Results for 'KŭM-Jung Hwang'

999 found
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  1.  17
    Cyberethics in nursing education: Ethical implications of artificial intelligence.Jennie C. De Gagne, Hyeyoung Hwang & Dukyoo Jung - forthcoming - Nursing Ethics.
    As the use of artificial intelligence (AI) technologies, particularly generative AI (Gen AI), becomes increasingly prevalent in nursing education, it is paramount to address the ethical implications of their implementation. This article explores the realm of cyberethics (a field of applied ethics that focuses on the ethical, legal, and social implications of cybertechnology), highlighting the ethical principles of autonomy, nonmaleficence, beneficence, justice, and explicability as a roadmap for facilitating AI integration into nursing education. Research findings suggest that ethical dilemmas that (...)
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  2.  2
    The Meaning of Oṃ and its Relationship with Īśvara in the Yogasūtra.Hwang Yuwon & Seung Suk Jung - 2016 - The Journal of Indian Philosophy 47:35-72.
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  3.  14
    A Comparative Study on the Performance of GSCA and CSA in Parameter Recovery for Structural Equation Models With Ordinal Observed Variables.Kwanghee Jung, Pavel Panko, Jaehoon Lee & Heungsun Hwang - 2018 - Frontiers in Psychology 9.
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  4.  3
    Research on the Ideological Tendency of Buddhadeva.Hwang Jung-Il - 2017 - The Journal of Indian Philosophy 50:359-384.
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  5.  12
    Generalized Structured Component Analysis with Uniqueness Terms for Accommodating Measurement Error.Heungsun Hwang, Yoshio Takane & Kwanghee Jung - 2017 - Frontiers in Psychology 8.
    Generalized structured component analysis (GSCA) is a component-based approach to structural equation modeling (SEM), where latent variables are approximated by weighted composites of indicators. It has no formal mechanism to incorporate errors in indicators, which in turn renders components prone to the errors as well. We propose to extend GSCA to account for errors in indicators explicitly. This extension, called GSCA_M, considers both common and unique parts of indicators, as postulated in common factor analysis, and estimates a weighted composite of (...)
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  6.  29
    Aristotle’s Golden Mean: Its Implications for the Doping Debate.Jung Hyun Hwang & R. Scott Kretchmar - 2010 - Journal of the Philosophy of Sport 37 (1):102-121.
  7.  3
    Han'guk munhwa chŏnt'ong kwa paeryŏ ŭi yulli.KŭM-Jung Hwang (ed.) - 2015 - Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.
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  8.  41
    Aristotle’s Golden Mean: Its Implications for the Doping Debate.Jung Hyun Hwang & R. Scott Kretchmar - 2010 - Journal of the Philosophy of Sport 37 (1):102-121.
  9.  42
    The Immediate and Sustained Positive Effects of Meditation on Resilience Are Mediated by Changes in the Resting Brain.Seoyeon Kwak, Tae Young Lee, Wi Hoon Jung, Ji-Won Hur, Dahye Bae, Wu Jeong Hwang, Kang Ik K. Cho, Kyung-Ok Lim, So-Yeon Kim, Hye Yoon Park & Jun Soo Kwon - 2019 - Frontiers in Human Neuroscience 13.
  10. Race'.Kum-Kum Bhavnani & Meg Coulson - 2003 - In Mary Eagleton (ed.), A concise companion to feminist theory. Malden, MA: Blackwell.
  11.  3
    Towards a Multicultural Europe?: ‘Race’, Nation and Identity in 1992 and Beyond1.Kum-Kum Bhavnani - 1993 - Feminist Review 45 (1):30-45.
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  12.  39
    Gender, Globalization and Aesthetic Surgery in South Korea. [REVIEW]Joanna Elfving-Hwang & Ruth Holliday - 2012 - Body and Society 18 (2):58-81.
    This article explores the unusually high levels of cosmetic surgery in South Korea – for both women and men. We argue that existing explanations, which draw on feminist and postcolonial positions, presenting cosmetic surgery as pertinent only to female and non-western bodies found lacking by patriarchal and racist/imperialist economies, miss important cultural influences. In particular, focus on western cultural hegemony misses the influence in Korea of national identity discourses and traditional Korean beliefs and practices such as physiognomy. We show how (...)
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  13.  5
    Complexity, Activism, Optimism: An Interview with Angela Y. Davis.Kum-Kum Bhavnani - 1989 - Feminist Review 31 (1):66-81.
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  14.  5
    Ugye hakpʻa yŏnʼgu.ŬI-Dong Hwang - 2005 - Sŏul-si: Sŏgwangsa.
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  15.  3
    Tongsŏ kyosŏp kwa kŭndae Hanʼguk sasang.Chang-tʻae Kŭm - 1984 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  16. Algi shwipke haesŏrhan Sŏnghak sipto.Hwang Yi - 2000 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa. Edited by Nam-guk Cho.
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  17.  5
    Sŏnghak sipto.Hwang Yi (ed.) - 1997 - Sŏul-si: Hongik Ch'ulp'ansa.
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  18.  10
    Consumer acceptance of autonomous delivery robots for last-mile delivery: Technological and health perspectives.Kum Fai Yuen, Lanhui Cai, Yong Guang Lim & Xueqin Wang - 2022 - Frontiers in Psychology 13.
    The unprecedented outbreak of the novel coronavirus has led to a great shift toward online retailing and accelerated the need for contactless delivery. This study investigates how technological and health belief factors influence consumer acceptance of autonomous delivery robots. Anchored in four behavioral theories [i.e., technology acceptance model, health belief model, perceived value theory and trust theory], a synthesized model is developed. A total of 500 valid responses were collected through an online questionnaire in Singapore, and structural equation modeling was (...)
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  19.  52
    Answer to Job.Carl Gustav Jung - 1960 - Princeton, N.J.: Princeton University Press.
    Jung has never pursued the "psychology of religion" apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In Answer to Job , first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as "God," "wisdom," and "evil" are the touchstones of his argument. And (...)
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  20.  11
    The Undiscovered Self.Carl Gustav Jung - 2013 - Routledge.
    Written three years before his death, The Undiscovered Self combines acuity with concision in masterly fashion and is Jung at his very best. Offering clear and crisp insights into some of his major theories, such as the duality of human nature, the unconscious, human instinct and spirituality, Jung warns against the threats of totalitarianism and political and social propaganda to the free-thinking individual. As timely now as when it was first written, Jung's vision is a salutary reminder (...)
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  21.  3
    Sinyŏk Tʻoegye chip.Hwang Yi - 2003 - Sŏul Tʻŭkpyŏlsi: Hongsin Munhwasa. Edited by Ki-gŭn Chang.
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  22. The structure of confucian ethics and morality.Kwang-Kuo Hwang & Taiwan - 2014 - In Miranda Fuller (ed.), Psychology of morality: new research. Hauppauge, New York: Nova Science Publishers.
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  23.  10
    Yulgok sasang ŭi chʻegyejŏk ihae.ŬI-Dong Hwang - 1998 - Sŏul-si: Sŏgwangsa.
    v. 1. Sŏngnihak pʻyŏn -- v. 2. Kyŏngse sasang pʻyŏn.
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  24.  7
    Tʻaechʻo e ŭmak i issŏtta: Hwang Pong-gu siin ŭi Tong-Sŏ ŭmak hoengdan.Pong-gu Hwang - 2001 - Sŏul-si: Hangminsa.
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  25.  5
    Hanʼguk sasang.ŬI-Dong Hwang - 1994 - Chʻungbuk Chʻŏngju-si: Chʻŏngju Taehakkyo Chʻulpʻanbu.
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  26.  9
    Hanʼguk ŭi yuhak sasang.ŬI-Dong Hwang - 1995 - Sŏul: Sŏgwangsa.
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  27.  2
    Saeroun nollihak: nonsul haksŭp ŭl wihan nolli kiljabi.T'ae-yŏn Hwang (ed.) - 1994 - Sŏul: Irwŏl Sŏgak.
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  28. Yulgok chʻŏrhak ŭi ihae.Chun-yŏn Hwang - 1995 - Sŏul-si: Sŏgwangsa.
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  29. Guilt and Shame in Chinese Culture: A Cross‐cultural Framework from the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  30.  3
    Chonggyo chʻŏrhak esei.Pʻir-ho Hwang - 2002 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
  31.  4
    Hwadam Sŏ Kyŏng-dŏk ŭi chʻŏrhak sasang: Hwadam chʻorhak kwa kŭ munin ŭi sasang.Kwang-uk Hwang - 2003 - Sŏul-si: Simsan.
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  32. Hanʼguk sasang ŭi sae killajabi.Chun-yŏn Hwang - 2003 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  33.  2
    Inʼgan chungsim chʻŏrhak ŭi myŏt kaji munje.Chang-yŏp Hwang - 2001 - Sŏul Tʻŭkpyŏlsi: Sidae Chŏngsin.
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  34.  4
    Kyŏngje palchŏn kwa kyŏngje yulli.Ŭi-sŏ Hwang - 2002 - Sŏul-si: Sŏgwangsa.
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  35.  7
    Sam e taehan chʻaegim: kangŭisil pak kangŭi.Mun-su Hwang - 2003 - Sŏul-si: Sihaksa.
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  36.  5
    Yulgok Yi I.ŬI-Dong Hwang (ed.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  37.  4
    Yŏkchu Yi T'oe-gye ŭi chasŏngnok.Hwang Yi - 2003 - Sŏul-si: Kukhak Charyowŏn. Edited by Chung-sŏk Ch'oe.
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  38.  4
    Interpretation of Āsana as a Step of Discipline by the Principles of Merdian. 이영일 & Seung Suk Jung - 2014 - The Journal of Indian Philosophy 41:259-295.
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  39. The Physics of EIT and LWI in V-Type Configurations.Hwang Lee & Marlan O. Scully - 1998 - Foundations of Physics 28 (4):585-600.
    We review the concepts and the physics behind electromagnetically induced transparency (EIT) and lasing without inversion (LWI) for various models of the V-type configurations.
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  40.  6
    Han Feizi's View of History - Focusing on the Comparison with Hundred Schools of Thought.Hwang Sooim & 윤무학 - 2016 - Journal of Eastern Philosophy 85:99-136.
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  41.  14
    Sans Everything: Essays on English Literature, Philosophy, and Culture in Honour of Guido Kums and Hugo Roeffaers.Guido Kums, Hugo Roeffaers, Elisabeth Bekers & D. J. Conlon (eds.) - 2004 - Acco.
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  42.  41
    Is thirty-two three tens and two ones? The embedded structure of cardinal numbers.Diego Guerrero, Jihyun Hwang, Brynn Boutin, Tom Roeper & Joonkoo Park - 2020 - Cognition 203 (C):104331.
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  43. Yoksaran Muot Inga.Edward Hallett Carr & Mun-su Hwang - 1985 - Pomusa.
     
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  44.  11
    A Study on the nature of the ancient Chinese ethics and its development.Hwang Byong Kee - 2014 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 41:57-79.
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  45.  13
    Pratītyasamutpādagāthā, Āryā Metre, and Mahāvagga of Pali Vinaya.Hwang Soonil - 2014 - The Journal of Indian Philosophy 42:301-318.
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  46.  8
    Mencius’ Ethical Position of Emotion and Its Cognitive Aspect.Hwang Hosik - 2014 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 42:49-77.
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  47.  2
    Yuhak kwa hyŏndaehwa: Han, Chung, Il Yuhak sasang ŭi pigyo.Pyŏng-tʻae Hwang - 2001 - Sŏul Tʻŭkpyŏlsi: Usŏk Chʻulpʻansa.
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  48.  2
    Der Niedergang der Vernunft: Kritik der deutschsprachigen Universitätsphilosophie.Joachim Jung - 1997 - New York: Campus.
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  49.  5
    Italien in Europa: die Zirkulation der Ideen im Zeitalter der Aufklärung.Frank Jung & Thomas Kroll (eds.) - 2014 - Paderborn: Wilhelm Fink.
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  50.  6
    An argument for the demonstration of ātman in the ninth chapter of the Abhidharmakośabhāṣya.Hwang Soonil - 2011 - The Journal of Indian Philosophy 31:115-129.
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