Results for 'Roman Olson'

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  1. Towards Integrated Ethical and Scientific Analysis of Geoengineering: A Research Agenda.Nancy Tuana, Ryan L. Sriver, Toby Svoboda, Roman Olson, Peter J. Irvine, Jacob Haqq-Misra & Klaus Keller - 2012 - Ethics, Policy and Environment 15 (2):136 - 157.
    Concerns about the risks of unmitigated greenhouse gas emissions are growing. At the same time, confidence that international policy agreements will succeed in considerably lowering anthropogenic greenhouse gas emissions is declining. Perhaps as a result, various geoengineering solutions are gaining attention and credibility as a way to manage climate change. Serious consideration is currently being given to proposals to cool the planet through solar-radiation management. Here we analyze how the unique and nontrivial risks of geoengineering strategies pose fundamental questions at (...)
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  2. Roman Underwear Revisited.Kelly Olson - 2003 - Classical World: A Quarterly Journal on Antiquity 96 (2).
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  3. The Cognition of the Literary Work of Art. Translated by Ruth Ann Crowley and Kenneth R. Olson.Roman Ingarden - 1973 - Northwestern University Press.
  4.  27
    Self-Presentation Of Roman Women Olson Dress and the Roman Woman. Self-Presentation and Society. Pp. Xvi + 171, Ills. London and New York: Routledge, 2008. Paper, £20.99, US$35.95 . ISBN: 978-0-415-41476-0. [REVIEW]Glenys Davies - 2012 - The Classical Review 62 (1):255-257.
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  5.  26
    C.A. Williams Roman Homosexuality. Second Edition. Pp. Xx + 471, Pls. New York: Oxford University Press, 2010 . Paper, £19.99, US$29.95. ISBN: 978-0-19-538874-9. [REVIEW]Kelly Olson - 2013 - The Classical Review 63 (1):304-305.
  6.  5
    Topics in the Roman World - (J.) Rantala (Ed.) Gender, Memory, and Identity in the Roman World. Pp. 327, Ills. Amsterdam: Amsterdam University Press, 2019. Cased, €105. Isbn: 978-94-6298-805-7. [REVIEW]Kelly Olson - 2021 - The Classical Review 71 (1):156-157.
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  7.  10
    Cosmetics in Roman Antiquity: Substance, Remedy, Poison.Kelly Olson - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (3):291-310.
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  8.  3
    The Development of the Roman Toga - (U.) Rothe the Toga and Roman Identity. Pp. X + 241, Ills. London and New York: Bloomsbury Academic, 2020. Cased, £85, Us$115. Isbn: 978-1-4725-7154-0. [REVIEW]Kelly Olson - 2021 - The Classical Review 71 (1):154-155.
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  9.  32
    The Literary Work of Art: An Investigation on the Borderlines of Ontology, Logic, and Theory of Literature. By Roman Ingarden. Translated by G. G. Grabowicz. Evanston: Northwestern University Press, 1973. Pp. Lxxiii, 415, $15. - The Cognition of the Literary Work of Art. By Roman Ingarden. Translated by R. A. Crowley and K. R. Olson. Evanston: Northwestern University Press, 1973. Pp. Xxx, 436. $15. - Roman Ingarden and Contemporary Polish Aesthetics: Essays. Edited by P. Graff and S. Krzemién-Ojak. Warsaw: Polish Scientific Publishers, 1975. Pp. 267. [REVIEW]Peter McCormick - 1976 - Dialogue 15 (3):511-515.
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  10. Moral Error Theory: History, Critique, Defence.Jonas Olson - 2014 - Oxford University Press.
    Jonas Olson presents a critical survey of moral error theory, the view that there are no moral facts and so all moral claims are false. Part I explores the historical context of the debate; Part II assesses J. L. Mackie's famous arguments; Part III defends error theory against challenges and considers its implications for our moral thinking.
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  11.  18
    Aristophanes: Peace. Ed. And Comm. S.D. Olson. Oxford: Clarendon Press, 1998. Pp. Lxxiv + 330. £55. 0198140819.Alan H. Sommerstein & S. D. Olson - 2000 - Journal of Hellenic Studies 120:159-160.
  12.  2
    Roman Darowski. Philosophical Anthropology.Roman Darowski - 2015 - Forum Philosophicum: International Journal for Philosophy 19 (1):154-157.
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated from Polish by Łukasz Darowski SDS. Wydawnictwo Ignatianum [Editions of Ignatianum, The Jesuit University of Cracow, Wydawnictwo WAM: Cracow, 2014.—Author’s summary The translation of this book into English we are dealing with here is a somewhat changed and revised version of the 4th edition of Filozofia człowieka in Polish. The last section has been expanded, while the “History of Philosophical Anthropology” chapter and the Anthology of Texts section have both been (...)
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  13.  27
    Roman Rudziński, Ideał Moralny a Proces Dziejowy W Marksizmie I Neokantyzmie. [REVIEW]Roman Rudziński - 1979 - Dialectics and Humanism 6 (3):147-149.
  14.  1
    Roman Darowski: Filozofia Jezuitów Na Ziemiach Dawnej Rzeczypospolitej W XIX Wieku.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
    The article summarizes the book Filozofia Jezuitów na ziemiach dawnej Rzeczypospolitej w XIX wieku [The Philosophy of the Jesuit in the Terriroties of the Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century], by Roman Darowski.
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  15. Consciousness and Persons: Unity and Identity.Eric T. Olson - 2006 - Philosophy and Phenomenological Research 73 (2):500-503.
    There is much to admire in this book. It is written in a pleasingly straightforward style, and offers insight on a wide range of important issues.
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  16.  15
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated From Polish by Łukasz Darowski SDS.Roman Darowski - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (1):154-157.
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  17.  25
    For Roman Ingarden: Nine Essays in Phenomenology.Roman Ingarden & Anna-Teresa Tymieniecka - 1959 - M. Nijhoff.
  18. The Role of the Brainstem in Personal Identity.Eric T. Olson - forthcoming - In A. Blank (ed.), Animals: New Essays. Philosophia.
    In The Human Animal I argued that we are animals, and that those animals do not persist by virtue of any sort of psychological continuity. Rather, personal identity in this sense consists in having the same biological life. And I said that a human life requires a functioning brainstem. Rina Tzinman takes this and other remarks to imply that personal identity consists in the continued functioning of the brainstem, which looks clearly false. I say it doesn’t follow. But Alan Shewmon (...)
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  19.  8
    The Human Animal: Personal Identity Without Psychology.Eric T. Olson (ed.) - 1997 - Oxford University Press USA.
    A very clear and powerfully argued defence of a most important and surprisingly neglected view."--Derek Parfit, All Souls College, Oxford. "If Dr. Olson is right, we are living animals and what goes on in our minds is wholly irrelevant to questions about our persistence through time....[Should] transform philosophical thinking about personal identity."--Peter van Inwagen, University of Notre Dame.
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  20.  31
    Roman Culture - Wallace-Hadrill Rome's Cultural Revolution. Pp. Xxiv + 502, Ills, Maps, Colour Pls. Cambridge: Cambridge University Press, 2008. Paper, £29.99, US$49 . ISBN: 978-0-521-72160-8. [REVIEW]Roman Roth - 2010 - The Classical Review 60 (1):224-227.
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  21.  1
    Roman Dykast: Editor's Introduction.Roman Dykast - 2009 - Estetika: The European Journal of Aesthetics 46 (2).
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  22.  15
    Zen and the Art of Postmodern Philosophy: Two Paths of Liberation From the Representational Mode of Thinking.Carl Olson - 2000 - State University of New York Press.
    Carl Olson is Professor of Religious Studies at Allegheny College in Pennsylvania. His previous books include The Indian Renouncer and Postmodern Poison: A Cross-Cultural Encounter and The Theology and Philosophy of Eliade: A Search for the Centre.
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  23. Jonas Olson’s Evidence for Moral Error Theory.Daan Evers - 2016 - Journal of Moral Philosophy 13 (4):403-418.
    Jonas Olson defends a moral error theory in (2014). I will first argue that Olson is not justified in believing the error theory as opposed to moral nonnaturalism in his own opinion. I will then argue that Olson is not justified in believing the error theory as opposed to moral contextualism either (although the latter is not a matter of his own opinion).
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  24.  46
    The Good in the Right: A Theory of Intuition and Intrinsic Value.Jonas Olson - 2004 - Philosophical Review 115 (4):540-542.
  25. Eric T. Olson Warum Wir Tiere Sind.Eric Olson - manuscript
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  26. Determinism and Chance From a Humean Perspective.Roman Frigg & Carl Hoefer - 2010 - In Friedrich Stadler, Dennis Dieks, Wenceslao González, Hartmann J., Uebel Stephan, Weber Thomas & Marcel (eds.), The Present Situation in the Philosophy of Science. Springer. pp. 351--72.
    On the face of it ‘deterministic chance’ is an oxymoron: either an event is chancy or deterministic, but not both. Nevertheless, the world is rife with events that seem to be exactly that: chancy and deterministic at once. Simple gambling devices like coins and dice are cases in point. On the one hand they are governed by deterministic laws – the laws of classical mechanics – and hence given the initial condition of, say, a coin toss it is determined whether (...)
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  27. Mancur Lloyd Olson.Mancur Lloyd Olson - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 369.
     
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  28.  18
    Reflexive Democracy: Political Equality and the Welfare State.Kevin Olson - 2006 - MIT Press.
    This is a reflexive conception of democracy, in which democratic politics circles back to sustain the conditions of equality that make it possible.This view, Olson writes, is meant not to replace traditional economic concerns but to reveal ...
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  29. Roman Jakobson and Morris Halle.From Roman Jakobson - 1967 - In Donald C. Hildum (ed.), Language and Thought: An Enduring Problem in Psychology. London: : Van Nostrand,.
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  30.  36
    Filozofia Jezuitów Na Ziemiach Dawnej Rzeczypospolitej W XIX Wieku [The Philosophy of the Jesuits in the Territories Ofthe Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century] by Roman Darowski.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
  31.  6
    Husserl Edmund, Briefe an Roman Ingarden.Roman Ingarden - 1970 - Philosophy and Phenomenological Research 31 (1):145-146.
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  32. Why Jonas Olson Cannot Believe the Error Theory Either.Bart Streumer - 2016 - Journal of Moral Philosophy 13 (4):419-436.
    Jonas Olson writes that "a plausible moral error theory must be an error theory about all irreducible normativity". I agree. But unlike Olson, I think we cannot believe this error theory. I first argue that Olson should say that reasons for belief are irreducibly normative. I then argue that if reasons for belief are irreducibly normative, we cannot believe an error theory about all irreducible normativity. I then explain why I think Olson's objections to this argument (...)
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  33.  18
    Hegel and the Spirit: Philosophy as Pneumatology.Alan M. Olson (ed.) - 1992 - Princeton University Press.
    Hegel and the Spirit explores the meaning of Hegel's grand philosophical category, the category of Geist, by way of what Alan Olson terms a pneumatological thesis. Hegel's philosophy of spirit, according to Olson, is a speculative pneumatology that completes what Adolf von Harnack once called the "orphan doctrine" in Christian theology--the doctrine of the Holy Spirit. Olson argues that Hegel's development of philosophy as pneumatology originates out of a deep appreciation of Luther's dialectical understanding of Spirit and (...)
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  34. Minds in the Making Essays in Honor of David R. Olson.David R. Olson & Janet W. Astington - 2000
     
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  35. La Controverse Idéalisme-Réalisme Lettre À Husserl Sur la 6e Recherche Logique Et l'Idéalisme ; Remarques Sur le Problème "Idéalisme-Réalisme" ; des Motifs Qui Ont Conduit Husserl À l'Idéalisme Transcendantal ; Qu'y a-T-Il de Nouveau Dans la Krisis de Husserl? Précédé de, Phénoménologie Et Ontologie Chez Roman Ingarden Par Patricia Limido-Heulot.Roman Ingarden & Patricia Limido-Heulot - 2001
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  36. A Particular Consequentialism: Why Moral Particularism and Consequentialism Need Not Conflict: Jonas Olson and Frans Svensson.Jonas Olson - 2003 - Utilitas 15 (2):194-205.
    Moral particularism is commonly presented as an alternative to ‘principle- or rule-based’ approaches to ethics, such as consequentialism or Kantianism. This paper argues that particularists' aversions to consequentialism stem not from a structural feature of consequentialism per se, but from substantial and structural axiological views traditionally associated with consequentialism. Given a particular approach to value, there need be no conflict between moral particularism and consequentialism. We consider and reject a number of challenges holding that there is after all such a (...)
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  37.  19
    Persons and Bodies: A Constitution View. [REVIEW]E. Olson - 2001 - Mind 110 (438):427-430.
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  38.  7
    Modern French Philosophy.Alan M. Olson - 1984 - International Journal for Philosophy of Religion 15 (3):173-179.
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  39.  6
    The Disaster of Roman Rule: Pausanias 8.27.Grbs Romans & K. Arafat - 2008 - Classical Quarterly 58:622-637.
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  40.  19
    Der Streit Um Die Existenz der Welt.Roman Ingarden - 1964 - M. Niemeyer.
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  41.  11
    Imperfect Knowledge Economics: Exchange Rates and Risk.Roman Frydman, Michael D. Goldberg & Edward S. Phelps - 2007 - Princeton University Press.
    It is my hope that the book will be widely read and debated."--Axel Leijonhufvud, UCLA and the University of Trento "This is a major and controversial contribution to macroeconomics that cannot fail to make an impact in several areas.
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  42. A Note on the Variety of Satisfaction Classes Roman Murawski Instytut Matematyki UAM, Ul Matejki 48/49, PL-60-769 Poznan, Poland Received December 7, 1988/in Revised Form March 2, 1990. [REVIEW]Roman Murawski - 1991 - Archive for Mathematical Logic 30:83.
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  43.  38
    To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,” Hilary Clement Olson, John E. Damuth, and C. Hans Nelson, Interpretation, 4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW]Hilary Clement Olson, John E. Damuth & C. Hans Nelson - 2016 - Interpretation: SEG 4 (3):Y1-Y1.
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  44. Vom Erkennen des Literarischen Kunstwerks.Roman Ingarden - 1968 - M. Niemeyer.
    "Vom Erkennen des literarischen Kunstwerks" ist zuerst (poln. 1937) als erkenntnistheoretisches - und geringfügig populäreres - Pendant zur ontologischen Theorie "Das literarische Kunstwerk" (1931) angelegt. In der deutschen Fassung (Erstpublikation 1968) wird es zum gedankenreichen literaturphilosophischen Alterswerk. Wie schon "Der Streit um die Existenz der Welt" (Erstpublikation 1947/48), so ist auch "Vom Erkennen" als Antwort auf Krieg, Völkermord und Totalitarismen zu lesen, im Sinne des Beharrens auf den Fundamenten der humanen Existenz. Dem "Ende der Ontologie" setzt Roman Ingarden (1893-1970) (...)
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  45. Brentano and the Buck-Passers.Sven Danielsson & Jonas Olson - 2007 - Mind 116 (463):511 - 522.
    According to T. M. Scanlon's 'buck-passing' analysis of value, x is good means that x has properties that provide reasons to take up positive attitudes vis-à-vis x. Some authors have claimed that this idea can be traced back to Franz Brentano, who said in 1889 that the judgement that x is good is the judgement that a positive attitude to x is correct ('richtig'). The most discussed problem in the recent literature on buckpassing is known as the 'wrong kind of (...)
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  46.  28
    Das Literarische Kunstwerk: Mit Einem Anhang: Von Den Funktionen Der Sprache Im Theaterschauspiel.Roman Ingarden - 1960 - M. Niemeyer.
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  47.  3
    Along Ukraine’s River: A Social and Environmental History of the Dnipro by Roman Adrian Cybriwsky.Roman Lozynskyi - 2019 - Kyiv-Mohyla Humanities Journal 6:223-226.
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  48.  16
    The Canterbury Tales and the Good Society. Paul A. Olson.Glending Olson - 1988 - Speculum 63 (4):972-974.
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  49.  49
    The Human Animal.Tamar Szabo Gendler & Eric T. Olson - 1999 - Philosophical Review 108 (1):112.
    The Human Animal is an extended defense of what its author calls the Biological Approach to personal identity: that you and I are human animals, and that the identity conditions under which we endure are those which apply to us as biological organisms. The somewhat surprising corollary of this view is that no sort of psychological continuity is either necessary or sufficient for a human animal—and thus for us—to persist through time. In challenging the hegemony of Psychological Approaches to personal (...)
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  50. The Human Animal: Personal Identity Without Psychology.Eric T. Olson - 1997 - Oxford University Press.
    Most philosophers writing about personal identity in recent years claim that what it takes for us to persist through time is a matter of psychology. In this groundbreaking new book, Eric Olson argues that such approaches face daunting problems, and he defends in their place a radically non-psychological account of personal identity. He defines human beings as biological organisms, and claims that no psychological relation is either sufficient or necessary for an organism to persist. Olson rejects several famous (...)
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