History of ideas "duality" is Mr. Li Jinquan the focus of attention problems. Articles by examining his case studies the history of thought, school of analysis, the overall concept through the three levels of detailed analysis, to explore his object throughout the study in the "philosophy of integrating" approach orientation and the "heritage and innovation" cultural standpoint, and shows that he contemplation of the modern practice of traditional character, the close integration of academic learning and social spirit of the people. (...) Mr. Jin-quan Li pay close attention to a focal question which is "dual nature" of history of thinking. The article will review the detailed analyse about three arrangments of ideals which consists of individual research, analyse on school of thought and the whole history of thought. And will search for the method of the fusion of philosoghy and history, the successive arid innovative cultural stand which ran through his research. And will delineate his practical character of using tradition take care of modernization and the scholcal spirit of combining study with life and society. (shrink)

The dissertation studies the mathematical strength of strict constructivism, a finitistic fragment of Bishop's constructivism, and explores its implications in the philosophy of mathematics. ;It consists of two chapters and four appendixes. Chapter 1 presents strict constructivism, shows that it is within the spirit of finitism, and explains how to represent sets, functions and elementary calculus in strict constructivism. Appendix A proves that the essentials of Bishop and Bridges' book Constructive Analysis can be developed within strict constructivism. Appendix B further (...) develops, within strict constructivism, the essentials of the functional analysis applied in quantum mechanics, including the spectral theorem, Stone's theorem, and the self-adjointness of some common quantum mechanical operators. Some comparisons with other related work, in particular, a comparison with S. Simpson's partial realization of Hilbert's program, and a discussion of the relevance of M. B. Pour-El and J. I. Richards' negative results in recursive analysis are given in Appendix C. ;Chapter 2 explores the possible philosophical implications of these technical results. It first suggests a fictionalistic account for the ontology of pure mathematics. This leaves a puzzle about how truths about fictional mathematical entities are applicable to science. The chapter then explains that for those applications of mathematics that can be reduced to applications of strict constructivism, fictional entities can be eliminated in the applications and the puzzle of applicability can be resolved. Therefore, if strict constructivism were essentially sufficient for all scientific applications, the applicability of mathematics of mathematics in science would be accountable. The chapter then argues that the reduction of mathematics to strict constructivism also reduces the epistemological question about mathematics to that about elementary arithmetic. The dissertation ends with a suggestion that a proper epistemological basis for arithmetic is perhaps a mixture of Mill's empiricism and the Kantian views. (shrink)

This article attempts to motivate a new approach to anti-realism (or nominalism) in the philosophy of mathematics. I will explore the strongest challenges to anti-realism, based on sympathetic interpretations of our intuitions that appear to support realism. I will argue that the current anti-realistic philosophies have not yet met these challenges, and that is why they cannot convince realists. Then, I will introduce a research project for a new, truly naturalistic, and completely scientific approach to philosophy of mathematics. It belongs (...) to anti-realism, but can meet those challenges and can perhaps convince some realists, at least those who are also naturalists. (shrink)

Di 1 juan. San song tang zi xu -- di 2-3 juan. Zhongguo zhe xue shi -- di 4-5 juan. Zhen yuan liu shu -- di 6 juan. Zhongguo zhe xue jian shi [translation of Short history of Chinese philosophy] -- di 7-9 juan. Zhongguo zhe xue shi xin bian -- di 10 juan. Zhe xue lun wen ji.

We show that the following results in the classical theory of unbounded linear operators on Hilbert spaces can be proved within the framework of Bishop's constructive mathematics: the Kato-Rellich theorem, the spectral theorem, Stone's theorem, and the self-adjointness of the most common quantum mechanical operators, including the Hamiltonians of electro-magnetic fields with some general forms of potentials.

Feng Youlan's "History of Chinese Philosophy" is at present still the most well-known introduction to Chinese philosophy in any Western language. During the 1980s Feng Youlan published a seven-volume new version of his "History" in which he further developed his view on history so that the work itself can be considered part of the history of Chinese philosophy in this century. This paper presents a preliminary analysis and comparison of the different versions of the "History.".

The collection contains published and unpublished essays, lecture transcripts, notes, poems, etc., often with handwritten edits and comments. Topics vary, with a focus on Chinese philosophy, comparison of Chinese and Western thought, contemporary intellectual and social reform movements, biographical reflections and self-criticism. The collection may reflect how 20th century political developments, especially the Cultural Revolution, impacted Feng Youlan's thought.

This paper explores how to explain the applicability of classical mathematics to the physical world in a radically naturalistic and nominalistic philosophy of mathematics. The applicability claim is first formulated as an ordinary scientific assertion about natural regularity in a class of natural phenomena and then turned into a logical problem by some scientific simplification and abstraction. I argue that there are some genuine logical puzzles regarding applicability and no current philosophy of mathematics has resolved these puzzles. Then I introduce (...) a plan for resolving the logical puzzles of applicability. (shrink)

Chu tu wen xian yu ru dao guan xi " nei rong jian jie: ru dao guan xi shi yi xiang gui mo hong da de yan jiu ke ti, ta she ji daozheng ge Zhongguo si xiang shi de nei zai jie gou he fa zhan guo cheng, she ji dao Zhongguo wen hua jin hou de zou xiang, yi yi zhong da. Er shi shi ji yi hou, yi huo de le shu liang ke guan de yan jiu (...) cheng guo. Zui jin chu tu wen xian de da liang yong xian you wei zhe ge wen ti de tao lun ti gong le xu duo xin cai liao, xin shi ye, xin guian dian."Chu tu wen xian yu ru dao guan xi " shou ji le 30 duo pian you dai biao xing de lun wen, tong guo "Kong Lao Meng Zhuang zhi bian", "Ru dao hu bu yu ying xiang", "Chu tu wen xian xin shi ye" san ge ban kuai jia yi cheng xian, xi wang du zhe jie ci dui yi wang ru dao guan xi yan jiu de fa zhan mai luo yu kuang jia you zong ti de ba wo, bing you ci kai chu xin de yan jiu tian di. (shrink)

The event that has had the greatest impact on the high-tech economy and is of greatest sociocultural significance in contemporary society is the emergence and spread of the computer network. It can be seen from this process that the network is both the sum of a whole set of information technology facilities and technical regulations, and a sociocultural construct. The network has provided us with an advanced means of information transmission and a platform for open information exchange, as well as (...) a unique sociocultural space. It is no exaggeration to say that as a powerful global technological tool of contemporary society, the computer network "has allowed us to have immediate communication on a global scale. This communication has also allowed us to produce the concept of a ‘great society’ that keeps on growing: a cybernation that is dedicated to freedom and rapid evolution.". (shrink)

本书作者力图在社会与自然日益紧绷的张力之下,从中国传统的儒道禅到康德、杜夫海纳的思想资源中,为自然之美梳理出理论支撑。.

This is a philosophical book about the idea of human freedom in the context of Chinese philosophy on truth, the good, and beauty. The book shows that there is a coherent and sophisticated philosophical discourse on human freedom throughout the history of Chinese Philosophy in aesthetics, ethics, and epistemology. Feng Qi discusses the development of freedom in light of the Marxist theory of practice. In the history of philosophy, the relation between thought and existence, which is fundamental to philosophy, (...) has stimulated many debates. These debates, though they have assumed diverse forms in Chinese and Western philosophy, have eventually concentrated on three inquiries: the natural world (the objective material world); the human mind; and the concepts, categories, and laws that are representative forms of nature in the human mind and in knowledge. In Chinese philosophy, the three inquiries are summarized using three notions: qi (气 breath, spirit), xin (心 heart), dao (道 the Way). What relationship do the three notions have with each other? This book explores the way to human freedom through the divergent paths in Chinese philosophy. This book’s investigation of human activities brings the typical Chinese philosophical discourse from the cosmological realm into the realm of human beings as individuals. In this regard, the three inquiries can be described as being about real life, ideals, and individuals. (shrink)

It is not only difficult to be a sports expert but also difficult to grow from a sports expert to a sports elite. Professional athletes are often concerned about the differences between an expert and an elite and how to eventually become an elite athlete. To explore the differences in brain neural mechanism between experts and elites in the process of motor behavior and reveal the internal connection between motor performance and brain activity, we collected and analyzed the electroencephalography findings (...) of 14 national archers and 14 provincial archers during aiming and resting states and constructed the EEG brain network of the two archer groups based on weighted phase lag index; the graph theory was used to analyze and compare the network characteristics via local network and global network topologies. The results showed that compared with the expert archers, the elite archers had stronger functional coupling in beta1 and beta2 bands, and the difference was evident in the frontal and central regions; in terms of global characteristics of brain network topology, the average clustering coefficient and global efficiency of elite archers were significantly higher than that of expert archers, and the eigenvector centrality of expert archers was higher; for local characteristics, elite archers had higher local efficient; and the brain network characteristics of expert archers showed a strong correlation with archery performance. This suggests that compared with expert archers, elite archers showed stronger functional coupling, higher integration efficiency of global and local information, and more independent performance in the archery process. These findings reveal the differences in brain electrical network topologies between elite and expert archers in the archery preparation stage, which is expected to provide theoretical reference for further training and promotion of professional athletes. (shrink)

本书选取冯友兰作品中关于哲思的经典篇目,讲述作者对人生诸多领域的思考,对诸多人生问题的剖析,处处洋溢着丰富的智慧与哲人的洞见.

There are three major theses in Plantinga’s latest version of his evolutionary argument against naturalism. (1) Given materialism, the conditional probability of the reliability of human cognitive mechanisms produced by evolution is low; (2) the same conditional probability given reductive or non-reductive materialism is still low; (3) the most popular naturalistic theories of content and truth are not admissible for naturalism. I argue that Plantinga’s argument for (1) presupposes an anti-materialistic conception of content, and it therefore begs the question against (...) materialism. To argue for (2), Plantinga claims that the adaptiveness of a belief is indifferent to its truth. I argue that this claim is unsupported unless it again assumes an anti-materialistic conception of content and truth. I further argue that Plantinga’s argument for (3) is not successful either, because an improved version of teleosemantics can meet his criticisms. Moreover, this version of teleosemantics implies that the truth of a belief is (probabilistically) positively related to its adaptiveness, at least for simple beliefs about physical objects in human environments. This directly challenges Plantinga’s claim that adaptiveness is indifferent to truth. (shrink)

The effect of authentic leadership and leader competency on employee job performance has received growing attention in the past decades; however, few studies have simultaneously integrated these two leadership perspectives. We have thus developed a mediated moderation model to test the interactive effect of authentic leadership and competency on followers’ job performance through work engagement. Based on a sample of 248 subordinate–supervisor pairs, hierarchical regression analyses reveal that authentic leadership positively relates to followers’ task performance and organizational citizenship behavior ; (...) leader competency moderates the relationship between authentic leadership and OCB; and followers’ work engagement mediates the main effect of authentic leadership and the interactive effect of authentic leadership and competency on followers’ task performance and OCB. All the three results are consistent with our hypotheses. (shrink)

Drawing upon Roland Barthes’ posthumously published notebooks from his 1974 trip to China, in which he remarks upon the ‘complete absence of fashion. Clothing degree zero’, this article offers a ‘late’ reading of Barthes’ interest in fashion, suggested here as a form of writing. In reference to the late works, specifically Barthes’ penultimate lecture course on the Neutral and Travels in China, supplemented by François Jullien’s comments on Barthes’ trip to China, as well as mention of Michelangelo Antonioni’s film Chung (...) Kuo-Cina, it is possible to draw together a reading of fashion as a neutral form. As a final step, reflection is given to Susan Buck-Morss’ reading of ‘history as passing’, as discontinuous moments. Barthes’ writerly mode – which works upon incidental details – is revealed to be a pertinent method. (shrink)

This article presents an interview study that investigates student journalists’ perception of ethics and moral reasoning. It aims to understand how student journalists – an important indicator for the future of journalism, yet an understudied group – perceive and practice ethics. Fifteen semi-structured interviews were conducted with student journalists from three different independent college newsrooms. The findings suggested that the student journalists have an instrumental perceptions of ethics, seeing ethics as rules that must be followed. When confronted with ethical dilemmas, (...) which the student journalists may misidentify, they tend to consult editors and follow advice without asking for explanations. Most student reporters demonstrate moral reasoning at Kohlberg’s preconventional and conventional levels, with editors reaching the post-conventional level. The findings underscore the necessity for a more integrated ethics education. Based on the results, the article raises concerns, points out challenges, and suggests opportunities for ethics education in student media. (shrink)

The unification under the Qin and Han dynasties was one of the great events in the history of the development of China. Not only did it establish an authoritarian centralized polity over all China; it also combined what had originally been different peoples and tribes of seven states into one unified people, known as the Han people. In response to the political unification and the merger of these peoples under the Han dynasty, Dong Zhong-shu [c.179-c.104 B.C.] constructed a comprehensive philosophical (...) system, based on the Gongyang Commentary on the Spring and Autumn Annals, that included a wide range of natural, social, and individual aspects of human life and was used as the theoretical basis of the current unification. At the same time it was an intellectual, philosophical reflection of this unification. (shrink)

Song and Ming dynasty neo-Confucianism was an important aspect of the superstructure of China's feudal society, was an important tool by which the landlord class controlled the people intellectually. The development of Song dynasty neo-Confucianism reached its peak with Zhu Xi [1130-1200] and Lu Jiu-yuan [Lu Xiangshan, 1139-1193], with whom both objective idealism and subjective idealism became well established as systems of thought. The objective idealism of Zhu Xi later became the orthodox philosophical system of the feudal ruling class, and (...) throughout the Yuan, Mind, and Qing dynasties Zhu Xi was regarded as the official spokesman for the ideology of the landlord class. (shrink)