Results for 'Folk Philosophy'

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  1. The Philosophy of John Dewey: A Critical Study.Folke Leander - 1939 - Philosophy 14 (56):481-482.
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  2.  4
    The Philosophy of John Dewey.Folke Leander - 1940 - Philosophical Review 49 (2):262-264.
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  3. Recent work on reflective equilibrium and method in ethics.Folke Tersman - 2018 - Philosophy Compass 13 (6):e12493.
    The idea of reflective equilibrium remains the most popular approach to questions about method in ethics, despite the masses of criticism it has been faced with over the years. Is this due to the availability of compelling responses to the criticisms or rather to factors that are independent of its reasonableness? The aim of this paper is to provide support for the first answer. I particularly focus on the recent discussion. Some recent objections are related to general arguments against the (...)
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  4.  4
    Reivew of Routledge Philosophy Guidebook to Mill on Liberty.Folke Tersman - 2001 - Theoria 67 (2):176-183.
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  5.  10
    Non‐Cognitivism and Inconsistency.Folke Tersman - 2010 - Southern Journal of Philosophy 33 (3):361-372.
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  6.  33
    The reliability of moral intuitions: A challenge from neuroscience.Folke Tersman - 2008 - Australasian Journal of Philosophy 86 (3):389 – 405.
    A recent study of moral intuitions, performed by Joshua Greene and a group of researchers at Princeton University, has recently received a lot of attention. Greene and his collaborators designed a set of experiments in which subjects were undergoing brain scanning as they were asked to respond to various practical dilemmas. They found that contemplation of some of these cases (cases where the subjects had to imagine that they must use some direct form of violence) elicited greater activity in certain (...)
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  7.  1
    Estetik och kunskapsteori.Folke Leander - 1950 - Göteborg,: Elanders boktr..
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    Knowledge and ignorance: essays on lights and shadows.Folke Dovring - 1998 - Westport, Conn.: Praeger.
    Dovring explores some of the limits of science, the scientific method, and our approaches to conceptualizing problems.
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  9.  19
    The Case for a Mixed Verdict on Ethics and Epistemology.Folke Tersman - 2010 - Philosophical Topics 38 (2):181-204.
    An increasingly popular strategy among critics of ethical anti-realism is to stress that the traditional arguments for that position work just as well in the case of other areas. For example, on the basis of that claim, it has recently been claimed that ethical expressivists are committed to being expressivists also about epistemic judgments (including the judgment that it is rational to believe in ethical expressivism). This in turn is supposed to seriously undermine their position. The purpose of my paper (...)
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  10. Hope for the Evolutionary Debunker: How Evolutionary Debunking Arguments and Arguments from Moral Disagreement Can Join Forces.Folke Tersman & Olle Risberg - 2022 - Ethical Theory and Moral Practice:1-17.
    Facts about moral disagreement and human evolution have both been said to exclude the possibility of moral knowledge, but the question of how these challenges interact has largely gone unaddressed. The paper aims to present and defend a novel version of the evolutionary “debunking” argument for moral skepticism that appeals to both types of considerations. This argument has several advantages compared to more familiar versions. The standard debunking strategy is to argue that evolutionary accounts of moral beliefs generate skeptical implications (...)
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  11.  62
    Utilitarianism and the Idea of Reflective Equilibrium.Folke Tersman - 1991 - Southern Journal of Philosophy 29 (3):395-406.
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  12. Humanism and Naturalism: A Comparative Study of Ernest Seillière, Irving Babbitt and Paul Elmer More.Folke Leander - 1939 - Philosophy 14 (53):117-118.
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  13.  11
    Contractevolism: A promising novel way to evaluate moral claims?Folke Tersman - forthcoming - Metascience:1-4.
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  14. "Moral Disagreement".Folke Tersman - 2021 - The Stanford Encyclopedia of Philosophy.
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    Are we lovers of the good?Folke Tersman - 2004 - Synthese 138 (2):247 - 260.
  16.  6
    Comments and criticism.Folke Leander - 1940 - Journal of Philosophy 37 (15):407-408.
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    Intuitional Disagreement.Folke Tersman - 2012 - Southern Journal of Philosophy 50 (4):639-659.
    Some think that recent empirical research has shown that peoples' moral intuitions vary in a way that is hard to reconcile with the supposition that they are even modestly reliable. This is in turn supposed to generate skeptical conclusions regarding the claims and theories advanced by ethicists because of the crucial role intuitions have in the arguments offered in support of those claims. I begin by trying to articulate the most compelling version of this challenge. On that version, the main (...)
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  18. Ethics.Folke Tersman - 2008 - In Paisley Livingston & Carl Plantinga (eds.), The Routledge Companion to Philosophy and Film. Routledge.
     
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  19.  23
    Disagreement: Ethics and Elsewhere.Folke Tersman - 2014 - Erkenntnis 79 (S1):55-72.
    According to a traditional argument against moral realism, the existence of objective moral facts is hard to reconcile with the existence of radical disagreement over moral issues. An increasingly popular response to this argument is to insist that it generalizes too easily. Thus, it has been argued that if one rejects moral realism on the basis of disagreement then one is committed to similar views about epistemology and meta-ethics itself, since the disagreements that arise in those areas are just as (...)
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  20.  10
    Non-Cognitivism and Inconsistency.Folke Tersman - 1995 - Southern Journal of Philosophy 33 (3):361-372.
    This is acknowledged by moral realists and non-cognitivists alike, but, for obvious reasons, they relate differently to this resemblance. For realists, it provides arguments, and for non-cognitivists, it provides potential trouble. Realists claim that the various points of resemblance between moral and factual discourse indicate that moral discourse simply is a kind of factual discourse.1 However, in recent years a number of interesting attempts have been made in trying to show that the realist appearance of moral discourse can after all (...)
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  21. Thomas Nadelhoffer and Adam Feltz.Folk Intuitions, Slippery Slopes & Necessary Fictions - 2007 - In Peter A. French & Howard K. Wettstein (eds.), Philosophy and the Empirical. Blackwell. pp. 31--202.
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  22. Alfred R. Mele and fiery Cushman.Folk Judgments - 2007 - In Peter A. French & Howard K. Wettstein (eds.), Philosophy and the Empirical. Blackwell. pp. 31--184.
     
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  23.  7
    A global history of ideas in the language of law.Gunnar Folke Schuppert - 2021 - Frankfurt am Main: Max Planck Institute for Legal History and Legal Theory.
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  24.  33
    From Radical Enactivism to Folk Philosophy.Daniel D. Hutto - 2020 - The Philosophers' Magazine 88:75-82.
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  25.  42
    On What Matters, Volume III, by Derek Parfit. Oxford: Oxford University Press, 2017, xiv + 468 pp. ISBN 9780198778608. hb. £25.00. [REVIEW]Folke Tersman - 2018 - European Journal of Philosophy 26 (1):668-672.
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  26.  22
    Humanism and Naturalism: A Comparative Study of Ernest Seilliere, Irving Babbitt and Paul Elmer More. [REVIEW]J. H. R. & Folke Leander - 1938 - Journal of Philosophy 35 (18):490.
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  27.  48
    Are Folks Purists or Pragmatic Encroachers? New Discoveries of Relation between Knowledge and Action from Experimental Philosophy.Su Wu - forthcoming - Episteme:1-29.
    The relation between knowledge and action has been a lengthy debate in philosophy which traces back to Descartes and Locke. Purism holds that the practical factors related to action are fundamentally independent of the standard of knowledge, while pragmatic encroachment argues that practical considerations about action can impact judgments about knowledge. This traditional debate was put front and center recently by discussions on some knowledge attribution cases and relevant empirical studies. This paper reports three empirical studies based on three (...)
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  28.  1
    The Ontological Status of African Folk-Philosophy.Chukwudum B. Okolo - 1995 - Quest - and African Journal of Philosophy 9 (1):106-115.
  29. On Folk Epistemology. How we think and talk about knowledge.Mikkel Gerken - 2017 - Oxford: Oxford University Press.
    On Folk Epistemology explores how we ascribe knowledge to ourselves and others. Empirical evidence suggests that we do so early and often in thought as well as in talk. Since knowledge ascriptions are central to how we navigate social life, it is important to understand our basis for making them. -/- A central claim of the book is that factors that have nothing to do with knowledge may lead to systematic mistakes in everyday ascriptions of knowledge. These mistakes are (...)
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  30.  18
    Folk concepts and intuitions: From philosophy to cognitive science.Shaun Nichols - 2004 - Trends in Cognitive Sciences 8 (11):514-518.
    Analytic philosophers have long used a priori methods to characterize folk concepts like knowledge, belief, and wrongness. Recently, researchers have begun to exploit social scientific methodologies to characterize such folk concepts. One line of work has explored folk intuitions on cases that are disputed within philosophy. A second approach, with potentially more radical implications, applies the methods of cross-cultural psychology to philosophical intuitions. Recent work suggests that people in different cultures have systematically different intuitions surrounding (...) concepts like wrong, knows, and refers. A third strand of research explores the emergence and character of folk concepts in children. These approaches to characterizing folk concepts provide important resources that will supplement, and perhaps sometimes displace, a priori approaches. (shrink)
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  31. Folk Intuitions, Science Fiction and Philosophy: Comment on Experimental Philosophy.Renia Gasparatou - 2010 - Journal of Cognition and Culture 10 (3-4):377-382.
    Some experimental philosophers imply that philosophers should endorse folk intuitions and even use them to advance philosophical theses. In this paper I will try to contrast experimental appeals to intuition with J. L. Austin’s, whom some experimentalists cite as a precursor of their method. I will suggest that Austin evokes ordinary intuitions in order to dismantle philosophical quests. He even suggests (a) that the appeal to ordinary intuitions of the folk can hardly prescribe answers to extraordinary circumstances and (...)
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  32.  18
    Making Folk Psychology Explicit: The Relevance of Robert Brandom’s Philosophy for the Debate on Social Cognition.Derek W. Strijbos & Leon C. de Bruin - 2012 - Philosophia 40 (1):139-163.
    One of the central explananda in the debate on social cognition is the interpretation of other people in terms of reasons for action. There is a growing dissatisfaction among participants in the debate concerning the descriptive adequacy of the traditional belief-desire model of action interpretation. Applying this model as an explanatory model at the subpersonal level threatens to leave the original explanandum largely unarticulated. Against this background we show how Brandom’s deontic scorekeeping model can be used as a valuable descriptive (...)
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  33.  15
    Philosophy and the Folk: On Some Implications of Experimental Work For Philosophical Debates on Free Will.Manuel Vargas - 2006 - Journal of Cognition and Culture 6 (1-2):239-254.
    I discuss experimental work by Nichols, and Nichols and Knobe, with respect to the philosophical problems of free will and moral responsibility. I mention some methodological concerns about the work, but focus principally on the philosophical implications of the work. The experimental results seem to show that in particular, concrete cases we are more willing to attribute responsibility than in cases described abstractly or in general terms. I argue that their results suggest a deep problem for traditional accounts of compatibilism, (...)
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  34.  8
    Experimental philosophy and folk concepts: Methodological considerations.Joshua Knobe & Arudra Burra - 2006 - Journal of Cognition and Culture 6 (1-2):331-342.
    Experimental philosophy is a comparatively new field of research, and it is only natural that many of the key methodological questions have not even been asked, much less answered. In responding to the comments of our critics, we therefore find ourselves brushing up against difficult questions about the aims and techniques of our whole enterprise. We will do our best to address these issues here, but the field is progressing at a rapid clip, and we suspect that it will (...)
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  35. Folk Punk and Global Indigenous Philosophies.Matthew Crippen - forthcoming - In The Witcher and Philosophy. Wiley-Blackwell.
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  36.  10
    Folk psychology and the philosophy of mind.Scott M. Christensen & Dale R. Turner (eds.) - 1993 - Hillsdale, N.J.: L. Erlbaum.
    Within the past ten years, the discussion of the nature of folk psychology and its role in explaining behavior and thought has become central to the philosophy of mind. However, no comprehensive account of the contemporary debate or collection of the works that make up this debate has yet been available. Intending to fill this gap, this volume begins with the crucial background for the contemporary debate and proceeds with a broad range of responses to and developments of (...)
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  37. Folk Punk and Global Indigenous Philosophies.Matthew Crippen - forthcoming - In Post-Punk and Philosophy. Caress Press.
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  38.  36
    Folk Mereology is Teleological.David Rose & Jonathan Schaffer - 2017 - Noûs 51 (2):238-270.
    When do the folk think that mereological composition occurs? Many metaphysicians have wanted a view of composition that fits with folk intuitions, and yet there has been little agreement about what the folk intuit. We aim to put the tools of experimental philosophy to constructive use. Our studies suggest that folk mereology is teleological: people tend to intuit that composition occurs when the result serves a purpose. We thus conclude that metaphysicians should dismiss folk (...)
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  39. Is beauty in the folk intuition of the beholder? Some thoughts on experimental philosophy and aesthetics.Emanuele Arielli - 2018 - Rivista di Estetica 69:21-39.
    In this paper I will discuss some issues related to a recent trend in experimental philosophy (or x-phi), and try to show the reasons of its late (and scarce) involvement with aesthetics, compared to other areas of philosophical investigation. In order to do this, it is first necessary to ask how an autonomous experimental philosophy of aesthetics could be related to the long-standing tradition of psychological experimental aesthetics. After distinguishing between a “narrow” and a “broad” approach of experimental (...)
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  40.  19
    The Folk Probably do Think What you Think They Think.David Manley, Billy Dunaway & Anna Edmonds - 2013 - Australasian Journal of Philosophy 91 (3):421-441.
    Much of experimental philosophy consists of surveying 'folk' intuitions about philosophically relevant issues. Are the results of these surveys evidence that the relevant folk intuitions cannot be predicted from the ‘armchair’? We found that a solid majority of philosophers could predict even results claimed to be 'surprising'. But, we argue, this does not mean that such experiments have no role at all in philosophy.
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  41.  15
    Sociology and philosophy in the United States since the sixties: Death and resurrection of a folk action obstacle.Michael Strand - 2020 - Theory and Society 49 (1):101-150.
    This article uses participant objectivation in sociology and philosophy as two knowledge fields to provide a reflexive comparison of their synced field effect in historical circumstances. Drawing on the philosopher and historian of science Gaston Bachelard, I theorize fielded knowledge as a social relation that combines the prior presence of folk knowledge with a socioanalytic exchange between field and folk that includes positions of either defense, replacement or critique. A comparison of post-Wittgenstein Anglophone philosophy and post-sixties (...)
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  42. Folk moral relativism.Hagop Sarkissian, John J. Park, David Tien, Jennifer Wright & Joshua Knobe - 2013 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy: Volume 2. New York, US: Oxford University Press USA. pp. 169-192.
    It has often been suggested that people’s ordinary folk understanding of morality involves a rejection of moral relativism and a belief in objective moral truths. The results of six studies call this claim into question. Participants did offer apparently objectivist intuitions when confronted with questions about individuals from their own culture, but they offered increasingly relativist intuitions as they were confronted with questions about individuals from increasingly different cultures or ways of life. In light of these data, the authors (...)
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  43. Folk psychology as mental simulation.Luca Barlassina & Robert M. Gordon - 2017 - The Stanford Encyclopedia of Philosophy.
    Mindreading (or folk psychology, Theory of Mind, mentalizing) is the capacity to represent and reason about others’ mental states. The Simulation Theory (ST) is one of the main approaches to mindreading. ST draws on the common-sense idea that we represent and reason about others’ mental states by putting ourselves in their shoes. More precisely, we typically arrive at representing others’ mental states by simulating their mental states in our own mind. This entry offers a detailed analysis of ST, considers (...)
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  44. "Philosophy of History and Social Critique in The Souls of Black Folk".Robert Gooding-Williams - 1987 - Sur les Sciences Sociales (Social Science Information 26.
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  45. The Folk Psychological Spiral: Explanation, Regulation, and Language.Kristin Andrews - 2015 - Southern Journal of Philosophy 53 (S1):50-67.
    The view that folk psychology is primarily mindreading beliefs and desires has come under challenge in recent years. I have argued that we also understand others in terms of individual properties such as personality traits and generalizations from past behavior, and in terms of group properties such as stereotypes and social norms (Andrews 2012). Others have also argued that propositional attitude attribution isn’t necessary for predicting others’ behavior, because this can be done in terms of taking Dennett’s Intentional Stance (...)
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  46.  3
    Introducing Philosophy through Folk and Rock.K. Shrader-Frechette - 1976 - Teaching Philosophy 1 (3):243-251.
  47.  16
    Folk psychology as a model.Peter Godfrey-Smith - 2005 - Philosophers' Imprint 5:1-16.
    I argue that everyday folk-psychological skill might best be explained in terms of the deployment of something like a model, in a specific sense drawn from recent philosophy of science. Theoretical models in this sense do not make definite commitments about the systems they are used to understand; they are employed with a particular kind of flexibility. This analysis is used to dissolve the eliminativism debate of the 1980s, and to transform a number of other questions about the (...)
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  48. Revisiting Folk Moral Realism.Thomas Pölzler - 2017 - Review of Philosophy and Psychology 8 (2):455-476.
    Moral realists believe that there are objective moral truths. According to one of the most prominent arguments in favour of this view, ordinary people experience morality as realist-seeming, and we have therefore prima facie reason to believe that realism is true. Some proponents of this argument have claimed that the hypothesis that ordinary people experience morality as realist-seeming is supported by psychological research on folk metaethics. While most recent research has been thought to contradict this claim, four prominent earlier (...)
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  49.  22
    The Folk Probably Don’t Think What You Think They Think: Experiments on Causation by Absence.Jonathan Livengood & Edouard Machery - 2007 - Midwest Studies in Philosophy 31 (1):107–127.
    Folk theories—untutored people’s (often implicit) theories about various features of the world—have been fashionable objects of inquiry in psychology for almost two decades now (e.g., Hirschfeld and Gelman 1994), and more recently they have been of interest in experimental philosophy (Nichols 2004). Folk theories of psy- chology, physics, biology, and ethics have all come under investigation. Folk meta- physics, however, has not been as extensively studied. That so little is known about folk metaphysics is unfortunate (...)
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  50. Surveying Freedom: Folk Intuitions about free will and moral responsibility.Eddy Nahmias, Stephen Morris, Thomas Nadelhoffer & Jason Turner - 2005 - Philosophical Psychology 18 (5):561-584.
    Philosophers working in the nascent field of ‘experimental philosophy’ have begun using methods borrowed from psychology to collect data about folk intuitions concerning debates ranging from action theory to ethics to epistemology. In this paper we present the results of our attempts to apply this approach to the free will debate, in which philosophers on opposing sides claim that their view best accounts for and accords with folk intuitions. After discussing the motivation for such research, we describe (...)
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