Results for 'Sacraments '

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  1.  7
    The Sacrament of Language: An Archaeology of the Oath.Giorgio Agamben - 2010 - Stanford University Press.
    In The Sacrament of Language Agamben investigates the phenomenon of the oath, arguing that it points toward a fundamental experience of language that lies at the root of religion and law alike.
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  2.  48
    Sacramental Givenness.Donald L. Wallenfang - 2010 - Philosophy and Theology 22 (1-2):131-154.
    The notion of givenness (Gegebenheit/donation) serves a key role in the phenomenological paradigms of Edmund Husserl, Martin Heidegger and Jean-Luc Marion, yet can this notion be applied directly or analogously within the context of sacramental theology? This essay demonstrates how the respective understandings of givenness, in the works of Husserl, Heidegger and Marion, can be employed as hermeneutical centers for exploring the paradoxical phenomenon of the sacrament, whereby the phenomenalities of the visible and the invisible coincide. The Eucharist is called (...)
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  3.  11
    Sacramental presence after Heidegger: onto-theology, sacraments, and the mother's smile.Conor Sweeney - 2015 - Eugene, Oregon: Cascade Books.
    Theology after Heidegger must take into account history and language as constitutive elements in the pursuit of meaning. Quite often, this prompts a hurried flight from metaphysics to an embrace of an absence at the center of Christian narrativity. In this book, Conor Sweeney explores the "postmodern" critique of presence in the context of sacramental theology, engaging the thought of Louis-Marie Chauvet and Lieven Boeve. Chauvet is an influential postmodern theologian whose critique of the perceived onto-theological constitution of presence in (...)
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  4.  74
    Sacramental and spiritual use of hallucinogenic drugs.Levente Móró, Valdas Noreika, Christian P. Müller & Gunter Schumann - 2011 - Behavioral and Brain Sciences 34 (6):319.
    Arguably, the religious use of hallucinogenic drugs stems from a human search of metaphysical insight rather than from a direct need for cognitive, emotional, social, physical, or sexual improvement. Therefore, the sacramental and spiritual intake of hallucinogenic drugs goes so far beyond other biopsychosocial functions that it deserves its own category in the drug instrumentalization list.
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  5.  16
    Sacramental Existence and Embodied Theology in Buber’s Representation of Ḥasidism.Sam Berrin Shonkoff - 2017 - Journal of Jewish Thought and Philosophy 25 (1):131-161.
    _ Source: _Volume 25, Issue 1, pp 131 - 161 Martin Buber denied consistently that he was a theologian because he repudiated abstract discourse about God. However, he did affirm that intersubjective events in the world express theological truth, even if that truth cannot be possessed or professed thereafter as noetic content. In this paper I introduce a concept of “embodied theology” to elucidate this nuance in Buber’s religious thought, and I show how his Ḥasidic writings shed unique light on (...)
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  6.  9
    A Sacramental Vision: Environmental Degradation and the Aesthetics of Creation.Matthew T. Eggemeier - 2013 - Modern Theology 29 (3):338-360.
    This article contends that Hans Urs von Balthasar's theological focus on seeing the form of God's glory in creation constitutes a critical resource for elaborating a contemporary Christian theology responsive to the crisis of environmental degradation. In particular, in this article Martin Heidegger's reflections on the environmental dangers present in modern technology provide the framework for analyzing the ecological significance of Balthasar's retrieval of a Christian sacramental ontology.
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  7.  5
    Sacramental Wisdom: Humilitatio, Eruditio, Exercitatio in the Scholastics and Today.O. P. Sr Albert Marie Surmanski - 2023 - Nova et Vetera 21 (4):1391-1413.
    In lieu of an abstract, here is a brief excerpt of the content:Sacramental Wisdom:Humilitatio, Eruditio, Exercitatio in the Scholastics and TodaySr. Albert Marie Surmanski O.P.IntroductionThe relationship between human nature and the sacraments is often characterized in a way that takes away from the beauty and power of the sacraments. Sacraments are sometimes viewed today as something basically irrelevant to human life, an interesting spiritual "option" for those who find comfort in ritual. This view leads to a sacramental (...)
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  8.  8
    Sacraments as Energy: A Search For a New Paradigm.Susan K. Roll - 2013 - Feminist Theology 21 (3):259-268.
    This article seeks to overcome some of the greatest difficulties in generating a feminist-friendly approach to sacraments by proposing a new paradigm: sacraments as forms of energy. Several factors have hindered feminist theologians in revisioning sacramentality. For the most part sacraments were ‘done to’ women, never ‘done by’ women. A too-literal reading of the Christian scriptures blurs the fact that early Christians developed ritual patterns for Baptism and Eucharist first, and only later wrote them down. To speak (...)
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  9. Faith, Sacraments, and Charity.Constant J. Mews - 2005 - In C. J. Mews (ed.), Abelard and Heloise. New York: Oxford University Press.
    Faith, Sacraments and Charity. This chapter considers Abelard’s lectures or sententie on faith, sacraments and charity in which he formulated a synthetic vision of theology, recorded by students. It also reviews Abelard’s theology through the perspective of one of his foremost critics, Hugh of St. Victor, in the De sacramentis. While Abelard was always known as a logician, he emerged in the 1130s as one of the most original theologians and theorist of ethics of his generation. The chapter (...)
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  10.  42
    Sacraments and the State: Lessons from the Mexican Reforma.David Gilbert - 2011 - Catholic Social Science Review 16:167-180.
    The Mexican Reforma is often considered a classic example of the power struggles that occurred between church and state throughout the nineteenth century. However, since in this case both sides claimed to be Catholic, the most important battles in Mexico were actually intra ecclesiam. Ultimately, it was a fight over access to the sacraments that drove Mexico into civil war, transforming both the Church and society in the process. The current debate in the United States over allowing public figures (...)
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  11.  42
    The Sacrament of Ethical Reality: Dietrich Bonhoeffer on Ethics for Christian Citizens.Stephen Plant - 2005 - Studies in Christian Ethics 18 (3):71-87.
    The paper explicates Bonhoeffer's dense statement, made in a 1932 lecture, that `Reality is the sacrament of [the ethical] command'. It begins with a summary of William T. Cavanaugh's rich description of the Eucharist as that act which makes the Church Christ's body, thereby constituting the true res publica. A comparison is drawn with Bonhoeffer's account of the sacramental foundation of the Church's public proclamation of God's ethical command. Bonhoeffer differs from Cavanaugh, I suggest, not only in his conviction that (...)
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  12.  7
    The sacrament of language and masculine domination : the neder in ancient Judaism.Ron Naiweld - 2016 - Clio 44:147-156.
    L’article trace quelques évolutions de l’institution du « vœu » (neder) dans la littérature biblique et rabbinique (période de l’antiquité et l’antiquité tardive). Du point de vue du système politique patriarcal imaginé par les auteurs bibliques et rabbinique, cette institution est risquée : elle permet aussi à la femme de transformer sa parole en une loi, et mettre ainsi en question la domination masculine. Ce n’est donc pas un hasard si la plus grande partie et du discours biblique et rabbinique (...)
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  13.  12
    Sacramental Spirituality for Free Churches? Pilgram Marpeck Considered.Daniel Napier - 2011 - Kairos: Evangelical Journal of Theology 5 (1):15-37.
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  14.  20
    Sacramental Efficacy in Karl Rahner and Cognitive Linguistics.Eugene R. Schlesinger - 2013 - Philosophy and Theology 25 (2):337-360.
    An examination of Rahner’s theology and cognitive linguistics shows that the two are basically in accord concerning sacramental efficacy. This article also puts cognitive linguistics into conversation with Rahner’s theologies of expression. In Rahner’s theology of the symbol, he argues that all beings express themselves in that which is not themselves. Furthermore, Rahner noted the existence of uniquely powerful “primordial words” , which mediate the reality to which they point. Cognitive linguistics sees all human knowing as mediated by the “embodied (...)
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  15.  28
    The Sacrament of Penance/Reconciliation in Relation to Public Sin: Remembering the Place of Restitution.Joe Grayland - 2004 - The Australasian Catholic Record 81 (2):154.
  16.  14
    Sacramental Shame in Black Churches: How Racism and Respectability Politics Shape the Experiences of Black LGBTQ and Same-Gender-Loving Christians.Theresa Weynand Tobin & Dawne Moon - 2020 - In Michelle Panchuk & Michael C. Rea (eds.), Voices from The Edge: Centering Marginalized Perspectives in Analytic Theology. Oxford: Oxford University Press.
  17.  6
    The Sacrament of Language: An Archaeology of the Oath.Adam Kotsko (ed.) - 2010 - Stanford University Press.
    This book is a continuation of Giorgio Agamben's investigation of political theory, which began with the highly influential volume _Homo Sacer: Sovereign Power and Bare Life_. Having already traced the roots of the idea of sovereignty, sacredness, and economy, he now turns to a perhaps unlikely topic: the concept of the oath. Following the Italian scholar Paolo Prodi, Agamben sees the oath as foundational for Western politics and undertakes an exploration of the roots of the phenomenon of the oath in (...)
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  18. Sacramental Symbols in a Technical Age.Michael S. Driscoll - 1990 - Listening 25 (1):61-70.
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  19. The sacramental ecclesiology of Lumen Gentium.Avery Cardinal Dulles - 2005 - Gregorianum 86 (3):550-562.
    Le terme 'sacrement' a été attribué à l'Église par Vatican II qui en avait retrouvé la signification grâce au récent renouveau de la patristique. Le 'mystère' spécifie traditionnellement tout sacrement. Le mystère fondateur de l'Église-communion en Christ invite aussi à interpréter son essence sans la réduire à n'être qu'une des voies possibles du salut, mais sans lui réserver non plus une exclusivité d'ordre 'physique'. L'Église est structurée selon sa mission de sainteté, sa finalité étant le salut du monde.
     
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  20.  15
    Sacramental Penance in Alexander of Hales' Glossa.Thomas Jude Jarosz - 1969 - Franciscan Studies 29 (1):302-346.
  21.  2
    Sacraments and Speech Acts, I.A. P. Martinich - 1975 - Heythrop Journal 16 (3):289-303.
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  22. Sacraments and Speech Acts, II.A. P. Martinich - 1975 - Heythrop Journal 16 (4):405-417.
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  23.  10
    Sacramental Symbolism in Hopkins and Eliot. Milward - 1968 - Renascence 20 (2):104-111.
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  24.  48
    Sacramental Imagination: Eucharists of the Ordinary Universe.Richard Kearney - 2009 - Analecta Hermeneutica 1:240-288.
    The basic thesis of this essay is that several of our great modern novelists–Proust, Joyce and Woolf–epitomize a singularly sacramental imagination which celebrates the bread and wine of the everyday. The author suggests that a specific phenomenology of incarnation, adumbrated by Maurice Merleau-Ponty and Julia Kristeva, may help us discern the grammar of transubstantiation operating in these sacramental accounts of the sensible universe. The paper begins with a brief sketch of such a phenomenology before moving on to consider in more (...)
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  25.  32
    Sacramentally Imagining Sports as a Form of Worship: Reappraising Sport as a Gesture of God.John Bentley White - 2018 - Sport, Ethics and Philosophy 12 (1):94-114.
    We live in a world in which God is made known in and through God’s material works, which are other than himself. That is, they are signs of God’s presence whether in the natural world or the world we structure, as God’s image bearers, in our practices, rituals, and the stuff we make. The Christian tradition holds that the created order and human creativity witness to God, because creation is suffused with God’s presence. A sacramental understanding of sports aims to (...)
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  26.  37
    The Sacrament of Marriage in the New Code of Canon Law.Ladislas Orsy - 1983 - Thought: Fordham University Quarterly 58 (1):35-42.
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  27. Sacramental Encounter among Religions.Ronald A. Pachence - 1981 - Journal of Dharma 6 (4):352-364.
     
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  28.  59
    Sacramental Characters.Mark D. Jordan - 2006 - Studies in Christian Ethics 19 (3):323-338.
    Thomas Aquinas’s explanation of the (then new) doctrine of sacramental character can seem a crudely mechanical view of the causality of rites of church membership. It explains in fact the capacity and horizon for moral action in salvation history. Participation in the priesthood of Christ enables the believer to inhabit the pedagogy through which history is brought back to Trinitarian life. This sort of account, which is for Thomas the indispensable ground of moral theology, sounds archaic to many contemporary Christian (...)
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  29.  27
    Refusing Sacraments': Another Name for 'Driving People Away from the Church.Brendan Daly - 2003 - The Australasian Catholic Record 80 (1):39.
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  30.  7
    Sacramental Character and the Pattern of Theological Life: Medieval Context and Early Modern Reception.O. P. Reginald M. Lynch - 2023 - Nova et Vetera 21 (4):1337-1370.
    In lieu of an abstract, here is a brief excerpt of the content:Sacramental Character and the Pattern of Theological Life:Medieval Context and Early Modern ReceptionReginald M. Lynch O.P.In question 63 of the tertia pars, Thomas Aquinas defines the so-called character that is conferred by certain sacraments (namely baptism, confirmation, and holy orders), as a secondary effect caused by the sacraments, with grace itself identified as the primary effect. As separated instruments of the humanity of Christ, in his mature (...)
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  31. Evangelical, Sacramental & Pentecostal: Why the Church Should Be All Three.[author unknown] - 2017
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  32.  9
    Sacraments for Growth in Mission: Eucharistic Faith and Practice in the Theology of Roland Allen.Åke Talltorp - 2012 - Transformation: An International Journal of Holistic Mission Studies 29 (3):214-224.
    Roland Allen emerged as an independent missionary and theologian within the Anglican Mission to North China from 1895 to 1903. For the rest of his life, he continued as a freelance missiological writer, debater and priest for some time connected to the interdenominational World Dominion Press. As a theologian and churchman, with a genuine incarnational ecclesiology as his foundation, he combined a Catholic view of Anglicanism with a deliberate concern for local Christian initiatives and the spontaneous expansion of local Christian (...)
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  33.  4
    Sacraments and Women's Experience.Susan A. Ross - 1993 - Listening 28 (1):52-64.
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  34. Sacrament and Sacrifice. I. A Protestant View of the Lord's Supper.H. H. Rowley - 1941 - Hibbert Journal 40:181.
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  35. Reformed Sacramentality.[author unknown] - 2017
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  36.  12
    Sacraments of Simple FolkR. R. Marett.Robert H. Lowie - 1934 - Isis 21 (2):336-337.
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  37.  7
    The Sacramental Grace of Confirmation in Thirteenth-Century Theology.Kilian F. Lynch - 1962 - Franciscan Studies 22 (1-2):32-149.
  38.  7
    Marriage, Sacramental Grace, and Contraception.Kevin Raedy - 2018 - Nova et Vetera 16 (4):1051-1065.
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  39.  25
    Sacrament and Sacrifice: Conflating Corpus Christi and Martyrdom in Medieval Liège.Catherine Saucier - 2012 - Speculum 87 (3):682-723.
    The medieval city of Liège has long garnered scholarly recognition as a center of eucharistic debate and devotion culminating with the founding of the feast of Corpus Christi. Conceived by the visionary Juliana of Cornillon , the feast was formally instituted by Bishop Robert of Thourotte in 1246 and first observed by Cardinal-Legate Hugh of Saint-Cher at the collegiate church of Saint-Martin in Liège in 1251. Over a century before this historic event, liégeois clerics had engaged in a lively debate (...)
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  40.  23
    Sacramental Swallow.Nancy M. Rourke & Paula Leslie - 2013 - The National Catholic Bioethics Quarterly 13 (2):253-262.
    This paper contributes to our understanding of participation in the Eucharist by examining the swallow. The paper begins with a thick description of the swallow as act, as phenomenon, and as symbol. This description reveals the swallow’s interstitial nature, which is then examined for its implications on the meaning of participation in the sacrament. The paper then recommends approaches to the Eucharist for Catholics for whom swallowing is difficult or impossible. The paper finally incorporates these findings with the ex opere (...)
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  41. Sacramental Causality: Da capo!Romanus Cessario - 2013 - Nova et Vetera 11 (2).
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  42.  28
    The Sacrament of Reconciliation [Book Review].Brian Gleeson - 2004 - The Australasian Catholic Record 81 (1):115.
  43. Sacrament and self-construction: Augustine and Kierkegaard on love for the finite.Janna Gonwa - 2017 - In Paffenroth Kim, Doody John & Russell Helene Tallon (eds.), Augustine and Kierkegaard. Lexington Books.
     
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  44.  10
    Sacramentality and Sacred Narrative in David Jones.Martin Potter - 2013 - Heythrop Journal 54 (6):926-931.
  45.  35
    A sacramental journey to the beatific vision: The intellectualism of Pierre Rousselot.Hans Boersma - 2008 - Heythrop Journal 49 (6):1015-1034.
    This essay traces the intellectualist position of Pierre Rousselot (1878–1915) as he developed it in reaction to neo‐Thomist scholasticism, and argues that at the heart of Rousselot's approach lay a sacramental ontology. Rousselot's 1908 dissertations on St. Thomas's intellectualism and on love in the Middle Ages are best understood in the context of the 1907 condemnations of Modernism. Rousselot questioned the firmly entrenched rationalist approach of the neo‐Thomist revival. While continuing in the Thomist intellectualist tradition, he argued for a chastened (...)
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  46.  11
    The sacramentalization of penance.O. M. I. David N. Power - 1977 - Heythrop Journal 18 (1):5–22.
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  47. Sacramental Life: Spiritual Formation Through the Book of Common Prayer.David A. DeSilva - 2008
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  48.  5
    Sacramentalizing the World: On Fichte’s Wissenschaftslehre of 1810.George di Giovanni - 2007 - Fichte-Studien 31:219-233.
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  49. 'Sacramental Incorporation into the Mystical Body.John T. Dittoe - 1946 - The Thomist 9:469-514.
     
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  50.  43
    Abortion as a Sacrament: Mimetic Desire and Sacrifice in Sexual Politics.Bernadette Waterman Ward - 2000 - Contagion: Journal of Violence, Mimesis, and Culture 7 (1):18-35.
    In lieu of an abstract, here is a brief excerpt of the content:ABORTION AS A SACRAMENT: MIMETIC DESIRE AND SACRIFICE IN SEXUAL POLITICS Bernadette Waterman Ward SUNY-Oswego "If men got pregnant, abortion would be a sacrament." That familiar taunt is mostly aimed at Roman Catholics to humiliate them for their purportedly religious and anti-rational opposition to abortion. It is conventional to sniffthat the "religious assumptions" on which disapproval of abortion is "typically based" are "highly questionable" (Chambers 1). But the cultural (...)
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