Results for 'María Núñez Artola'

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  1.  28
    Caracterización del proceso de evaluación del aprendizaje del contenido estadístico en la carrera de Medicina.Arnaldo Espindola Artola, José Manuel Ruiz Socarrás, Olga Lidia Pérez González, Gladys María Díaz García & Raudel López Benítez - 2013 - Humanidades Médicas 13 (1):177-192.
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  2.  30
    Characterization of the process of evaluation of the learning of statistical content in medicine.Arnaldo Espindola Artola, José Manuel Ruiz Socarrás, Olga Lidia Pérez González, Gladys María Díaz García & Raudel López Benítez - 2013 - Humanidades Médicas 13 (1):177-192.
    Este trabajo tiene como objetivo caracterizar el proceso de evaluación del aprendizaje del contenido estadístico en la carrera de Medicina. Los resultados obtenidos evidencian que el nivel de asimilación alcanzado por los estudiantes en muchas ocasiones es el reproductivo, lo que refleja la necesidad de seguir profundizando en los estudios de esta problemática. Issues related to the learning evaluation have been present throughout the teaching learning process history. The following research aims at characterizing the learning process of evaluation of the (...)
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  3.  6
    Experiencia de lo sublime y principios racionales.José María Artola - 1990 - Revista de Filosofía (Madrid) 3:83.
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  4.  21
    Etienne Gilson-Jacques Maritain: Correspondance 1923-1971.José María Artola - 1995 - Revista de Filosofía (Madrid) 13:181.
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  5. Estados maquínicos y dispositivos de resistencia: Devenir otr@.María Gracia Núñez Artola - 2007 - A Parte Rei 50:5.
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  6. El primer programa del Idealismo alemán como proyecto utópico.María Gracia Núñez Artola - 2003 - A Parte Rei 29:6.
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  7. Ética y religión en el pensamineto de Kant.José María Artola - 2000 - Ciencia Tomista 127 (411):161-172.
     
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  8. Una teoría momentánea del lenguaje: D. Davidson.María Gracia Núñez Artola - 2004 - A Parte Rei 32:7.
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  9. Experiencias de lo sublime y principios racionales.José María Artola Barrenechea - 1990 - Revista de Filosofía (Madrid) 3:83-112.
     
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  10. Gilson-Maritain: correspondance 1923-1971.José María Artola Barrenechea - 1995 - Revista de Filosofía (Madrid) 13:181-186.
     
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  11.  20
    La crítica hegeliana a la filosofía de Spinoza.José María Artola Barrenechea - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (5):635-656.
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  12. RazÓn, estado y ciudadanía.José Luis Villacanas Berlanga, José Luis Pardo, Julian Marrades, Julian Sauquillo, Pascal Ledesma, José Maria Artola Barrenechea & Simon Royo Hernandez - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 35:11-222.
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  13.  5
    Quod nihil scitur.Francisco Sánchez, Sergio Rábade Romeo & José María Artola - 1984 - Madrid: Instituto de Filosofía "Luis Vives". Edited by Sergio Rábade Romeo, José María Artola, Pérez López & Manuel Francisco.
  14.  27
    José María Artola OP:" In memoriam".José Antonio Marina - 2012 - Estudios Filosóficos 61 (178):563.
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  15. JOSÉ MARÍA ARTOLA: "Hegel. La filosofía como retorno". [REVIEW]M. S. M. S. - 1972 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7:151.
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  16. Bergson's vitalism in the light of modern biology.Maria de Issekutz Wolsky, Alexander A. Wolsky, F. Burwick & P. Douglass - 1992 - In Frederick Burwick & Paul Douglass (eds.), The Crisis in modernism: Bergson and the vitalist controversy. New York: Cambridge University Press.
     
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  17.  10
    Pensamiento y poesía en la vida española.María Zambrano & Colegio de México - 1987 - Madrid: Endymión.
    Razón, poesía, historia.--La cuestión del estoicismo español.--El querer.
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  18.  7
    The Hitopadeśa and Its SourcesThe Hitopadesa and Its Sources.George T. Artola & Ludwik Sternbach - 1961 - Journal of the American Oriental Society 81 (2):146.
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  19.  58
    Ethical Beliefs and Management Behaviour: A Cross-Cultural Comparison.Jackson Terence & Artola Marian Calafell - 1997 - Journal of Business Ethics 16 (11):1163-1173.
    A cross-cultural empirical study is reported in this article which looks at ethical beliefs and behaviours among French and German managers, and compares this with previous studies of U.S. and Israeli managers using a similar questionnaire. Comparisons are made between what managers say they believe, and what they do, between managers and their peers' attitudes and behaviours, and between perceived top management attitudes and the existence of company policy. In the latter, significant differences are found by national ownership of the (...)
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  20.  24
    El pensamiento vivo de Séneca.María Zambrano & Lucius Annaeus Seneca - 1987 - [Madrid]: Cátedra. Edited by Lucius Annaeus Seneca.
    Dibujar el pensamiento de Seneca es dibujar su figura viva, trazar el esquema de su persona. Seneca es un mediador que para alzarse sobre nosotros necesita de nuestra necesidad, pues solo apoyado en nuestra indigencia tiene sentido. Maria Zambrano lleva a cabo un lucido estudio de la figura y significacion del pensador cordobes y presenta una seleccion de sus escritos.
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  21.  2
    Board characteristics and firm success: does the institutional context always matter.Maria Cristina Zaccone - 2024 - International Journal of Business Governance and Ethics 18 (3):333-354.
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  22.  2
    Il discorso sui diritti: un atlante teorico.Maria Zanichelli - 2004 - Padova: CEDAM.
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  23.  27
    Introducing UV–visible spectroscopy at high school level following the historical evolution of spectroscopic instruments: a proposal for chemistry teachers.Maria Antonietta Carpentieri & Valentina Domenici - 2024 - Foundations of Chemistry 26 (1):115-139.
    Spectroscopy is a scientific topic at the interface between Chemistry and Physics, which is taught at high school level in relation with its fundamental applications in Analytical Chemistry. In the first part of the paper, the topic of spectroscopy is analyzed having in mind the well-known Johnstone’s triangle of chemistry education, putting in evidence the way spectroscopy is usually taught at the three levels of chemical knowledge: macroscopic/phenomenological, sub-microscopic/molecular and symbolic ones. Among these three levels, following Johnstone’s recommendations the macroscopic (...)
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  24.  12
    Characterization of the assessable professional performance of statistical information in medical students.Arnaldo Espindola Artola, Evelio F. Machado Ramírez, Cila E. Mola Reyes & Reinaldo Sampedro Ruiz - 2017 - Humanidades Médicas 17 (1):107-123.
    El Ministerio de Salud Pública cubano ha otorgado especial importancia al tema relacionado con el desempeño profesional evaluativo de la información estadística en los profesionales de la salud, pero una revisión bibliográfica permitió constatar el insuficiente debate pedagógico encaminado a diagnosticar su estado actual para proponer alternativas que permitan su formación y desarrollo en los estudiantes. Este artículo tiene como objetivo caracterizar el desempeño profesional evaluativo de la información estadística en estudiantes de Medicina. Los resultados obtenidos con la aplicación de (...)
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  25.  72
    Didactic Strategy to diminish the academic stress produced by the statistic content in the Medical Students.Arnaldo Espindola Artola & López Benítez - 2014 - Humanidades Médicas 14 (2):499-521.
    En la carrera de medicina se evidencia desmotivación del estudiante hacia el aprendizaje del contenido estadístico y la presencia del estrés académico que genera este contenido que se imparte en la asignatura Metodología de la Investigación y Estadística. En el trabajo se diseña una estrategia didáctica para la disminución del estrés académico en los alumnos de segundo año de la carrera de medicina. Se realizó un estudio pre-experimental, con análisis cuanti-cualitativo. La muestra estuvo conformada por los 43 estudiantes del grupo (...)
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  26. Estrategia didáctica para la dinámica del proceso docente educativo de la Matemática en la especialidad Bioestadística.Arnaldo Espindola Artola, Milagros Gutiérrez Álvarez, Xonia Castellanos Pupo, Isabel Yordi González & Migdalia Miranda Carbonell - 2012 - Humanidades Médicas 12 (2):347-359.
     
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  27.  4
    Theoretical basis of medical professionals' skill to evaluate statistical information.Arnaldo Espindola Artola & Evelio F. Machado Ramírez - 2016 - Humanidades Médicas 16 (3):489-503.
    Diversas investigaciones confirman que la evaluación de la información estadística constituye una limitante para el profesional de la Medicina. Incluso en ocasiones se tiende a posturas éticas y bioéticas inadecuadas que generan problemas para las ciencias médicas; y por ende, para la sociedad. Por esa razón, el objetivo del artículo consistió en fundamentar teóricamente la competencia evaluar información estadística para el profesional de la Medicina. Los resultados obtenidos evidencian la necesidad de concebir el proceso de evaluación de la información estadística (...)
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  28.  55
    Reading Putnam.Maria Baghramian (ed.) - 2012 - New York: Routledge.
    Hilary Putnam is one of the world’s leading philosophers. His highly original and often provocative ideas have set the agenda for a variety of debates in philosophy of science, philosophy of mind and philosophy of language. His now famous philosophical thought experiments, such as the ‘Twin earth’ and ‘the brains in the vat’ have become part of the established canon in philosophy and cognitive science. _Reading Putnam_ is an outstanding overview and assessment of Hilary Putnam’s work by a team of (...)
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  29. The Communicative Functions of Metaphors Between Explanation and Persuasion.Maria Grazia Rossi & Fabrizio Macagno - 2021 - In Fabrizio Macagno & Alessandro Capone (eds.), Inquiries in philosophical pragmatics. Theoretical developments. Cham: Springer. pp. 171-191.
    In the literature, the pragmatic dimension of metaphors has been clearly acknowledged. Metaphors are regarded as having different possible uses, especially pursuing persuasion. However, an analysis of the specific conversational purposes that they can be aimed at achieving in a dialogue and their adequacy thereto is still missing. In this chapter, we will address this issue focusing on the classical distinction between the explanatory and persuasive uses of metaphors, which is, however, complex to draw at an analytical level and often (...)
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  30. Constructed Worlds, Contested Truths.Maria Baghramian - 2011 - In Richard Schantz & Markus Seidel (eds.), The Problem of Relativism in the Sociology of (Scientific) Knowledge. Lancaster, LA1: ontos. pp. 105-130.
  31.  4
    A PLS-Neural Network Analysis of Motivational Orientations Leading to Facebook Engagement and the Moderating Roles of Flow and Age.Inma Rodríguez-Ardura & Antoni Meseguer-Artola - 2020 - Frontiers in Psychology 11.
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  32.  26
    The Interpretation of Probability: Still an Open Issue? 1.Maria Carla Galavotti - 2017 - Philosophies 2 (3):20.
    Probability as understood today, namely as a quantitative notion expressible by means of a function ranging in the interval between 0–1, took shape in the mid-17th century, and presents both a mathematical and a philosophical aspect. Of these two sides, the second is by far the most controversial, and fuels a heated debate, still ongoing. After a short historical sketch of the birth and developments of probability, its major interpretations are outlined, by referring to the work of their most prominent (...)
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  33. Structural Representations and the Explanatory Constraint.Maria Serban - 2013 - Croatian Journal of Philosophy 13 (2):277-291.
    My aim in this paper is to investigate what epistemic role, if any, do appeals to representations play in cognitive neuroscience. I suggest that while at present they seem to play something in between a minimal and a substantive explanatory role, there is reason to believe that representations have a substantial contribution to the construction of neuroscientic explanations of cognitive phenomena.
     
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  34. Heterosexualism and the colonial / modern gender system.María Lugones - 2007 - Hypatia 22 (1):186-209.
    : The coloniality of power is understood by Anibal Quijano as at the constituting crux of the global capitalist system of power. What is characteristic of global, Eurocentered, capitalist power is that it is organized around two axes that Quijano terms "the coloniality of power" and "modernity." The coloniality of power introduces the basic and universal social classification of the population of the planet in terms of the idea of race, a replacing of relations of superiority and inferiority established through (...)
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  35.  8
    Introduzione all'evoluzionismo.Maria Arioti - 1975 - Milano : F.: Angeli.
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  36.  13
    Immagini in opera: nuove vie in antropologia dell'arte.Maria Luisa Ciminelli (ed.) - 2007 - Napoli: Liguori.
    Dal "disegno su sabbia" delle donne australiane alle terrecotte delle donne del Camerun, dai retablos peruviani agli altari vodou degli immigrati haitiani a New York, dalla "Casa del popolo" del regno di Bandjoun alle "vetrinette" italiane degli anni Sessanta, dai malanggan e dai manufatti annodati dell'Oceania alla topologia dei nodi, dai bologan del Mali alla "Potlatch Collection" rimpatriata nei nuovi musei indigeni del Canada, dalle maschere gelede degli Yoruba alla figura ubiqua e mediatica di Mami Wata, i saggi di questo (...)
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  37.  11
    Il carattere distruttivo: Walter Benjamin e il pensiero della soglia.Maria Teresa Costa - 2008 - Macerata: Quodlibet.
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  38.  6
    O pensamento político, social e económico de Basílio Teles.Maria do Rosário Machado - 2008 - Lisboa: Imprensa Nacional-Casa da Moeda.
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  39. Psychological Essentialism and Dehumanization.Maria Kronfeldner - 2021 - In Routledge Handbook of Dehumanization. London, New York: Routledge.
    In this Chapter, Maria Kronfeldner discusses whether psychological essentialism is a necessary part of dehumanization. This involves different elements of essentialism, and a narrow and a broad way of conceptualizing psychological essentialism, the first akin to natural kind thinking, the second based on entitativity. She first presents authors that have connected essentialism with dehumanization. She then introduces the error theory of psychological essentialism regarding the category of the human, and distinguishes different elements of psychological essentialism. On that basis, Kronfeldner connects (...)
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  40. Heterosexualism and the Colonial/Modern Gender System.María Lugones - 2007 - Hypatia 22 (1):186-219.
    The coloniality of power is understood by Anibal Quijano as at the constituting crux of the global capitalist system of power. What is characteristic of global, Eurocentered, capitalist power is that it is organized around two axes that Quijano terms “the coloniality of power” and “modernity.” The coloniality of power introduces the basic and universal social classification of the population of the planet in terms of the idea of race, a replacing of relations of superiority and inferiority established through domination (...)
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  41. The Ghost of Pragmatism. Some Historical Remarks on the Debate on the Foundations of Probability.Maria Galavotti - 2017 - In Sami Pihlström, Friedrich Stadler & Niels Weidtmann (eds.), Logical Empiricism and Pragmatism. Vienna: Springer.
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  42.  20
    A ditadura militar na Argentina: do esquecimento à memória total.Maria Elena Walsh & León Gieco - 2008 - In Reis Filho, Daniel Aarão & Denis Rolland (eds.), Modernidades alternativas. Rio de Janeiro, RJ, Brasil: FGV Editora.
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  43. Domingo de Soto, pionero de la propedéutica bíblica.Antonio M. Artola - 2005 - Ciencia Tomista 132 (427):265.
     
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  44. Hegel.José María Artola - 1972 - Madrid,: G. del Toro.
     
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  45. ST Coleridge: Un capítulo de la recepción del idealismo alemán en Gran Bretaña.Jm Artola - 1991 - Estudios Filosóficos 40 (115):469-485.
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  46.  14
    Emotional Intelligence in Elementary School Children. EMOCINE, a Novel Assessment Test Based on the Interpretation of Cinema Scenes.Santiago Sastre, Teresa Artola & Jesús M. Alvarado - 2019 - Frontiers in Psychology 10.
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  47.  40
    Heterosexualism and the Colonial / Modern Gender System.María Lugones - 2007 - Hypatia 22 (1):186-209.
    The coloniality of power is understood by Anibal Quijano as at the constituting crux of the global capitalist system of power. What is characteristic of global, Eurocentered, capitalist power is that it is organized around two axes that Quijano terms “the coloniality of power” and “modernity.” The coloniality of power introduces the basic and universal social classification of the population of the planet in terms of the idea of race, a replacing of relations of superiority and inferiority established through domination (...)
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  48.  49
    On Complex Communication.María Lugones - 2006 - Hypatia 21 (3):75-85.
    This essay examines liminality as space of which dominant groups largely are ignorant. The limen is at the edge of hardened structures, a place where transgression of the reigning order is possible. As such, it both offers communicative openings and presents communicative impasses to liminal beings. For the limen to be a coalitional space, complex communication is required. This requires praxical awareness of one's own multiplicity and a recognition of the other's opacity that does not attempt to assimilate it into (...)
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  49. Inferential patterns of emotive meaning.Fabrizio Macagno & Maria Grazia Rossi - 2021 - In Fabrizio Macagno & Alessandro Capone (eds.), Inquiries in Philosophical Pragmatics: Issues in Linguistics. Springer. pp. 83-110.
    This paper investigates the emotive (or expressive) meaning of words commonly referred to as “loaded” or “emotive,” which include slurs, derogative or pejorative words, and ethical terms. We claim that emotive meaning can be reinterpreted from a pragmatic and argumentative perspective, which can account for distinct aspects of ethical terms, including the possibility of being modified and its cancellability. Emotive meaning is explained as a defeasible and automatic or automatized evaluative and intended inference commonly associated with the use of specific (...)
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  50. On complex communication.María Lugones - 2006 - Hypatia 21 (3):75-85.
    : This essay examines liminality as space of which dominant groups largely are ignorant. The limen is at the edge of hardened structures, a place where transgression of the reigning order is possible. As such, it both offers communicative openings and presents communicative impasses to liminal beings. For the limen to be a coalitional space, complex communication is required. This requires praxical awareness of one's own multiplicity and a recognition of the other's opacity that does not attempt to assimilate it (...)
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