Results for 'In Malaysia'

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  1. Climatological phenomena.In Malaysia - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 1--138.
     
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  2. Prosiding.Zainal Hakim & Universiti Kebangsaan Malaysia (eds.) - 2000 - Bangi: Jabatan Pengajian Arab dan Tamadun Islam, Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia.
    Contribution of Malay Muslims in science and modern world; proceedings of a seminar.
     
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  3.  26
    Islam in Malaysia: Constitutional and Human Rights Perspectives.Salbiah Ahmad - 2005 - Muslim World Journal of Human Rights 2 (1).
    This paper seeks to examine the constitutional and legal implications of Islam in Malaysia with a focus on fundamental liberties and particular reference to freedom of religion; conversion of non-Muslim minors to Islam; Hudud law, `Islamic dress,' offenses against precepts of Islam; and, women, Heads of State and Islam. These areas are chosen as a result of cases in civil courts contesting fundamental liberties, and debate in the public domain. The problems which have surfaced revolve around the following concerns: (...)
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  4.  33
    Thaipusam in Malaysia: A Psycho‐Anthropological Analysis of Ritual Trance, Ceremonial Possession and Self‐Mortification Practices.Colleen Ward - 1984 - Ethos: Journal of the Society for Psychological Anthropology 12 (4):307-334.
  5. Transgenderism in malaysia.Chang Lee Wei, Azizan Baharuddin, Raihanah Abdullah, Zuraidah Abdullah & Kathleen Por Chhe Ern - 2012 - Journal of Dharma 37 (1).
     
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  6.  9
    Online Teaching Practicum in Malaysia in the Time of COVID-19 Pandemic.Nagaletchimee Annamalai, Radzuwan Ab Rashid, Marwan Harb Alqaryouti, Ala Eddin Sadeq, Omar Ali Al-Smadi & Jeya Amantha Kumar - 2022 - Frontiers in Psychology 13.
    When the teachers’ training practicum was paralyzed during the COVID-19 pandemic, preservice teachers in Malaysia were required to adapt to the online practicum. This qualitative case study was conducted with 20 preservice teachers to investigate their online teaching practicum experiences. The study drew on the Engagement Theory and Disaster Management Cycle framework to further suggest teaching approaches that might be effective during a tragic situation. Data were collected from interviews and video observations, and analyzed thematically. The findings contribute to (...)
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  7.  30
    Ethical orientations of managers in malaysia.J. L. Gupta & Mohamed Sulaiman - 1996 - Journal of Business Ethics 15 (7):735 - 748.
    In view of the heightened societal attention to the ethical aspects of business behaviour, there has been, in recent years, a great deal of discussion regarding individual and organisational factors influencing managerial decision making. The main focus of this paper is on understanding the attitudes of managers toward ethical dimension of their choices and judgments, as also the forces that pressurise, provide them with opportunities, or contribute to shaping their intentions, for ethical or unethical actions. Findings reported here are based (...)
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  8. De-colonising public spaces in Malaysia. Dating in Kuala Lumpur.Krzysztof Nawratek & Asma Mehan - 2020 - Cultural Geographies 27.
    This article discusses places and practices of young heterosexual Malaysian Muslims dating in non-private urban spaces. It is based on research conducted in Kuala Lumpur (KL) in two consecutive summers 2016 and 2017. Malaysian law (Khalwat law) does not allow for two unrelated people (where at least one of them is Muslim) of opposite sexes to be within ‘suspicious proximity’ of one another in public. This law significantly influences behaviors and activities in urban spaces in KL. In addition to the (...)
     
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  9.  65
    Politico-Religious Values in Malaysia.Mohd Azizuddin Mohd Sani - 2013 - Cultura 10 (1):141-166.
    Malaysia has developed its own distinct value system that is accommodative to the country’s rich tapestry of different ethnicities and religions. It is no coincidence that previous Malaysian premiers have actively promoted such system. Leading the way is Mahathir Mohamad, the country’s fourth Prime Minister, who was a vocal advocate of “Asian values,” followed by his successor, Abdullah Ahmad Badawi, who championed the idea of Islam Hadhari. These two sets of values are not entirely incompatible to each other but (...)
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  10.  20
    Reviewing Judicial Separation in Malaysia: Creating a Need for Certainty.Daleleer Kaur Randawa & Akbar Kamaruddin - forthcoming - Intellectual Discourse:155-173.
    This article intends to explore the law relating to judicial separation inMalaysia from the perspective of its importance and the issues that have arisenwith respect to its effectiveness, as an avenue to encourage the preservation ofa marriage. The investigation extended to an analysis on the lacuna in law onjudicial separation in Malaysia, specifically with respect to the need for a timeframe, which would essentially create certainty and encourage reconciliationbetween the parties. A comparative legal research methodology is employed incomparing the (...)
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  11.  19
    Teaching of Arabic in Malaysia.Majdi Haji Ibrahim & Akmal Khuzairy Abd Rahman - 2018 - Intellectual Discourse 26 (1):189-206.
    The study aims through a deductively descriptive method to focuson the influence of Arabic on the Malaysian culture. The most importantmilestones of Arabic in the Malaysian context and the most stand out Malaysiapublic and private institutions which made the most contributions in spreadingArabic in the Malay culture. The study begins with the arrival of Islam andArabic in the Archipelago as a precursor to uncover the depth of the influenceof Arabic in the minds and culture of the Malays. The influence of (...)
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  12.  68
    Poverty Reduction Policies in Malaysia: Trends, Strategies and Challenges.Zulkarnain A. Hatta & Isahaque Ali - 2013 - Asian Culture and History 5 (2):p48.
    Malaysia is a multi-ethnic religious country with a population of 28.5 million, it is characterised by mainly three ethnic groups-Malay and indigenous people, Chinese, and Indians. Ever since independence in 1957, Malaysia has successfully transformed itself from a poor country into a middle-income nation. The Malaysian economy has seen a periodic growth despite challenging external factors. It can also definitely claim its success of combat against poverty. Despite its poverty reduction success, there still remains a vulnerable group of (...)
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  13.  4
    The situation in Malaysia.Moses Ponniah - 2000 - Transformation: An International Journal of Holistic Mission Studies 17 (1):31-34.
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  14. Debating Rights in Malaysia: Contradictions and Challenges in Democratisation.Vidhu Verma - 2002 - Journal of Contemporary Asia 32 (1):108-130.
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  15. Ethnic Accommodation in Malaysia.N. Ganesan - 2005 - In Multiculturalism in Asia. Oxford University Press.
     
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  16. Waqf Institutions in Malaysia: Appreciation of Wasaṭiyyah Approach in Internal Control as a Part of Good Governance.Nor Razinah Binti Mohd Zain, Rusni Hassan & Nazifah Mustaffha - 2018 - Intellectual Discourse 26 (2):749-764.
    Good governance is important for the sustainability of Waqf institutions in Malaysia. As a part of good governance, the evaluation of internal control and its components are essential to be considered. While reaching the Maqāṣid al-Sharī‘ah, the appreciation of Wasaṭiyyah approach can be utilised in the evaluation of internal control in the Waqf institutions. Based on qualitative research method, this research explores the internal control and its components in Waqf institutions. The conceptual study on Wasaṭiyyah approach is provided in (...)
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  17. Exploring visitors' willingness to pay to generate revenues for managing the National Elephant Conservation Center in Malaysia.Maynard Clark - 2015 - Forest Policy and Economics 56 (C):9-19.
    Financial sustainability of protected areas is one of the main challenges of management. Financial self-sufficiency is an important element in improving conservation effort in these areas. This study seeks to review best practices in recreational fee systems in different countries and to find a relevant entry fee for a wildlife sanctuary in Malaysia. The revenue of the National Elephant Conservation Center (NECC) in Kuala Gandah, Malaysia, comes from several sources, including the national government, but all these budgetary sources (...)
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  18.  47
    Innovation systems in Malaysia: a perspective of university—industry R&D collaboration. [REVIEW]V. G. R. Chandran, Veera Pandiyan Kaliani Sundram & Sinnappan Santhidran - 2014 - AI and Society 29 (3):435-444.
    Collaborative research and development (R&D) activities between public universities and industry are of importance for the sustainable development of the innovation ecosystem. However, policymakers especially in developing countries show little knowledge on the issues. In this paper, we analyse the level of university–industry collaboration in Malaysia. We further examine the fundamental conditions that hinder university–industry collaboration despite the government’s initiatives to improve such linkages. We show that the low collaboration is a result of an R&D gap between the entities. (...)
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  19.  9
    Modelling the Effect of Vaccination Program and Inter-state Travel in the Spread of COVID-19 in Malaysia.Muhamad Afiq Aziz, Zhou Yuhao, Siti Suzlin Supadi, Nor Aishah Hamzah, Ahmad Dzulhilmi Ahmad Safaruddin & Muhamad Hifzhudin Noor Aziz - 2022 - Acta Biotheoretica 71 (1):1-22.
    A modified version of the SEIR model with the effects of vaccination and inter-state movement is proposed to simulate the spread of COVID-19 in Malaysia. A mathematical analysis of the proposed model was performed to derive the basic reproduction number. To enhance the model’s forecasting capabilities, the model parameters were estimated using the Nelder–Mead simplex method by fitting the model outputs to the observed data. Our results showed a good fit between the model outputs and available data, where the (...)
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  20.  16
    Can dynamic consent facilitate the protection of biomedical big data in biobanking in Malaysia?Mohammad Firdaus Abdul Aziz & Aimi Nadia Mohd Yusof - 2019 - Asian Bioethics Review 11 (2):209-222.
    As with many other countries, Malaysia is also developing and promoting biomedical research to increase the understanding of human diseases and possible interventions. To facilitate this development, there is a significant growth of biobanks in the country to ensure continuous collection of biological samples for future research, which contain extremely important personal information and health data of the participants involved. Given the vast amount of samples and data accumulated by biobanks, they can be considered as reservoirs of precious biomedical (...)
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  21.  8
    Church and State in Malaysia.Goh Keat-Peng - 1989 - Transformation: An International Journal of Holistic Mission Studies 6 (3):16-20.
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  22.  22
    The Lesser of Two Evils: Application of Maslahah-Mafsadah Criteria in Islamic Ethical-Legal Assessment of Genetically Modified Mosquitoes in Malaysia.Ahmad Firdhaus Arham, Nur Asmadayana Hasim, Mohd Istajib Mokhtar, Nurhafiza Zainal, Noor Sharizad Rusly, Latifah Amin, Shaikh Mohd Saifuddeen, Muhammad Adzran Che Mustapa & Zurina Mahadi - 2022 - Journal of Bioethical Inquiry 19 (4):587-598.
    The release of over 6,000 genetically modified mosquitoes (GMM) into uninhabited Malaysian forests in 2010 was a frantic step on the part of the Malaysian government to combat the spread of dengue fever. The field trial was designed to control and reduce the dengue vector by producing offspring that die in the early developmental stage, thus decreasing the local Aedes aegypti population below the dengue transmission threshold. However, the GMM trials were discontinued in Malaysia despite being technologically feasible. The (...)
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  23.  36
    Nurse managers' experience with ethical issues in six government hospitals in Malaysia: A cross-sectional study.Maizura Binti Musa, Md Harun-Or-Rashid & Junichi Sakamoto - 2011 - BMC Medical Ethics 12 (1):23.
    Background: Nurse managers have the burden of experiencing frequent ethical issues related to both their managerial and nursing care duties, according to previous international studies. However, no such study was published in Malaysia. The purpose of this study was to explore nurse managers' experience with ethical issues in six government hospitals in Malaysia including learning about the way they dealt with the issues. Methods: A cross-sectional study was conducted in August-September, 2010 involving 417 (69.2%) of total 603 nurse (...)
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  24.  90
    Attitudes towards business ethics of business students in malaysia.Kazi Firoz Alam - 1995 - Journal of Business Ethics 14 (4):309 - 313.
    The main objective of this paper is to assess the attitude of a group of Malaysian business students towards business ethics. The survey results indicate that the respondents in general are of the opinion that the businesses in Malaysia consider ethics as secondary. A greater emphasis on ethical values in the business curricular has been strongly supported by the respondents. Moreover, the majority of the respondents believe that moral/ethical education and top management attitudes are the most important factors influencing (...)
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  25.  4
    Good Governance in Malaysia: Assessing Public Perceptions on the Implementation of National Transformation Policy, 2011-2016.Norhaslinda Jamaiudin - 2019 - Intellectual Discourse 27 (S I #1):719-743.
    The attainment of good governance is often perceived to bringpolitical stability which in turn, facilitates sound and effective governmentadministration. In the case of Malaysia, good governance serves as the coreelement in public policy reforms. This can be seen through the implementationof National Transformation Policy which was introduced in 2010.The NTP comprises of two major plans, namely Government TransformationPlan and Economic Transformation Plan. Since its inception,the NTP has brought unprecedented changes in policy management throughthe establishment of the National Key Result (...)
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  26.  32
    Public Perceptions of Ethical, Legal and Social Implications of Pre-implantation Genetic Diagnosis (PGD) in Malaysia.Anisah Che Ngah, Latifah Amin, Siti Nurani Mohd Nor & Angelina P. Olesen - 2017 - Science and Engineering Ethics 23 (6):1563-1580.
    Pre-implantation genetic diagnosis became well known in Malaysia after the birth of the first Malaysian ‘designer baby’, Yau Tak in 2004. Two years later, the Malaysian Medical Council implemented the first and only regulation on the use of Pre-implantation Genetic Diagnosis in this country. The birth of Yau Tak triggered a public outcry because PGD was used for non-medical sex selection thus, raising concerns about PGD and its implications for the society. This study aims to explore participants’ perceptions of (...)
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  27.  11
    Religious behaviours and commitment among Muslim healthcare workers in Malaysia.Muhammad Majdy Amiruddin, Shadia Hamoud Alshahrani, Ngakan K. A. Dwijendra, Sulieman Ibraheem Shelash Al-Hawary, Abduladheem Turki Jalil, Iskandar Muda, Harikumar Pallathadka & Denok Sunarsi - 2023 - HTS Theological Studies 79 (1):6.
    Religion is among the determinants of human beliefs and values in various societies, shaping people’s behaviours in a range of life aspects, including the workplace. In view of the influence of religion in Malaysia, this issue becomes highly significant. With regard to the profound impact of religion on creating individual and collective behaviours, the present study aims to investigate the effects of religious behaviours (RBs) on organisational commitment (OC) among Malaysian healthcare workers (HCWs) in 2022, by a survey method (...)
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  28.  45
    2008 General Elections in Malaysia: Democracy at Work.Abdul Rashid Moten - 2009 - Japanese Journal of Political Science 10 (1):21-42.
    The Barisan Nasional (BN) which won a landslide in 2004 was returned to power in 2008 elections with reduced majority and the loss of five state assemblies. Dissatisfied with unfulfilled promises, the electorate protested by voting for a strong opposition. BN additionally was characterized by factionalism. Three opposition parties joined hands and, using alternative media, unexpectedly won 82 seats in the parliament. A strong responsible opposition bodes well for Malaysian democracy.
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  29.  12
    Mediation and Interreligious Discourse: Prospects and Challenges in Resolving Interreligious Skirmishes in Malaysia.Haslina Ibrahim & Ainul Jaria bt Maidin - 2020 - Intellectual Discourse 28 (1):35-59.
    : This article aims to promote mediation as an alternative disputeresolution mechanism to deal with interreligious skirmishes taking place inMalaysia. This is in view of the increasing statistics of interreligious disputesreported in the media. The reason for recommending interreligious mediationis due to its constructive nature in peacebuilding initiatives and its successfulstories across the globe. The article discusses the potential actors of religiousmediators and their requirements as well as the processes and conditions for asuccessful mediation. The article also highlights the need (...)
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  30.  10
    general elections in Malaysia: Democracy at work.Abdul Rashid Moten - 2009 - Japanese Journal of Political Science 10 (1):21-42.
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  31.  18
    Ecological Modernization: in Malaysia: A Review of Pakatan Harapan’s Manifesto Manifesto During the 14th General Election Within the Context of Ecological Modernization Framework. [REVIEW]Noor Asyhikin Binti Abd Razak & Nor Azlin Binti Tajuddin - 2020 - Intellectual Discourse 28 (1):241-259.
    : Ecological Modernization theory emerged during the 1980s inresponse to other environmental sociology theories that mostly denunciateindustrialization and modernization as culprits of environmental degradation.The basic view of Ecological Modernization is to find a balance betweendevelopment of society and nation as well as environmental protection.Some scholars believe that this is the best module to develop a country, whileothers criticize it as a pro-capitalist concept. As Malaysia is now pushingits status towards becoming a developed and high-income nation, people’swellbeing as well as (...)
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  32.  9
    Demystifying the Contractual Duty of Care of Islamic Banks in Malaysia.Noor Mahinar Binti Abu Bakar & Norhashimah Binti Mohd Yasin - 2019 - Intellectual Discourse 27 (S I #1):695-718.
    The general relationship between a bank and customer is contractualin nature. For conventional banks, the banker-customer relationship is basedon the debtor-creditor relationship with the bank earning a profit from a spreadmade between interest charged on the borrower of funds and interest paid tothe depositors. In Islamic banking, due to the different contractual transactionsof Islamic banking operation, it is based on a multi-contractual relationships.However, bank consumers perceive that banks enhance their profits by treatingconsumers unfairly and failing to take responsibility when things (...)
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  33.  17
    Sharīʿah Criminal Law Enforcement in Hisbah Framework: Practice In Malaysia.Alias Azhar, Muhammad Hafiz Badarulzaman, Fidlizan Muhammad & Siti Zamarina Mat Zaib - 2020 - Intellectual Discourse 28 (1):149-170.
    : Hisbah is the most important institution in a society and nation.Enforcement parties are those who are directly involved in executing this. Incarrying out their duties, they bear heavy responsibility because it involvesthe rights of Allah and the rights of human. Hisbah implies theimplementation of al-amr bi-l-maʿrūf when it is clear thatit is abandoned, and wa-n-nahy ʿani-l-munkar when itis clear that it is done. This study is based on the concept of Hisbah in SharīʿahLaw which is of a general and (...)
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  34.  57
    Attitudes Toward Pre-implantation Genetic Diagnosis (PGD) for Genetic Disorders Among Potential Users in Malaysia.Angelina Patrick Olesen, Siti Nurani Mohd Nor & Latifah Amin - 2016 - Science and Engineering Ethics 22 (1):133-146.
    While pre-implantation genetic diagnosis is available and legal in Malaysia, there is an ongoing controversy debate about its use. There are few studies available on individuals’ attitudes toward PGD, particularly among those who have a genetic disease, or whose children have a genetic disease. To the best of our knowledge, this is, in fact, the first study of its kind in Malaysia. We conducted in-depth interviews, using semi-structured questionnaires, with seven selected potential PGD users regarding their knowledge, attitudes (...)
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  35.  4
    The dynamic process of syncretism: Datuk Gong worship in Malaysia.Zhaoyuan Wang - 2022 - HTS Theological Studies 78 (4):1–6.
    The Datuk Gong worship in Malaysia is a fusion of Malay keramat and Chinese Tudi Shen, hence easy to be labelled 'syncretism'. Nevertheless, the rich dynamism of syncretism as a process in Datuk Gong worship is still underexplored. Through the combination of historical documentary method and anthropological multi-sited field work, this article examines the three stages in the syncretic process of Datuk Gong worship: syncretic amity, syncretic encompassment and synthesis, as well as diverse strategies Chinese devotees adopted in each (...)
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  36.  40
    Human Embryonic Stem Cell (HESC) Research in Malaysia: Multi-faith Perspectives.Patrick Foong - 2011 - Asian Bioethics Review 3 (3):182-206.
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  37. Intercultural Theology in the Multicultural Context of Muslim-Buddhist Relation in Malaysia: History, Identity, and Issues.Ahmad Faizuddin Ramli - 2022 - Religions 13 (1125).
    Relationship-oriented questions have always been at the crossroads of ethnoreligious identity, religious freedom, religious conversion, religious prejudice, and religious pluralism throughout Muslim-Buddhist co-existence in the sixth century within the Malay Archipelago. Other faiths could be freely practised except for propagation towards Muslim communities with Islam being the religion of the federation. This study aimed to explore Muslim-Buddhist relation types and the issues underpinning the following themes: history, identity, and concerns. Content and thematic analysis as well discourse analysis were utilised as (...)
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  38.  53
    Bioethics in the Malay‐Muslim Community in Malaysia: A Study on the Formulation of Fatwa on Genetically Modified Food by the National Fatwa Council.Noor Munirah Isa, Azizan Baharuddin, Saadan Man & Lee Wei Chang - 2014 - Developing World Bioethics 15 (3):143-151.
    The field of bioethics aims to ensure that modern scientific and technological advancements have been primarily developed for the benefits of humankind. This field is deeply rooted in the traditions of Western moral philosophy and socio-political theory. With respect to the view that the practice of bioethics in certain community should incorporate religious and cultural elements, this paper attempts to expound bioethical tradition of the Malay-Muslim community in Malaysia, with shedding light on the mechanism used by the National Fatwa (...)
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  39.  3
    The Dynamics of Judicial Independence: A Comparative Study of Courts in Malaysia and Pakistan.Lorne Neudorf - 2017 - Cham: Imprint: Springer.
    This book examines the legal principle of judicial independence in comparative perspective with the goal of advancing a better understanding of the idea of an independent judiciary more generally. From an initial survey of judicial systems in different countries, it is clear that the understanding and practice of judicial independence take a variety of forms. Scholarly literature likewise provides a range of views on what judicial independence means, with scholars often advocating a preferred conception of a model court for achieving (...)
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  40.  66
    Human Embryonic Stem Cell Research: Ethical Views of Buddhist, Hindu and Catholic Leaders in Malaysia.Mathana Amaris Fiona Sivaraman & Siti Nurani Mohd Noor - 2016 - Science and Engineering Ethics 22 (2):467-485.
    Embryonic Stem Cell Research raises ethical issues. In the process of research, embryos may be destroyed and, to some, such an act entails the ‘killing of human life’. Past studies have sought the views of scientists and the general public on the ethics of ESCR. This study, however, explores multi-faith ethical viewpoints, in particular, those of Buddhists, Hindus and Catholics in Malaysia, on ESCR. Responses were gathered via semi-structured, face-to-face interviews. Three main ethical quandaries emerged from the data: sanctity (...)
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  41.  25
    Current Status and Future Challenges of Biobank Research in Malaysia.Latifah Amin, Angelina Olesen, Zurina Mahadi & Maznah Ibrahim - 2021 - Asian Bioethics Review 13 (3):297-315.
    The establishment of MyCohort in 2005 showed that there is a growing interest on the part of the Malaysian government in the creation of biobanks in the country. This project can be considered as the biggest and most comprehensive cohort study in Malaysia, where hundreds of thousands of human samples are stored for epidemiological and biomedical research. However, little is known about the current issues or the situation related to biobank research in Malaysia. There are pressing issues that (...)
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  42.  22
    Ethical challenges in clinical practice during the COVID-19 pandemic in an academic healthcare institution in Malaysia: A qualitative study.Sharon Kaur, Mark Tan Kiak Min, Shu Hui Ng & Chirk Jenn Ng - forthcoming - Clinical Ethics:147775092211344.
    Background Healthcare professionals face a myriad of ethical challenges during the coronavirus disease 2019 pandemic. However, there is limited literature examining the ethical challenges faced by HCPs in low- and medium-income countries. The research was designed to explore the ethical challenges experienced by HCPs in a Malaysian hospital setting during the pandemic. Methods Semistructured interviews were conducted via video calls with 10 Malaysian HCPs across different clinical disciplines involved in managing patients diagnosed with COVID-19 infections. The calls were audio-recorded, transcribed (...)
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  43.  36
    Factors Eliciting Corporate Fraud in Emerging Markets: Case of Firms Subject to Enforcement Actions in Malaysia.Abdul Ghafoor, Rozaimah Zainudin & Nurul Shahnaz Mahdzan - 2019 - Journal of Business Ethics 160 (2):587-608.
    This study investigates the key factors that elicit financial reporting fraud among companies in Malaysia. Using enforcement action releases issued by the Security Commission of Malaysia and Bursa Malaysia, we identify a sample of 76 firms that had committed financial reporting fraud during the period of 1996–2016. We use the fraud triangle framework and the Malaysian International Standards on Auditing 240 to identify the factors. Since the simple probit model fails to address the identification problem, we estimate (...)
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  44.  11
    Conception of Saviour Siblings: Ethical Perceptions of Selected Stakeholders in Malaysia.Chee Ying Kuek, Sharon Kaur A./P. Gurmukh Singh & Pek San Tay - 2021 - Asian Bioethics Review 13 (2):167-178.
    The conception of saviour siblings using preimplantation genetic diagnosis coupled with human leukocyte antigen typing or HLA typing alone is controversial and receives a wide divergence of legal responses among countries around the world. The resulting child conceived through this procedure is dubbed a ‘saviour sibling’ as the child can potentially act as a compatible donor for an elder ailing sibling who needs a haematopoietic stem cell transplantation. At present, the acceptability of this procedure in Malaysia is ambiguous as (...)
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  45.  35
    Introducing clinical ethics consultation service in Malaysia: A SWOT analysis.Erwin Jiayuan Khoo, Siew Houy Chua, Meow-Keong Thong, Bin Alwi Zilfalil & John Lantos - 2019 - Clinical Ethics 14 (1):26-32.
    Clinical ethics consultation service remains undeveloped in developing countries. It is recognised that its introduction poses challenges. Malaysia, a multicultural society with diverse religions, values and perceptions further complicate the introduction of formal clinical ethics consultation service. Clinicians attending a national congress workshop completed a Strengths–Weaknesses–Opportunities–Threats analysis. The aim was to gain insight into clinician’s expectations and promote initiatives leading to the introduction of clinical ethics consultation service. Clinicians agree that clinical ethics consultation service can improve quality of care, (...)
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  46.  35
    Predicting youth participation in urban agriculture in Malaysia: insights from the theory of planned behavior and the functional approach to volunteer motivation.Neda Tiraieyari & Steven Eric Krauss - 2018 - Agriculture and Human Values 35 (3):637-650.
    This study examines factors associated with the decision of Malaysian youth to participate in a voluntary urban agriculture program. Urban agriculture has generated significant interest in developing countries to address concerns over food security, growing urbanization and employment. While an abundance of data shows attracting the participation of young people in traditional agriculture has become a challenge for many countries, few empirical studies have been conducted on youth motivation to participate in urban agriculture programs, particularly in non-Western settings. Drawing on (...)
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  47.  17
    The Impact of Strategic Human Resource Management on Employee Outcomes in Private and Public Limited Companies in Malaysia.Koon Vui-Yee - 2015 - Journal of Human Values 21 (2):75-86.
    This study investigates the interaction effects of two business strategies and human resource management practices on employee outcomes. These relationships are further analyzed on the extent of differences between public and private limited companies in Malaysia. Structural equation modelling is used to examine the effect of the three variables and the invariance effect of the two types of companies. The results show that HRM practices mediate the interaction of business strategy and employee outcomes. Furthermore, the effects of business strategy (...)
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  48.  21
    Adult anthropometric measures and socio-demographic factors influencing age at menarche of university students in malaysia.Md Golam Hossain, Ai-sze Wee, Maeirah Ashaie & T. Kamarul - 2013 - Journal of Biosocial Science 45 (5):705-717.
    SummaryEarly onset of menarche has been shown to be associated with breast cancer and ischaemic heart disease. Studies on age at menarche of the Malaysian population are poorly documented. This study aimed to determine the influence of anthropometric and socio-demographic factors on the age at menarche of university students in Malaysia. Data were obtained in 2010–11 from 961 students between the ages of 18 and 25 years from the University of Malaya using stratified sampling, and multiple regression analysis was (...)
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  49.  9
    Balancing Intellectual Property Protection and Legal Risk Assessment in Registration of Covid-19 Vaccines in Malaysia.Haniff Ahamat, Hairanie Sa’ban & Nazura Abdul Manap - 2023 - Health Care Analysis 31 (3):196-207.
    The seriousness of the COVID-19 pandemic requires a look into the implementation of drug registration rules for COVID-19 vaccines. Amidst the surrounding exigencies, vaccines being a biological product, require comprehensive and continuing pre and post registration rules to ensure their safety and efficacy. The study focuses on Malaysia which has rules on drug registration that have been successfully applied to vaccines. The study shows that the rules have been tailor-made to emergency situations. At the moment, special rules have been (...)
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  50.  10
    Studying the role of Islamic religious beliefs on depression during COVID-19 in Malaysia.Acim Heri Iswanto, Anna Gustina Zainal, Adkham Murodov, Yousef A. Baker El-Ebiary & Dildora G. Sattarova - 2022 - HTS Theological Studies 78 (4):1–6.
    Depression is one of the most common psychological disorders and many people in the world suffer from this disorder. Every year, thousands of suicides occur because of depression. Whilst anxiety is considered a common phenomenon of our era, it has existed throughout human history. Nevertheless, there have always been signs of religion and religious beliefs in the study of human communities and the history of civilisations. Despite rapid advancements made in solving the physical problems of human beings, the science of (...)
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