Results for 'Gan Yu'

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  1.  17
    Altered synchronous neural activities in retinal vein occlusion patients: A resting-state fMRI study.Yu Mei Xiao, Fan Gan, Hui Liu & Yu Lin Zhong - 2022 - Frontiers in Human Neuroscience 16:961972.
    ObjectiveRetinal vein occlusion (RVO) is the second most common retinal vascular disorder after diabetic retinopathy, which is the main cause of vision loss. Retinal vein occlusion might lead to macular edema, causing severe vision loss. Previous neuroimaging studies of patients with RVO demonstrated that RVO was accompanied by cerebral changes, and was related to stroke. The purpose of the study is to investigate synchronous neural activity changes in patients with RVO.MethodsA total of 50 patients with RVO and 48 healthy subjects (...)
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  2.  8
    Research on Fast Pedestrian Detection Algorithm Based on Autoencoding Neural Network and AdaBoost.Hongzhi Zhou & Gan Yu - 2021 - Complexity 2021:1-17.
    In order to solve the problem of low accuracy of pedestrian detection of real traffic cameras and high missed detection rate of small target pedestrians, this paper combines autoencoding neural network and AdaBoost to construct a fast pedestrian detection algorithm. Aiming at the problem that a single high-level output feature map has insufficient ability to express pedestrian features and existing methods cannot effectively select appropriate multilevel features, this paper improves the traditional AdaBoost algorithm structure, that is, the sample weight update (...)
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  3. Qing gan yu li xing.Peiyuan Meng - 2002 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  4.  3
    Xian yu dao: shen xian xin yang yu dao jia xiu shen.Chunsong Gan - 2016 - Haikou Shi: Hainan chu ban she.
    本书分两个部分:第一部分通过对神仙信仰的文化、心理根源的发掘揭示神仙信仰的来源、变化,介绍神仙信仰的内容,如成仙的境界、成仙的方术等等;第二部分则根据对历代的神仙传说和这些被尊为神仙的历史、传说人物的 真实史实的照片,介绍了这些在民间影响巨大的神仙。.
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  5.  6
    Ti wu ru wei: wu yu shen ti gan de yan jiu.Shunde Yu (ed.) - 2008 - Xinzhu Shi: Guo li qing hua da xue chu ban she.
    身體的感受同時包含意涵與感覺、文化與本性,既非純粹的身體感受,亦非單純的認知,而是兩者的結合,因而研究人與物(或物質環境)的關係需要同時從認 知及人與物密切的交會、互動的過程著手。本書企圖結合人類學近二十年來相當受到矚目的身體與物質文化研究兩項課題,本書的作者們認為,各文化的成員對這個 世界有不同的認識,不只源自於過去強調之宇宙觀的差異,更與各自體物的方式有密切的關係。 本書同時提出「身體感」的研究取向,強調過去感官人類學的研究多以單一感官作為研究的單位,並以修正西方社會文藝復興以來過於強調視覺的現象作為研究 的主題,乃錯失重點。人們隨時都在使用不同的感官,並結合不同感官所接受的訊息,而形成舒適、潔淨、骯髒、熱鬧、冷清等經驗的主題、焦點或「身體感」的項 目,從感官訊息之間如何結合成身體感的項目及身體與物之間密切的互動,本書作者以不同的主題,提出身體感研究的見解。.
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  6.  9
    Chong hui wang dao: ru jia yu shi jie zhi xu.Chunsong Gan - 2012 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  7. Xin wu gan ying yu qing jing jiao rong.Yuan Yu - 2006 - Nanchang Shi: Bai hua zhou wen yi chu ban she.
     
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  8. Kongzi yu dang dai Zhongguo.Lai Chen & Yang Gan (eds.) - 2008 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
  9.  5
    Qing gan yu zhi xu: yi xian Qin ru jia si xiang wei zhong xin.Shiyu Liu - 2018 - Beijing: Ren min chu ban she.
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  10.  9
    "Chun qiu xue" yu Zhongguo de she hui bian ge: Dong Zhongshu si xiang ji qi xian dai yi yi = "Chunqiu xue" yu Zhongguo de shehui biange: DongZhongshu sixiang ji qi xiandai yiyi.Chunsong Gan (ed.) - 2021 - Jinan: Shandong you yi chu ban she.
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  11.  4
    Fan zui yu xing fa xin lun.Yupei Gan, Chunxi Yang & Wen Zhang (eds.) - 1991 - Beijing Shi: Xin hua shu dian Beijing fa xing suo fa xing.
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  12.  6
    Lun li yu zhi xu: Liang Shuming zheng zhi si xiang zhong de guo jia yu she hui.Chunsong Gan - 2019 - Beijing: Shang wu yin shu guan.
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  13. Qing gan yu qi meng: 20 shi ji Zhongguo mei xue jing shen.Cunming Zhu - 2000 - Beijing Shi: Xi yuan chu ban she.
     
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  14.  14
    Gong tian xia yu jia tian xia: da tong, xiao kang yu ru jia de she hui li xiang = Gongtianxia yu jiatianxia: datong, xiaokang yu rujia de shehuilixiang.Chunsong Gan - 2022 - Chengdu Shi: Sichuan ren min chu ban she.
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  15.  8
    Cao Yuanbi de sheng ping yu xue shu.Chunsong Gan & Bisheng Chen (eds.) - 2018 - Beijing: Zhongguo ren min da xue chu ban she.
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  16.  44
    GAN-Holo: Generative Adversarial Networks-Based Generated Holography Using Deep Learning.Aamir Khan, Zhang Zhijiang, Yingjie Yu, Muhammad Amir Khan, Ketao Yan & Khizar Aziz - 2021 - Complexity 2021:1-7.
    Current development in a deep neural network has given an opportunity to a novel framework for the reconstruction of a holographic image and a phase recovery method with real-time performance. There are many deep learning-based techniques that have been proposed for the holographic image reconstruction, but these deep learning-based methods can still lack in performance, time complexity, accuracy, and real-time performance. Due to iterative calculation, the generation of a CGH requires a long computation time. A novel deep generative adversarial network (...)
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  17.  6
    Cun zai gan yu li shi gan: lun ru xue de shi jian mian xiang.Zhaoxu Zeng - 2003 - Taibei Shi: Taiwan shang wu yin shu guan.
    Ben shu zhu zai zhang xian ru jia yi li zai xiu dao fan chou de te se, Bao kuo wang chuan shan liang duan yi zhi lun yan yi, Bian zheng si wei yu shi jian zhi he, Zhong guo ren wen chuan tong yu xian dai jiao yu.
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  18.  12
    Taiwan yi liao dao de zhi yan bian: ruo gan li cheng ji ge an tan tao.Yumei Yu, Dujian Cai & Guohuang Lin (eds.) - 2003 - Taibei Shi: Guo jia wei sheng yan jiu yuan.
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  19.  3
    Yugyo ŭi chayŏn kwa inʼgan.Tʻae-gŏn Yu - 2002 - Pusan Kwangyŏksi: Sejong Chʻulpʻansa.
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  20. Metaphors for Puzzles, Time, and Dreams: Ambiguous Narratives in Kaili Blues.Yu Yang - 2023 - International Journal of Literary Humanities 21 (2):1-20.
    In the film “Kaili Blues” by Bi Gan, intricate clues create complex connections between the plots steered by various characters. This relationship manifests in splitting time and alternating between dream and reality. This article analyzes Bi Gan’s approach to temporality and dreams by focusing on how he employs various film metaphors to deal with poetic narratives in his films. The article consists of three sections: First, it introduces the (puzzle) storytelling form of “Kaili Blues” as a promising area in many (...)
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  21. X Ŭi chonjaeron' Esŏ In'gan Ch'ŏktojuŭi Ŭi Wisang Munje.Yu Hŏn-sik - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  22.  5
    Deep CNN and Deep GAN in Computational Visual Perception-Driven Image Analysis.R. Nandhini Abirami, P. M. Durai Raj Vincent, Kathiravan Srinivasan, Usman Tariq & Chuan-Yu Chang - 2021 - Complexity 2021:1-30.
    Computational visual perception, also known as computer vision, is a field of artificial intelligence that enables computers to process digital images and videos in a similar way as biological vision does. It involves methods to be developed to replicate the capabilities of biological vision. The computer vision’s goal is to surpass the capabilities of biological vision in extracting useful information from visual data. The massive data generated today is one of the driving factors for the tremendous growth of computer vision. (...)
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  23. Projection of Multiple Fantasies: De-subjectivity of Images in Long Day’s Journey into Night.Yu Yang - 2022 - International Journal of the Image 13 (1):63-79.
    Gilles Deleuze demonstrated the key role of flashback in dealing with the relationship between actual image and recollection-image when interpreting the temporality of images. He established two criteria for judging whether a flashback implies a recollection-image by stating that: (1) it serves as some kind of prompt in the narrative to make the viewer perceive that the scene has entered a flashback; (2) it relies on fate or forking time. But Deleuze also mentioned that, if the context or condition disappears, (...)
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  24. Deceptive Retrospective Narrative Strategy and Synchronistic Prerequisite: Case Study on The Design of Impossible Puzzles.Yu Yang - 2023 - Cinej Cinema Journal 11 (1):258-288.
    The deceptive clues in the impossible puzzle film confirm the viewer’s internal expectations and allow retrospective attributing. In the film, a transcendental object negates an internal expectation, causing a retrospective blockage. Retrospectivity does not stop there; the transcendental object reinterpreting deceptive clues in the associative area leads to repeated attribution. This article consists of three parts. First, it discusses impossible puzzle films in the context of complex narrative classification. The following section introduces the Jungian concept of synchronicity and illustrates how (...)
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  25.  10
    Ben tu li lun zai xiang xiang: Ye Qizheng si xiang de gong gan yu dui hua. Tainanheiming & Ganghua Fan (eds.) - 2014 - Taibei Shi: Qun xue chu ban you xian gong si.
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  26. Mei gan di jie gou yu gong neng.Jisheng Wang - 1984 - Shanghai: Xin hua shu dian Shanghai fa xing suo dai li fa xing.
     
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  27.  3
    Gan tong yu hui dang: Tang Junyi zhe xue lun tan.Guanmin Huang - 2018 - Xinbei Shi: Lian jing chu ban shi ye gu fen you xian gong si.
    感通有三層結構,依照場所論來理解,主體性中的自我關係、人我關係、天人關係是按照三方向而配置。 這三種方向彼此無法任意取代,卻仍然有相互呼應的關聯。 黃冠閔《感通與迴盪:唐君毅哲學論探》核心論題是唐君毅的感通概念,此一概念選擇考慮到「感通」是一個傳統詞彙,唐君毅有意識地取用此一概念連結上傳統思想資源,但又賦與它一些新的理解,帶入新的不同脈絡。 感通概念蘊含著動態歷程中的時間性與歷史性,一方面符合中國哲學「易」(包含《易經》、《易傳》)重視時與位的思想傳統,另一方面也能夠結合歷史與文化的思想特色,不受限在自然的層面上。 本書《感通與迴盪》嘗試的方式是從批判論與觀念論的傳統略微挪移,結合著二十世紀發展出的現象學來審視感通論;本書也努力於探測這一哲學論述的理論效果,從 「迴盪」的角度來評估。迴盪,既是拉開了距離,此即觀點挪移所產生的距離,也是時間的差異,重新安置在當代的思想氛圍中來回應。迴盪,也有一個來自音響上的效果,不是追求同聲相應,但是在異音變調中尋求一種呼應的 可能,也試著重新調音,探索創造新調性的樣貌。.
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  28. Mei gan, jiao yu.Xutong Wang, Zongshang Du & Zongxing Lin (eds.) - 1988 - Taibei Shi: Taibei shi li mei shu guan.
     
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  29.  3
    Gan Xing de Shi Xue: Meiluo - Pangdi Yu Faguo Zhe Xue Zhu Liu.Dachun Yang - 2005 - Ren Min Chu Ban She.
    “教育部人文社会科学研究项目”和“浙江大学人文社会科学强所计划研究项目”资助 “浙江大学侨福建设基金”资助.
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  30.  6
    Kukka kaehyŏgan ŭl chesi han sirhak ŭi pijo Yu Hyŏng-wŏn.T'ae-yŏng Kim - 2011 - Sŏul: Minsogwŏn.
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  31.  3
    Shi yong li xing yu le gan wen hua =.Zehou Li - 2005 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    本书包括:论实用理性与乐感文化、哲学答问、哲学探寻录、主体性哲学论纲系列、美的哲学等内容。.
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  32.  6
    Dao shi yu qing: xian Qin ru jia qing gan lun.Yiming Huang - 2009 - Shanghai: Shanghai jiao tong da xue chu ban she.
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  33.  11
    Rang mei gan kai shi gong ming: zhan wang Taiwan mei gan jiao yu de wei lai.Yanwen Huang - 2019 - Taibei Shi: Wu nan tu shu chu ban gu fen you xian gong si.
    美感教育的實施,不可避免必須面對「不同主體之間的美感」可能存在殊異性的問題,本書試圖立於互為主體性的基礎,論述一種「共鳴美感」的新視野,並描繪出臺灣美感教育的未來可能新願景。首先,筆者先透過美感教育相 關議題之探討,析論推動美感教育可能面臨的潛在難題與挑戰,其次,針對問題而論述出一種「共鳴美感經驗」之理念,以作為解決構想;最後,透過實際個案來闡述「共鳴美感」在課程教學中的可能樣貌,包含:以「共鳴」的 「共感性」作為「美育課程實踐」的核心;以「共鳴」的「協同性」作為「教學藝術體現」的策略;以「共鳴」的「他者性」作為形塑「自我主體認同」之途徑。.
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  34.  2
    Ling xing yu gan xing de tan suo: li xue zong jiao yu shi shu mei xue lun ji.Yunshan Kang - 2016 - Gaoxiong Shi: Li wen wen hua shi ye.
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  35.  12
    Si duan yu qi qing: guan yu dao de qing gan de bi jiao zhe xue tan tao.Minghui Li - 2005 - Taibei Shi: Taiwan da xue chu ban zhong xin.
    本書屬於比較哲學的工作,它涉及德國、中國與韓國的倫理學思考。第一、二章首先藉由梳理康德早期倫理學經由席勒倫理學到現象學倫理學的發展過程及其內在理路。此一發展涉及倫理學的基本問題:我們對於道德價值的「領 會」(Erfassung)究竟是什麼性質?此一問題具有跨文化的普遍意義,因此上述的思考為我們之探討中、韓儒學中的相關問題提供了極有用的參考架構。在中國儒學的發展當中,本書選擇了南宋朱熹與湖湘學派關於「 仁」的辯論(第三章),以及晚明劉宗周對於孟子的「四端」與《中庸》的「喜怒哀樂」之獨特詮釋(第四、五章)為探討個案。在韓國儒學的發展當中,本書則選擇了朝鮮儒者李退溪與奇高峰、李栗谷與成牛溪關於「四端」與 「七情」的辯論(第六、七、八章)為探討個案。在這三個個案中,朱子學作為共同的參照系統,與康德後期的倫理學有類似之處,即均預設理性與情感(或性與情)二分的主體性架構。反之,張栻等湖湘學者、劉蕺山、李退溪 與成牛溪將孟子的「四端」或《中庸》的「喜怒哀樂」視為與「七情」異質的形上之情,此點與現象學倫理學的基本方向不謀而合.
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  36. Shi chang jing ji yu dao de liu bian: dang qian ruo gan zhong da wen ti yan jiu.Gaojian Jia (ed.) - 1997 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
     
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  37. Yangming chuan xi: Wang Yangming yu Gan nan ji qi shu yuan.Wenrui Gong - 2018 - Guangzhou: Guangdong lü you chu ban she.
     
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  38.  8
    Dao de gan dong yu ru jia shi fan lun li xue =.Qingjie Wang - 2016 - Beijing Shi: Beijing da xue chu ban she.
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  39.  7
    Wu zhi mao dun yun dong gai lun: jian tan yu zhou li shi zhong de ruo gan wen ti.Dongen Ma - 2004 - Beijing: Xin shi dai chu ban she. Edited by Xinxin Wen.
    本书共有两篇,第一篇物质矛盾运动概论分为八章,包括矛盾形态和类型、运动形式及类别等。第二篇介绍了关于暗物质等宇宙历史中的若干问题。.
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  40.  9
    Li Chunsheng de si xiang yu Riben guan gan =.Junhong Chen - 2002 - Taibei: Nan tian shu ju you xian gong si.
    本书分李春生东游前的言论、新注《东游六十四日随笔》两编,包括《主津新集》的价值观、李春生的时代背景、李春生的时事评论等内容.
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  41.  6
    Shi jian de zhe xue yu zhe xue de shi jian: guan yu Makesi zhu yi zhe xue fa zhan lun ruo gan wen ti de si kao = The practical philosophy and the philosophical practice: a reflection on the some problems of Marxist philosophical developing theory.Shaojie Tang - 2003 - Baoding Shi: Hebei da xue chu ban she.
    本书对马克思主义哲学的发展问题进行研究,作者致力于通过对马克思主义发展的某些概念、范畴和原理的反思和阐述,使读者洞悉马克思主义哲学过去、现在和未来的诸多方面。.
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  42.  5
    Po jian: ru he ke fu gan qing yu sheng ming de zui tong.Mingzhi Zhang - 1999 - Taibei Shi: Lian he wen xue chu ban she you xian gong si. Edited by Yujiao Chen.
    這是一本醫者的手札,道盡了生命的現實,記述著臨終或重病的現象和生命的極限,並揭示愛與珍惜生命的道理,除了對患病者本身在面臨驟變時的心態調適有幫助之外,也是與讀者做一番如何克服感情與生命的最痛的對話.
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  43.  8
    Zhong yong yuan lun: ru jia qing gan xing shang xue zhi chuang fa yu qian bian = A study on the doctrine of the mean: the creation and evolution of confucianism's moral.Shaohan Yang - 2015 - Beijing Shi: She hui ke xue wen xian chu ban she.
    《中庸原論:儒家情感形上學之創發與潛變》認為,孔子的心性之學包括兩個部分,即「心學」與「情學」。 儒學內化就是道德情感與良知之心內化為天命之性,成為道德實踐的內在本體和形上根據。 《中庸》作為思孟學派的早期作品,承擔着為儒學建立道德本體和尋找道德終極根源的形上課題。在這兩個課題中,道德情感都具有本質的意義,《中庸》初步建立起來的儒家形上學可以說是一種情感形上學。 宋明時期,孔子的「心學」得到充分發展,朱子是孔子「心學」之認知派,陸王是孔子「心學」之良知派,孔子的「情學」卻隱而不彰。 直到明末,劉蕺山才重新認識到道德情感的重要地位,並在一定程度上復歸了思孟學派心性情為一的義理結構。 楊少涵,河南桐柏人,副教授,碩士生導師。1999年7月畢業於鄭州大學,獲文學學士學位。2006年3月畢業於南京政治學院上海分院,獲哲學碩士學位。2009年6月畢業於上海復旦大學,獲哲學博士學位。201 1年6月於上海師范大學博士后出站。現任為華僑大學哲學與社會發展學院副教授。先后在《哲學研究》、《光明日報》等報刊上發表論文二十余篇。校理古籍《中庸集說》(衛湜著,漓江出版社,2011年)一部。.
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  44.  8
    Wo suo li jie di Makesi zhu yi bian zheng fa: guan yu wei wu bian zheng fa ruo gan ji ben li lun wen ti di tan tao.Shaohua Zhang - 1992 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo jing xiao.
  45.  9
    Zhonghua li yi jing shen yu shi jie wen ming: gan bu ren wen xiu yang du ben = ZHONGGUO LIYIJINGSHEN YU SHIJIEWENMING.Jichun Zhang - 2011 - Beijing: Zhongguo she hui ke xue chu ban she.
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  46.  10
    Huang Youjing ji.Youjing Huang - 2015 - Fuzhou Shi: Hai feng chu ban she.
    Xiu zhen xu yu (wai pian) -- Tan Lao sui gan -- Yin shi yang zhen.
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  47.  6
    Seiji shisō to keimō: sono hikari to kage.Taichi Wada & Yūji Takayama (eds.) - 2023 - Kyōto-fu [Kyōto-shi]: Nakanishiya Shuppan.
    啓蒙思想の系譜を繙き、理性の力を問い直す。古代ギリシアから、ホッブズ、カント、フランクフルト学派を経て最新の議論まで。啓蒙を巡る問題意識の変遷を追う論考集。.
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  48. Collected Papers (on Neutrosophic Theory and Applications), Volume VII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This seventh volume of Collected Papers includes 70 papers comprising 974 pages on (theoretic and applied) neutrosophics, written between 2013-2021 by the author alone or in collaboration with the following 122 co-authors from 22 countries: Mohamed Abdel-Basset, Abdel-Nasser Hussian, C. Alexander, Mumtaz Ali, Yaman Akbulut, Amir Abdullah, Amira S. Ashour, Assia Bakali, Kousik Bhattacharya, Kainat Bibi, R. N. Boyd, Ümit Budak, Lulu Cai, Cenap Özel, Chang Su Kim, Victor Christianto, Chunlai Du, Chunxin Bo, Rituparna Chutia, Cu Nguyen Giap, Dao The (...)
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  49.  19
    Informed consent practices of Chinese nurse researchers.Yu Chen Shu - 2010 - Nursing Ethics 17 (6):791-791.
  50.  3
    Crystal Structure of [Co⋅ 6H2O][Co⋅ 4H2O⋅ 2Gly]⋅ 2SO4.Yu I. Smolin, A. E. Lapshin & G. A. Pankova - 2004 - Phenomenology and the Cognitive Sciences 45 (2):331-334.
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