Concerns about the risks of unmitigated greenhouse gas emissions are growing. At the same time, confidence that international policy agreements will succeed in considerably lowering anthropogenic greenhouse gas emissions is declining. Perhaps as a result, various geoengineering solutions are gaining attention and credibility as a way to manage climate change. Serious consideration is currently being given to proposals to cool the planet through solar-radiation management. Here we analyze how the unique and nontrivial risks of geoengineering strategies pose fundamental questions at (...) the interface between science and ethics. To illustrate the importance of integrated ethical and scientific analysis, we define key open questions and outline a coupled scientific-ethical research agenda to analyze solar-radiation management geoengineering proposals. We identify nine key fields of coupled research including whether solar-radiation management can be tested, how quickly learning could occur, normative decisions embedded in how different climate trajectories are valued, and justice issues regarding distribution of the harms and benefits of geoengineering. To ensure that ethical analyses are coupled with scientific analyses of this form of geoengineering, we advocate that funding agencies recognize the essential nature of this coupled research by establishing an Ethical, Legal, and Social Implications program for solar-radiation management. (shrink)

У статті показано, що христологічну доктрину Виникаючої церкви, одну з найбільш радикальних течій постмодерного протестантизму, переосмислено в руслі постконсервативної теологічної парадигми, згідно з якою знання про Христа можна бути здобути лише з людського досвіду про Нього в історії і в житті, а не з біблійних богословських тверджень. А класичні визначення спокутування (викуп, умилостивлення) – це метафори, запозичені християнством з греко-римської культури. Богослови Виникаючої церкви заперечують ідею замісницької смерті Ісуса Христа, бо вона створює уявлення про караючого і жорстокого Бога. Автор акцентує (...) увагу на значенні морального прикладу Христа, відсуваючи на другий план розгляд ролі Христа як жертви за очищення від гріха. (shrink)

This paper attempts to formalize and to address the ‘leakproofing’ of the Singularity problem presented by David Chalmers. The paper begins with the definition of the Artificial Intelligence Confinement Problem. After analysis of existing solutions and their shortcomings, a protocol is proposed aimed at making a more secure confinement environment which might delay potential negative effect from the technological singularity while allowing humanity to benefit from the superintelligence.

У статті висвітлюються різні погляди на поняття справедливості. Зосереджується увага на неоднозначному тлумаченні цієї філософської категорії. Розглянуто процес реалізації принципів справедливості в різні історичні епохи. При цьому враховується характер політичних і суспільних устроїв. Сфокусовано погляд на основні принципи нових підходів до теоретичного осмислення і практичного втілення принципів справедливості на прикладі концепцій Платона, Арістотеля, Джона Ролза.

Im Blickpunkt dieses Bandes steht das Wechselverhältnis zweier prägender Traditionen moderner deutschsprachiger Philosophie: der Kritischen Theorie und der Philosophischen Anthropologie. Über das gesamte 20. Jahrhundert hinweg blieb der Austausch zwischen diesen Ansätzen, wo er überhaupt zu Stande kam, von Vorbehalten geprägt. Gegenwärtig allerdings lässt sich, jenseits überkommener schulpolitischer Gräben, ein neuartiges Interesse beider Strömungen füreinander wahrnehmen. Die Beiträge dieses Bandes treffen sich in dem Versuch, die jeweiligen Hauptanliegen und Gegenstandsfelder der Kritischen Theorie respektive der Philosophischen Anthropologie über deren direkten Dialog (...) produktiv zu aktualisieren: Inwiefern lassen sich die genuinen Themen der einen Tradition auf Seiten der je anderen rekonstruieren? Und worin bleiben sich beide Denkweisen letztlich doch fremd? Das vorliegende Buch stellt in der Forschung den ersten systematischen Versuch dar, diese Fragen für gesellschaftstheoretische und anthropologische Problemstellungen fruchtbar zu machen. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:When Is Writing Already Quotation?A Developmental Perspective on a Postmodern QuestionRebecca Wells-Jopling (bio)IntroductionPostmodern literary-critical thinking introduced into many disciplines in the 1950s and 1960s the quite peculiar, yet intellectually engaging, idea that what is written is always already-quoted. This idea is a logical derivation from the concurrent idea that writing is "prior to history"1 ; thus, what was written and what is written were simply always there, and someone (...) wrote it long before the reader held the written document in hand. The semiotician Roland Barthes claimed that "Every text, being itself the intertext of another text, belongs to the intertextual, which must not be confused with a text's origins: to search for the 'sources of' and 'influence upon' a work is to satisfy the myth of filiation. The quotations from which a text is constructed are anonymous, irrecoverable, and yet already read: they are quotations without quotation marks."2 In a similar vein, the cognitive psychologist David Olson argues that writing may be conceived not as transcription of speech, nor as a completely different mode of expression from speech, but rather as a type of reflexive language that points to itself as language.3 Writing is thus "quotation" that calls for "a distinctive mode of interpretation."4 The purpose of this article is to offer some reasons why conceiving of what is written as always already-quoted is likely not accurate as an ontological claim, but it may hold in particular circumstances and at a particular moment in human development. The phrase "already-quoted" will refer to this postmodern notion that entire texts, and components thereof, routinely call attention to their own opacity. Sometimes this opacity is achieved through the writer's use of actual quotation marks, but sometimes the opacity is only in the reader's experience of detecting a phrase or other unit in the text that summons up rather directly a perspective or another text in a way that blocks the transparent referential power that the words might otherwise have. [End Page 59]Quotation and the Questioning of AuthorityFirst, a bit of history. Pierre de la Ramée (also known as Peter Ramus) was a French philosopher and logician whose 1543 tract Dialecticae Partitiones in Latin was the first philosophical work to appear in French (in 1555 under the title Dialectique), and, more pertinently for this discussion of quotation, was one of the first writers to use proto-quotation marks in his writings.5 The earlier Latin text "is printed entirely in roman type, except the preface, which is entirely in italics. But in his French Dialectique all citations of foreign texts are distinguished by typography: italics are used for poetry, inverted commas enclose prose."6 His motivation, according to Compagnon,7 was the desire to bypass the kind of univocal authority suggested by a text in which voices cannot be distinguished from one another, and to point out the status of quoted passages as "reasoned examples or illustrations."8 If this was in fact de la Ramée's motivation, one wonders if he would have preferred that his entire text be put in yet a different typographical face in order to suggest that his own words in the text are not authoritative, but, contrary to Barthes's belief, not anonymous, utterly recoverable, and admittedly perspectival in nature.This detour through publishing history highlights an important difficulty in viewing what is written as always already-quoted: someone has to choose the quotations and arrange them (and, in de la Ramée's case, have the courage to counter the academy and point them out as citations). Is this act of choosing quotations also a quotation of a former chooser of quotations? In de la Ramée's case, obviously not, since he was the first to use different typefaces for different authoritative voices. This is one of the reasons why we cannot conceive of an entire written text as always already derivative. And if not derivative, then, by definition, not quoted. Assembling quotations and gluing them together with argumentation or poetry, as the case may be, is a creative act. This is so even if the words... (shrink)

Summary of the talk given to the 22nd Conference on the History of Logic, Cracow (Poland), July 5–9, 1976.

The so-called Wrong Kind of Reason (WKR) problem for Scanlon's account of value has been much discussed recently. In a recent issue of Utilitas Gerald Lang provides a highly useful critique of extant proposed solutions to the WKR problem and suggests a novel solution of his own. In this note I offer a critique of Lang's solution and respond to some criticisms Lang directs at a Brentano-style approach suggested by Sven Danielsson and me.

It is often said that the same particles can simultaneously make up two or more material objects that differ in kind and in their mental, biological and other qualitative properties. Others wonder how objects made of the same parts in the same arrangement and surroundings could differ in these ways. I clarify this worry and show that attempts to dismiss or solve it miss its point. At most one can argue that it is a problem we can live with.

The issues of the beginnings of Adventism in Ukrainian lands are covered in the scientific literature, the messages of its authors are based mainly on the memoirs of the pioneers of the national Adventist movement. However, it does not actually use archival sources. Although the number of the latter is negligible, it still allows for some clarification of the first steps of this Protestant movement in Ukraine, which leads to some reflections and conclusions. This is the purpose of our work (...) - to investigate the topic on the basis of archival materials. (shrink)

У статті аналізуються визначальні аспекти богослов'я події Джона Капуто, одного з головних представників сучасної континентальної філософії релігії. Його концепція "слабкості Бога" носить постметафізичний характер і спирається на деконструкцію Жака Дерріда, "слабку думку" Джанні Ваттімо та логіку смислу Жиля Дельоза. Основну роль у концепції Джона Капуто відіграє розрізнення, яке він проводить між подією - до-особистісною, трансцендентною сферою можливостей і творчих імпульсів, та ім'ям, яке не здатне вичерпати багатство події, залишаючись лише концептуальним наближенням до неї. Відповідно, Бог мислиться ним як особлива подія, (...) "слабка сила", позбавлений онтологічного статусу месіанський заклик до любові, справедливості й незапрограмованого майбутнього. Виходячи із цієї перспективи, Джон Капуто радикально переосмислює класичні християнські доктрини суверенності Бога, створення світу та спокутної смерті Христа. (shrink)

It seems evident that things sometimes get bigger by acquiring new parts. But there is an ancient argument purporting to show that this is impossible: the paradox of increase or growing argument.i Here is a sketch of the paradox. Suppose we have an object, A, and we want to make it bigger by adding a part, B. That is, we want to bring it about that A first lacks and then has B as a part. Imagine, then, that we conjoin (...) B to A in some appropriate way. Never mind what A and B are, or what this conjoining amounts to: let A be anything that can gain a part if anything can gain a part, and let B be the sort of thing that can become a part of A, and suppose we do whatever it would take to make B come to be a part of A if this is possible at all. Have we thereby made B a part of A? It seems not. We seem only to have brought it about that B is attached to A, like this. (shrink)

Aicardi et al. look to neuroscience to mitigate the limitations of current robotics technology. They propose that robotics technology guided by neuroscience has the capacity to create intelligent robots that function with awareness and capacity for abstraction and reasoning. As neurorobotics extends the capability of robotics technology, it introduces new social and ethical concerns, in particular co-opting civilian applications for military use, conflicts between industry and the academy, and data security. However, here we argue that empirical evidence has shown that (...) human cognition is faulty; therefore there is not a clear motivation to build intelligent robots on a human model; representation of meaning in the brain is not well-understood; therefore neuro-robotics is limited; and to the extent that intelligent robots become a reality, the ethics of robot rights will be of central concern. (shrink)

The word «history» can always be understood in two different meanings: as what happened in the past and as a story about the past. One and the same past can be described in different ways. The gap between historical events and representations of these events determines the diversity of historical discourses. Shifting the focus of the philosophy of history from identifying the con- ditions for the possibility of historical knowledge to the analysis of the process of historiography reflects an understanding (...) of the fundamental nature of historical discourses for the formation of pictures of the past. But the fascination with the subject of historical representation often overshadows what makes it possible in principle. Historical discourse is a modern narrative of the past. Thus, the condition for the possibility of historical discursiveness is the mediation of the horizons of the present and the past, which is a fundamental feature of the historicity of human existence. This article explains the discourses of memory and oppositional critical scientific history. Discourses of memory are considered as modern forms of manifestation of the historicity of human existence, because it is in them that the constant mediation of time horizons of the past and present becomes thematic. Critical history declaratively opposes the discourses of memory, but reveals the dependence of its methodological foundations on predetermined forms of under- standing the past presented in memory. The opposition between the discourses of memory and critical history structurally repeats the opposition of tradition and scientific history revealed in hermeneutics. The conceptual shift from tradition to memory reflects the fundamental changes in the modern understanding of historicity associated with the further detraditionalization and globalization of the world. Me- mory appears as a new form of understanding the past, associated with the fear of losing it, as well as understanding the distances and gaps in relation to it. Based on the differentiation of collective memory types, the corresponding types of dis- courses are distinguished. It is argued that historical discourses of identity cannot be identified with historical discourses of power, and historical-didactic and historical-aesthetic discourses are independent forms of modern attitude to the past. In an effort to separate critical reconstruc- tion from memory, scientific discourses become counterfactual to the taken for granted past, represented in the narratives of collective memory. (shrink)

Value theory, or axiology, looks at what things are good or bad, how good or bad they are, and, most fundamentally, what it is for a thing to be good or bad. Questions about value and about what is valuable are important to moral philosophers, since most moral theories hold that we ought to promote the good. This Handbook focuses on value theory as it pertains to ethics, broadly construed, and provides a comprehensive overview of contemporary debates pertaining not only (...) to philosophy but also to other disciplines-most notably, political theory and economics.The Handbook's twenty-two newly commissioned chapters are divided into three parts. Part I: Foundations concerns fundamental and interrelated issues about the nature of value and distinctions between kinds of value. Part II: Structure concerns formal properties of value that bear on the possibilities of measuring and comparing value. Part III: Extensions, finally, considers specific topics, ranging from health to freedom, where questions of value figure prominently. (shrink)

Listening comprehension input is necessary for language learning and acculturation. One approach to developing listening comprehension skills is through exposure to massive amounts of naturally occurring spoken language input. But exposure to this input is not enough; learners also need to make the comprehension corpus meaningful to their learning experience.

A weakly o-minimal structure image expanding an ordered group is called nonvaluational iff for every cut left angle bracketC,Dright-pointing angle bracket of definable in image, we have that inf{y−x:xset membership, variantC,yset membership, variantD}=0. The study of nonvaluational weakly o-minimal expansions of real closed fields carried out in [D. Macpherson, D. Marker, C. Steinhorn,Weakly o-minimal structures and real closed fields, Trans. Amer. Math. Soc. 352 5435–5483. MR1781273 (2001i:03079] suggests that this class is very close to the class of o-minimal expansions of (...) real closed fields. Here we further develop this analogy. We establish an o-minimal style cell decomposition for weakly o-minimal non-valuational expansions of ordered groups. For structures enjoying such a strong cell decomposition we construct a canonical o-minimal extension. Finally, we make attempts towards generalizing the o-minimal Euler characteristic to the class of sets definable in weakly o-minimal structures with the strong cell decomposition property. (shrink)

This article is about an early period in the history of Adventism as a future world-class denomination. The activity of the most famous theologian scientists whose works influenced the formation of the foundations of Adventist doctrine is depicted. The formation of the organizational structure of Adventists in North America, as well as in other continents, is being scrutinized.

The documents certify that the first communities of Adventists appeared in Poltava in 1909. Their centres were located in the present area of Dublyanshchyna, Lisok and Zinkivska Street. Adventists maintained their organization till the beginning of the national contents in 1917–1920.

У статті досліджено сучасний стан та перспективи подальшого розвитку Виникаючої церкви. З'ясовано, що в кінці першого десятиліття ХХІ ст. рух Виникаючої церкви певною мірою відмовився від нових євангелізаційних стратегій. Окреслено основні варіанти майбутнього організації: припинення діяльності, оскільки вона виконала своє призначення; прийняття "Емерджент" ролі провокатора, який здійснюватиме видавничі проекти й проводитиме щорічні конференції для обговорення різноманітних тем; повна децентралізація організації до рівня локальних та регіональних когорт, деномінаційних та етнічних мереж; перетворення "Емерджент" на енергійну діючу мережу, яка надаватиме інформаційну та консультативну (...) допомогу лідерам когорт і деномінаційних мереж. Відзначено, що саме британське християнство проводить богословське осмислення нових форм церковного життя, які отримали узагальнену назву "свіжих виражень церкви". (shrink)

For modern Protestant theology there is a keen interest in eschatology, which, however, is interpreted not so much as the classical theological doctrine of the completion of history, which includes the theme of the church's takeover, the second coming of Christ and the millennial kingdom, as a teleological doctrine, focused on the questions of the final destination of reality, the achievement the world of its eternal purpose. Taking into account the fact that in modern Ukrainian religious studies there is a (...) lack of works devoted to the study of the transformation of eschatology in postmodern theology, the actual and timely implementation of the religious analysis of the process of rethinking the traditional Protestant eschatological dominant in the work of the main promoters of the new eschatological paradigm appears. So, the purpose of this article is to investigate the specifics of postmodernist readings of Protestant eschatology on the example of the emerging church, the theological and ecclesiological movement, which openly proclaimed its goal of adapting Christianity to epistemological and socio-cultural shifts of the postmodern period. Despite its short history, the movement has penetrated into numerous native church communities, theological schools and paratroopers, mostly in North America and the UK, to a lesser extent in other parts of the world. (shrink)

The purpose of the article is to identify, analyze and summarize the main theological and sociological approaches to the study of the latest trends of the Western Protestant theological inquiry that takes into account the condition of postmodernity, based on the study of the researches of the Emerging church. As a methodological foundation of the research it is employed the interdisciplinary approach, as well as the comparative method, which gives the researcher the opportunity to fully consider the theological and socio-cultural (...) features of Emerging Church. Scientific novelty. As follows from the analysis, there are various theological and sociological interpretations of the church. In particular, the phenomenon of post-modern religiosity is interpreted as a form of protest against the traditional evangelical Protestantism, as the movement of cultural and religious criticism, whose identity is formed by the deconstruction of narratives and discourses of traditional evangelical Christianity, as the autonomous Protestant tradition that applies postmodern forms of knowledge for rethinking of the Christian faith. Conclusions. A new phenomenon of Western Christianity has caused intense debate in the scientific and especially theological environment. Despite the availability of a wide range of interpretations of the new movement, the researchers acknowledge its religious innovative meaning, recognizing the potential of the Emerging Church to actualize the process of transformation of traditional institutions and practices of Protestantism so that it again would be able to enter into dialogue with society in a new socio-cultural situation. (shrink)

The following article is an addendum to Reinhardt Brandt’s article included above, written for the needs of Polish readers. Brandt discusses the famous Longinus’ treatise while including its entire historic context. The substantial threads including the specifics Longinus’ piece as a treatise on the field of aesthetics that were contained in Brandt’s work have been, on the other hand, reminded in this article.