Results for 'Constantine Manasses'

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  1.  9
    Platon der Erzieher (review).Ernst Moritz Manasse - 1963 - Journal of the History of Philosophy 1 (2):239-246.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 239 die Herausgeber nicht mit, von wem. Jedem Dialog geht eine Gliederung voran; jeder Band ist mit einer recht brauchbaren Bibliographie versehen. Es ist erstaunlich zu erfahren, dass der erste Band, erstmalig in 1957 erschienen, in 1963 eine Auflage von 78000 erreicht hat; bleiben auch die Auflageziffern der fibrigen B~inde dahinter zurfick, so sind sie doch genfigend eindrucksvoll. Man wfinscht, der Verlag m6chte doch, durch diesen Erfolg (...)
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  2.  6
    Platon der Erzieher (review). [REVIEW]Ernst Moritz Manasse - 1963 - Journal of the History of Philosophy 1 (2):239-246.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 239 die Herausgeber nicht mit, von wem. Jedem Dialog geht eine Gliederung voran; jeder Band ist mit einer recht brauchbaren Bibliographie versehen. Es ist erstaunlich zu erfahren, dass der erste Band, erstmalig in 1957 erschienen, in 1963 eine Auflage von 78000 erreicht hat; bleiben auch die Auflageziffern der fibrigen B~inde dahinter zurfick, so sind sie doch genfigend eindrucksvoll. Man wfinscht, der Verlag m6chte doch, durch diesen Erfolg (...)
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  3.  6
    Decoding Byzantine ekphraseis on works of art. Constantine Manasses’s description of earth and its audience.Vicky Foskolou - 2018 - Byzantinische Zeitschrift 111 (1):71-102.
    The study deals with ekphraseis on works of art and poses the question as to how far these texts can be a reliable source for the study or even the reconstruction of the artefacts they describe. Based on reception theory and readerresponse criticism, in the paper is proposed that as every text, byzantine ekphraseis on artworks presuppose an audience or readership, i. e. the one the author had in mind and on the basis of which he encoded his message. In (...)
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  4.  24
    Pontifical Institute of Mediaeval Studies Greek MS. 1: Constantine Manasses, Compendium chronicum.Walter M. Hayes - 1977 - Mediaeval Studies 39 (1):160-176.
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  5.  17
    Sulle Nere Ali dei Sogni. Costantino Manasse e L'ambiguitá Onirica.Aglae M. V. Pizzone - 2010 - Byzantinische Zeitschrift 103 (2):679-698.
    Moving from four fragments of Aristander and Callithea (47, 103, 115, 152), this article explores the narrative and ideological meaning of dreams in Constantine Manasses' narrative. Fr. 47, in particular, encloses a quotation from Euripides (Hecuba 72), which has been put in connection with the commentary on Aristotle's work De divinatione per somnia written by Michael of Ephesus. Nevertheless the arguments for a direct connection between the two texts are not cogent. On the contrary there is a wide (...)
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  6.  30
    Epistemic defeat: a treatment of defeat as an independent phenomenon.Jan Constantin - 2021 - Boston: De Gruyter.
    A number of well-developed theories shed light on the question, under what circumstances our beliefs enjoy epistemic justification. Yet, comparatively little is known about epistemic defeat--when new information causes the loss of epistemic justification. This book proposes and defends a detailed account of epistemic defeaters. The main kinds of defeaters are analyzed in detail and integrated into a general framework that aims to explain how beliefs lose justification. It is argued that defeaters introduce incompatibilities into a noetic system and thereby (...)
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  7. The Non-categoricity of Logic (I). The Problem of a Full Formalization (in Romanian).Constantin C. Brîncuș - 2022 - Probleme de Logică (Problems of Logic) (1):137-156.
    A system of logic usually comprises a language for which a model-theory and a proof-theory are defined. The model-theory defines the semantic notion of model-theoretic logical consequence (⊨), while the proof-theory defines the proof- theoretic notion of logical consequence (or logical derivability, ⊢). If the system in question is sound and complete, then the two notions of logical consequence are extensionally equivalent. The concept of full formalization is a more restrictive one and requires in addition the preservation of the standard (...)
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  8.  10
    Platon: Einfuhrung in seine Philosophie.Ernst Moritz Manasse - 1951 - Philosophy and Phenomenological Research 11 (4):606-608.
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  9.  91
    Gravitational Perturbations of a Radiating Spacetime.Manasse R. Mbonye & Ronald L. Mallett - 2000 - Foundations of Physics 30 (5):747-774.
    This paper discusses the problem of gravitational perturbations of radiating spacetimes. We lay out the theoretical framework for describing the interaction of external gravitational fields with a radiating spacetime. This is done by deriving the field perturbation equations for a radiating metric. The equations are then specialized to a Vaidya spacetime. For the Hiscock ansatz of a linear mass model of a radiating blackhole the equations are found separable. Further, the resulting ordinary differential equations are found to admit analytic solutions. (...)
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  10.  28
    The "Malagasy Greoles" of Tamatave in the I9th Century.Manassé Esoavelomandroso - 1980 - Diogenes 28 (111):50-63.
    On the shores of Madagascar there appeared in the 19th century an influential group whose members were called—erroneously —by strangers as well as by the Merina oligarchy, the “Malagasy creóles”. As a matter of fact the latter are half-castes born of Malagasies and (prevalently) Frenchmen. However, their contemporaries did not confuse them with the mulattos or malata (zona malata), descendants of filibusters or pirates who frequented the East Coast, and their Malagasy mates; on the other hand they, themselves, refused the (...)
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  11.  39
    Grief, disorientation, and futurity.Constantin Mehmel - 2021 - Phenomenology and the Cognitive Sciences:1-20.
    This paper seeks to develop a phenomenological account of the disorientation of grief, specifically the relationship between disorientation and the breakdown in practical self-understanding at the heart of grief. I argue that this breakdown cannot be sufficiently understood as a breakdown of formerly shared practices and habitual patterns of navigating lived-in space that leaves the bereaved individual at a loss as to how to go on. Examining the experience of losing a loved person and a loved person-to-be, I instead propose (...)
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  12.  10
    Grief, disorientation, and futurity.Constantin Mehmel - 2023 - Phenomenology and the Cognitive Sciences 22 (4):991-1010.
    This paper seeks to develop a phenomenological account of the disorientation of grief, specifically the relationship between disorientation and the breakdown in practical self-understanding at the heart of grief. I argue that this breakdown cannot be sufficiently understood as a breakdown of formerly shared practices and habitual patterns of navigating lived-in space that leaves the bereaved individual at a loss as to how to go on. Examining the experience of losing a loved person and a loved person-to-be, I instead propose (...)
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  13.  4
    Constantin Noica în amintirile și mărturisirile unui preot ortodox.Constantin St Dogaru - 2008 - Pitești: Paralela 45.
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  14.  8
    La Pensee Religieuse du Jeune Hegel: Liberte et Alienation.Ernst Moritz Manasse - 1956 - Philosophy and Phenomenological Research 16 (3):435-436.
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  15. Possibility of Hermeneutic Conversation and Ethics.Constantin-Alexander Mehmel - 2016 - Theoria and Praxis 4 (1):16-31.
    In this paper, I aim to defend Gadamer’s philosophical hermeneutics against what I call the radical hermeneutic critique, specifically the critique developed in Robert Bernasconi’s article “’You Don’t Know What I’m Talking About’: Alterity and the Hermeneutic Ideal” (1995). Key to this critique is the claim that Gadamer’s account does not rise to the ethical task of embracing the alterity of the Other, but instead reduces it to a projection of one’s self. The implication is therefore that Gadamer’s philosophical hermeneutics (...)
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  16.  21
    Empiricism and Subjectivity: An Essay on Hume's Theory of Human Nature.Constantin V. Boundas (ed.) - 1991 - Cambridge University Press.
    At last available in paperback, this book anticipates and explains the post-structuralist turn to empiricism. Presenting a challenging reading of David Hume's philosophy, the work is invaluable for understanding the progress of Deleuze's thought.
  17. Transformation through dialogue: Gadamer and the phenomenology of impaired intersubjectivity in depression.Constantin-Alexander Mehmel - 2019 - In Şerife Tekin & Robyn Bluhm (eds.), The Bloomsbury Companion to Philosophy of Psychiatry. London: Bloomsbury.
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  18.  13
    Individual Self, Relational Self, Collective Self.Constantine Sedikides & Marilynn B. Brewer (eds.) - 2000 - Psychology Press.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  19.  10
    Platons Entwicklung zur Dialektik. Untersuchungen zum Problem des Eleatismus.Ernst Moritz Manasse - 1952 - Philosophy and Phenomenological Research 13 (2):280-281.
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  20.  5
    Democracia deliberativa e o dever de civilidade em John Rawls: do singular ao plural e do subjetivo ao objetivo.Diogo Rodrigues Manassés - 2022 - Voluntas: Revista Internacional de Filosofia 13 (1):e10.
    Dentre os vários modelos normativos de democracia elaborados na Filosofia Política, um dos mais influentes é o da democracia deliberativa, cuja característica mais essencial é a exigência de justificação pública. John Rawls, ao estabelecer as bases do que ele chamou de razão pública, tornou-se um dos principais marcos teóricos desse modelo democrático. Atrelado à razão pública, Rawls tratou do dever de civilidade, um dever moral coerente com ela e com a sua ideia de democracia. O cidadão que o cumpre colabora (...)
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  21.  23
    Plato and the French Revolution.Ernst M. Manasse - 1977 - International Studies in Philosophy 9:93-110.
  22. Epistemic authority: preemption through source sensitive defeat.Jan Constantin & Thomas Grundmann - 2020 - Synthese 197 (9):4109-4130.
    Modern societies are characterized by a division of epistemic labor between laypeople and epistemic authorities. Authorities are often far more competent than laypeople and can thus, ideally, inform their beliefs. But how should laypeople rationally respond to an authority’s beliefs if they already have beliefs and reasons of their own concerning some subject matter? According to the standard view, the beliefs of epistemic authorities are just further, albeit weighty, pieces of evidence. In contrast, the Preemption View claims that, when one (...)
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  23.  5
    The Limits of History.Constantin Fasolt - 2004 - Chicago: University of Chicago Press.
    History casts a spell on our minds more powerful than science or religion. It does not root us in the past at all. It rather flatters us with the belief in our ability to recreate the world in our image. It is a form of self-assertion that brooks no opposition or dissent and shelters us from the experience of time. So argues Constantin Fasolt in _The Limits of History_, an ambitious and pathbreaking study that conquers history's power by carrying the (...)
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  24. Categorical Quantification.Constantin C. Brîncuș - forthcoming - Bulletin of Symbolic Logic:1-27.
    Due to Gӧdel’s incompleteness results, the categoricity of a sufficiently rich mathematical theory and the semantic completeness of its underlying logic are two mutually exclusive ideals. For first- and second-order logics we obtain one of them with the cost of losing the other. In addition, in both these logics the rules of deduction for their quantifiers are non-categorical. In this paper I examine two recent arguments –Warren (2020), Murzi and Topey (2021)– for the idea that the natural deduction rules for (...)
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  25. The Info-Computational Turn in Bioethics.Constantin Vică - 2018 - In Emilian Mihailov, Tenzin Wangmo, Victoria Federiuc & Bernice S. Elger (eds.), Contemporary Debates in Bioethics: European Perspectives. [Berlin]: De Gruyter Open. pp. 108-120.
    Our technological lifeworld has become an info-computational media populated by data and algorithms, an artificial environment for life and shared experiences. In this chapter, I tried to sketch three new assumptions for bioethics – it is hardly possible to substantiate ethical guidelines or an idea of normativity in an aprioristic manner; moral status is a function of data entities, not something solely human; agency is plural and thus is shared or sometimes delegated – in order to chart a proposal for (...)
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  26. Ethos elenistic: cunoaștere și libertate.Constantin Marin - 1981 - București: Editura Știintifică și Enciclopedică.
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  27.  41
    Generic copies of countable structures.Chris Ash, Julia Knight, Mark Manasse & Theodore Slaman - 1989 - Annals of Pure and Applied Logic 42 (3):195-205.
  28. A dispositional account of practical knowledge.Constantin Jan - 2018 - Philosophical Studies 175 (9):2309-2329.
    Is knowledge-how, or “practical” knowledge, a species of knowledge-that, or “theoretical” knowledge? There is no comfortable position to take in the debate around this question. On the one hand, there are counterexamples against the anti-intellectualist thesis that practical knowledge is best analysed as an ability. They show that having an ability to ϕ is not necessary for knowing how to ϕ. On the other hand, the intellectualist analysis of practical knowledge as a subspecies of theoretical knowledge is threatened by its (...)
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  29.  3
    A dialogue between Bergson, Aristotle, and Philologos.Constantine Cavarnos - 1973 - Belmont, Mass.,: Institute for Byzantine and Modern Greek Studies.
  30. A new translation of Volney's Ruins.Constantin François Chasseboeuf Volney - 1802 - New York: Garland.
     
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  31.  5
    Philosophy of Action From Suarez to Anscombe.Constantine Sandis - 2018 - Routledge.
    Accounts of human and animal action have been central to modern philosophy from Suarez and Hobbes in the sixteenth century to Wittgenstein and Anscombe in the mid-twentieth century via Locke, Hume, Kant, and Hegel, among many others. Philosophies of action have thus greatly influenced the course of both moral philosophy and the philosophy of mind. This book gathers together specialists from both the philosophy of action and the history of philosophy with the aim of re-assessing the wider philosophical impact of (...)
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  32.  58
    Making the quantum of relevance.Constantin Antonopoulos - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):223 - 241.
    The two Heisenberg Uncertainties (UR) entail an incompatibility between the two pairs of conjugated variables E, t and p, q. But incompatibility comes in two kinds, exclusive of one another. There is incompatibility defineable as: (p → -q) & (q → -p) or defineable as [(p → -q) & (q → -p)] ↔ r. The former kind is unconditional, the latter conditional. The former, in accordance, is fact independent, and thus a matter of logic, the latter fact dependent, and thus (...)
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  33.  14
    Making the Quantum of Relevance.Constantin Antonopoulos - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):223-241.
    The two Heisenberg Uncertainties (UR) entail an incompatibility between the two pairs of conjugated variables E, t and p, q. But incompatibility comes in two kinds, exclusive of one another. There is incompatibility defineable as: (p → − q) & (q→ − p) or defineable as [(p →− q) & (q →− p)] ↔ r. The former kind is unconditional, the latter conditional. The former, in accordance, is fact independent, and thus a matter of logic, the latter fact dependent, and (...)
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  34.  91
    Moving without being where you 're not; a non-bivalent way'.Constantin Antonopoulos - 2004 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (2):235 - 259.
    The classical response to Zeno’s paradoxes goes like this: ‘Motion cannot properly be defined within an instant. Only over a period’ (Vlastos.) I show that this ob-jection is exactly what it takes for Zeno to be right. If motion cannot be defined at an instant, even though the object is always moving at that instant, motion cannot be defined at all, for any longer period of time identical in content to that instant. The nonclassical response introduces discontinuity, to evade the (...)
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  35.  24
    Moving Without Being Where You’re Not; A Non-Bivalent Way.Constantin Antonopoulos - 2004 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (2):235-259.
    The classical response to Zeno’s paradoxes goes like this: ‘Motion cannot properly be defined within an instant. Only over a period’ (Vlastos.) I show that this ob-jection is exactly what it takes for Zeno to be right. If motion cannot be defined at an instant, even though the object is always moving at that instant, motion cannot be defined at all, for any longer period of time identical in content to that instant. The nonclassical response introduces discontinuity, to evade the (...)
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  36. Bivalence, Contradiction and the Logic of Change.Constantin Antonopoulos - 1988 - Logique Et Analyse 31 (123-124):403-432.
     
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  37.  13
    The Idea of Deliberative Democracy. A Critical Appraisal.Constantin Stamatis - 2001 - Ratio Juris 14 (4):390-405.
    The deliberative conception of politics seems to be necessary for the legitimation of state power through democratic will‐formation and decision‐making. However, the author maintains that a complex theory of democracy cannot merely consist in procedural prerequisites for organizing the concomitant institutional settings. In particular, such a theory must comprise some substantive presuppositions, such as social and economic rights, in order to diminish existing material inequalities, especially those connected with social exploitation and domination. The author argues that a contemporary theory of (...)
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  38.  99
    Minimal Varieties of Involutive Residuated Lattices.Constantine Tsinakis & Annika M. Wille - 2006 - Studia Logica 83 (1-3):407-423.
    We establish the existence uncountably many atoms in the subvariety lattice of the variety of involutive residuated lattices. The proof utilizes a construction used in the proof of the corresponding result for residuated lattices and is based on the fact that every residuated lattice with greatest element can be associated in a canonical way with an involutive residuated lattice.
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  39. The quantum logic of Zeno: Misconceptions and Restorations.Constantin Antonopoulos - 2007 - Acta Philosophica 16 (2):265-284.
  40.  2
    Valori etice în gîndirea Lui Eminescu.Constantin Jornescu & C. Petrescu - 1989 - București: Editura Minerva. Edited by C. Petrescu.
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  41. Bjarni Jónsson Constantine Tsinakis.Constantine Tsinakis - 2004 - Studia Logica 77:1-26.
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  42. A Bang into Nowhere.Constantin Antonopoulos - 2003 - Apeiron 10 (1):40.
     
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  43.  14
    Einstein’s “true” discontinuity: With an application to Zeno.Constantin Antonopoulos - 2009 - Theoria : An International Journal for Theory, History and Fundations of Science 23 (3):339-349.
    The question whether quantum discontinuity can or cannot provide an answer to Zeno’s Paradoxes is reopened. It is observed that what is usually understood by the term “discontinuity”, namely, Einstein’s conception of the photon as described by himself and all others, is unsuitable to the task because, essentially,it reduces to the trivial ‘discontinuity’ of objects scattered in space. By contrast, quantization of energy levels, which are not in space but can only alternate in time, provide the right sort of discontinuity (...)
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  44.  5
    Einstein’s “true” discontinuity.With an application to Zeno.Constantin Antonopoulos - 2009 - Theoria 23 (3):339-349.
    The question whether quantum discontinuity can or cannot provide an answer to Zeno’s Paradoxes is reopened. It is observed that what is usually understood by the term “discontinuity”, namely, Einstein’s conception of the photon as described by himself and all others, is unsuitable to the task because, essentially,it reduces to the trivial ‘discontinuity’ of objects scattered in space. By contrast, quantization of energy levels, which are not in space but can only alternate in time, provide the right sort of discontinuity (...)
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  45.  32
    The semantics of absolute space.Constantin Antonopoulos - 1994 - Apeiron (Misc) 19:6-11.
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  46.  11
    Spinoza gegen Kant und die Sache der geistigen Wahrheit.Constantin Brunner - 1974 - Assen: Van Gorcum.
  47.  12
    Plato's theory of fine art.Constantine Cavarnos - 1973 - Belmont, Mass.: Institute for Byzantine and Modern Greek Studies.
  48.  3
    Piaget et l'éducation.Constantin Xypas & Jean Piaget - 1997 - Presses Universitaires de France - PUF.
    Le projet de Jean Piaget ne se réduit pas à son œuvre épistémologique. Il prend sa source, dès l'adolescence, dans une volonté de réconcilier la science et la foi. C'est de cette source-là, morale et humaniste, que lui vient son intérêt pour l'éducation. Sa pensée éducative se fonde sur la ferme conviction que la morale est une logique de l'action comme la logique est une morale de la pensée. Il s'ensuit qu'éducation morale et éducation intellectuelle doivent être menées de front, (...)
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  49.  9
    Production systems and environmental management.Constantin Zaharia, Nicolae Tudorescu & Ioana Zaharia - 2008 - Linguistic and Philosophical Investigations 7.
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  50.  9
    Technical developments and human-centered production systems.Constantin Zaharia, Nicolae Tudorescu & Ioana Zaharia - 2008 - Linguistic and Philosophical Investigations 7.
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