Results for 'Clifford Clifford'

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  1. Clifford Geertz--lokalna lektura.Clifford Geertz, Dorota Wolska & Marcin Brocki (eds.) - 2003 - Kraków: Wydawn. Uniwersytetu Jagiellońskiego.
     
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  2. Thick Description: Towards an Interpretive Theory of Culture.Clifford Geertz - 2003 - In Gerard Delanty & Piet Strydom (eds.), Philosophies of social science: the classic and contemporary readings. Phildelphia: Open University.
  3.  5
    Introduction.Clifford S. Stagoll & Michael P. Levine - 2019 - In Clifford S. Stagoll & Michael P. Levine (eds.), Pragmatism Applied: William James and the Challenges of Contemporary Life. Albany: SUNY Press.
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  4. The Interpretation of Cultures.Clifford Geertz - 2017
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  5.  14
    The Global Right Wing and the Clash of World Politics.Clifford Bob - 2012 - Cambridge University Press.
    This book is an eye-opening account of transnational advocacy, not by environmental and rights groups, but by conservative activists. Mobilizing around diverse issues, these networks challenge progressive foes across borders and within institutions. In these globalized battles, opponents struggle as much to advance their own causes as to destroy their rivals. Deploying exclusionary strategies, negative tactics and dissuasive ideas, they aim both to make and unmake policy. In this work, Clifford Bob chronicles combat over homosexuality and gun control in (...)
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  6.  18
    The Philosophy of Leibniz.Clifford Brown - 1968 - Philosophy and Phenomenological Research 28 (3):461-461.
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  7. The Dark Side of Morality – Neural Mechanisms Underpinning Moral Convictions and Support for Violence.Clifford I. Workman, Keith J. Yoder & Jean Decety - 2020 - American Journal of Bioethics Neuroscience 11 (4):269-284.
    People are motivated by shared social values that, when held with moral conviction, can serve as compelling mandates capable of facilitating support for ideological violence. The current study examined this dark side of morality by identifying specific cognitive and neural mechanisms associated with beliefs about the appropriateness of sociopolitical violence, and determining the extent to which the engagement of these mechanisms was predicted by moral convictions. Participants reported their moral convictions about a variety of sociopolitical issues prior to undergoing functional (...)
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  8.  9
    Computability & Unsolvability.Clifford Spector - 1958 - Journal of Symbolic Logic 23 (4):432-433.
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  9.  70
    Available Light: Anthropological Reflections on Philosophical Topics.Clifford Geertz - 2000 - Princeton University Press.
    In this collection of essays, Clifford Geertz explores the nature of his anthropological work in relation to a broader public, serving as the foremost spokesperson of his generation of scholars, those who came of age after World War II. ...
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  10.  34
    Assessing Information and Best Practices for Public Health Emergency Legal Preparedness.Clifford M. Rees, Daniel O'Brien, Peter A. Briss, Joan Miles, Poki Namkung & Patrick M. Libbey - 2008 - Journal of Law, Medicine and Ethics 36 (s1):42-46.
    Information is the fourth core element of public health legal preparedness and of legal preparedness for public health emergencies specifically. Clearly, the creation, transmittal, and application of information are vital to all public health endeavors. The critical significance of information grows exponentially as the complexity and scale of public threats increase.Only a small body of organized information on public health law existed before the 21st century: a series of landmark books published beginning in 1926 by Tobey, Grad, and Wing ; (...)
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  11.  35
    A Realistic Theory of Science.Clifford Alan Hooker - 1987 - State University of New York Press.
    This book presents a clear and critical view of the orthodox logical empiricist tradition, pointing the way to significant developments for the understanding of science both as research and as culture.
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  12. Recursive well-orderings.Clifford Spector - 1955 - Journal of Symbolic Logic 20 (2):151-163.
  13.  35
    Religion and the Meaning of Life: An Existential Approach.Clifford Williams - 2020 - Cambridge, UK: Cambridge University Press.
    As humans, we want to live meaningfully, yet we are often driven by impulse. In Religion and the Meaning of Life, Williams investigates this paradox – one with profound implications. Delving into felt realities pertinent to meaning, such as boredom, trauma, suicide, denial of death, and indifference, Williams describes ways to acquire meaning and potential obstacles to its acquisition. This book is unique in its willingness to transcend a more secular stance and explore how one's belief in God may be (...)
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  14.  43
    Fuzzy automata and life.Clifford A. Reiter - 2002 - Complexity 7 (3):19-29.
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  15.  40
    Assessing Information and Best Practices for Public Health Emergency Legal Preparedness.Clifford M. Rees, Daniel O'Brien, Peter A. Briss, Joan Miles, Poki Namkung & Patrick M. Libbey - 2008 - Journal of Law, Medicine and Ethics 36 (s1):42-46.
    Information is the fourth core element of public health legal preparedness and of legal preparedness for public health emergencies specifically. Clearly, the creation, transmittal, and application of information are vital to all public health endeavors. The critical significance of information grows exponentially as the complexity and scale of public threats increase.Only a small body of organized information on public health law existed before the 21st century: a series of landmark books published beginning in 1926 by Tobey, Grad, and Wing ; (...)
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  16. Morality is in the eye of the beholder: the neurocognitive basis of the “anomalous-is-bad” stereotype.Clifford Workman, Stacey Humphries, Franziska Hartung, Geoffrey K. Aguirre, Joseph W. Kable & Anjan Chatterjee - 2021 - Annals of the New York Academy of Sciences 999 (999):1-15.
    Are people with flawed faces regarded as having flawed moral characters? An “anomalous-is-bad” stereotype is hypothesized to facilitate negative biases against people with facial anomalies (e.g., scars), but whether and how these biases affect behavior and brain functioning remain open questions. We examined responses to anomalous faces in the brain (using a visual oddball paradigm), behavior (in economic games), and attitudes. At the level of the brain, the amygdala demonstrated a specific neural response to anomalous faces—sensitive to disgust and a (...)
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  17. “L'ètica de la creença” (W. K. Clifford) & “La voluntat de creure” (William James).Alberto Oya, William James & W. K. Clifford - 2016 - Quaderns de Filosofia 3 (2):123-172.
    Catalan translation, introductory study and notes on W. K. Clifford’s “The Ethics of Belief”. Published in Clifford, W.K. “L’ètica de la creença”. Quaderns de Filosofia, vol. III, n. 2 (2016), pp. 129–150. // Catalan translation, introductory study and notes on William James’s “The Will to Believe”. Published in James, William. “La voluntat de creure”. Quaderns de Filosofia, vol. III, n. 2 (2016), pp. 151–172. [Introductory study published in Oya, Alberto. “Introducció. El debat entre W. K. Clifford i (...)
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  18. Medicine is not science.Clifford Miller & Donald W. Miller - 2014 - European Journal for Person Centered Healthcare 2 (2):144-153.
    ABSTRACT: Abstract Most modern knowledge is not science. The physical sciences have successfully validated theories to infer they can be used universally to predict in previously unexperienced circumstances. According to the conventional conception of science such inferences are falsified by a single irregular outcome. And verification is by the scientific method which requires strict regularity of outcome and establishes cause and effect. -/- Medicine, medical research and many “soft” sciences are concerned with individual people in complex heterogeneous populations. These populations (...)
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  19.  14
    Reason, Regulation, and Realism: Towards a Regulatory Systems Theory of Reason and Evolutionary Epistemology.Clifford Alan Hooker - 1995 - State University of New York Press.
    This book develops a new naturalist theory of reason and scientific knowledge from a synthesis of philosophy and the new sciences of complex adaptive systems.
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  20. Anti Anti-Relativism.Clifford Geertz - 1984 - American Anthropologist 86 (2):263-278.
  21. Exposure of Attack Made on Karl Marx and Marxism.Clifford Sharp & John R. Wright - 1938 - [John R. Wright?].
     
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  22.  92
    The metaphysics of a- and b-time.Clifford Williams - 1996 - Philosophical Quarterly 46 (184):371-381.
    The traditional description of A- and B-time is that the former consists of a mind-independent past, present, and future, and that the latter consists solely of the time relations--earlier than, simultaneous with, and later than. Although this description makes it look as if there are two clearly contrasting concepts of time, it does not differentiate the passage of A-time from the succession in B-time. Nor does it explain what it means for events in B-time to be equally real and for (...)
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  23.  5
    Thrasymachus, the Sight-lover.Clifford Roberts - 2024 - Journal of Ancient Philosophy 18 (1):25-36.
    The aim of this paper is to explain why Thrasymachus, upon first appearing in Republic I, prohibits Socrates from defining justice as what is good. I argue that Thrasymachus views such definitions as equivocal, since he conceives of the good as relative: what is good must be good for someone. This relative conception of the good makes Thrasymachus similar to the sight-lovers, who believe in good things, which are relatively good, but deny the existence of the good itself, which is (...)
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  24.  41
    Measure-theoretic construction of incomparable hyperdegrees.Clifford Spector - 1958 - Journal of Symbolic Logic 23 (3):280-288.
  25.  3
    Teaching and Learning for Wholeness: The Role of Archetypes in Educational Processes.Clifford Mayes - 2016 - Rowman & Littlefield Publishers.
    In Teaching for Wholeness, Clifford Mayes continues to expand the horizons of Jungian pedagogy, a movement that draws upon the thought of Carl Jung and Jungian scholars to address crucial educational issues and define new ones. Mayes leads readers through an analysis of Freudian and post-Freudian psychology in educational theory and practice, an examination of the epistemological foundations of Jungian thought, and a demonstration of how Jungian psychology can uniquely help teachers reflect deeply upon their roles as educators.
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  26. A Bergsonian approach to a- and b-time.Clifford Williams - 1998 - Philosophy 73 (3):379-393.
    Debate between the A- and B-theories has rested on the supposition that there is a clear difference between A- and B-time. I argue that this supposition is mistaken for two reasons. We cannot distinguish the two conceptions of time by means of Bergsonian intuition. Unless we can do so, we cannot distinguish them at all. I defend by imagining various ways to intuit the two kinds of time, and maintaining that none of them works. I defend by showing that the (...)
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  27.  51
    Does computer-synthesized speech manifest personality? Experimental tests of recognition, similarity-attraction, and consistency-attraction.Clifford Nass & Kwan Min Lee - 2001 - Journal of Experimental Psychology: Applied 7 (3):171.
  28.  6
    Lectures and Essays by the Late William Kingdon Clifford, F.R.S.William Kingdon Clifford, Leslie Stephen & Frederick Pollock - 2018 - Franklin Classics.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  29.  70
    Art as a Cultural System.Clifford Geertz, Daniil Aronson & Andrei Korbut - 2010 - Russian Sociological Review 9 (2):31-54.
    The paper is one of the four central texts where Clifford Geertz summarized his ideas. Geertz suggests an understanding of art as a social phenomenon and gives a social anthropological account of aesthetic experience. In opposition to structuralism, which analyzes art as a closed sign system developing according to its inherent logic, and to radical functionalism, which attempts to study art as if its main function was to maintain established institutions of culture, Geertz proposes to view a work of (...)
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  30. Psychospiritual Elements of Illness: Beyond Biomedicine.Clifford C. Kuhn - 1997 - Bioethics Forum 13 (4):19-24.
     
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  31. Justice and the Global Media.Clifford Christians - 2000 - Studies in Christian Ethics 13 (1):76-92.
  32.  12
    Business cycles and black holes.Clifford F. Thies - 1991 - Critical Review: A Journal of Politics and Society 5 (2):291-299.
    Real business cycle theory, as exemplified by Fischer Black's Business Cycles and Equilibrium, posits that business cycles are due to random?technology shocks,? and not to monetary, fiscal or other government policies. Rational expectations and complete markets are supposed to enable decision makers to avoid the costly mistakes that would otherwise result from policies that distort incentives to borrow and invest. This paper questions the assumptions of rational expectations and complete markets from an Austrian?school perspective. It argues that decision makers economize (...)
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  33.  58
    Cauchy and the modern mechanics of continua.Clifford A. Truesdell - 1992 - Revue d'Histoire des Sciences 45 (1):5-24.
  34. The impact of the concept of culture on the concept of man.Clifford Geertz - 2009 - In John P. Lizza (ed.), Defining the beginning and end of life: readings on personal identity and bioethics. Baltimore, Md: Johns Hopkins University Press.
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  35.  76
    The relational doctrines of space and time.Clifford A. Hooker - 1971 - British Journal for the Philosophy of Science 22 (2):97-130.
  36.  13
    A Neglected Sense of Ἤ?Clifford M. Roberts - 2022 - Classical Quarterly 72 (1):431-433.
    This article introduces and clarifies a neglected sense of the word ἤ (‘or’) employed by Aristotle and other authors. In this sense, called ‘indifferent’, ἤ signifies ‘one or the other, regardless of which’. It is shown how attention to this use makes it possible to explain the source of the ambiguity of certain sentences, most obviously, though not exclusively, sentences that make a necessity claim about an embedded disjunction, for example ‘It is necessary that A or B’. Why this sense (...)
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  37. 27 External Human Fertilization: An Evaluation of Policy.Clifford Grobstein, Michael Flower & John Mendeloff - forthcoming - Bioethics: Basic Writings on the Key Ethical Questions That Surround the Major, Modern Biological Possibilities and Problems.
     
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  38.  67
    B-Time Transition.Clifford Williams - 1998 - Philosophical Inquiry 20 (3-4):59-63.
    I argue that the proper way to think of the difference between A- and B-time is not as the difference between transition and the lack of transition, as is common, but as A-transition and B-transition. However, it is not evident what the difference is between these two kinds of transition. Thus, it is not evident what the difference is between A- and B-time.
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  39. Rival networks and the conflict over assassination/targeted killing.Clifford Bob - 2017 - In Alan Bloomfield & Shirley V. Scott (eds.), Norm antipreneurs and the politics of resistance to global normative change. New York, NY: Routledge.
     
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  40.  12
    The Endtimes of Human Rights, Stephen Hopgood , 255 pp., $27.95 cloth.Clifford Bob - 2015 - Ethics and International Affairs 29 (1):114-116.
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  41.  19
    Legatus and Nuntius as Used to Denote Papal Envoys: 1245-1378.Clifford Ian Kyer - 1978 - Mediaeval Studies 40 (1):473-477.
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  42.  8
    The religious thought of the Greeks.Clifford Herschel Herschel Moore - 1916 - London,: Oxford University Press.
    "The Religious Thought of the Greeks" by Clifford Herschel Moore. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to (...)
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  43.  45
    Writing Culture: The Poetics and Politics of Ethnography.James Clifford & George E. Marcus (eds.) - 1986 - University of California Press.
  44. Beyond a-and b-time.Clifford Williams - 2003 - Philosophia 31 (1-2):75-91.
    The common assumption in the debate between the A- and B-theories is that there is a difference between A- and B-time. A-time has been said to be characterized by a flow, whereas B-time has been said not to consist of a flow. This way of construing the debate, however, is mistaken. Both A- and B-time possess "flow" or transition. But if this is so, we need to ask how B-time flow differs from A-time flow. I argue that none of the (...)
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  45.  75
    The Phenomenology of B‐Time.Clifford Williams - 1992 - Southern Journal of Philosophy 30 (2):123-137.
    I argue that our experience of time supports the B-Theory of time and not the A-Theory of time. We do not experience pastness, presentness, and futurity as mind-independent properties of events. My method in supporting this experiential claim is to show that our experience of presentness is like our experience of hereness--in neither case are we aware of a mind-independent property over and above the events or objects to which we ascribe the presentness or hereness.
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  46.  9
    The Predicament of Culture.James Clifford - 1988 - Harvard University Press.
    The Predicament of Culture is a critical ethnography of the West in its changing relations with other societies. Analyzing cultural practices such as anthropology, travel writing, collecting, and museum displays of tribal art, Clifford shows authoritative accounts of other ways of life to be contingent fictions, now actively contested in postcolonial contexts. In discussions of ethnography, surrealism, museums, and emergent tribal arts, Clifford probes the late twentieth-century predicament of living simultaneously within, between, and after culture.
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  47. The Ethics of William Wollaston.Clifford Griffeth Thompson - 1922 - Boston: Badger.
  48. Free Will and Determinism: A Dialogue.Clifford Williams - 1980 - Hackett Publishing Company.
    Participants: Frederick, a libertarian; Daniel, a determinist; Carolyn, a compatibilist.
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  49.  15
    Democratic Discipline in Learning Communities: Theory and Practice.Clifford H. Edwards - 2011 - R&L Education.
    This book describes in detail the attributes of learning communities and how these characteristics help students acquire a sense of moral responsibility and commitment to fellow students. Clifford H. Edwards provides an account of how schools fail to satisfy student needs and thus promote discipline problems.
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  50.  86
    In Observance Of The Everyday: The Concept Of Assent In Pyrrhonian Skepticism.Clifford Roberts - unknown
    This dissertation focuses on the philosophy of Sextus Empiricus, a skeptic who provides the most complete account of Pyrrhonian skepticism that survives from antiquity. In particular, this dissertation examines Sextus' account of skeptical assent, the attitude that structures and informs the life of the skeptic. Accordingly, this dissertation has two aims: first, to elaborate and defend a novel method of interpreting Sextus' claims and concepts, one based on their significance in ordinary life and language; and, second, to apply this method (...)
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