Results for 'Swami Narayananda'

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  1.  1
    The ideal life and moksha (freedom).Swami Narayananda - 1965 - Rishikesh: Narayanananda Universal Yoga Trust.
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  2. Swami Vivekananda's Vedāntic Cosmopolitanism.Swami Medhananda - 2022 - Oxford University Press.
    "Swami Vivekananda, the nineteenth-century Hindu monk who introduced Vedåanta to the West, is undoubtedly one of modern India's most influential philosophers. Unfortunately, his philosophy has too often been interpreted through reductive hermeneutic lenses. Typically, scholars have viewed him either as a modern-day exponent of âSaçnkara's Advaita Vedåanta or as a "Neo-Vedåantin" influenced more by Western ideas than indigenous Indian traditions. In Swami Vivekananda's Vedåantic Cosmopolitanism, Swami Medhananda rejects both of these prevailing approaches to offer a new interpretation (...)
  3.  1
    Swami Nikhilananda 1895-1973.Swami Adiswarananda - 1973 - Proceedings and Addresses of the American Philosophical Association 47:225 - 226.
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  4.  14
    Was Swami Vivekananda a Hindu Supremacist? Revisiting a Long-Standing Debate.Swami Medhananda - 2020 - Religions 11 (7).
    In the past several decades, numerous scholars have contended that Swami Vivekananda was a Hindu supremacist in the guise of a liberal preacher of the harmony of all religions. Jyotirmaya Sharma follows their lead in his provocative book, A Restatement of Religion: Swami Vivekananda and the Making of Hindu Nationalism (2013). According to Sharma, Vivekananda was “the father and preceptor of Hindutva,” a Hindu chauvinist who favored the existing caste system, denigrated non-Hindu religions, and deviated from his guru (...)
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  5.  8
    Teachings of Swami Vivekananda.Swami Vivekananda - 1964 - Calcutta: Advaita Ashrama. Edited by Christopher Isherwood.
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  6. “A Great Adventure of the Soul”: Sri Aurobindo’s Vedāntic Theodicy of Spiritual Evolution.Swami Medhananda - 2022 - International Journal of Hindu Studies 25 (3):229-257.
    This article reexamines Sri Aurobindo’s multifaceted response to the problem of evil in The Life Divine. According to my reconstruction, his response has three key dimensions: first, a skeptical theist refutation of arguments from evil against God’s existence; second, a theodicy of “spiritual evolution,” according to which the experience of suffering is necessary for the soul’s spiritual growth; and third, a panentheistic conception of the Divine Saccidānanda as the sole reality which playfully manifests as everything and everyone in the universe. (...)
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  7.  2
    The philosophical ideas of Swami Abhedananda: a critical study; a guide to the complete works of Swami Abhedananda.Swami Prajnanananda - 1971 - Calcutta,: Ramakrishna Vedanta Math.
    On the philosophy of the Hindu spiritual leader Swami Abhedananda, 1866-1939, disciple of Ramakrishna, 1836-1886.
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  8.  7
    The complete works of Swami Ramakrishnananda: a direct disciple of Sri Ramakrishna.Swami Ramakrishnananda - 2012 - Chennai: Sri Ramakrishna Math.
  9.  50
    Analytic thinking reduces belief in conspiracy theories.Viren Swami, Martin Voracek, Stefan Stieger, Ulrich S. Tran & Adrian Furnham - 2014 - Cognition 133 (3):572-585.
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  10.  2
    Spiritual teachings of Swami Abhedananda.Swami Abhedānanda - 1962 - Calcutta,: Ramakrishna Vedanta Math.
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  11. Unpublished Lecture of Swami Vivekananda at the Barber’s—Vedanta The Soul.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (7):477-484.
    A new finding of lecture by Swami Vivekananda.
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  12.  5
    Swami Vivekananda on universal ethics and moral conduct.Swami Vivekananda - 1965 - [Delhi]: Ministry of Education, Govt. of India. Edited by Ranganathananda.
  13. The Playful Self-Involution of Divine Consciousness: Sri Aurobindo’s Evolutionary Cosmopsychism and His Response to the Individuation Problem.Swami Medhananda - 2022 - The Monist 105 (1):92-109.
    This article argues that the Indian philosopher-mystic Sri Aurobindo espoused a sophisticated form of cosmopsychism that has great contemporary relevance. After first discussing Aurobindo’s prescient reflections on the “central problem of consciousness” and his arguments against materialist reductionism, I explain how he developed a panentheistic philosophy of “realistic Adwaita” on the basis of his own spiritual experiences and his intensive study of the Vedāntic scriptures. He derived from this realistic Advaita philosophy a highly original doctrine of evolutionary cosmopsychism, according to (...)
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  14.  2
    The First Usa & Canada Lecture Tour of Swami Ranganathananda.Swami Ranganathananda - 2004 - Advaita Ashrama.
  15.  2
    The three states (avasthātraya).Swami Nikhilananda - 1952 - Philosophy East and West 2 (1):66-75.
  16. A lecture on Vedanta.Swami Trigunatita - 1905 - San Francisco, Calif.,: Vendata society.
     
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  17.  2
    Vivekananda for you: selected lectures, writings, letters & conversations of Swami Vivekananda.Swami Vivekananda - 2012 - Kolkata: Deep Prakashan. Edited by Satyam Roychowdhury.
  18.  8
    From Colombo to Almora: being a record of the Swami Vivekananda's return to India after his mission to the West: including reports of seventeen lectures.Swami Vivekananda - 1897 - Madras: Vyjayanti Press.
  19.  6
    The complete works of the Swami Vivekananda, comprising all his lectures, addresses and discourses delivered in Europe, America and India: all his writings in prose and poetry, together with translations of those written in Bengali and Sanskrit: reports of his interviews and his replies to the various addresses of welcome: his sayings and epistles,--private and public--original and translated: with an index, carefully revised & edited.Swami Vivekananda - 1923 - Mayavati, Almora: Advaita Ashrama.
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  20.  8
    What religion is in the words of Swami Vivekananda.Swami Vivekananda - 1962 - New York: The Julian Press. Edited by John Yale.
    The ideal of a universal religion -- Principles and practices of Vedanta -- Self-realization through knowledge -- Self-realization through control of mind -- Self-realization through selfless work -- Self-realization through love of God -- Great teachers of the world.
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  21.  13
    Swami vivekananda centenary.Swami Nikhilananda - 1964 - Philosophy East and West 14 (1):73-75.
  22.  29
    Approaches to the Upanisads: Swami Nikhilananda's "The Upanishads"The Upanisads.Hajime Nakamura & Swami Nikhilananda - 1962 - Philosophy East and West 11 (4):245.
  23. Neorevivalist movements in hinduism and their challenges to hindu fundamentalism.M. Sivakumara Swamy - 1990 - Journal of Dharma 15 (2):135-147.
     
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  24.  4
    The Spiritual Heritage of India.Swami Prabhavananda - 1962 - Philosophy 38 (146):376-377.
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  25.  7
    Realization of Brahmavidya: Swaminarayan theology.Swami Brahmadarśanadāsa - 2015 - Ahmedabad: Swaminarayan Aksharpith.
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  26.  4
    Advaitacintāpaddhati.Swami Caṭṭampi - 1970 - Tīrtthapādapuraṃ: Vidyānandatīrtthapādasvāmikaḷ.
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  27.  2
    Preaching Vedanta.Swami Iraianban - 1997 - New Delhi: Abhinav Publications.
    The Book Begins By Re-Examining The Imagery Of The Vedas And The Upanisads, Highlighting Some Aspects Of Early Speculative Thought Which Influenced The Enunciation Of Aesthetic Theories, Particularly Of Bharata In The Natyasastra.
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  28.  11
    Introduction.Swami Medhananda - 2022 - International Journal of Hindu Studies 25 (3):193-198.
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  29.  5
    Drg̣-dṛśya- viveka: an inquiry into the nature of the ʻseer' and the ʻseen'.Swami Tejomayananda - 1964 - Mysore: Sri Ramakrishna Asrama. Edited by Bhāratītīrtha, Mādhava & Nikhilananda.
    Commentary by Swami Tejomayananda. In this short and beautiful composition, Adi Sankara, the Master, has condensed the essence of Vedanta in just 31 verses, which are very useful to all serious seekers.
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  30.  7
    Awakening to the infinite: Essential Answers for Spiritual Seekers from the Perspective of Nonduality.Swami Muktananda & Swami Muktananda of Rishikesh - 2015 - Berkeley, California: North Atlantic Books.
    Having been raised as a Catholic and educated in the West, then trained as a monk in India since the 1980s, Canadian author Swami Muktananda of Rishikesh is uniquely positioned to bring the Eastern tradition of Vedanta to Western spiritual seekers. In Awakening to the Infinite, he answers the eternal, fundamental question posed by philosophical seekers, "Who am I?" with straightforward simplicity. Knowing who you are and adopting a spiritual outlook, he counsels, can help solve problems in daily life (...)
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  31.  10
    Hindu View of Christ.Swami Akhilananda - 1949 - Philosophy East and West 2 (2):172-173.
  32.  7
    Forest Academy Lectures on Yoga.Swami Chidananda - 1962 - Philosophy East and West 11 (4):270-271.
  33.  21
    The Goal and the Way: The Vedantic Approach to Life's Problems.Swami Satprakashananda & R. Balasubramanian - 1979 - Philosophy East and West 29 (2):247-249.
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  34.  5
    Les yogas pratiques (Karma, Bhakti, Râja).Swami Vivekananda - 1970 - [Paris]: A Michel.
    Né à Calcutta, Swâmi Vivekânanda (1863-1902) fut fasciné dans sa jeunesse par la modernité occidentale. Sa rencontre avec le grand mystique Râmakrishna changea le cours de sa vie. Il devint son principal disciple et après la mort du maître, il renonça au monde pour parcourir l'Inde en ermite errant. Sa participation au premier Congrès mondial des religions fut pour lui le départ d'une intense activité missionnaire qui introduisit la philosophie védantique en Amérique. Dans cet ouvrage de référence, il décrit et (...)
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  35.  8
    An introduction to Swaminarayan Hindu theology.Swami Paramtattvadas - 2017 - New York: Cambridge University Press.
    Since its inception over 200 years ago, Swaminarayan Hinduism has flourished into a transnational movement described as one of the fastest growing Hindu groups in the world. Despite being one of the largest and most visible Hindu traditions both in India and the West, surprisingly little is known about what the Swaminarayan fellowship believes.
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  36.  3
    The secrets of Prana, Pranayama & Yoga-asanas.Swami Narayanananda - 1976 - Gylling, Denmark: Narayanananda Universal Yoga Trust & Ashrama.
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  37.  2
    Discovery of Truth and Immortality.Swami Ramsukhdas - 2009 - Gita Press.
  38.  6
    The Relevance of GVV Approach to Management Education in India.Ranjini Swamy & C. M. Ramesh - 2011 - Journal of Business Ethics Education 8 (1):348-357.
    This article suggests that one of the key developments in Indian business following liberalization has been the increase in the number, diversity and activism of its stakeholders. This has presented managers with several ambiguous problems and tricky ethical dilemmas. Managers need to develop new competencies to cope, especially enhanced self-awareness, an ethical orientation, and the ability to think through, make judgments on and implement action after consideration of multiple (stakeholder) perspectives. Management education in India is yet to respond effectively to (...)
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  39.  11
    Human Being in Depth: A Scientific Approach to Religion.Swami Ranganathananda - 1993 - Philosophy East and West 43 (2):351-351.
  40.  5
    Vedanta in practice.Swami Paramananda - 1909 - New York,: The Baker and Taylor Company.
    A reproduction of the original book VEDANTA IN PRACTICE by Swami Paramananda first published in 1909. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. (...)
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  41. Transcendental revelation.Swami Anandswarupdas - 1981 - In Sahajānanda (ed.), New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
     
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  42. Sarvasiddhānta saurabhamu.Swami Anubhavananda - 1954
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  43.  1
    Sri Ramakrishna and Sarada Devi.Swami Apurvananda - 1961 - Madras,: Sri Ramakrishna Math.
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  44. Concept of moksha in swaminarayan philosophy.Swami Atmaswarupdas - 1981 - In Sahajānanda (ed.), New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1--125.
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  45.  4
    The philosophical verses of Yogavāsishtha: an English translation of Yogavāsishtha-sāra with commentary and Sanskrit text.Swami Bhaskarananda (ed.) - 2006 - Seattle, WA: Viveka Press.
    English translation and commentary on the selected, highly philosophical verses from the Yogavasishtha, a famous scripture of Hinduism. It deals with the monistic concept of God. In Hindu tradition Monism is called Advaita. Advaita is one of the principal Vedantic schools. It asserts that Brahman alone exists, and because of illusion resulting from ignorance, Brahman appears as this world.Along with the English translation and commentary, the Sanskrit text is included in Devanagary script.
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  46.  2
    Sahayoga thī samādhi: Maharshi Patañjali racita Yogasūtranī samajūti.Swami Brahmavedānta & Viṭhṭhalabhāī Prajāpati - 2007 - Mumbaī: Prāptisthāna Navabhārata Sāhityamandira. Edited by Viṭhṭhalabhāī Prajāpati & Patañjali.
    Exhaustive explanation of the Yogasūtra of Patañjali, work on Yoga philosophy; includes Sanskrit text with Gujarati translation.
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  47.  3
    Sri Ramakrishna and his unique message.Swami Ghanananda - 1970 - London,: Ramakrishna Vedanta Centre.
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  48.  5
    Paramārtha kathāprasaṅga.Swami Muktananda - 1977
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  49.  2
    Realizing God: lectures on Vedanta.Swami Prabhavananda - 2010 - Kolkata: Advaita Ashrama. Edited by Edith D. Tipple.
  50. Panentheism and the “Most Nonsensical Superstition” of Polytheism.Swami Medhananda - 2022 - European Journal for Philosophy of Religion 14 (2).
    The German philosopher K.C.F. Krause found deep conceptual parallels between his panentheistic system and the Indian philosophy of Vedānta. This article critically examines Krause’s understanding of Vedānta and popular Hindu religion. I argue that while Krause was correct in viewing the mystical panentheistic doctrine of Vedānta as a precursor to his own philosophy, he was also frequently misled by unreliable translations and secondary texts. Krause, I suggest, was mistaken in characterizing the Hindu practice of image worship as “polytheism” and “idolatry,” (...)
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