Results for 'D. C. Ambrose'

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  1.  33
    Triptychs, Eternity and the Spirituality of the Body.D. C. Ambrose - 2009 - Deleuze and Guatarri Studies 3 (2):259-273.
    This paper develops a detailed reading of Deleuze's philosophical study of Bacon's triptychs in Francis Bacon: The Logic of Sensation. It examines his claims regarding their apparent non-narrative status, and explores the capacity of the triptychs to embody and express a spiritual sensation of the eternity of time.
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  2.  51
    Philosophical Papers.Alice Ambrose, G. E. Moore & C. D. Broad - 1961 - Philosophical Review 70 (3):408.
  3.  49
    Bertrand Russell, Feminism, and Women Philosophers in his Circle.Landon D. C. Elkind & Alexander Mugar Klein (eds.) - 2024 - London: Palgrave Macmillan.
    This book examines Bertrand Russell’s complicated relationships to the women around him, and to feminism more generally. The essays in this volume offer scholarly reassessments of these relationships and their import for the history of feminism and of analytic philosophy. Russell is a founder of analytic philosophy. He has also been called a feminist due to his public, decades-long advocacy for women’s rights and equality of the sexes. But his private behavior towards wives and sexual partners, and his apparently dismissive (...)
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  4.  55
    New books. [REVIEW]A. D. Ritchie, Karl Britton, M. Macdonald, Alice Ambrose, H. D. Lewis, J. R. Jones & A. C. Ewing - 1946 - Mind 55 (220):357-377.
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  5.  32
    The Scholar: A Species Threatened by Professions.C. Truesdell - 1976 - Critical Inquiry 2 (4):631-648.
    Progress cannot be reversed; what it has killed, we cannot restore to life. Professionalism, like pollution, is here to stay. However, the fact that professionalism and pollution are facts does not force us to welcome and implement them. Indeed, there are those who would accelerate "progress," their effective definition of which is what is going to happen willwe nillwe. I wonder why progressive thinkers do not, since it is inevitable we shall all die one day, advocate present universal suicide. Preferring (...)
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  6.  49
    Sister M. Theresa of the Cross Springer, Nature-Imagery in the Works of Saint Ambrose. Pp. xxii+147. The Catholic University of America, Washington, D.C., 1931. Paper, $3.50. [REVIEW]A. Souter - 1932 - The Classical Review 46 (03):140-.
  7.  44
    Leo T. Phillips: The Subordinate Temporal, Causal, and Adversative Clauses in the Works of St. Ambrose. Pp. xiv + 165. Washington, D.C.: Catholic University of America, 1937. Paper, $2. [REVIEW]A. Souter - 1937 - The Classical Review 51 (05):203-.
  8.  35
    The Latinity of the Letters of Saint Ambrose: A Dissertation. By Sister Miriam Annunciata Adams, M.A. Pp. xviii + 140. The Catholic University of America, Washington, D.C., 1927. [REVIEW]A. Souter - 1927 - The Classical Review 41 (5):206-207.
  9. Why the law of effect will not go away.D. C. Dennett - 1975 - Journal for the Theory of Social Behaviour 5 (2):169–188.
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  10. (1 other version)``The Paradox of the Preface".D. C. Makinson - 1964 - Analysis 25 (6):205-207.
  11. (4 other versions)Examination of McTaggart's Philosophy.C. D. Broad - 1934 - Mind 43 (170):204-224.
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  12.  73
    D. C. Luckham, D. M. R. Park, and M. S. Paterson. On formalised computer programs. Journal of computer and system sciences, vol. 4 , pp. 220–249. [REVIEW]D. C. Cooper - 1974 - Journal of Symbolic Logic 39 (2):347.
  13. (1 other version)The Rationality of Induction.D. C. STOVE - 1986 - Philosophy 63 (244):286-288.
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  14. Popper and after. Four Modern Irrationalists.D. C. Stove - 1984 - British Journal for the Philosophy of Science 35 (3):307-310.
     
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  15. Examination of Mctaggart'€™s Philosophy, Vol. 1.C. D. Broad - 1933 - Cambridge University Press.
     
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  16. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  17.  51
    The Process of Reading: A Cognitive Analysis of Fluent Reading and Learning to Read.D. C. Mitchell - 1984 - British Journal of Educational Studies 32 (2):191-192.
  18.  16
    (1 other version)David Hume. His theory of Knowledge and Morality.D. G. C. Macnabb - 1951 - Revue Philosophique de la France Et de l'Etranger 143:274-275.
  19. (1 other version)Mencius.D. C. Lau - 1984 - Penguin Classics. Edited by D. C. Lau.
    Mencius, who lived in the 4th century B.C., is second only to Confucius in importance in the Confucian tradition. The _Mencius_ consists of sayings of Mencius and conversations he had with his contemporaries. When read side by side with the _Analects_, the _Mencius_ throws a great deal of light on the teachings of ConfuciusMencius developed many of the ideas of Confucius and at the same time discussed problems not touched upon by Confucius. He drew out the implications of Confucius' moral (...)
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  20.  84
    Geach on intentional identity.D. C. Dennett - 1968 - Journal of Philosophy 65 (11):335-341.
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  21.  30
    Content and consciousness: Reply to Arbib and Gunderson.D. C. Dennett - 1972 - Journal of Philosophy 69 (18):604.
  22.  19
    Demographic and clinical characteristics associated with a history of bizarre delusions in a cross-diagnostic sample of individuals with psychotic disorders.C. Yuksel, S. Yilmaz, A. Nesbit, G. Carkaxhiu, C. Ravichandran, P. Salvatore, S. Pingali, B. Cohen & D. Ongur - 2018 - Asian Journal of Psychiatry 31:82–85.
    Bizarre delusions are not specific to schizophrenia and can be found in other psychotic disorders. However, to date, there are no studies investigating socio-demographic and clinical characteristics associated with BizD across the psychosis spectrum. In this study 819 subjects with a diagnosis of SZ, schizoaffective disorder and bipolar I disorder were included. Patients with history of BizD and with no BizD were compared with respect to socidemographic and clinical variables, and predictors of BizD were explored. Patients with BizD were less (...)
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  23.  25
    General Intensional Logic.C. Anthony Anderson, D. Gabbay & F. Guenthner - 1990 - Journal of Symbolic Logic 55 (2):892-894.
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  24.  29
    The Christian Structure of Politics: On the De Regno of Thomas Aquinas by William McCormick.D. C. Schindler - 2022 - Review of Metaphysics 76 (1):150-152.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Christian Structure of Politics: On the De Regno of Thomas Aquinas by William McCormickD. C. SchindlerMcCORMICK, William. The Christian Structure of Politics: On the De Regno of Thomas Aquinas. Washington, D.C.: The Catholic University of America Press, 2022. xiii + 272 pp. Cloth, $75.00Challenging general assumptions that, because of its genre as a letter to a king in the speculum principis tradition, Aquinas's De Regno is a (...)
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  25.  75
    The bioethical principles and Confucius' moral philosophy.D. F.-C. Tsai - 2005 - Journal of Medical Ethics 31 (3):159-163.
    This paper examines whether the modern bioethical principles of respect for autonomy, beneficence, non-maleficence, and justice proposed by Beauchamp and Childress are existent in, compatible with, or acceptable to the leading Chinese moral philosophy—the ethics of Confucius. The author concludes that the moral values which the four prima facie principles uphold are expressly identifiable in Confucius’ teachings. However, Confucius’ emphasis on the filial piety, family values, the “love of gradation”, altruism of people, and the “role specified relation oriented ethics” will (...)
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  26.  83
    End-of-life decisions in medical practice: a survey of doctors in Victoria (Australia).D. A. Neil, C. A. J. Coady, J. Thompson & H. Kuhse - 2007 - Journal of Medical Ethics 33 (12):721-725.
    Objectives: To discover the current state of opinion and practice among doctors in Victoria, Australia, regarding end-of-life decisions and the legalisation of voluntary euthanasia. Longitudinal comparison with similar 1987 and 1993 studies.Design and participants: Cross-sectional postal survey of doctors in Victoria.Results: 53% of doctors in Victoria support the legalisation of voluntary euthanasia. Of doctors who have experienced requests from patients to hasten death, 35% have administered drugs with the intention of hastening death. There is substantial disagreement among doctors concerning the (...)
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  27. Rawls’s Ideal Theory: A Clarification and Defense.D. C. Matthew - 2019 - Res Publica 25 (4):553-570.
    In recent work in political philosophy there has been much discussion of two approaches to theorizing about justice that have come to be called ‘ideal theory’ and ‘non-ideal theory’. The distinction was originally articulated by Rawls, who defended his focus on ideal theory in terms of a supposed ‘priority’ of the latter over non-ideal theory. Many critics have rejected this claim of priority and in general have questioned the usefulness of ideal theory. In diagnosing the problem with ideal theory, they (...)
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  28. Part IX of Hume's dialogues.D. C. Stove - 1978 - Philosophical Quarterly 28 (113):300-309.
    In part ix of "dialogues concerning natural religion", Demea advances an "a priori" argument for the existence of god: an argument of which cleanthes and philo then make a number of trenchant criticisms. These criticisms are acknowledged by all commentators to be hume's own, And they are regarded by almost all commentators as being fatal to demea's argument. I show that, On the contrary, Hume's main criticisms are all worthless, And that they even include an inconsistency of the most glaring (...)
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  29.  20
    Reuniting the Three Sisters: collaborative science with Native growers to improve soil and community health.D. G. Kapayou, E. M. Herrighty, C. Gish Hill, V. Cano Camacho, A. Nair, D. M. Winham & M. D. McDaniel - 2023 - Agriculture and Human Values 40 (1):65-82.
    Before Euro-American settlement, many Native American nations intercropped maize (_Zea mays_), beans (_Phaseolus vulgaris_), and squash (_Cucurbita pepo_) in what is colloquially called the “Three Sisters.” Here we review the historic importance and consequences of rejuvenation of Three Sisters intercropping (3SI), outline a framework to engage Native growers in community science with positive feedbacks to university research, and present preliminary findings from ethnography and a randomized, replicated 3SI experiment. We developed mutually beneficial collaborative research agendas with four Midwestern US Native (...)
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  30. Postscript to '€˜Deflationism, Meaning and Truth-Conditions'.C. Horisk, W. G. Lycan & D. Bar-On - 2005 - In Bradley P. Armour-Garb & J. C. Beall (eds.), Deflationary Truth. Open Court Press.
     
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  31.  30
    Organicism in the Late Nineteenth and Early Twentieth Centuries.D. C. Phillips - 1907 - Journal of the History of Ideas.
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  32.  9
    Retour, repentir et constitution de soi.C. Aslanoff, P. Aubin, V. Bibikhine, H. Blumenthal, D. Bourel & J. Carlier - 1998 - Librairie Philosophique J Vrin.
    La traduction de l'epistrophe grecque en conversio latine a pu laisser entendre une continuite entre le retour des philosophies grecques neoplatoniciennes et l'evenement religieux proprement chretien de la conversion. Le paradigme en serait le passage de Plotin a Augustin. Mais peut-on oublier que les grecques classiques n'ont pas d'ethique du repentir et que, sans ce rapport au temps de la faute, la constitution de soi n'a ni le meme sens ni le meme lieu? C'est le travail du Centre A.J. Festugiere (...)
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  33.  10
    Freedom from reality: the diabolical character of modern liberty.D. C. Schindler - 2017 - Notre Dame, Indiana: University of Notre Dame Press.
    It is commonly observed that behind many of the political and cultural issues that we face today there are impoverished conceptions of freedom, which, according to D. C. Schindler, we have inherited from the classical liberal tradition without a sufficient awareness of its implications. Freedom from Reality presents a critique of the deceptive and ultimately self-subverting character of the modern notion of freedom, retrieving an alternative view through a new interpretation of the ancient tradition. While many have critiqued the inadequacy (...)
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  34.  38
    Problems and Riddles: Hilbert and the Du Bois-Reymonds.D. C. McCarty - 2005 - Synthese 147 (1):63 - 79.
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  35.  23
    Challenging the Terms of Liberalism: On The Politics of Virtue.D. C. Schindler - 2018 - Nova et Vetera 16 (4):1353-1369.
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  36.  17
    Factors associated with refusal of hospital treatment at Odi District Hospital, Gauteng Province, South Africa.D. K. Nzaumvila, L. H. Mabuza, M. Mogotsi, T. Bongongo & C. N. Saidiya - 2020 - South African Journal of Bioethics and Law 13 (2):119.
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  37.  50
    A Farewell to Arts.D. C. Stove - 1986 - Quadrant 30 (5):8-11.
    THE FACULTY OF Arts at the University of Sydney is a disaster-area, and not of the merely passive kind, like a bombed building, or an area that has been flooded. It is the active kind, like a badly-leaking nuclear reactor, or an outbreak of foot-and-mouth disease in cattle.
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  38. The Formal Mode of Speech.C. D. Hardie - 1936 - Analysis 4 (2/3):46 - 48.
  39. Anything Goes: Origins of the Cult of Scientific Irrationalism.D. C. Stove - 1998 - Sydney, Australia: Macleay Press.
  40.  20
    Structuralist Knowledge Representation: Paradigmatic Examples.Joseph D. Sneed, Wolfgang Balzer & C.-U. Moulines (eds.) - 2000 - Rodopi.
  41. Against ‘institutional racism’.D. C. Matthew - 2024 - Philosophy and Social Criticism 50 (6):971-996.
    This paper argues that the concept and role of ‘institutional racism’ in contemporary discussions of race should be reconsidered. It starts by distinguishing between ‘intrinsic institutional racism’, which holds that institutions are racist in virtue of their constitutive features, and ‘extrinsic institutional racism’, which holds that institutions are racist in virtue of their negative effects. It accepts intrinsic institutional racism, but argues that a ‘disparate impact’ conception of extrinsic conception faces a number of objections, the most serious being that it (...)
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  42.  92
    Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor.C. Taylor, F. A. Carnevale & D. M. Weinstock - 2011 - Journal of Medicine and Philosophy 36 (4):436-445.
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  43.  48
    Brain Death and Disorders of Consciousness.C. Machado & D. E. Shewmon (eds.) - 2004 - Plenum.
    The main goal of Brain Death and Disorders of Consciousness is to provide a suitable scientific platform to discuss all topics related to human death and coma.
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  44.  18
    The Contributions of Alfred Korzybski.Joseph C. Trainor & Alice Ambrose - 1937 - Journal of Symbolic Logic 2 (4):171-171.
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  45.  18
    Electronic structure in dilute alloys.D. A. Rigney & C. P. Flynn - 1967 - Philosophical Magazine 15 (138):1213-1232.
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  46. QCD in the Infrared with Exact Angular Integrations.D. Atkinson & J. C. R. Bloch - unknown
    In a previous paper we have shown that in quantum chromodynamics the gluon propagator vanishes in the infrared limit, while the ghost propagator is more singular than a simple pole. These results were obtained after angular averaging, but in the current paper we go beyond this approximation and perform an exact calculation of the angular integrals. The powers of the infrared behaviour of the propagators are changed substantially. We find the very intriguing result that the gluon propagator vanishes in the (...)
     
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  47.  41
    Seneca's Poetic Landscape.C. D. N. Costa - 1990 - The Classical Review 40 (02):275-.
  48.  46
    Transferability of Duty and the Agent-Relative / Agent-Neutral Distinction.C. D. Meyers - 2007 - Southwest Philosophy Review 23 (1):199-206.
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  49.  74
    The concept of action in the bhagvad-Gita.D. C. Mathur - 1974 - Philosophy and Phenomenological Research 35 (1):34-45.
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  50.  7
    On Being Invisible.D. C. Schindler - 2007 - Philosophy, Culture, and Traditions 4:7-18.
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