Results for 'Hosung Nam'

443 found
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  1.  4
    EARSHOT: A Minimal Neural Network Model of Incremental Human Speech Recognition.James S. Magnuson, Heejo You, Sahil Luthra, Monica Li, Hosung Nam, Monty Escabí, Kevin Brown, Paul D. Allopenna, Rachel M. Theodore, Nicholas Monto & Jay G. Rueckl - 2020 - Cognitive Science 44 (4).
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  2. Bla-Ma Dam-Pa Bsod-Nams-Rgyal-Mtshan Gyi Bkaʼ ʼbum =. Bsod-Nams-Rgyal-Mtshan - 1999 - Sa-Skya Rgyal-Yoṅs Gsuṅ-Rab Slob-Gñer-Khaṅ.
    v. 1. Ka, Ga -- v. 3. Ṅa -- v. 4. Ca -- v. 6. Ja -- v. 7. Ña, Ta, Tha, Na -- v. 8. Dha.
     
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  3. Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl.Kang-nam O. - 2011 - Hyŏnamsa.
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  4.  56
    Viet-Nam Since Geneva.Francis J. Corley - 1958 - Thought: Fordham University Quarterly 33 (4):515-568.
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  5. The NAM as an Interest Group.Philip H. Burch - 1973 - Politics and Society 4 (1):97-130.
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  6. Myŏnam Ch'oe Ik-Hyŏn Ŭi Sŏngnisŏl Kwa Suyangnon.Kŭm Chang-T'ae - 2022 - In Hyang-jun Yi (ed.), Hwasŏ Hakp'a Ŭi Simsŏl Nonjaeng. Tosŏ Ch'ulp'an Munsach'ol.
     
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  7.  6
    Edmund Husserls Phänomenologie der Instinkte.Nam-In Lee - 1993 - Springer.
    Edmund Husserl published in his lifetime only works which represent a compilation of individual phenomenological analyses or which have the character of an introduction to his phenomenology. It always made him uneasy that he did not publish any systematic work in phenomenology. In his later years, from the beginning of the 1920s, he tried several times to write such a work, but in vain. The masterplan for this work, which his assistant Eugen Fink sketched out in 1930/31 is preserved. According (...)
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  8.  28
    Namık Kemal'den Ahmet Hamdi Tanpınar'a Eski Yeni Tenkidi.Kadir Alper - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):85-85.
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  9.  2
    Comparison Of Turkish And Kurdish Mem u Zin And Fuzuli’s Leyli vü Mecnun.Namık Açikgöz - 2007 - Journal of Turkish Studies 2:37-50.
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  10. Probabilistic Analysis of the Complexity of A∗.Nam Huyn, Rina Dechter & Judea Pearl - 1980 - Artificial Intelligence 15 (3):241-254.
  11. Yŏksa Chʻŏrhak.Nam-chʻŏl Sin - 1948 - Minsogwŏn.
  12.  13
    Namık Kemal'in Şiirlerinde "Millet", "Şehitlik", "Maksat" ve "Vatan" Kavramları.Mehmet Ali Gündoğdu - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 20):245-245.
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  13.  4
    A Study on the Female Character in Kim Jeong-Han’s Unpublished Works, “Saeyangjwi” and “Yusan”.Nam-Hoon Son - 2021 - Cogito 93:119-144.
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  14.  2
    A Study on Types of ‘Anti-Lyricism’.Nam-Hoon Son - 2022 - Cogito 96:111-137.
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  15.  16
    $$I_0$$ I 0 and Combinatorics at $$\lambda ^+$$ Λ +.Nam Trang & Xianghui Shi - 2017 - Archive for Mathematical Logic 56 (1-2):131-154.
    We investigate the compatibility of I0\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$I_0$$\end{document} with various combinatorial principles at λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}, which include the existence of λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}-Aronszajn trees, square principles at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, the existence of good scales at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, stationary reflections (...)
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  16. Rwa Bsdus. Bsod-Nams-Dbaṅ-Rgyal - 2006 - [S.N.].
     
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  17. Bsdus Gźuṅ Ñi Maʼi ʼod Zer.Rwa Bsod-Nams-Dbaṅ-Rgyal - 2006 - In Bsod-Nams-Dbaṅ-Rgyal (ed.), Rwa Bsdus. [S.N.].
     
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  18.  9
    Viet Nam Where East and West Meet.R. L. Backus & Do van Minh - 1969 - Journal of the American Oriental Society 89 (4):832.
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  19. Hybrid Information Technology Using Computational Intelligence-Security Intelligence: Web Contents Security System for Semantic Web.Nam-Deok Cho, Eun-ser Lee & Hyun-gun Park - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4252--819.
     
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  20. Čo Nám Môžu Ponúknuť Sociálne a Humanitné Vedy V Situácii Svetovej Pandémie? Malá Úvaha Nad Publikáciou Kontroverzie Ľudských Práv a Pandémia Covid 19.Jakub švec - 2022 - Filozofia 77 (2):127-142.
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  21.  18
    Invitation to the Secret Buddha of Zenkōji: Kaichō and Religious Culture in Early Modern Japan.Nam-lin Hur - 2009 - Japanese Journal of Religious Studies 36 (1):45-63.
  22.  24
    The Sōtō Sect and Japanese Military Imperialism in Korea.Nam-lin Hur - 1999 - Japanese Journal of Religious Studies 26 (1-2):107-134.
  23. Modern Korean: An Intermediate Reader.Nam-Kil Kim - 2013 - Philosophy East and West 63 (2).
     
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  24. Koryŏ Mal Chosŏn Chʻogi Ŭi Segyegwan Kwa Yŏksa Ŭisik: Yi Saek Kwa Kwŏn Kŭn Ŭl Chungsim Ŭro.Nam-il Kim - 2005 - Kyŏngin Munhwasa.
    Part 1. Yi Saek ŭi segyegwan kwa yŏksa ŭisik -- part 2. Kwŏn Kŭn ŭi segyegwan kwa yŏksa ŭisik.
     
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  25.  10
    The Double Past in Korean.Nam-Kil Kim - 1975 - Foundations of Language 12 (4):529-536.
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  26. Secondary Science Teachers' Use of Laboratory Activities: Linking Epistemological Beliefs, Goals, and Practices.Nam‐Hwa Kang & Carolyn S. Wallace - 2005 - Science Education 89 (1):140-165.
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  27.  5
    Han Yong’Un and Buddhist Reform in Colonial Korea.Nam-lin Hur - 2010 - Japanese Journal of Religious Studies 37 (1):75-97.
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  28.  13
    Viêt-nam Phong-tục (Mœurs et Coutumes du Vietnam)Viet-nam Phong-tuc.Wolfram Eberhard, Phan Kế Bính, Nicole Louis-Hénard, Phan Ke Binh & Nicole Louis-Henard - 1977 - Journal of the American Oriental Society 97 (3):354.
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  29.  44
    Phenomenology of Feeling in Husserl and Levinas.Nam-in Lee - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:189-209.
  30. Wissenschaftliche Lebensphilosophie Als Grundcharakter der Phänomenologie.Nam-in Lee - 1995 - Analecta Husserliana 47:25.
     
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  31.  34
    Husserl의 현상학과 Schutz의 현상학적 사회학(Husserl's Phenomenology and Schutz's Phenomenological Sociology).Nam-in Lee - 2009 - Schutzian Research 1:129-147.
    This paper aims to clarify the influence of Husserl’s phenomenology upon Schutz’s phenomenological sociology. In developing his phenomenologicalsociology, even though Schutz was deeply influenced by Weber, he considers that the interpretative sociology developed by the latter has some difficulties. It is Husserl’s phenomenology that enabled him to overcome the difficulties of Weber’s interpretative sociology and to found a phenomenological sociology as an interpretative sociology in a true sense. In section 1, I will deal with the significance and difficulties of Weber’s (...)
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  32. Evolving Self-Taught Neural Networks: The Baldwin Effect and the Emergence of Intelligence.Nam Le - 2019 - In AISB Annual Convention 2019 -- 10th Symposium on AI & Games.
    The so-called Baldwin Effect generally says how learning, as a form of ontogenetic adaptation, can influence the process of phylogenetic adaptation, or evolution. This idea has also been taken into computation in which evolution and learning are used as computational metaphors, including evolving neural networks. This paper presents a technique called evolving self-taught neural networks – neural networks that can teach themselves without external supervision or reward. The self-taught neural network is intrinsically motivated. Moreover, the self-taught neural network is the (...)
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  33. Organic Selection and Social Heredity: The Original Baldwin Effect Revisited.Nam Le - 2019 - Artificial Life Conference Proceedings 2019 (31):515-522.
    The so-called “Baldwin Effect” has been studied for years in the fields of Artificial Life, Cognitive Science, and Evolutionary Theory across disciplines. This idea is often conflated with genetic assimilation, and has raised controversy in trans-disciplinary scientific discourse due to the many interpretations it has. This paper revisits the “Baldwin Effect” in Baldwin’s original spirit from a joint historical, theoretical and experimental approach. Social Heredity – the inheritance of cultural knowledge via non-genetic means in Baldwin’s term – is also taken (...)
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  34. Transcendent Occurrence and Body Happens - the Occurrence of Husserl and Heidegger's Phenomenological Interpretation of Phenomenology.Nam-in Lee - 2009 - Philosophy and Culture 36 (4):31-49.
    In this article, the author attempts to explain, the occurrence of Husserl and Heidegger's phenomenological interpretation of phenomenology there is a fundamental similarity. I have taken the approach is to analyze the phenomenology of Husserl and Heidegger's interpretation of the occurrence of the phenomenon of learning among the "place" concept. The author describes the place as a transcendental phenomenology of Husserl's main themes occur, and occur as the body phenomenology of Heidegger's interpretation of the main issues between the two fundamentally (...)
     
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  35.  93
    Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  36.  18
    Nam Quid Ea Memorem : The Dialectical Relation of Res Gestae and Memoria Rerum Gestarum in Sallust's Bellum Jugurthinum.J. Grethlein - 2006 - Classical Quarterly 56 (01):135-.
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  37.  8
    The Problem of ‘Utility of Religion’ in the Classical Utilitarianism -Centered on the Concept of ‘Religion of Humanity’ by J. S. Mill-.Nam Kyol Heo - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (86):27-53.
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  38.  9
    The Problem of Animal Rights and the Position of Buddhist Bioethics -Centered on the Standard of 'the Pain of Individual Animals'.Nam Kyol Heo - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (81):1-26.
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  39.  7
    The Issue of Acceptance of “Qualitative Hedonism” in Classical Utilitarianism.Nam Kyol Heo - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (88):27-50.
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  40.  8
    Searching for the Human-Centered Practical Principle of Buddhist Ecology-Suggesting the Buddhist ‘Anthropocentrism’-.Nam Kyol Heo - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (83):77-98.
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  41.  3
    Searching for the Acceptable Self-Interested Individualism in Korean Society.Nam Kyol Heo - 2008 - Journal of Ethics: The Korean Association of Ethics 1 (71):97-120.
  42.  4
    Moral Re-Evaluation of the Oriental Ethical Culture of Utilitarianism.Nam Kyol Heo - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (78):1-31.
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  43.  5
    Moral Role of ‘Motives’ in Utilitarianism.Nam Kyol Heo - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (91):57-80.
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  44.  19
    Interpretation Problem of Secondary Principles From Mill’s Utilitarianism -Focused on Justification by Act-Utilitarianism of D. O. Brink and Crisp-.Nam Kyol Heo - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (97):69-95.
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  45. Co nam ofiarował chrzescijanin Wschodu?Jerzy Kolarzowski - 2005 - Nowa Krytyka 18.
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  46.  2
    Koliko Nam Fašizma Preostaje Nakon Auschwitza? Uz (Auto)Imunizacijsku Paradigmu Roberta Esposita.Marijan Krivak - 2009 - Filozofska Istrazivanja 29 (3):543-565.
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  47.  4
    A Binocular Information Source for Size Perception.Nam-Gyoon Kim - 2017 - Frontiers in Psychology 8.
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  48.  15
    Nam Unguentum Dabo: Catullus 13 and Servius' Note on Phaon (Aeneid 3.279)1.Ross S. Kilpatrick - 1998 - Classical Quarterly 48 (01):303-.
    Catullus' cunning dinner invitation to Fabullus continues to generate a rich variety of interpretations of its memorable central image, the promised gift of a certain unguentum Veneris . Three Latomus articles, by Littman, Hallett, and Case, have explored possible origins of and uses for that mysterious substance, suggesting, for example, that it might even contain female secretions with powerful aphrodisiac properties, or some other unmentionable sexual lubricant.
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  49.  4
    Nam Unguentum Dabo: Catullus 13 and Servius’ Note on Phaon.Ross S. Kilpatrick - 1998 - Classical Quarterly 48 (1):303-305.
    Catullus' cunning dinner invitation to Fabullus continues to generate a rich variety of interpretations of its memorable central image, the promised gift of a certain unguentum Veneris. Three Latomus articles, by Littman, Hallett, and Case, have explored possible origins of and uses for that mysterious substance, suggesting, for example, that it might even contain female secretions with powerful aphrodisiac properties, or some other unmentionable sexual lubricant.
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  50.  39
    The Role of Eye Movements in Perception.Nam-Gyoon Kim - 2001 - Behavioral and Brain Sciences 24 (5):988-990.
    For Gibson, sensory stimulation is neither the cause nor a component of perception, but merely incidental. Perception is based on the pickup of information, which occurs when purposeful observers actively seek information. I present a case in which only with the active sampling of the ambient optical flow field can observers extract the requisite information for the control of locomotion.
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