Results for 'Ra'anan Boustan'

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  1.  11
    Confounding Blood.S. Boustan Ra‘Anan - 2011 - In Jennifer Wright Knust & Zsuzsanna Varhelyi (eds.), Ancient Mediterranean Sacrifice. Oup Usa. pp. 265.
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  2. Neshamah shel Shabat: osef maʼamarim Toraniyim le-zikhro shel ha-rav Eliyahu Shelomoh Raʻanan, z. ts. ṿe-ḳ.l.Eliyahu Shelomoh Raʻanan (ed.) - 1998 - [Ḥ.m.]: Shalme Ariʼel.
     
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  3. Sefer Tifʼeret Yiśraʼel ha-mitḥadeshet: mivḥar yetsirot mofet.Yaʻaḳov Dov ben Barukh Raʻanan (ed.) - 1983 - [Ḳiryat-Ono, Reḥovot]: Yad Raʻanan.
     
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  4. Avot u-vanim.Yaʻaḳov Dov ben Barukh Raʻanan (ed.) - 1982 - [Reḥovot]: Yad Raʻanan.
     
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  5. ha-Raʻayon ha-filosofi be-hitpatḥuto.Yoḥanan Granakh - 1968 - [Tsofit]: Bet Berl, Merkaz le-haśkalah, ḥinukh u-meḥḳar, ha-Makhon.
     
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  6. Sefer Shevile Yiśraʼel: kolel pirḳe hasbarah ṿe-hashḳafah be-mabaṭ nakhon li-Yehudi Yiśreʼeli be-ḥayaṿ..Ḥanan Leṿi - 1998 - Rekhasim: Ḥ. Leṿi.
     
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  7. Sefer Bayit neʼeman: li-venot bayit neʼeman leha-Sh. Yit ule-Torato li-ḥeyot ḥayim metuḳanim u-mesudarim ʻal pi ha-Torah li-zekhot le-vanim u-vene vanim ʻosḳim ba-Torah u-mitsṿot ṿe-shalom ʻal Yiśraʼel.Elḥanan Yosef Hertsman - 2014 - Yerushalayim: [Publisher not identified].
     
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  8. Igrot R. Yitsḥaḳ Elḥanan: ḳovets igrot u-maʼamarim: be-ʻinyene ḥizuḳ ha-Torah ṿeha-yeshivot, rabanut u-ḳehilot Yiśraʼel.Isaac Elhanan Spektor - 2004 - Bene Beraḳ: [Yaʻaḳov Ḳosovsḳi Shaḥor].
     
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  9.  10
    Mahāna Hindu dharmanuṃ darśana: Hindu dharmanā mukhya tamāma granthonuṃ darśana ; Mahābhārata darśanane (tattvajñānane) lagatā tamāma śloko tathā Vedo, Upanishado, Manusmṛti, Rāmāyaṇo, Sāṅkhyadarśana, Yogadarśana, Brahmasūtra ane Purāṇonā darśanane lagatā mantro, śloko, sūtro sāthe.VīEca Paṭela - 2020 - Rājakoṭa: Pravīṇa Prakāśana Prā. Li..
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  10. Sefer shevive or: likụtim: she-nishmeʻu mi-pi...Yiśraʼel Meʼir ha-Kohen me-Radin...: ṿe-khen mi-talmido ha-muvhaḳ... Elḥanan Ṿaserman umi-maranan roshe ha-yeshiva de-Radin ha-gaon Rabi Mosheh Landinsḳi, z. ts. ve-ḳ l., ha-gaon Rabi Naftali Ṭrop, z. ts. ve-ḳ l., ha-gaon Rabi Tsevi Hirsh Leṿinson, z. ts. ve-ḳ. l.Shemuʼel Daṿid Ṿalḳin - 2011 - [Israel]: [Rabi Shemuel Daṿid Ṿalḳin].
     
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  11. Igrot R. Yitsḥaḳ Elḥanan: ḳovets igrot u-maʼamarim: be-ʻinyene ḥizuḳ ha-Torah ṿeha-yeshivot, rabanut u-ḳehilot Yiśraʼel.Isaac Elhanan Spektor - 2004 - Bene Beraḳ: [Yaʻaḳov Ḳosovsḳi Shaḥor].
     
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  12.  7
    Russkai︠a︡ i evropeĭskai︠a︡ filosofii︠a︡: puti skhozhdenii︠a︡: materialy nauchnoĭ konferent︠s︡ii.E. M. Ananʹeva (ed.) - 1999 - Sankt-Peterburg: OOO "IP Kompleks,".
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  13.  34
    Application of Ethical Principles to Research using Public Health Data in The Global South: Perspectives from Africa.Evelyn Anane-Sarpong, Tenzin Wangmo, Osman Sankoh, Marcel Tanner & Bernice Simone Elger - 2018 - Developing World Bioethics 18 (2):98-108.
    Existing ethics guidelines, influential literature and policies on ethical research generally focus on real-time data collection from humans. They enforce individual rights and liberties, thereby lowering need for aggregate protections. Although dependable, emerging public health research paradigms like research using public health data raise new challenges to their application. Unlike traditional research, RUPD is population-based, aligned to public health activities, and often reliant on pre-collected longitudinal data. These characteristics, when considered in relation to the generally lower protective ethico-legal frameworks of (...)
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  14.  35
    “You cannot collect data using your own resources and put It on open access”: Perspectives from Africa about public health data‐sharing.Evelyn Anane-Sarpong, Tenzin Wangmo, Claire Leonie Ward, Osman Sankoh, Marcel Tanner & Bernice Simone Elger - 2017 - Developing World Bioethics 18 (4):394-405.
    Data-sharing is a desired default in the field of public health and a source of much ethical deliberation. Sharing data potentially contributes the largest, most efficient source of scientific data, but is fraught with contextual challenges which make stakeholders, particularly those in under-resourced contexts hesitant or slow to share. Relatively little empirical research has engaged stakeholders in discussing the issue. This study sought to explore relevant experiences, contextual, and subjective explanations around the topic to provide a rich and detailed presentation (...)
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  15.  22
    Ethical principles for promoting health research data sharing with sub‐Saharan Africa.Evelyn Anane-Sarpong, Tenzin Wangmo & Marcel Tanner - 2020 - Developing World Bioethics 20 (2):86-95.
    A powerful feature of global health research is data‐sharing with regions which bear the heaviest burden of disease. It offers novel opportunities for aggregating data to address critical global health challenges in ways higher than relying on individual studies. Yet there exist important stratifiers of the capacity to share data, particularly across the Global North‐South divide. Systemic challenges that characterize sub‐Saharan Africa and disadvantage the region's scientific productivity threaten the burgeoning data‐sharing culture too. Like all endeavors requiring equal commitments under (...)
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  16.  16
    The effect of evaluation on co-occurrence memory judgement.Yoav Bar-Anan & Efrat Amzaleg-David - 2014 - Cognition and Emotion 28 (6):1030-1046.
  17.  22
    The effect of comparative context on evaluative conditioning.Yoav Bar-Anan & Nili Dahan - 2013 - Cognition and Emotion 27 (2):367-375.
  18.  10
    De Zénon d'Elée à Poincaré: recueil d'études en hommage à Roshdi Rashed.Rushdī Rāshid, Régis Morelon & Ahmad Hasnawi (eds.) - 2004 - Louvain: Peeters.
    L'oeuvre de Roshdi Rashed se deploie selon deux directions principales: la naissance, dans les Temps Modernes, des mathematiques sociales et de la theorie des probabilites d'une part, et l'histoire des sciences exactes a l'epoque de la Renaissance de l'Islam classique d'autre part. Cette oeuvre de longue haleine n'a cesse d'elargir la connaissance que nous avons de ces dernieres, par l'edition et la traduction de textes nouveaux, la reconstitution des traditions conceptuelles dans lesquelles ces textes s'inscrivent, ainsi que par la mise (...)
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  19.  24
    Applicability increases the effect of misattribution on judgment.Yael Ecker & Yoav Bar-Anan - 2018 - Cognition and Emotion 33 (4):709-721.
    ABSTRACTFeelings and cognitions influence judgment through attribution. For instance, the attribution of positive feelings and cognitions to a stimulus leads to a positive judgment of that stimulus. We examined whether misattribution is moderated by the applicability of a distractor to the judgment question. For instance, when are people more likely to attribute to a target person the affective and cognitive experiences triggered by a kitten – when trying to judge the person’s cuteness or trustworthiness? The kitten triggers experiences specifically relevant (...)
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  20. Filosofyah shel ha-dat : ḥoveret 6.ElḥAnan YaḳIrah ʻarikhah U.-Khetivah - 1942 - In Elhanan Yakira, Yehoshuʻa Maṭyaś, Shemuʼel Sḳolniḳov, Eliʻezer Broyar, Ilanah Margolin & B. Volman (eds.), [Logiḳah, higayon, maḥshavah, didaḳṭiḳah, filosofyah]. [Israel,:
     
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  21.  12
    The Bounds of Freedom: About the Eastern and Western Approaches to Freedom.Oded Balaban & Anan Erev - 1995 - Peter Lang Incorporated, International Academic Publishers.
    The Straniak Philosophy Prize 1995 awarded by the Hermann and Marianne Straniak Foundation Sarnen/Switzerland This book explores Eastern and Western ideas of freedom and reveals the essential differences, as well as similarities, between Eastern and Western cultural values. Inspired by an ancient Greek myth recounted by Protagoras, the authors suggest that three important values tend to motivate human activity: achieving pleasure, achieving results, and obeying moral law. Then, drawing on intellectual sources ranging from traditional Hinduism to modern existentialism, the authors (...)
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  22. Chelovek kak predmet poznanii︠a︡.B. G. Ananʹev - 1968 - [Leningrad]: Izd-vo Leningradskogo universiteta.
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  23. Gendai no hotetsugaku.Seiichi Anan - 1960
     
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  24. Hōtetsugaku.Seiichi Anan - 1975
     
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  25. Hōshisōshi kōgi.Seiichi Anan (ed.) - 1970 - Tōkyō: Seirin Shoin Shinsha.
     
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  26.  4
    I no rinri: shinʼiryō jidai no sei to shi.Seiichi Anan - 1985 - Tōkyō: Roppō Shuppansha.
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  27. Jitteihō nyūmon: hōritsu o manabu mae ni.Seiichi Anan (ed.) - 1971 - Kyōto-shi: Hōritsu Bunkasha.
     
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  28.  4
    Katorishizumu to gendai rinri.Seiichi Anan - 1990 - Tōkyō: Shinchi Shobō.
  29.  1
    Ontologicheskie predposylki ėkonomicheskikh teoriĭ.O. I. Ananʹin (ed.) - 2011 - Moskva: Institut ėkonomiki RAN.
  30. Shizenhō: hansei to tenbō.Seiichi Anan, Akira Mizunami, Ryōsuke Inagaki & José Llompart (eds.) - 1987 - Tōkyō: Sōbunsha.
     
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  31. Teoreticheskai︠a︡ ėkonomika: ontologii i ėtika.O. I. Ananʹin (ed.) - 2013 - Moskva: Iė Ran.
     
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  32.  24
    Alice au pays des merveilles. Première conférence internationale sur les filles et les jeunes filles. Transitions et dilemmes.Marion E. P. de Ras - 1996 - Clio: A Journal of Literature, History, and the Philosophy of History 2:13-13.
    Eh bien ! Tu es quoi toi, dit le Pigeon ? Je vois bien que tu essaies de me raconter des histoires ! Je. Je suis une petite fille, dit Alice, pas très sûre d'elle car tous les changements qu'elle avait subis ce jour-là lui revenaient à l'esprit. En voilà une bonne, vraiment ! dit le Pigeon d'un ton plus que dédaigneux. Les Aventures d'Alice au Pays des merveilles. En juin 1992 s'est tenu à Amsterdam, dans les deux universités, le (...)
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  33.  23
    The effect of object–valence relations on automatic evaluation.Tal Moran & Yoav Bar-Anan - 2013 - Cognition and Emotion 27 (4):743-752.
  34.  21
    The effect of co-occurrence and relational information on speeded evaluation.Tal Moran & Yoav Bar-Anan - 2020 - Cognition and Emotion 34 (1):144-155.
    ABSTRACTAfter co-occurrence of a neutral conditioned stimulus with an affective unconditioned stimulus, the evaluation of the CS acquires the US valence. This effect disappears when infor...
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  35. Sharḥ al-Fārābī. Fārābī - 1960 - Edited by Wilhelm Kutsch, Marrow, Stanley & [From Old Catalog].
     
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  36.  7
    European Harmonization Versus National Constitutional Sovereignity – On the Example of the Measures to Contain the Crisis of the Common European Currency.Ra Jochen Becker - 2015 - Creative and Knowledge Society 5 (1):66-82.
    The Eurozone Crisis is not just a monetary and economic challenge. It is as well the first tremendous challenge of the European Community and as well the national institutions and constitutions of the member states not only within the Eurozone. On one side the European Commission, the European Parliament and the ECB with its endeavours to safeguard and stabilize the single currency EURO within the Eurozone, to support the suffering countries in the south with its struggle against speculative hedge funds, (...)
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  37.  5
    Alice au pays des merveilles. Première conférence internationale sur les filles et les jeunes filles. Transitions et dilemmes.Marion E. P. de Ras - 1996 - Clio 4.
    Eh bien! Tu es quoi toi, dit le Pigeon? Je vois bien que tu essaies de me raconter des histoires! Je. Je suis une petite fille, dit Alice, pas très sûre d'elle car tous les changements qu'elle avait subis ce jour-là lui revenaient à l'esprit. En voilà une bonne, vraiment! dit le Pigeon d'un ton plus que dédaigneux. Les Aventures d'Alice au Pays des merveilles. En juin 1992 s'est tenu à Amsterdam, dans les deux universités, le premier colloque international sur (...)
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  38. al-Manṭiqīyāt lil-Fārābī. Fārābī - 1987 - Qum: Maktabat Āyat Allāh al-ʻUẓmá al-Marʻashī al-Najafī. Edited by Muḥammad Taqī Dānishʹpazhūh & Maḥmūd Marʻashī.
    v. 1. al-Nuṣūṣ al-manṭiqīyah -- v. 2. al-Shurūḥ al-manṭiqīyah -- al-mujallad 3. al-Shurūḥ ʻalá al-nuṣūṣ al-manṭiqīyah.
     
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  39.  21
    Islamic Law and International Human Rights Norms.Raed Abdulaziz Alhargan - 2012 - Muslim World Journal of Human Rights 9 (1).
    Human rights in Islam is a complex issue on which influential Muslims have expressed diverse perspectives. This article identifies the different views held by several scholars, and examines the way in which those views are reflected or contested in contemporary Islamic discourses and particularly the discourses of Saudi scholars. It also argues that different opinions are not necessarily based on a specific Islamic sect but on the perception of international norms and on the readings and interpretation of Islamic texts as (...)
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  40.  9
    Muhassal afkar al-mutaqaddimin.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2005 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī. Edited by ʻAlī Riz̤ā Najafʹzādah.
    jild-i 1. Manṭiq -- jild-i 2. Falsafah (ṭabīʻīyāt - ilāhīyāt) va ʻirfān.
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  41.  18
    Social Justice in Practice: Questions in Ethics and Political Philosophy.Juha Räikkä - 2014 - London: Springer.
    In this book the practical dimension of social justice is explained using the analysis and discussion of a variety of well-known topics. These include: the relation between theory and practice in normative political philosophy; the issue of justice under uncertainty; the question of whether we can and should unmask social injustices by means of conspiracy theories; the issues of privacy and the right to privacy; the issue of how certain psychological states may affect our moral obligations, in particular the obligation (...)
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  42.  2
    ha-Yom atem yotsʼim: ʻiyune daʻat ṿa-lev le-ḥag ha-ḥerut ule-khol ha-shanah = On this day you go forth.Elḥanan Nir - 2022 - Rishon le-Tsiyon: Sifre ḥemed.
    "היום אתם יצאים עוסק בתכנים הבסיסיים של חג היווצרות העם היהודי - חג החירות. הוא מוצא בהם ממדים חדשים של עומק ורלוונטיות וקושר את השאלות שמעלה החג לאלו העומדות במרכז השיח הציבורי בימינו: משמעות הגיור, אנטישמיות, רוחניות וגבולות ההלכה, מקום המסורת וזיכרון העבר ביחס לאתגרי ההווה, חיים בטבע למול חיים אורבניים ועוד.פרקי היום אתם יצאים נוגעים בנושאים גדולים בשפה אישית ומלאת לב והופכים את המפגש עם החג למסע מקורי בשאלות הזהות הקיומיות ביותר שלנו. הספר מתחיל בפסוקי המקרא, בדברי חז"ל ופוסקי (...)
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  43.  7
    Yoga-śabdakośa.Subhāṣa Vidyālaṅkāra - 2005 - Dillī: Pratibhā Prakāśana.
    Dictionary of terminology of Yoga philosophy.
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  44. Retrieval as a memory modifier.Ra Bwork - 1975 - In Robert L. Solso (ed.), Information Processing and Cognition: The Loyola Symposium. Lawrence Erlbaum. pp. 603--612.
  45. Rādhānātha Phukana racanāwalī.Rādhānātha Phukana - 1988 - Guwāhāṭī: Asama Prakāśana Parishada.
     
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  46.  5
    Mā dar tārīkhī az farhang-i pidar-dukhtar zādah shudahʹīm.Ṭāhirah Bāraʹyī - 2009 - Birlīn: Nashr-i Gardūn.
  47.  4
    Filozófia és irodalom.Tibor Bárány & András Rónai (eds.) - 2008 - Budapest: L'Harmattan.
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  48.  5
    Rāmāyaṇa rahasya =.Rādhā Guptā - 2016 - Dillī: Parimala Pablikeśansa.
    Exhaustive study of the philosophy of Rāmāyaṇa, classical Sanskrit work by Vālmīki.
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  49. Guramati wicāradhārā.Bhagata Siṅgha Hīrā - 2020 - Rājasathāna: Gura Jotī Aiṇṭaraprāīzaza.
    A comparative study of the Sikh philosophy and other religion.
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  50. Śrī Śrī Rāmakṛshṇa o deṡa.Satyendra Nātha Rāẏa - 1962
     
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