry: Differentiating Pragmatics and Poetics. 2006. Paternoster Biblical Monographs. Milton Keynes: Paternoster. 373 pp. + xiv, bibliography, appendices, indexes.
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  14. Reflecting on Mircea Eliade: Religious Experience as Re-Ontologizing Fact.Razvan Tatu - 2011 - International Journal on Humanistic Ideology 4 (2):97-100.
     
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  15.  5
    The Rhetorical Interpretation of the yiqtol//qatal (qatal//yiqtol) Verbal Sequence in Classical Hebrew Poetry and its Research History.Silviu Tatu - 2006 - Transformation: An International Journal of Holistic Mission Studies 23 (1):17-23.
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  16. Revista revistelor.Cristina Vasiliu, Iulia Barbu, Oana Tatu, Emanuela Timotin, Nicoleta Petuhov, Anamaria Bota & Antonia Ciolac - unknown
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  17. Swirski, Peter. Literature, Analytically Speaking: Explorations in the Theory of Interpretation, Analytic Aesthetics, and Evolution. Austin: University of Texas Press, 2010. Pp. 212. Swirski, Peter. Of Literature and Knowledge: Explorations in Narrative Thought Experiments, Evolution, and Game Theory. New York: Routledge, 2007. Pp. 196. [REVIEW]R. Ghosh & T. E. Vanhanen - 2013 - Substance 42 (2):173-178.
  18.  13
    Viral simulations in dreams: The effect of the COVID-19 pandemic on threatening dream content in a Finnish sample of diary dreams.Ville Loukola, Jarno Tuominen, Santeri Kirsilä, Annimaaria Kyyhkynen, Maron Lahdenperä, Lilja Parkkali, Emilia Ranta, Eveliina Malinen, Sanni Vanhanen, Katariina Välimaa, Henri Olkoniemi, Antti Revonsuo & Katja Valli - 2024 - Consciousness and Cognition 119 (C):103651.
  19.  10
    The relevance of mechanisms and mechanistic knowledge for behavioural interventions: the case of household energy consumption.Till Grüne-Yanoff, Caterina Marchionni & Tatu Nuotio - forthcoming - Economics and Philosophy:1-20.
    We argue that behavioural public policies (BPP) should be categorized by the kind of mechanism through which they operate, not by the kind of treatment they implement. Reviewing the energy consumption BPP literature, we argue (i) that BPPs are currently categorized by treatment; (ii) that treatment-based categories are subject to mechanistic heterogeneity: there is substantial variation of mechanisms within each treatment type; and (iii) that they also display mechanistic overlap: there is substantial overlap between mechanisms across treatment types. Consequently, current (...)
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  20.  24
    Contingency in requests of signing chimpanzees.Lisa Leitten, Mary Lee A. Jensvold, Roger S. Fouts & Jason M. Wallin - 2012 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 13 (2):147-164.
    Conversational interactions depend on partners making contingent responses. This experiment examined the responses of five chimpanzees, Washoe, Moja, Tatu, Dar and Loulis, to four conversational conditions. Following the chimpanzee’s request, a human interlocutor either: complied with the request, provided an unrequested item or activity, refused to comply or did not respond to the request. The chimpanzees’ responses were contingent on the conversational input of the interlocutor. When their requests were satisfied, the chimpanzees most often ceased signing. However, when their (...)
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  21. Për kulturë.Rory J. Conces - unknown
    Herët në mëngjes fillova të lexoja “Të bijën e Agamemnonit” të Ismail Kadaresë dhe pashë se ai kishte përdorur fjalën “kalimtar” që do të ishte edhe shprehja relevante për prezantimin e sotëm. Duke ditur se do të vija në Ballkan, nisa të lexoja edhe një tjetër vepër letrare, atë të Stieg Larssonit, “Vajza me tatu të dragoit”. Sikurse te vepra e Kadaresë, edhe në librin e Larssonit gjeta diçka që do të më hynte shumë në punë, që do të (...)
     
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  22.  40
    We Are Hers.Erin McKenna - 2011 - The Pluralist 6 (3):34-43.
    “We are hers.” These words were said by Deborah Fouts during an interview a former student and I conducted with Roger and Deborah Fouts. We had asked them when they thought Project Washoe had really become theirs by choice and they knew this would be their life’s work. Deborah said, “It started in Oklahoma, but wasn’t really ours until we came to Ellensburg.” Then she said, “I don’t know if it’s really ever been ‘ours.’ It’s not that it’s ours, we (...)
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