Results for 'Marcela Vegetti'

425 found
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  1.  23
    Semantic Web and Big Data meets Applied Ontology.Leo Obrst, Michael Gruninger, Ken Baclawski, Mike Bennett, Dan Brickley, Gary Berg-Cross, Pascal Hitzler, Krzysztof Janowicz, Christine Kapp, Oliver Kutz, Christoph Lange, Anatoly Levenchuk, Francesca Quattri, Alan Rector, Todd Schneider, Simon Spero, Anne Thessen, Marcela Vegetti, Amanda Vizedom, Andrea Westerinen, Matthew West & Peter Yim - 2014 - Applied ontology 9 (2):155-170.
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  2.  31
    Towards ontology evaluation across the life cycle.Fabian Neuhaus, Amanda Vizedom, Ken Baclawski, Mike Bennett, Mike Dean, Michael Denny, Michael Grüninger, Ali Hashemi, Terry Longstreth, Leo Obrst, Steve Ray, Ram Sriram, Todd Schneider, Marcela Vegetti, Matthew West & Peter Yim - 2013 - Applied ontology 8 (3):179-194.
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  3.  10
    Un paradigma in cielo: Platone politico da Aristotele al Novecento.Mario Vegetti - 2009 - Roma: Carocci.
  4.  2
    Liberalismo e republicanismo: avanços e contradições sobre o espaço público no pensamento de Hannah Arendt.Marcela Uchoa - 2024 - Trans/Form/Ação 47 (2):e02400276.
    The result of Hannah Arendt’s study of bourgeois revolutions reflects not only the contradictions and dichotomies of her thought, but is an important diagnosis of the impact of liberal policies, their contradictions and evolution within the history of democracy. Modern republicanism, although critical of liberalism, assimilated elements inherent to liberal democracy, for example, the importance of the law, always imputed based on ideological political precepts of its time. The relevance of this analysis allows us not only to understand the bases (...)
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  5.  62
    Nothing to Fear: Swap Cases and Personal Identity.Marcela Herdova - 2016 - Analytic Philosophy 57 (4):315-337.
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  6. Simply Irresistible: Addiction, Responsibility, and Irresistible Desires.Marcela Herdova - 2015 - Journal of Cognition and Neuroethics 3 (1):196-216.
    In this paper I set out to investigate the claim that addicts lack su cient control over their drug-taking and are thus not morally responsible for it. More speci cally, I evaluate what I call the Simply Irresistible Argument, which proceeds from the claim that addictive desires are irresistible to the conclusion that addicts are not responsible for acting on such desires. I rst propose that we have to disambiguate the notion of an irresistible desire according to temporal criteria, and (...)
     
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  7.  70
    Barking Up the Wrong Tree: On Control, Transformative Experiences, and Turning Over a New Leaf.Marcela Herdova - 2020 - The Monist 103 (3):278-293.
    I argue that we do not intentionally and rationally shape our character and values in major ways. I base this argument on the nature of transformative experiences, that is, those experiences which are transformative from personal and epistemological points of view. The argument is roughly this. First, someone who undergoes major changes in her character or values thereby undergoes a transformative experience. Second, if she undergoes such an experience, her reasons for changing in a major way are inaccessible to her (...)
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  8.  29
    Il potere della verità: saggi platonici.Mario Vegetti - 2018 - Roma: Carocci editore.
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  9. What you Don't Know Can Hurt You: Situationism, Conscious Awareness, Control.Marcela Herdova - 2016 - Journal of Cognition and Neuroethics 4 (1):45-71.
    The thesis of situationism says that situational factors can exert a signi cant in uence on how we act, o en without us being consciously aware that we are so in uenced. In this paper, I examine how situational factors, or, more speci cally, our lack of conscious awareness of their in uence on our behavior, a ect di erent measures of control. I further examine how our control is a ected by the fact that situational factors also seem to (...)
     
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  10. Self-control and mechanisms of behavior: Why self-control is not a natural mental kind.Marcela Herdova - 2017 - Philosophical Psychology 30 (6):731-762.
    In this paper, I argue for two main hypotheses. First, that self-control is not a natural mental kind and, second, that there is no dedicated mechanism of self-control. By the first claim, I simply mean that those behaviors we label as “self-controlled” are a somewhat arbitrarily selected hodgepodge that do not have anything in common that distinguishes them from other behaviors. In other words, self-control is a gerrymandered property that does not correspond to a natural mental or psychological kind. By (...)
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  11.  13
    La filosofia come esercizio di comprensione: studi in onore di Mario Vegetti.Giovanni Casertano, Lidia Palumbo & Mario Vegetti (eds.) - 2019 - Pistoia: Petite plaisance.
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  12.  21
    Bioética: vulnerabilidad y responsabilidad en el comienzo de la vida.Marcela Garibay López - 2023 - Medicina y Ética 34 (1):242-249.
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  13.  2
    El concepto de voluntad en Pietro Pomponazzi. Una reconstrucción a partir del De fato, libero arbitrio et praedestinatione.Marcela Borelli - 2024 - Patristica Et Medievalia 45 (2):153-173.
    Este artículo tiene como objetivo desarrollar el concepto de voluntad en Pietro Pomponazzi, utilizando como texto central de análisis su tratado De fato, libero arbitrio et praedestinatione. Siguiendo la dinámica propia del pensamiento del autor, se exploran los alcances y limitaciones de la voluntad en el ámbito de la razón natural y la teología. Estos dos campos, delimitados con claridad y frecuentemente en conflicto en la obra de Pomponazzi, constituyen el fundamento para comprender las sutilezas de la voluntad. La presentación (...)
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  14.  25
    The farewell body: aesthetics of sickness and torture in finisecular Chile.Marcela Croce - 2016 - Estudios de Filosofía Práctica E Historia de Las Ideas 18:31-39.
    "El cuerpo es siempre un inconveniente", sostiene Susan Sontag sobre la convicción de que es antes un espacio de sufrimiento que de placer. Los avatares de la enfermedad trazan una taxonomía en la cual la responsabilidad del sujeto parece seleccionar las fallas orgánicas. Sobre la conducta irresponsable y apasionada de los travestis chilenos, Pedro Lemebel establece en Loco afán un catálogo de degradación corporal articulado con un lenguaje barroco. El efecto del SIDA en los años 80 y 90 sobre los (...)
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  15. Qué hay para leer en una fecha.Marcela Rivera Hutinel - 2019 - In E. Biset, Ana Paula Penchaszadeh & Marcela Rivera Hutinel (eds.), Soberanías en deconstrucción. [Córdoba, Argentina]: Editorial Universidad Nacional de Córdoba.
     
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  16.  70
    Ethical Dilemmas in Euthanasia of Small Companion Animals.Marcela Rebuelto - 2008 - Open Ethics Journal 2 (1):21-25.
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  17.  2
    Voices from The Clinic: Interpreters, Patients, and Power.Marcela Testai - 2024 - Narrative Inquiry in Bioethics 14 (3):195-200.
    This commentary examines the experiences of medical interpreters through a collection of narratives exploring the complex interplay of language, culture, and power dynamics within the healthcare setting reported by medical interpreters. By analyzing themes of power differentials, language barriers, and vulnerability, this commentary highlights the critical role of interpreters in bridging communication gaps and advocating for patient needs. In addition, this commentary explores the personal and professional challenges faced by interpreters, emphasizing the impact of working conditions on interpretation quality. This (...)
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  18. Il convegno internazionale di studi sciacchiani di San Remo.Marcela Vacca - 1981 - Filosofia Oggi 4 (3):434-438.
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  19. Benedetta Giovanola, Critica dell'uomo unilaterale. La ricchezza antropologica in K. Marx e F. Nietzsche.Matteo Vegetti - 2010 - Rivista di Storia Della Filosofia 65 (1):189.
     
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  20.  11
    Cura degli altri e cura di sé nelle relazioni familiari.Finzi Silvia Vegetti - 2010 - Società Degli Individui 37:54-63.
    Il rapporto individuo-solidarietÀ viene qui affrontato nell'ambito delle relazioni familiari. In questo contesto l'‘individuo' si rivela un' astrazione. A lungo ogni nuovo nato č assolutamente dipendente dagli altri. La consapevolezza stessa di essere unici e irripetibili deriva dalla madre, dalla sua donazione di soggettivitÀ e di senso. Tuttavia nella nostra societÀ, egoista e competitiva, la dipendenza e la gratitudine sono negate a favore dell'autonomia. La presunzione di bastare a se stessi impedisce di provare compassione, un'attitudine pre-morale che trova un paradigma (...)
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  21.  13
    Hegel e i confini dell'Occidente: la Fenomenologia nelle interpretazioni di Heidegger, Marcuse, Löwith, Kojève, Schmitt.Matteo Vegetti - 2005 - Napoli: Bibliopolis.
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  22.  11
    La Città sognata.Silvia Vegetti Finzi - forthcoming - la Società Degli Individui.
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  23. Luca Illetterati, Paolo Giuspoli, Gianluca Mendola, Hegel.Alessandro Vegetti - 2011 - Rivista di Storia Della Filosofia 66 (3):597.
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  24.  8
    Nuove geometrie della famiglia.Finzi Silvia Vegetti - 2013 - Società Degli Individui 47:22-31.
    The essay records the changes in family organization for the importance of grandparents in these years of crisis. Their contribution is made in three areas: significant economic aid, organizational support, emotional support. It is an extraordinary contribution that has alleviated the consequences of the collapse, not just financial, of our country. But led by the generation that is usually defined as ‘lucky', a heavy existential commitment. The presence of grandparents, essential in cases of family separation to ensure security, continuity and (...)
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  25. Tra passioni e malattia. Pathos nel pensiero medico antico.M. Vegetti - 1995 - Elenchos 16:217-230.
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  26.  14
    Science, stories and the anti-vaccination movement.Marcela Veselková - 2014 - Human Affairs 24 (3):287-298.
    This paper discusses the theoretical and methodological approaches to the study of the use or non-use of expert-based information in policy-making. Special attention is paid to the Narrative Policy Framework introduced by Jones & McBeth in 2010. This theory of the policy process adopts a quantitative, structuralist and positivist approach to the study of policy narratives. The Narrative Policy Framework is useful for the analysis of the use of expert-based information to resolve so-called wicked problems, which are characterized by intense (...)
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  27. “The Return of my Grandfather Napoleon”: Ancestor worship, impiety, and collective possession in North Honduras.Marcela Perdomo - forthcoming - Anthropology of Consciousness:e12245.
    This paper analyzes Dolores's case of collective spirit possession as a paroxysmic form of possession idiom, serving as a powerful and creative internal mechanism that both safeguards and revitalizes the core structure of ancestor worship. Drawing on my ethnographic research in North Honduras since 2009, my study reveals that rather than leading to the erosion of possession rituals, entropic forces, such as resistance, modernity, and impiety serve as vital resources, reinforcing the foundations of ancestor worship. This paper explores possession idioms (...)
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  28.  60
    Transformative Moral Luck.Marcela Herdova - 2019 - Midwest Studies in Philosophy 43 (1):162-180.
    Midwest Studies In Philosophy, EarlyView.
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  29.  28
    To siôpoumenon agathon.Mario Vegetti - 2017 - Chôra 15:17-29.
    La discussione sull’idea del buono occupa uno spazio marginale nel libro VI della Repubblica, ma comporta un eccezionale impegno teorico : di qui la vastita della letteratura esegetica che contrasta con la brevita del testo platonico. Il problema cruciale e questo : in Repubblica VI 504a‑509c to agathon non e piu solo un principio di valorizzazione e un criterio di valutazione di cose e condotte – com’e consueto in Platone – ma assume il ruolo di principio ontologico ed epistemologico. Questa (...)
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  30.  59
    Trigger warning: no proximal intentions required for intentional action.Marcela Herdova - 2018 - Philosophical Explorations 21 (3):364-383.
    In this paper, I argue that some intentional actions are not triggered by proximal intentions; i.e. there are actions which are intentional, but lack relevant proximal intentions in their immediate causal history. More specifically, I first introduce various properties of intentions. I then argue that some actions (such as some spontaneous actions) are triggered by mental states which lack properties typically ascribed to intentions, yet these actions are still intentional. The view that all intentional actions are triggered by proximal intentions (...)
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  31.  77
    Are intentions in tension with timing experiments?Marcela Herdova - 2016 - Philosophical Studies 173 (3):573-587.
    Libet’s timing experiments have resulted in some strong and unsavoury claims about human agency. These range from the idea that conscious intentions are epiphenomenal to the idea that we all lack free will. In this paper, I propose a new type of response to the various sceptical conclusions about our agency occasioned by both Libet’s work and other experiments in this testing paradigm. Indeed, my argument extends to such conclusions drawn from fMRI-based prediction experiments. In what follows, I will provide (...)
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  32.  26
    La violación originaria. Fenomenología del cuerpo sexualmente abusado.Marcela Venebra Muñoz - 2020 - Agora 40 (1):155-178.
    The central thesis developed in this paper is that sexual violence is a possibility founded in the — historical — constitutive conditions of the female body, which means that sexual violence against women is possible because of the availability of their bodies. The availability of the female body as a condition for rape is established in three principal moments: 1) The historical and spiritual determination of the subjective female identity as founded in the materiality of her own body —or her (...)
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  33.  41
    Sapere dialettico e sapere tecnico: In margine a due recenti pubblicazioni, con una risposta di Mario Vegetti.Emanuele Maffi & Mario Vegetti - 2008 - Rivista di Storia Della Filosofia 63 (2).
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  34. L'idea del Bene nella Repubblica di Platone.M. Vegetti - forthcoming - Discipline Filosofiche.
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  35. Sistemas atencionales.Marcela Raggi - 1997 - Cognition 6:36371.
     
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  36. The making of pedagogy of the oppressed: Paulo Freire's approach to literacy, training and adult education.Marcela Gajardo (ed.) - 2025 - Boston: Brill.
    An unanswered question on the making of Pedagogy of the Oppressed is when, where and how this book was written, edited, and published. The Preface of the original Portuguese handwritten manuscript is dated in Chile by 1967. Some scholars imply that the manuscript was finished sometime in March or April 1969. By then, Freire had left Chile and three of his books had been published by the Institute of Research and Training in Agrarian Reform, ICIRA. Freire himself had already committed (...)
     
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  37.  24
    Disputas pela memória e a história na América Latina: os casos guatemalteco, salvadorenho e chileno.Marcela Cristina Quinteros - 2016 - Dialogos 20 (2):2.
    Este texto analisa três artigos que tratam sobre os ‘usos políticos do passado’ em diferentes momentos das histórias nacionais de El Salvador, Guatemala e Chile. O exame desses textos permite refletir sobre os caminhos escolhidos para a escrita das histórias nacionais durante os pós-guerras e como a hegemonia de uma interpretação histórica pode levar ao silêncio ou a deslocamentos de outras interpretações. Também é analisado o papel dos autores nessas disputas pela memória e história.
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  38.  10
    Revolución e independencia en el Río de la Plata.Marcela Ternavasio - 2022 - Araucaria 24 (49).
    The article deals with analyzing the historiographical debates that have arisen in recent years around Atlantic history, the crisis of the monarchy and the origins of liberalism in the Hispanic world. The essay focuses on the historiography dedicated to the Río de la Plata and on the displacements exhibited in the research agendas. The objective is to register these displacements within the framework of the double and simultaneous movement that occurred with the revision of the interpretive model based on the (...)
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  39.  8
    Chi comanda nella città: i Greci e il potere.Mario Vegetti - 2017 - Roma: Carocci editore.
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  40. Comunità giusta, politica dell’anima e dimensione dell ’utopia in Platone [Just community: politics of the soul and utopian dimension in Plato]‘.Mario Vegetti - 2006 - la Società Degli Individui 26:49-58.
    L’idea di una comunità politica fondata sulla giustizia rappresenta in Pla¬tone una doppia terapia: quella della malattia della città, che è conflittuale perché divisa in centri privati di interessi e di affetti, e dell’anima, scissa in centri motivazionali opposti che rendono difficile il comando della razionalità. La comunità politica non è un dato naturale o storico, ma un progetto, un costrutto artificiale, cioè il compito di una élite intellettuale . Ma questa comunità si realizza intanto nella pratica discorsiva e nella (...)
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  41. Ivan Garofalo, Alessandro Lami, Daniela Manetti, Amneris Roselli (a cura di), Aspetti della terapia nel Corpus hippocraticum.M. Vegetti - 2000 - History and Philosophy of the Life Sciences 22 (3):413-413.
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  42.  17
    Platone e la democrazia.Mario Vegetti - 2007 - Rivista di Storia Della Filosofia 2.
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  43. Report on the October 2001 Milan conference on the importance of Marx and his thought today.M. Vegetti - 2002 - Rivista di Storia Della Filosofia 57 (1):143-145.
     
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  44.  24
    Rete, Plasma, Plebe. Margini della città globale.Matteo Vegetti - 2015 - Scienza and Politica. Per Una Storia Delle Dottrine 27 (53).
    L'articolo si propone di leggere il paradigma spaziale, oggi dominante, basato sui flussi, le reti, il networking, come elemento di un discorso complesso volto a fornire legittimazione epistemologica agli effetti di ristrutturazione economico-spaziale indotti dalla globalizzazione. Un paradigma il cui funzionamento opera esclusioni, selezioni, tagli, e che forse costituisce lo strumento di nuove politiche governamentali. Il termine "plasma", introdotto da Latour per indicare ciò che eccede tale modellizzazione viene qui declinato in un concetto più classico, quello di plebe. In Hegel (...)
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  45.  9
    Wolfgang Kersting, Platons ‘Staat’.Mario Vegetti - 2002 - Philosophie Antique 2:222-226.
    Il faut souligner tout d’abord que Wolfgang Kersting n’est pas un spécialiste en philosophie ancienne. Il s’est occupé plutôt d’éthique et de philosophie politique, en étudiant les théories de la justice chez Machiavel, Hobbes, Kant et Rawls. Son orientation philosophique générale paraît s’inspirer du kantisme et, pour ce qui concerne en particulier les études platoniciennes, il y a sans doute une affinité marquée avec les positions de Wolfgang Wieland (Kersting a étudié, entre autres, à Gött...
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  46.  57
    The importance of being Ernie.Marcela Herdova - 2021 - Thought: A Journal of Philosophy 10 (4):257-263.
    Alfred Mele presents an influential argument for incompatibilism which compares an agent, Ernie, whose life has been carefully planned by the goddess Diana, to normal deterministic agents. The argument suggests both that Ernie is not free, and that there is no relevant difference between him and normal deterministic agents in respect of free will. In this paper, I suggest that what drives our judgement that Ernie is not free in the Diana case is that his actions are merely an extension (...)
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  47. Get lucky: situationism and circumstantial moral luck.Marcela Herdova & Stephen Kearns - 2015 - Philosophical Explorations 18 (3):362-377.
    Situationism is, roughly, the thesis that normatively irrelevant environmental factors have a great impact on our behaviour without our being aware of this influence. Surprisingly, there has been little work done on the connection between situationism and moral luck. Given that it is often a matter of luck what situations we find ourselves in, and that we are greatly influenced by the circumstances we face, it seems also to be a matter of luck whether we are blameworthy or praiseworthy for (...)
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  48.  81
    This is a Tricky Situation: Situationism and Reasons-Responsiveness.Marcela Herdova & Stephen Kearns - 2017 - The Journal of Ethics 21 (2):151-183.
    Situations are powerful: the evidence from experimental social psychology suggests that agents are hugely influenced by the situations they find themselves in, often without their knowing it. In our paper, we evaluate how situational factors affect our reasons-responsiveness, as conceived of by John Fischer and Mark Ravizza, and, through this, how they also affect moral responsibility. We argue that the situationist experiments suggest that situational factors impair, among other things, our moderate reasons-responsiveness, which is plausibly required for moral responsibility. However, (...)
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  49.  33
    Unable to resist: Researchers’ responses to research assessment in the Czech Republic.Marcela Linkova - 2014 - Human Affairs 24 (1):78-88.
    Instituted in 2004, the Czech Republic research assessment has since changed on an annual basis. In this paper I examine how researchers in the Czech Republic negotiate research assessment. Using the concept of epistemic living spaces (Felt & Fochler, 2010; Felt, 2009), I first set in context the Czech research assessment system and second explore the micro-politics of resistance in which researchers engage in their daily conduct. Empirically, I draw on individual and group interviews carried out with Czech researchers in (...)
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  50. Can Moral Authorities Be Hypocrites?Marcela Herdova - 2018 - In Jamie Carlin Watson & Laura K. Guidry-Grimes (eds.), Moral Expertise: New Essays from Theoretical and Clinical Bioethics. Springer International Publishing.
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