Results for 'Kamal Abdel-Malek'

372 found
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  1.  11
    Muḥammad in the Modern Egyptian Popular BalladMuhammad in the Modern Egyptian Popular Ballad.Pierre Cachia & Kamal Abdel-Malek - 1998 - Journal of the American Oriental Society 118 (3):409.
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  2. Orientalism in Crisis.Anouar Abdel-Malek - 1963 - Diogenes 11 (44):103-140.
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  3. Marxism and the Sociology of Civilizations.Anouar Abdel-Malek - 1968 - Diogenes 16 (64):91-117.
  4. Europe and the Orient: From \"Market\" to \"Project\".Anouar Abdel-Malek - 1985 - Dialectics and Humanism 12 (3-4):35-44.
     
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  5.  19
    Anthologie de la littérature arabe contemporaine: Les EssaisAnthologie de la litterature arabe contemporaine: Les Essais.G. E. von Grunebaum & Anouar Abdel-Malek - 1967 - Journal of the American Oriental Society 87 (1):75.
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  6.  11
    Égypte, Societé MilitaireEgypte, Societe Militaire.G. F. H. & Anouar Abdel-Malek - 1964 - Journal of the American Oriental Society 84 (2):206.
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  7.  5
    The Closed-List Classes of Colloquial Egyptian Arabic.Ernest Abdel-Massih & Zaki N. Abdel-Malek - 1975 - Journal of the American Oriental Society 95 (1):130.
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  8.  5
    Histoire de la philosophie, idées, doctrines.François Châtelet, Jean Bernhardt, Pierre Aubenque, Anouar Abdel-Malek & Jacqueline Adamov-Autrusseau - 1999
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  9.  10
    Science and technology in the transformation of the world.Miroslav Pečujlic, Gregory Blue & Anouar Abdel-Malek (eds.) - 1982 - London: Macmillan Press.
  10. La Philosophie médiévale (du Ier au XVe siècle).Abdel Malek & Anouar[From Old Catalog] (eds.) - 1972 - [Paris]: Hachette.
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  11. \'Culture and Thought\', ed. Anisuzzaman and Anouar Abdel-Malek, United Nations University and Macmillan Press 1983.Antonina Kłosowska - 1984 - Dialectics and Humanism 11 (4):695-697.
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  12.  22
    Envisioning the times of future events: The role of personal goals.Hédi Ben Malek, Fabrice Berna & Arnaud D'Argembeau - 2018 - Consciousness and Cognition 63:198-205.
  13.  9
    Reform of Islam: forty theses for an Islamic ethics in the 21st century.Abdel-Hakim Ourghi - 2019 - Berlin: Gerlach Press. Edited by George Stergios.
    Abdel-Hakim Ourghi's Reform of Islam is an open indictment of prevailing conservative Islam which insists on the absolute subjugation of the body and mind of all Muslims. The author seeks a humanist understanding of Islam and aims to interpret Islam in today's terms. He argues against the historical alienation and transfiguration that still shape the collective consciousness of Muslims in the 21st Century. Using critical analysis and logic, the author aims to reveal the true core of Islam. His 40 (...)
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  14.  47
    Talking about cases in bioethics: the effect of an intensive course on health care professionals.J. I. Malek - 2000 - Journal of Medical Ethics 26 (2):131-136.
    Educational efforts in bioethics are prevalent, but little is known about their efficacy. Although previous work indicates that courses in bioethics have a demonstrable effect on medical students, it has not examined their effect on health care professionals. In this report, we describe a study designed to investigate the effect of bioethics education on health care professionals. At the Intensive Bioethics Course, a six-day course held annually at Georgetown University, we administered a questionnaire requiring open-ended responses to vignettes both before (...)
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  15.  4
    Pourritures: mémoires.Malek Bennabi - 2007 - Alger: Dar el oumma.
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  16.  44
    Classification system for serial criminal patterns.Kamal Dahbur & Thomas Muscarello - 2003 - Artificial Intelligence and Law 11 (4):251-269.
    The data mining field in computer science specializes in extracting implicit information that is distributed across the stored data records and/or exists as associations among groups of records. Criminal databases contain information on the crimes themselves, the offenders, the victims as well as the vehicles that were involved in the crime. Among these records lie groups of crimes that can be attributed to serial criminals who are responsible for multiple criminal offenses and usually exhibit patterns in their operations, by specializing (...)
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  17.  6
    L'inconscient de l'islam: réflexions sur l'interdit, la faute et la transgression.Malek Chebel - 2015 - Paris: CNRS éditions.
    "Si le bel Islam prêche le droit à l'indifférence et à la non-agression mutuelle, il faut croire que l'Homme, lui, est versatile, colérique et impétueux.", constate Malek Chebel. A travers cinq études percutantes, il nous montre à quel point la faute et la transgression sont omniprésentes dans le monde musulman contemporain. Cet Inconscient de l'Islam remonte aux racines de la religion et se nourrit de l'histoire de ses califats, pour mettre en évidence la folie actuelle d'une partie de la (...)
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  18.  22
    Exploring Ways to Provide Education in Conflict Zones: Implementation and Challenges.Kamal J. I. Badrasawi, Iman Osman Ahmed & Iyad M. Eid - 2018 - Intellectual Discourse 26 (2):567-594.
    Millions of children in conflict-affected countries are deprived of their fundamental rights to education. Using the qualitative exploratory research method, this study aims to explore ways of providing education to such children, and to identify the challenges facing their implementation. It also presents two short case studies conducted on Palestinian and Syrian refugees residing in Malaysia to explore their perceptions towards their education in their current situation and future orientation. The results show that despite the educational programmes initiated by various (...)
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  19. Shock y estado de excepción: Arte y política moderna, Baudelaire y Benjamin.Kamal Cumsille - 2007 - A Parte Rei 51:1.
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  20. Determinism and Chaos in Classical and Quantum Physics.Kamal Datta - 1992 - In Jayant Vishnu Narlikar, Indu Banga & Chhanda Gupta (eds.), Philosophy of Science: Perspectives From Natural and Social Sciences. Munshiram Manoharlal Publishers. pp. 40--77.
  21. Luthefs Works, Vol. 36. Word and Sacrament II.Abdel Ross Wentz - 1959
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  22.  15
    Managerial ethical leadership, ethical climate and employee ethical behavior: does moral attentiveness matter?Fadi Abdel Muniem Abdel Fattah, Rafael Morales-Sánchez, Pablo Ruiz-Palomino & Hussam Al Halbusi - 2021 - Ethics and Behavior 31 (8):604-627.
    ABSTRACT Ethical leaders can influence followers’ ethical behaviors by establishing an ethical climate. However, followers’ responses to an ethical climate may also differ according to the amount of attention they devote to moral questions. This study analyzes whether moral attentiveness augments the positive effect of an ethical climate on employees’ ethical behaviors, as well as the indirect effect of ethical leadership on employee ethical behavior through an ethical climate. Data from 270 employees in the Malaysian manufacturing industry indicate that the (...)
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  23.  61
    The Lineaments of Desire in Arab-Muslim Culture: A Conversation with Nicole G. Albert and Lydia R. Ruprecht.Malek Chebel - 2005 - Diogenes 52 (4):150-157.
    Malek Chebel talks to Nicole Albert and Lydia Ruprecht about gender questions in Islam: androgyny, homosexuality, and relations between the sexes in traditional and changing Muslim societies. 198.
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  24.  28
    Factors affecting university students’ motivation in conducting research thesis: a case study of Karakorum International University, Gilgit-Baltistan, Pakistan.Kamal ud Din, Muqaddas Abbas & Nauman A. Abdullah - forthcoming - Perspectives: Policy and Practice in Higher Education:1-9.
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  25.  17
    Surveillance in Next-Generation Personalized Healthcare: Science and Ethics of Data Analytics in Healthcare.Kamal Althobaiti - 2021 - The New Bioethics 27 (4):295-319.
    Advances in science and technology have allowed for incredible improvements in healthcare. Additionally, the digital revolution in healthcare provides new ways of collecting and storing large volum...
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  26.  10
    Developing Teaching Practice in Computational Thinking in Palestine.Abdel Ghani, David Griffiths, Soheil Salha, Saida Affouneh, Fakher Khalili, Zuheir N. Khlaif & Daniel Burgos - 2022 - Frontiers in Psychology 13.
    Sporadic efforts have been made to introduce computational thinking methods into K-12 education in Palestine, but these have been held back by the challenging educational environment. However, a recent in-service training initiative, funded and organized by the Ministry or Education of Palestine, constitutes a significant effort to embed computational thinking in K-12 practice. The middle school teachers who participated in the training course were invited to participate in the present study, and 38 did so. A qualitative approach involving both interviews (...)
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  27. Logic and Its Applications.Kamal Lodaya (ed.) - 2013 - Springer.
  28.  16
    Ṣadrā on Metaphysical Essentialism.Kamal Shlbei - 2021 - Journal of Islamic Philosophy 12:45-74.
  29.  8
    El Tratado acerca de las reglas del arte de los poetas (Qawānīn fī ṣināʿat al- šuʿarāʾ) de Abū Naṣr al-Fārābī. Presentación, traducción y notas.Kamal Cumsille Marzouka & Miguel Carmona Tabja - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):237-244.
    El presente artículo ofrece una traducción anotada del _Tratado acerca de las reglas del arte de los poetas_ (_Qawānīn fī ṣināʿat al-šuʿarāʾ_) de Abū Naṣr al-Fārābī. Acompañamos esta traducción de una introducción dividida en tres partes. En primer lugar, se ofrece un contexto general acerca del lugar del Qawānīn en la obra de al-Fārābī y en la tradición filosófica árabe. En segundo, se plantea una posible división temática del texto. Y finalmente, en tercer lugar, se especifican las peculiaridades de la (...)
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  30.  17
    Abstract Labour and Socialism.Kamal Khosravi - 2023 - Historical Materialism 31 (4):236-260.
    Should the regulation of production and distribution in a socialist society be based on the law of value? In this article we ask (1) Is this question not based on an ontological understanding of labour, on a rational and therefore conceptual understanding of abstract labour and, ultimately, a transhistorical understanding of value and the so-called ‘law of value’?; (2) is it not precisely this deception and power of the fetishism of commodities that, by eternalising value and the ‘law of value’, (...)
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  31. Problem udoskonalania człowieka w świetle osiągnięć nauk medycz­nych i technicznych .Monika Małek - 2012 - Studia Philosophica Wratislaviensia 7 (4).
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  32.  8
    Bhāratīya ākhyāna paramparā meṃ "ātma-svarūpa": Mahābhārata ke viśishṭa sandarbha meṃ eka ādhunika vimarśa.Kamal Kishor Mishra - 2011 - Gurgaon: Śubhī Prakāśana.
    Concept of self in Indic philosophy; based on Mahābhārata, Hindu epic.
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  33.  6
    Poética y política en la filosofía de al-Fārābī.Kamal Cumsille Marzouka & Mauricio Amar - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):161-168.
    El presente artículo se centra en explorar una cuestión fundamental del pensamiento de al-Fārābī, específicamente su comprensión de la potencia de la poesía y su papel político y social en el contexto del mundo árabe clásico. La lectura de este filósofo implica una reinterpretación innovadora de la Poética y la Retórica de Aristóteles, destacando el carácter productivo de la imaginación en términos de evocación de imágenes y creación de semejanzas. Se explora, asimismo, la influencia de la filosofía de al-Fārābī en (...)
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  34. Jaina-Nyāya ko Ācārya Akalaṅkadeva kā avadāna: Rāshṭrīya saṅgoshṭhī, Śāhapura, Mujaphpharanagara, 27-29 Navambara 1996.Kamaleśakumāra Jaina, Jayakumāra Jaina & Aśoka Kumāra Jaina (eds.) - 1999 - Mujaphpharanagara, U. Pra.: Prācya Śramaṇa Bhāratī.
    On the contribution of Akalaṅkadeva, 8th cent, Jaina logician; reserach papers presented in national seminar.
     
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  35.  15
    Having a task partner affects lexical retrieval: Spoken word production in shared task settings.Anna K. Kuhlen & Rasha Abdel Rahman - 2017 - Cognition 166 (C):94-106.
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  36.  25
    Mindfulness and negative affectivity in real time: a within-person process model.Malek Mneimne, Samantha Dashineau & K. Lira Yoon - 2019 - Cognition and Emotion 33 (8):1687-1701.
    ABSTRACTTo extend our understanding of the proximal etiology of personality pathology, this study examined the dynamic, in-the-moment relations between mindfulness and negative affectivity (NA; emo...
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  37.  4
    Exploring the Qur'an: context and impact.Abdel Haleem & A. M. - 2017 - New York: I.B. Tauris & Co..
    The teachings, style and impact of the Qur'an have always been matters of controversy, among both Muslims and non-Muslims. But in a modern context of intercultural sensitivity, what the Qur'an says and means are perhaps more urgent questions than ever before. This major new book by one of the world's finest Islamic scholars responds to that urgency. Building on his earlier groundbreaking work, the author challenges misinterpretations of particular Qur'anic verses from whatever quarter. He addresses the infamous 'sword' verse, frequently (...)
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  38. El-Jadida, memoire (s) reconstituee (s).Abdel Mabrour - 2009 - Cahiers Internationaux de Symbolisme 122:225-233.
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  39. Ācārya Kundakunda: dravyavicāra.Kamal Chand Sogani - 1989 - Rājasthāna: Jainavidyā Saṃsthāna. Edited by Kundakunda.
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  40. Ethical doctrines in Jainism.Kamal Chand Sogani - 1967 - Sholapur,: Lalchand Hirachand Doshi; [copies can be had from Jaina Saṁskṛti Saṁrakshaka Sangha].
     
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  41.  8
    Jainadharma meṃ ācāraśāstrīya siddhānta.Kamal Chand Sogani - 2010 - Rājasthāna: Jainavidyā Saṃsthāna.
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  42.  29
    The Appropriate Role of a Clinical Ethics Consultant’s Religious Worldview in Consultative Work: Nearly None.Janet Malek - 2019 - HEC Forum 31 (2):91-102.
    Ethical reasoning is an integral part of the work of a clinical ethics consultant. Ethical reasoning has a close relationship with an individual’s beliefs and values, which, for religious adherents, are likely to be tightly connected with their spiritual perspectives. As a result, for individuals who identify with a religious tradition, the process of thinking through ethical questions is likely to be influenced by their religious worldview. The connection between ethical reasoning and one’s spiritual perspective raises questions about the role (...)
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  43.  21
    What the HEC-C? An Analysis of the Healthcare Ethics Consultant-Certified Program: One Year in.Janet Malek, Sophia Fantus, Andrew Childress & Claire Horner - 2020 - American Journal of Bioethics 20 (3):9-18.
    Efforts to professionalize the field of bioethics have led to the development of the Healthcare Ethics Consultant-Certified (HEC-C) Program intended to credential practicing healthcare ethics consultants (HCECs). Our team of professional ethicists participated in the inaugural process to support the professionalization efforts and inform our views on the value of this credential from the perspective of ethics consultants. In this paper, we explore the history that has led to this certification process, and evaluate the ability of the HEC-C Program to (...)
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  44. al-Naẓarīyah al-ʻāmmah li-ʻilm al-qānūn.Abdel Salam Muzuaghi - 1988 - Miṣrātah, al-Jamāhīrīyah al-ʻArabīyah al-Lībīyah al-Shaʻbīyah al-Ishtirākīyah al-ʻUẓmá: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
    al-kitāb 1. Madkhal li-ʻilm al-qānūn (2. v.).
     
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  45. National responsibility.Farid Abdel-Nour - 2003 - Political Theory 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility for the "sins (...)
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  46.  11
    A Basic Course in Iraqi Arabic.Ernest T. Abdel-Massih & Wallace M. Erwin - 1971 - Journal of the American Oriental Society 91 (4):538.
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  47.  11
    Beginning Arabic. A Linguistic Approach: From Cultivated Cairene to Formal Arabic.Ernest T. Abdel-Massih, Sami A. Hanna & Naguib Greis - 1975 - Journal of the American Oriental Society 95 (2):356.
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  48.  9
    Geraldine Brooks Leaves Much to be Desired.Ally Abdel-Hack - 2004 - Muslim World Journal of Human Rights 1 (1).
    In her book, Geraldine Brooks fails to distinguish between what Islam says and what Muslims do.
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  49.  26
    In-N's Wil-Malik: People and King; Folk Tales in the Cairene Dialect in Roman TranscriptionIn-Nas Wil-Malik: People and King; Folk Tales in the Cairene Dialect in Roman Transcription.Ernest T. Abdel-Massih, Motie Ibrahim Hassan & Karl-G. Prasse - 1976 - Journal of the American Oriental Society 96 (1):153.
  50.  22
    National Responsibility.Farid Abdel-Nour - 2003 - Philosophy Today 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility for the “sins (...)
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