Results for 'Inmaculada Bayona'

351 found
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  1.  22
    Algunos aspectos psicológicos de la santidad, a la luz de santa Teresa de Jesús y santa Teresita del Niño Jesús.Inmaculada Duarte Bayona - 2001 - Naturaleza y Gracia 1:115-142.
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  2.  22
    La india de la libertad: de las alegorías de América a las alegorías de la patria.Yobenj Aucardo Chicangana-Bayona - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):17-28.
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  3.  45
    The Indian of Freedom: from the Allegories of America to the Allegories of the Mother Land.Yobenj Aucardo Chicangana-Bayona - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):17-28.
    El artículo a partir de fuentes iconográficas, estudia la sustitución de los símbolos imperiales españoles por nuevos símbolos republicanos a principios del siglo XIX, destacando obras como las alegorías de la libertad y la patria para el caso colombiano. Estos emblemas tuvieron su origen en las representaciones de América del siglo XVI, pero con las autonomías y las posteriores independencias se convierten en los primeros símbolos de identidad de las nacientes repúblicas. The article, based on iconographic sources, studies the substitution (...)
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  4. V Centenerio del Monasterio de la Inmaculada Concepción de Cuenca.Inmaculada Fernández - 2005 - Verdad y Vida:443-447.
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  5.  9
    O budismo como una espiritualidade não religiosa.Marta Granés Bayona - 2014 - Horizonte 12 (35).
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  6. ¿Arte o publicidad? Argumentos para defender el carácter artístico de la publicidad.Inmaculada Murica Serrano - 2011 - Estudios de Filosofía (Universidad de Antioquia) 44:149-167.
    En este artículo se intenta demostrar que los argumentos esgrimidos para negar que la publicidad creativa pueda ser considerada como artística descansan sobre falsos fundamentos, lo que relativiza su verdad. Ni el argumento de la fórmula, ni el de la pasividad del espectador, ni el de la inutilidad del arte, como los ha caracterizado en otro contexto Noël Carroll, resultan válidos para lograr dicho propósito. A ello hay que sumar que carecemos de un concepto definitivo y universal de “obra de (...)
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  7.  15
    Comparing the Pathway to Success in European Countries Competing in the Swimming World Championships.Inmaculada Yustres, Jesús Santos del Cerro, Fernando González-Mohíno, Michael Peyrebrune & José María González-Ravé - 2019 - Frontiers in Psychology 10.
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  8.  14
    Quevedo y la recepción moderna del estoicismo.Inmaculada Hoyos Sánchez - 2022 - Pensamiento 78 (300):1439-1453.
    El propósito de este escrito es mostrar la complejidad de la lectura que Quevedo realiza del estoicismo, como representante del barroco hispano, en el contexto de la historia de la recepción de esta escuela antigua en los siglos XVI y XVII. Para ello retomamos la tesis de P. F. Moreau sobre las tres grandes etapas en la historia de la recepción del estoicismo (la humanista, la neoestoica y la crítica moderna) con el objetivo de aportar nuevos argumentos, extraídos del análisis (...)
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  9.  5
    Criterion Validity of Cognitive Reflection for Predicting Job Performance and Training Proficiency: A Meta-Analysis.Inmaculada Otero, Jesús F. Salgado & Silvia Moscoso - 2021 - Frontiers in Psychology 12:668592.
    This article presents a meta-analysis of the validity of cognitive reflection (CR) for predicting job performance and training proficiency. It also examines the incremental validity of CR over cognitive intelligence (CI) for predicting these two occupational criteria. CR proved to be an excellent predictor of job performance and training proficiency, and the magnitude of the true validity was very similar across the two criteria. Results also showed that the type of CR is not a moderator of CR validity. We also (...)
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  10.  13
    Risk and Protective Factors Associated to Peer School Victimization.Inmaculada Méndez, Cecilia Ruiz-Esteban & J. J. López-García - 2017 - Frontiers in Psychology 8.
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  11. La presencia del estoicismo en la filosofía de Spinoza: naturalismo estoico y spinoziano.Inmaculada Hoyos Sánchez - 2012 - Revista de Filosofía (Madrid) 37 (2):69-89.
    El propósito de este trabajo es mostrar, por una parte, que el estoicismo es una de las fuentes principales del naturalismo spinoziano, y por otra, que hay diferencias en el alcance y nivel de desarrollo de ambos naturalismos. Se trata, pues, de determinar qué afinidades y diferencias hay en sus conceptos de naturaleza y qué implicaciones tienen éstas en el ámbito práctico. Y ello, sobre todo, atendiendo a la diferente concepción de las pasiones que ambos mantuvieron.
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  12. The Characterization of Epistemology in Philip Kitcher: A Critical Reflection from New Empiricism.Inmaculada Perdomo - 2012 - Poznan Studies in the Philosophy of the Sciences and the Humanities 101 (1):113-138.
    While the earlier work of Philip Kitcher, in particular The Advancement of Science (1993), continues to inform his more recent studies, such as Science, Truth, and Democracy (2001), there are significant "changes of opinion" from those articulated in the 1990s. One may even speak of two different stages in the configuration of epistemological proposals. An analysis, from an empiricist standpoint, of the shifts between one and the other indicates further evolution towards realist positions but much more modest ones than those (...)
     
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  13. Mujeres y revolución científica: nuevas perspectivas de análisis historiográfico.Inmaculada Perdomo - 1997 - Laguna 4:199-214.
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  14. El paradigma no-dual de las filosofías unitivas.Inmaculada Teran Sierra - 1998 - Estudios Filosóficos 47 (135):215-246.
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  15. Clothes of the farmer (khammas) according to a fatwa by al-qawri (s. XV).Inmaculada Camarero Castellano - 2009 - Al-Qantara 30 (2):447 - 465.
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  16. Cuando el enfermo necesita de protección jurídica.Inmaculada Moreno Garrido - 2006 - Critica 56 (932):66-69.
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  17. Lenguaje y estilo literario de la obra de Alonso de Orozco, un clásico del Siglo de Oro.Inmaculada Delgado Cobos - 2003 - Revista Agustiniana 44 (133):191-242.
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  18.  29
    Towards a phenomenology of writing: A reading of Marie cardinal's Les grands desordres (disorderly conduct).Inmaculada Jauregui - 2001 - Journal of Phenomenological Psychology 32 (2):170-187.
    Marie Cardinal's novel Les Grands Desordres explores the power of biography and fictional writing to reveal the human world in ways that elude the grasp of an abstract and academic psychology. This essay examines Cardinal's narrative treatment of a Parisian psychologist who, at the beginning of her career, is convinced that natural science will contribute to human knowledge and will reduce suffering. However, a personal crisis makes her question her basic assumptions and leads her to discover the spiritual wealth and (...)
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  19.  18
    La heteronomía de la estética en la filosofía de Gianni Vattimo.Inmaculada Murcia - 2011 - Aisthesis 49:205-216.
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  20. Ávila, Remedios:" Lecciones de metafísica".Inmaculada Hoyos Sánchez - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (2):740-744.
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  21. On our obligation to select the best children: A reply to Savulescu.Inmaculada De Melo-Martín - 2004 - Bioethics 18 (1):72–83.
    ABSTRACT The purpose of this paper is to examine critically Julian Savulescu's claim that people should select, of the possible children they could have, the one who is expected to have the best life, or at least as good a life as the others, based on the relevant, available genetic information, including information about non‐disease genes. I argue here that in defending this moral obligation, Savulescu has neglected several important issues such as access to selection technologies, disproportionate burdens on women, (...)
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  22.  69
    Manzini, Frédéric (dir.):" Spinoza et ses scolastiques. Retour aux sources et nouveaux enjeux".Inmaculada Hoyos - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):383-386.
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  23.  50
    Spinoza contra la extirpación estoica de las pasiones.Inmaculada Hoyos - 2011 - Daimon: Revista Internacional de Filosofía:59-66.
    El propósito de este trabajo es entablar un diálogo entre Spinoza y el estoicismo a propósito de su teoría de las pasiones. En este sentido, la tesis principal que se sostiene es que Spinoza mantiene una concepción de la virtud y de la felicidad similar a la aristotélica, y que, por esa razón, su terapia de las pasiones no insta a extirpar las pasiones, como sí hace el estoicismo, sino que propone seleccionarlas y encauzarlas racionalmente para aprovechar su fuerza en (...)
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  24.  10
    Impact of the Physical Activity on Bullying.Inmaculada Méndez, Cecilia Ruiz-Esteban & Enrique Ortega - 2019 - Frontiers in Psychology 10.
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  25.  12
    Profiles of Mobile Phone Problem Use in Bullying and Cyberbullying Among Adolescents.Inmaculada Méndez, Ana Belén Jorquera Hernández & Cecilia Ruiz-Esteban - 2020 - Frontiers in Psychology 11.
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  26.  82
    La ontología naturalista de Spinoza como ontología de la pasión.Inmaculada Hoyos Sánchez - 2012 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 45:95-122.
    The aim of this paper is twofold. Firstly, it deals with showing that Spinoza´s ontology is naturalistic because it conceives of reality as nature, and, in this way, it combats all form of mystification that presents us the reality as something supernatural and transcendent nature itself. Secondly, it deals with showing, according to characteristic features of Spinoza ´s naturalism, that is, its dynamism and its materialistic elements, that Spinoza´s ontology is an ontology of the passions. The passions are, according to (...)
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  27.  49
    Book Symposium on Human Nature in an Age of Biotechnology: the Case for Mediated Posthumanism By Tamar Sharon Springer, Dordrecht, 2014.Inmaculada de Melo-Martín, Michael Hauskeller, Sandra Braman, Xavier Guchet & Tamar Sharon - 2015 - Philosophy and Technology 28 (4):581-599.
  28.  5
    GUILLOUX, P., El alma de San Agustín, Ed. Rialp, Madrid, 1986, 328 págs.Inmaculada Gándara - 1987 - Anuario Filosófico:240-241.
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  29.  19
    De Sócrates y la filosofía como arte de vivir a la Práctica Filosófica.Inmaculada Cotanda Ricart - 2024 - SCIO Revista de Filosofía 25:61-90.
    Este artículo se centra en presentar una nueva forma, aunque paradójicamente antigua, de entender la filosofía. Se trata de la filosofía como arte de vivir, cuyo ejemplo paradigmático lo encontramos en la figura socrática, aquel personaje enigmático del siglo V a. C que impactó a la humanidad no tanto por su obra como por su vida y su forma de filosofar. En este artículo, trataremos de comprender tanto el significado como el valor de su filosofía, partiendo de la revitalización que (...)
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  30.  17
    Influence of COVID-19 on the Perception of Academic Self-Efficacy, State Anxiety, and Trait Anxiety in College Students.Inmaculada Alemany-Arrebola, Gloria Rojas-Ruiz, Juan Granda-Vera & Ángel Custodio Mingorance-Estrada - 2020 - Frontiers in Psychology 11.
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  31. El helenismo en la España moderna: libros y manuscritos griegos de Francisco de Mendoza y Bovadilla Hellenism in Modern Spain: Francisco de Mendoza y Bovadilla's.Inmaculada Pérez Martín - 2011 - Minerva: Revista de Filología Clásica 24:59-96.
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  32. Sex selection and the value-ladenness of the procreative liberty framework.Inmaculada de Melo Martin - 2013 - In Ronald L. Sandler & John Basl (eds.), Designer Biology: The Ethics of Intensively Engineering Biological and Ecological Systems. Lanham: Lexington Books.
     
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  33.  32
    The scribe Isidoros and Michael Gabras' letter in Ms Bremen b.23.Inmaculada Pérez Martín - 2013 - Byzantinische Zeitschrift 106 (1):91-100.
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  34.  11
    ¿Arte o publicidad? Argumentos para defender el carácter artístico de la publicidad.Inmaculada Murcia Serrano - 2011 - Estudios de Filosofía (Universidad de Antioquia) 44:149-167.
    En este artículo se intenta demostrar que los argumentos esgrimidos para negar que la publicidad creativa pueda ser considerada como artística descansan sobre falsos fundamentos, lo que relativiza su verdad. Ni el argumento de la fórmula, ni el de la pasividad del espectador, ni el de la inutilidad del arte, como los ha caracterizado en otro contexto Noël Carroll, resultan válidos para lograr dicho propósito. A ello hay que sumar que carecemos de un concepto definitivo y universal de “obra de (...)
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  35.  15
    El grado cero de la estética: el vídeo en la obre de Fredic Jameson.Inmaculada Murcia Serrano - 2011 - Anuario Filosófico 44 (3):519-541.
    En este artículo se pretende analizar críticamente la propuesta de reconstrucción de la estética tradicional que el filósofo norteamericano, Fredric Jameson, expone en su ensayo “El surrealismo sin el inconsciente” en relación con las nuevas formulaciones artísticas en formato vídeo y con la televisión comercial.
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  36.  41
    La estética del pastiche postmoderno. Una lectura crítica de la teoría de Fredric Jameson.Inmaculada Murcia Serrano - 2016 - Contrastes: Revista Internacional de Filosofía 15:222-241.
    ResumenEn el presente artículo se pretende sacar a la luz los presupuestos filosóficos e ideológicos que subyacen a la teoría del pastiche postmoderno del pensador norteamericano Fredric Jameson. Pese a que las descripciones que se encuentran en La lógica cultural del capitalismo tardío son breves y escuetas, los fundamentos marxistas y estructuralistas que las ahorman ayudan a entenderla. En paralelo, se explica una de sus tesis más desconocidas, la relativa a la llamada «película nostálgica», y se explica su actitud ante (...)
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  37.  57
    Moral Bioenhancement: Much Ado About Nothing?Inmaculada de Melo-Martin & Arleen Salles - 2014 - Bioethics 29 (4):223-232.
    Recently, some have proposed moral bioenhancement as a solution to the serious moral evils that humans face. Seemingly disillusioned with traditional methods of moral education, proponents of bioenhancement believe that we should pursue and apply biotechnological means to morally enhance human beings. Such proposal has generated a lively debate about the permissibility of moral bioenhancement. We argue here that such debate is specious. The claim that moral bioenhancement is a solution - whether permissible or not - to the serious moral (...)
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  38.  20
    Fernández Marcos, Natalio; Fernández Tejero, Emilia. Biblia y humanismo. Textos, talantes y controversias del siglo XVI español. [REVIEW]Inmaculada Rodríguez Torné - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:433.
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  39.  30
    Construct and criterion validity of the SF‐12 health questionnaire in patients with acute myocardial infarction and unstable angina.Inmaculada Failde, Pilar Medina, Carmen Ramirez & Roque Arana - 2010 - Journal of Evaluation in Clinical Practice 16 (3):569-573.
  40.  12
    Spanish education policy in pandemic times. Decisions and consequences for families and students from an inclusive perspective.Inmaculada González Falcón & Katia Álvarez Díaz - 2022 - ENCYCLOPAIDEIA 26 (63):31-44.
    Through an interpretative phenomenological perspective, this article analyses the education policy implemented in Spain following the declaration of the state of alarm due to Covid-19 pandemic. It questions the measures implemented (i.e. the confinement of the population to their homes and school closures, others related to the right of minors to study and to managing the school year), and the main effects on children and families from an inclusive standpoint. Three main categories emerged from the analysis: 1) access to education, (...)
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  41.  11
    Honoris Causa speeches: an approach to structure.Inmaculada Fortanet - 2005 - Discourse Studies 7 (1):31-51.
    Academic English has been the focus of attention for many researchers in the past few years. However, academic spoken English has not received much attention, and those who have selected this field have mainly taken academic lectures and conference paper presentations as their corpus. In this article, a new classification of spoken academic genres is presented, which is formed by classroom genres, institutional genres and research genres. Among these, institutional genres have been selected as a corpus, specifically the Honoris Causa (...)
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  42.  59
    Moral Bioenhancement: Much Ado About Nothing?Inmaculada Melo‐Martin & Arleen Salles - 2014 - Bioethics 29 (4):223-232.
    Recently, some have proposed moral bioenhancement as a solution to the serious moral evils that humans face. Seemingly disillusioned with traditional methods of moral education, proponents of bioenhancement believe that we should pursue and apply biotechnological means to morally enhance human beings. Such proposal has generated a lively debate about the permissibility of moral bioenhancement. We argue here that such debate is specious. The claim that moral bioenhancement is a solution – whether permissible or not – to the serious moral (...)
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  43. Antes de cadmo: Influencias artísticas Y transferencias iconográficas entre creta Y egipto durante la época Del minoico medio I yii.Inmaculada Vivas Sainz - 1999 - Polis 1:281-301.
  44.  42
    A Duty to Participate in Research: Does Social Context Matter?Inmaculada de Melo-Martín - 2008 - American Journal of Bioethics 8 (10):28-36.
    Because of the important benefits that biomedical research offers to humans, some have argued that people have a general moral obligation to participate in research. Although the defense of such a putative moral duty has raised controversy, few scholars, on either side of the debate, have attended to the social context in which research takes place and where such an obligation will be discharged. By reflecting on the social context in which a presumed duty to participate in research will obtain, (...)
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  45. Beyond informed consent: the therapeutic misconception and trust.Inmaculada de Melo-Martin & A. Ho - 2008 - Journal of Medical Ethics 34 (3):202-205.
    The therapeutic misconception has been seen as presenting an ethical problem because failure to distinguish the aims of research participation from those receiving ordinary treatment may seriously undermine the informed consent of research subjects. Hence, most theoretical and empirical work on the problems of the therapeutic misconception has been directed to evaluate whether, and to what degree, this confusion invalidates the consent of subjects. We argue here that this focus on the understanding component of informed consent, while important, might be (...)
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  46.  65
    Moral Distress: What Are We Measuring?Laura Kolbe & Inmaculada de Melo-Martin - 2022 - American Journal of Bioethics 23 (4):46-58.
    While various definitions of moral distress have been proposed, some agreement exists that it results from illegitimate constraints in clinical practice affecting healthcare professionals’ moral agency. If we are to reduce moral distress, instruments measuring it should provide relevant information about such illegitimate constraints. Unfortunately, existing instruments fail to do so. We discuss here several shortcomings of major instruments in use: their inability to determine whether reports of moral distress involve an accurate assessment of the requisite clinical and logistical facts (...)
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  47.  74
    On cloning human beings.Inmaculada De Melo-Martín - 2002 - Bioethics 16 (3):246–265.
    The purpose of this paper is to show that arguments for and against cloning fail to make their case because of one or both of the following reasons: 1) they take for granted customary beliefs and assumptions that are far from being unquestionable; 2) they tend to ignore the context in which human cloning is developed. I will analyze some of the assumptions underlying the main arguments that have been offered for and against cloning. Once these assumptions are critically analyzed, (...)
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  48.  27
    The ethics of anonymous gamete donation: is there a right to know one's genetic origins?Inmaculada De Melo-Martín - 2014 - Hastings Center Report 44 (2):28-35.
    A growing number of jurisdictions hold that gamete donors must be identifiable to the children born with their eggs or sperm, on grounds that being able to know about one's genetic origins is a fundamental moral right. But the argument for that belief has not yet been adequately made.
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  49.  87
    Who's Afraid of Dissent? Addressing Concerns about Undermining Scientific Consensus in Public Policy Developments.Inmaculada de Melo-Martín & Kristen Intemann - 2014 - Perspectives on Science 22 (4):593-615.
    Many have argued that allowing and encouraging public avenues for dissent and critical evaluation of scientific research is a necessary condition for promoting the objectivity of scientific communities and advancing scientific knowledge . The history of science reveals many cases where an existing scientific consensus was later shown to be wrong . Dissent plays a crucial role in uncovering potential problems and limitations of consensus views. Thus, many have argued that scientific communities ought to increase opportunities for dissenting views to (...)
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  50.  16
    Los tratados de agricultura como fuente para el estudio de la propiedad aristocrática andalusí.Pedro Jiménez-Castillo & Inmaculada Camarero - 2021 - Al-Qantara 42 (1):e01.
    El conjunto de tratados de agricultura que se elaboró en al-Andalus ha sido hasta ahora explotado como fuente para aspectos relacionados con la botánica y la historia de las técnicas agrícolas; sin embargo, se ha empleado poco para la obtención de información histórica, aspecto que hemos tratado de enfatizar en este trabajo. Con este objetivo, hemos intentado situar la eclosión de los libros de agricultura en su contexto histórico: el de la revolución económica y demográfica plenomedieval, uno de cuyos aspectos (...)
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