This book is the first to trace the origins and significance of positivism on a global scale. Taking their cues from Auguste Comte and John Stuart Mill, positivists pioneered a universal, experience-based culture of scientific inquiry for studying nature and society—a new science that would enlighten all of humankind. Positivists envisaged one world united by science, but their efforts spawned many. Uncovering these worlds of positivism, the volume ranges from India, the Ottoman Empire, and the Iberian Peninsula to Central Europe, (...) Russia, and Brazil, examining positivism’s impact as one of the most far-reaching intellectual movements of the modern world. Positivists reinvented science, claiming it to be distinct from and superior to the humanities. They predicated political governance on their refashioned science of society, and as political activists, they sought and often failed to reconcile their universalism with the values of multiculturalism. Providing a genealogy of scientific governance that is sorely needed in an age of post-truth politics, this volume breaks new ground in the fields of intellectual and global history, the history of science, and philosophy. (shrink)

Fusing philosophy and theology, the book assigns both Judaism and Christianity distinct but equally important roles in the spiritual structure of the world and ...

The Sense of a Beginning is the first comprehensive exploration of the openings of novels. With a title that deliberately echoes Frank Kermode's famous book on endings, the book addresses the formal challenge of opening lines, especially in modernism, and illustrates their significance to both literary creation and literary criticism. Niels Buch Leander's approach is wide-ranging, examining how beginnings in fiction relate to beginnings in nature, how they work from a formal and narrative point of view, how modernist self-awareness (...) plays out in openings, and how openings have altered criticism itself through intertextuality. Drawing on examples from D. H. Lawrence, Thomas Mann, Paul Valery, and more, as well as appraisals by critics like Roland Barthes and Edward Said, Leander fills a truly surprising gap in literary scholarship. (shrink)

This review essay explores the potential of a European perspective on the history of epidemics and pandemics over the last three centuries. To this end, it follows Benoît Majerus’ proposal to distinguish four different “European” perspectives on the history of medicine. Europe is simultaneously an imaginary, geographical, imperial, and integrative space. As an imaginary space (1), “European” ideas about pandemics reveal a specific conception of public health and the state; as a geographical space (2), many historical case studies examined the (...) development of comparable “European” practices at the national level; as an imperial space (3), it is necessary to provincialize Europe and ask about knowledge production and practices in non-European countries; and as an integrative space (4), European responses to pandemics and epidemics represent a neglected but important aspect of European integration. This essay can only suggest that the European perspective is an interesting analytical category for both the history of pandemics and the history of “Europe.”. (shrink)

In this paper, I use a framework from computational linguistics, the Rational Speech Act framework, to model deceptive probabilistic communication. This account allows agents to discount for the biases they perceive their interlocutors to have. This way, agents can update their credences with the perceived interests of others in mind.

Human beings can be ethically frail under the pressure of situational forces, therefore the constraining force of the law is required. The ethics community need to have the confidence and courage to seek for the best ethical guidelines to become such constraining laws. However laws are themselves only ethical when they informed by a consensus that includes and represents the needs of the parties they are intended to protect, therefore the voice of the volunteer must be heard. Specific examples are (...) adduced to show how the current Clinical Trials Regulations are either insufficient in their scope, or not being fully met. To conclude eight suggestions are given as to how volunteers might be better protected. These include the establishment of an independent funded body to inform and support volunteers, a volunteers charter, greater consultation with volunteers, and a change in ethos involving a more egalitarian partnership between all those involved in the development of new medicines. (shrink)

ZusammenfassungDieser Beitrag ist Teil des Forums COVID-19: Perspektiven in den Geistes- und Sozialwissenschaften. Medizingeschichte wird gegenwärtig mit wenigen Ausnahmen als Geschichte der Humanmedizin geschrieben. COVID-19 und andere zoonotische Infektionskrankheiten legen allerdings nahe, Medizingeschichte grundsätzlich ökologischer zu denken und nicht-menschliche Akteur*innen sowie verschiedene „Umwelten“ miteinzubeziehen. Der vorliegende Beitrag diskutiert mögliche Ansätze für eine ökologische Medizingeschichte, die der Überlagerung mehrerer Krisen gerecht wird und aktuelle Dringlichkeiten aufgreift.

In this article, we present a new logical framework to think about surprise. This research does not just aim to better understand, model and predict human behaviour, but also attempts to provide tools for implementing artificial agents. Moreover, these artificial agents should then also be able to reap the same epistemic benefits from surprise as humans do. We start by discussing the dominant literature regarding propositional surprise and explore its shortcomings. These shortcomings are of both an empirical and a conceptual (...) nature. Next, we propose a philosophical solution to the problems that ail these systems, based on the notion of issue of epistemic interest. Finally, we give a formal framework to think about surprise. More specifically, we develop a probabilistic dynamic epistemic logic that succeeds at formalizing the relevant philosophical concepts. This will be done through an issue management system grounded in topology. As an added bonus, the additional expressive power allows us to capture a richer variety of scenarios, and it also enables a more careful analysis of said scenarios. (shrink)

In this paper, we take a fresh look at three Popperian concepts: riskiness, falsifiability, and truthlikeness of scientific hypotheses or theories. First, we make explicit the dimensions that underlie the notion of riskiness. Secondly, we examine if and how degrees of falsifiability can be defined, and how they are related to various dimensions of the concept of riskiness as well as the experimental context. Thirdly, we consider the relation of riskiness to truthlikeness. Throughout, we pay special attention to probabilistic theories (...) and we offer a tentative, quantitative account of verisimilitude for probabilistic theories. (shrink)

In solving judgment aggregation problems, groups often face constraints. Many decision problems can be modelled in terms the acceptance or rejection of certain propositions in a language, and constraints as propositions that the decisions should be consistent with. For example, court judgments in breach-of-contract cases should be consistent with the constraint that action and obligation are necessary and sufficient for liability; judgments on how to rank several options in an order of preference with the constraint of transitivity; and judgments on (...) budget items with budgetary constraints. Often more or less demanding constraints on decisions are imaginable. For instance, in preference ranking problems, the transitivity constraint is often contrasted with the weaker acyclicity constraint. In this paper, we make constraints explicit in judgment aggregation by relativizing the rationality conditions of consistency and deductive closure to a constraint set, whose variation yields more or less strong notions of rationality. We review several general results on judgment aggregation in light of such constraints. (shrink)

This article explores one aspect of digital politics, the politics of videos and more specifically of DAESH recruitment videos. It proposes a practice theoretical approach to the politics of DAESH recruitment videos focused on the re-production of regimes of (in)visibility. The article develops an argument demonstrating specifically how digital and commercial logics characterize the aesthetic, circulatory, and infrastructuring practices re-producing the regime of (in)visibility. It shows that digital/commercial logics are at the heart of the combinatorial marketing of multiple, contradictory images (...) of the DAESH polity in the videos; that they are core to the participatory, entrepreneurial, individualized and affective processes of contagion determining whom the videos reach and involve; and that they shape the sorting, linking, flagging and censoring of the videos that define their accessibility on the internet. The theoretical and political cost of overlooking these digital and commercial characteristics of DAESH visibility practices are high. It perpetuates misconceptions of how the videos work and what their politics are and it reinforces the digital Orientalism/occidentalism in which these misconceptions are anchored. (shrink)

It is now time! Time to stop worrying about the Bible and to start worrying about ourselves. Time to stop using the Bible and to start living with it. And time to stop telling the Bible what it means and to let its mythological character restore imagination to our thought and praise.

Standing literally at the center of the New Testament, the Paul who emerges from the letters and Acts is a richly diverse figure, about whom no easy conclusions can be reached concerning his historical shape or theological legacy.

Paul s interpretation of the Christ event, thoroughly apocalyptic in tone, nevertheless reflects the creative transformation of Christian tradition and experience to be found everywhere in his letters.

The use of figurate numbers (e. g. in the context of elementary number theory) can be considered a heuristic in the field of problem solving or proving. In this paper, we want to discuss this heuristic from the perspectives of the semiotic theory of Peirce (“diagrammatic reasoning” and “collateral knowledge”) and cognitive psychology (“schema theory” and “Gestalt psychology”). We will make use of several results taken from our research to illustrate first-year students’ problems when dealing with figurate numbers in the (...) context of proving. The considerations taken from both theoretical perspectives will help to partly explain such phenomena. It will be shown that the use of figurate numbers must not be considered to be any kind of help for learners or some way of ‘easy’ mathematics. Working in this representational system has to be learned and practiced as another kind of knowledge is necessary for working with figurate numbers. The named findings also touch upon the concept of ‘proofs that explain’. Finally, we will highlight some implications for teaching and point to a number of demands for future research. (shrink)

This paper is part of the Forum COVID-19: Perspectives in the Humanities and Social Sciences. The history of medicine is mostly written as a history of human medicine. COVID-19 and other zoonotic infectious diseases, however, demand a reconsideration of medical history in terms of ecology and the inclusion of non-human actors and diverse environments. This contribution discusses possible approaches for an ecological history of medicine which satisfies the needs of several current and overlapping crises.

This article argues that the foundation of political theory in aesthetics by Jacques Rancière can be seen as an actualization of the slogan of fraternalism during the French Revolution. This actualization of fraternalism as »aesthetic community« gives Rancière the possibility to operate with the Marxian concept of classes without positively defining the experience of community. Because Rancière understands democracy as the chance for political intervention, the concept of an »aesthetic community« (as opposed to the traditional concept of classes) allows him (...) to posit an endless process of political subjectification. To sharpen this argument, the article compares Rancière’s understanding of democracy to Jacques Derrida’s, who also focuses on a democratic struggle beyond democratic rules, but is very skeptical about the slogan of fraternalism. (shrink)

Following Carl Schmitt′s diagnosis that the area of politics is becoming diffuse, this article analyses the transformation of the relationship between the powerholders and the subordinates under the condition of an increasing numbers of observers representing a powerful factor in their own right. In the perspective of Schmitt this factor threatens the relation of protection and obedience and therefore the whole fundament of politics. By contrast this article understands the system theory of power by Niklas Luhmann as an answer to (...) the problem: including the observers in the process of the execution of power and transforming them into managers of political risk renders the reproduction of power possible under the condition of increasing observation. (shrink)

Although Ernst Kapp is unquestionably the founder of the philosophy of technology, his concept of organ projection, however, is usually only received in the view of the later prosthesis theory. In this anthropological perspective, the epistemological dimension of his approach has largely fallen into oblivion, which consists in the attempt to understand technology not only from the viewpoint of its application, but as a theoretical practice. In this sense, the paper focuses on the reconstruction of the philosophical premises of Kapp's (...) technical-philosophical approach and tries to understand it as a modernization of the Aristotelian philosophy of nature. German Zwar gilt Ernst Kapp unbestritten als Begründer der Technikphilosophie, allerdings wird sein Konzept der Organprojektion meist lediglich im Hinblick auf die spätere Prothesentheorie rezipiert. Unter dieser anthropologischen Perspektive ist die epistemologische Dimension seines Ansatzes weitestgehend in Vergessenheit geraten, die darin besteht, Technik nicht allein von ihrer Anwendung her zu begreifen, sondern als eine theoretische Praxis zu verstehen. In diesem Sinne konzentriert sich der Aufsatz auf die Rekonstruktion der philosophischen Prämissen des technikphilosophischen Ansatzes bei Ernst Kapp und versucht diesen als eine Modernisierung der aristotelischen Naturphilosophie zu begreifen. (shrink)

"Der Aufsatz rekonstruiert die historische Genese der politischen Ökologie im 19. Jahrhundert am Beispiel des Zoologen Karl August Möbius. Als entscheidendes Paradigma der Vorgeschichte wird die Bevölkerungsdebatte um 1800 herausgearbeitet. Vor diesem Hintergrund entsteht die politisch-ökologische Perspektive durch die Übertragung klassischer Prinzipien der Ökonomie auf Tiergemeinschaften und von dort wieder zurück auf eine zoologisch verstandene Menschenwelt. The paper reconstructs the historical genesis of political ecology in the 19th century by the example of the zoologist Karl Möbius. The population debate around (...) 1800 is elaborated as a decisive paradigm of its emergence. Against this background, the political-ecological perspective arises through the transfer of classical economic principles on animal com- munities and their retransfer back to a human world that is now understood in zoological terms. ". (shrink)

This book contains the definitive statement of Franz Brentano's views on meta physics. It is made up of essays which were dictated by Brentano during the last ten years of his life, between 1907 and 1917. These dictations were assembled and edited by Alfred Kastil and first published by the Felix Meiner Verlag in 1933 under the title Kategorienlehre. Kastil added copious notes to Brentano's text. These notes have been included, with some slight omissions, in the present edition; the (...) bibliographical references have been brought up to date. Brentano's approach to philosophy is unfamiliar to many contemporay readers. I shall discuss below certain fundamental points which such readers are likely to find the most difficult. I believe that once these points are properly understood, then what Brentano has to say will be seen to be of first importance to philosophy. THE PRIMACY OF THE INTENTIONAL To understand Brentano's theory of being, one must realize that he appeals to what he calls inner perception for his paradigmatic uses of the word "is". For inner perception, according to Brentano, is the source of our knowledge of the nature of being, just as it is the source of our knowledge of the nature of truth and of the nature of good and evil. And what can be said about the being of things that are not apprehended in inner perception can be understood only by analogy with what we are able to say about ourselves as thinking subjects. (shrink)

Alles, was der Mensch von sich wissen kann, lässt sich an den Werkzeugen und Medien ablesen, die er gebraucht. Diese These steht im Mittelpunkt des Werks von Ernst Kapp (1808-1896), Gymnasiallehrer für Geschichte und Erdkunde, Technikphilosoph und Farmer in Texas. Obwohl Ernst Kapp unbestritten als Begründer der modernen Technikphilosophie gilt, ist sein anthropologischer Ansatz bislang kaum systematisch rezipiert worden. Zwar wird sein Werk in Überblicken meist als wichtiger Ausgangspunkt für die Technikphilosophie des 20. Jahrhunderts genannt, sein heuristisches Theorem der Organprojektion (...) wird dabei jedoch oft falsch als Vorläufer der Prothesentheorie von Freud bis McLuhan eingeordnet und nicht als kulturhistorische Erkenntnistheorie verstanden. Bei dem vorliegenden Buch handelt es sich um den ersten Forschungsband zum Werk von Ernst Kapp. Mit Beiträgen von Suzana Alpsancar, Christine Blättler, Lorenz Engell, Volker Gerhardt, Frank Hartmann, Christoph Hubig, Friedrich A. Kittler, Harun Maye, Alfred Nordmann, Birgit Recki, Hans-Martin Sass, Leander Scholz, Johanna Seifert, Christiane Voss und Niels Werber"--Back cover. (shrink)