Results for 'Ramā Śarmā'

437 found
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  1. The discovery of master yoga.V. Rama Krishna Sarma - 1971 - Madras: Crescent Books.
     
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  2.  42
    Researches in Indian and Buddhist philosophy: essays in honour of Professor Alex Wayman.Alex Wayman & Rāma Karaṇa Śarmā (eds.) - 1993 - Delhi: Motilal Banarsidass Publishers.
    The present volume, comprising ninteen articles by renowned scholars, is divided into three sections, namely, Buddhist Jaina and Hindu Philsosphical Researches.
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  3.  16
    Studies in Vedānta: essays in honour of Professor S.S. Rama Rao Pappu.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - New Delhi: D.K. Printworld.
    Containing Both Intellectually Stimulating And Academically Entertaining Essays And Papers Presented At The Fifteenth International Congress Of Vedanta In The United States, This Book Honours The Congress Founder, Professor Rama Rao Pappu. This Volume Analytically Discusses The Ideologies Of Shankara, Ramanuja, Madhva, Vallabha, Tyagaraja And Satya Sai Baba.
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  4.  10
    Studies in Vedānta: essays in honour of Professor S.S. Rama Rao Pappu.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - New Delhi: D.K. Printworld.
    Containing Both Intellectually Stimulating And Academically Entertaining Essays And Papers Presented At The Fifteenth International Congress Of Vedanta In The United States, This Book Honours The Congress Founder, Professor Rama Rao Pappu. This Volume Analytically Discusses The Ideologies Of Shankara, Ramanuja, Madhva, Vallabha, Tyagaraja And Satya Sai Baba.
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  5. Swami Rama Tirtha.Shripad Rama Sharma - 1961 - Bombay,: Bharatiya Vidya Bhavan. Edited by Rama Tirtha.
     
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  6.  10
    Advaitavedānta meṃ ātma-tattva: Svānubhavadarśa ke pariprekshya meṃ.Ramā Dube - 2010 - Vārāṇasī: Kiśora Vidyā Niketana.
    Comprehensive study of Advaita philosophy of self-realization in Svānubhavadarśa of Mādhavāśrama, fl. 1740.
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  7. On Causal and constructive Modeling of Belief Change.Ravishankar Sarma - manuscript
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  8. Economic Philosophy of Deendayal Upadhyaya.Maheśacandra Śarmā - 2002 - Research and Development Foundation for Integral Humanism.
  9. Is Anvitabhidhana Preferable to Abhihitanvaya?Rajendra Nath Sarma - 1991 - In Hajime Nakamura & V. N. Jha (eds.), Kalyāṇa-mitta: Professor Hajime Nakamura felicitation volume. Delhi, India: Sri Satguru Publications. pp. 179.
     
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  10. Mīmāṃsāmañjarī.R. Thangaswami Sarma - 1996 - New Delhi: Munshiram Manoharlal Publishers.
     
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  11.  36
    Corporate Governance and Corruption: Ethical Dilemmas of Asian Business Groups.Marie Dela Rama - 2012 - Journal of Business Ethics 109 (4):501-519.
    This study looks at how the corporate governance of family-owned business groups, the most dominant form of private sector organising in Asia, deals with different forms of corruption during the course of common business transactions. As a part of an ethnographic study conducted in 2007 to look at the impact of corporate governance reforms in the Philippines, one of the emergent themes from the study was the presence of significant corruption in the business environment of the country. A total of (...)
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  12.  51
    CSR Implementation: Developing the Capacity for Collective Action.Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu - 2009 - Journal of Business Ethics 85 (S2):463-477.
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility initiatives. We integrate Hargrave and Van de Ven's, 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our framework encompasses CSR program investments in the (...)
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  13. Reign of realism: English exposition of Daśaprakaranas of Śrī Ānandatīrtha.R. Nagaraja Sarma - 2008 - Bangalore: Dvaita Vedanta Studies and Research Foundation. Edited by Madhva.
    Exposition of Daśaprakaraṇa (ten minor collective tracts) on Dvaita Vedanta by Madhva, 13th cent. ; includes complete text in Sanskrit.
     
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  14. Sight seeing from the hill of Vedanta.Rama Tirtha - 1942 - [Lucknow,: Rama Tirtha Publication League].
     
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  15.  30
    The Stanzas on Vibration: The Spandakārikā with Four Commentaries, the Spandasaṃdoha by Kṣemarāja, the Spandavṛtti by Kallaṭabhaṭṭa, the Spandavivṛti by Rājanaka Rāma, the Spandapradīpikā by BhagavadutpalaThe Stanzas on Vibration: The Spandakarika with Four Commentaries, the Spandasamdoha by Ksemaraja, the Spandavrtti by Kallatabhatta, the Spandavivrti by Rajanaka Rama, the Spandapradipika by Bhagavadutpala.André Padoux, Kṣemarāja, Kallaṭabhaṭṭa, Rājanaka Rāma, Bhagavadutpala, Mark S. G. Dyczkowski, Andre Padoux, Ksemaraja, Kallatabhatta & Rajanaka Rama - 1994 - Journal of the American Oriental Society 114 (2):311.
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  16. Evolutionary Causation and Teleosemantics.Tiago Rama - 2023 - In José Manuel Viejo & Mariano Sanjuán (eds.), Life and Mind - New Directions in the Philosophy of Biology and Cognitive Sciences. Springer.
    Disputes about the causal structure of natural selection have implications for teleosemantics. Etiological, mainstream teleosemantics is based on a causalist view of natural selection. The core of its solution to Brentano’s Problem lies in the solution to Kant’s Puzzle provided by the Modern Synthesis concerning populational causation. In this paper, I suggest that if we adopt an alternative, statisticalist view on natural selection, the door is open for two reflections. First, it allows for setting different challenges to etiological teleosemantics that (...)
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  17. The Explanatory Role of Umwelt in Evolutionary Theory: Introducing von Baer's Reflections on Teleological Development.Tiago Rama - 2024 - Biosemiotics 1:1-26.
    Abstract: This paper argues that a central explanatory role for the concept of Umwelt in theoretical biology is to be found in developmental biology, in particular in the effort to understand development as a goal-directed and adaptive process that is controlled by the organism itself. I will reach this conclusion in two (interrelated) ways. The first is purely theoretical and relates to the current scenario in the philosophy of biology. Challenging neo-Darwinism requires a new understanding of the various components involved (...)
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  18.  11
    Knowledge, language and learning.Rama Kant Agnihotri & Hriday Kant Dewan (eds.) - 2010 - Delhi: Macmillan Publishers India.
    Papers presented at the International Seminar on Construction of Knowledge, held at Vidya Bhawan Society, Udaipur during 16-18 April 2004.
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  19. Advaitavedāntasāhityetihāsakośaḥ.R. Thangaswami Sarma - 1980 - Madras: University of Madras.
     
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  20. Bhāratīyadarśaneṣu pratyakṣapramāṇavimarśaḥ.R. Thangaswami Sarma - 1995 - Madrāsa: Aḍayāra Pustakālayaḥ Anusandhānakendraśca.
    Study on perception in Indian philosophy.
     
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  21. Darśanamañjarī.R. Thangaswami Sarma - 1985 - [Madras]: University of Madras.
    Digest of published and unpublished texts on Indic philosophy.
     
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  22. Agential Teleosemantics.Tiago Rama - 2022 - Dissertation, Autonomous University of Barcelona
    The field of the philosophy of biology is flourishing in its aim to evaluate and rethink the view inherited from the previous century ---the Modern Synthesis. Different research areas and theories have come to the fore in the last decades in order to account for different biological phenomena that, in the first instance, fall beyond the explanatory scope of the Modern Synthesis. This thesis is anchored and motivated by this revolt in the philosophy of biology. -/- The central target in (...)
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  23.  31
    Explanatory Domains and Reciprocal Causation: How (not) integrate development and evolution.Tiago Rama - manuscript
    A common explanatory error in science concerns the conflation of the epistemological roles between two domains. Here we will address a specific case: when explanations of development replace evolutionary explanations or vice versa. Ernst Mayr famously distinguished between proximate and ultimate causal explanations in biology. His view was central to the Modern Synthesis’ exclusion of development from evolutionary theory. Nonetheless, the explanatory role of developmental processes in evolution is a central theme in current theoretical biology which has prompted several revisions (...)
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  24. The Historical Transformation of Individual Concepts into Populational Ones: An Explanatory Shift in the Gestation of the Modern Synthesis.Tiago Rama - manuscript
    In this paper, I will conduct three interrelated analyses. First, I will develop an analysis of various concepts in the history of biology that used to refer to individual-level phenomena but were then reinterpreted by the Modern Synthesis in terms of populations. Second, I argue that a similar situation can be found in contemporary biological theory. While different approaches reflect on the causal role of developing organisms in evolution, proponents of the Modern Synthesis avoid any substantial change by reinterpreting and (...)
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  25.  4
    Yoga.Rama Polderman - 1959 - Amsterdam,: De Driehoek.
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  26.  32
    Male sex drive and the masculinization of the genome.Rama S. Singh & Rob J. Kulathinal - 2005 - Bioessays 27 (5):518-525.
    Charles Darwin remarked that “males, with their superior strength, pugnacity, armaments, unwieldly passion and love songs, are almost always the more active and most often, the initiators of sexual interactions”.1 Here, we propose that such male sex drive directly impacts the genome by leading to its progressive masculinization—genes that possess sex-specific effects on male fitness accumulate to a much greater extent and are generally more diverged.2,3 The larger proportion of male versus female fitness modifiers in combination with stronger sexual selection (...)
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  27.  11
    Jñānayoga and Śri Aurobindo’s Integral Yoga.Rama Shanker Srivastava - 1962 - International Philosophical Quarterly 2 (3):394-403.
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  28.  12
    Elastic anisotropy and lattice strain in deformed cobalt powder.P. Rama Rao & T. R. Anantharaman - 1962 - Philosophical Magazine 7 (76):705-707.
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  29. Biosemiotics at the bridge between Eco-Devo and representational theories of mind.Tiago Rama - 2021 - Rivista Italiana di Filosofia del Linguaggio 15 (2):59-92.
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  30.  20
    Daśarūpaka-paddhati by Kuravi RāmaDasarupaka-paddhati by Kuravi Rama.Ludo Rocher, T. Venkatacharya, Kuravi Rāma & Kuravi Rama - 1969 - Journal of the American Oriental Society 89 (4):818.
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  31. Ethical values in dreams: Light from upanishadic sources.R. Naga Raja Sarma - 1929 - International Journal of Ethics 40 (1):56-72.
  32. Is a Cognitive Revolution in Theoretical Biology Underway?Tiago Rama - 2024 - Foundations of Science 1:1-22.
    The foundations of biology have been a topic of debate for the past few decades. The traditional perspective of the Modern Synthesis, which portrays organisms as passive entities with limited role in evolutionary theory, is giving way to a new paradigm where organisms are recognized as active agents, actively shaping their own phenotypic traits for adaptive purposes. Within this context, this article raises the question of whether contemporary biological theory is undergoing a cognitive revolution. This inquiry can be approached in (...)
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  33.  28
    Good Corporate Governance Initiative to Ensure Corporate Social Responsibility: A Study of the State of the Art in Rwanda.Rama B. Rao - 2007 - International Corporate Responsibility Series 3:395-414.
    Rwanda is recovering from the trauma of the 1994 war and genocide but continues to have a weak corporate and industrial infrastructure. Against this background, the present study was undertaken with the aim of tracing to what extent Rwandan enterprises are geared for the fulfillment of social responsibility within a strained socioeconomic milieu. The objectives of the study are to review the concept of corporate governance and its relation to corporate social responsibility , to describe the current state of corporate (...)
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  34.  20
    Ethics of divorce in ancient india.R. Naga Raja Sarma - 1931 - International Journal of Ethics 41 (3):329-342.
  35.  22
    Contemporary Indian philosophy.Rama Shanker Srivastava - 1965 - Delhi,: Munshi Ram Manohar Lal.
  36.  24
    CSR Implementation: Developing the Capacity for Collective Action.Rama Dasaratha, Milano Bernard, Salas Silvia & Liu Che-Hung - 2009 - Journal of Business Ethics 85 (S2):463-477.
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven’s (2006, Academy of Management Review31(4), 864–888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our framework (...)
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  37. Sunya Sampadana.Rama Ghose - 2005 - In Bettina Baumer & John R. Dupuche (eds.), Void and fullness in the Buddhist, Hindu, and Christian traditions: Sunya-Purna-Pleroma. New Delhi: D.K. Printworld. pp. 201.
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  38. Trnn-Aras strategy for multi-attribute group decision-making (Magdm) in trapezoidal neutrosophic number environment with unknown weight.Rama Mallick & Surapati Pramanik - 2020 - In Harish Garg (ed.), Decision-making with neutrosophic set: theory and applications in knowledge management. New York: Nova Science Publishers.
     
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  39. Book notices-thinking about evolution. Historical, philosophical and political perspectives.Rama S. Singh, Costas B. Krimbas, Diane B. Paul & John Beatty - 2001 - History and Philosophy of the Life Sciences 23 (2):327.
     
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  40.  3
    The Philosophy of Dr. B. L. Atreya.Rama Shanker Srivastava, Shanti Prakash Atreya & J. P. Atreya (eds.) - 1977 - Oriental Publishers & Distributors.
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  41. Mathematics and Vedanta (Vedanta practicised).Rama Tirtha - 1948 - [Lucknow,: Rama Tirtha Publication League].
     
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  42.  35
    Science policy for india: A memo to the indian council of scientific and industrial research.Rama Mohana Turaga & Uday T. Turaga - 2004 - Philosophy Today 48 (5):109-115.
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  43. Citsukha's contribution to Advaita: with special reference to the Tattva-pradīpikā.V. Anjaneya Sarma - 1974 - Mysore: Kavyalaya Publishers.
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  44.  14
    Who Am I and Who Are You?: Gadamer on Celan’s Dialogical Poetry.Arup Jyoti Sarma - 2023 - Journal of Aesthetics and Phenomenology 10 (1):33-48.
    ABSTRACT In this essay, I shall discuss Gadamer’s interpretation of Celan’s dialogical poetry in his essay “Wer bin Ich und wer bist Du?” (“Who am I and Who are You?”). One may argue that this is Gadamer’s articulation of the problem of the self-other relationship. To understand the question of self and other, it is first of all necessary to return to the poetic word from which the question arises. Speaking is, for Gadamer, the most profoundly self-forgetful action, because when (...)
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  45. Reign of Realism in Indian Philosophy.R. Nagaraja Sarma - 1931 - National Press.
     
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  46.  3
    D.V.G. Gita dharma: philosophy of living.Gollapalli Nagabhushana Sarma - 1999 - Bangalore: Ultra Publications.
    Study on Śrīmadbhagavadgītātparya, exposition of Bhagavadgītā, Hindu philosophical text, by D.V. Gundappa.
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  47. Indian Philosophical Systems an Attempt at Synthesis.E. R. Sreekrishna Sarma - 1973 - Karnatak University.
     
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  48.  7
    Mīmāṁsā theory of meaning: based on the Vākyārthamātr̥kā.Rajendra Nath Sarma - 1988 - Delhi, India: Sri Satguru Publications.
    On semantics according to the Vākyārthamātr̥kā of Śālikanāthamiśra, fl. 780-825.
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  49.  24
    Self-Other Relationship, History and Interpretation.Arup Jyoti Sarma - 2017 - Culture and Dialogue 5 (2):210-222.
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  50. The Vision of Sri Aurobindo.G. N. Sarma (ed.) - 1973 - Pondicherry: Dipti Publications.
     
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