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  1. The Neuroscience of Moral Judgment: Empirical and Philosophical Developments.Joshua May, Clifford I. Workman, Julia Haas & Hyemin Han - 2022 - In Felipe de Brigard & Walter Sinnott-Armstrong (eds.), Neuroscience and philosophy. Cambridge, Massachusetts: The MIT Press. pp. 17-47.
    We chart how neuroscience and philosophy have together advanced our understanding of moral judgment with implications for when it goes well or poorly. The field initially focused on brain areas associated with reason versus emotion in the moral evaluations of sacrificial dilemmas. But new threads of research have studied a wider range of moral evaluations and how they relate to models of brain development and learning. By weaving these threads together, we are developing a better understanding of the neurobiology of (...)
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  • Why Socio-Political Beliefs Trump Individual Morality: An Evolutionary Perspective.Walter Veit & Heather Browning - 2020 - American Journal of Bioethics Neuroscience 11 (4):290-292.
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  • The Dark Side of Morality: Grayer than You Think?Kit Rempala, Marley Hornewer & Sydney Samoska - 2020 - American Journal of Bioethics Neuroscience 11 (4):295-297.
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  • What We Talk About When We Talk About Morality.Andrea Lavazza - 2020 - American Journal of Bioethics Neuroscience 11 (4):292-294.
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  • The Quest for Personal Significance and Ideological Violence.Arie W. Kruglanski & Molly Ellenberg - 2020 - American Journal of Bioethics Neuroscience 11 (4):285-287.
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  • Justice, Justification, and Neuroethics as a Tool.Gillian E. Hue - 2020 - American Journal of Bioethics Neuroscience 11 (4):221-223.
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  • We Need Deeper Understanding About the Neurocognitive Mechanisms of Moral Righteousness in an Era of Online Vigilantism and Cancel Culture.Rocco Chiou - 2020 - American Journal of Bioethics Neuroscience 11 (4):297-299.
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  • Morality is in the eye of the beholder: the neurocognitive basis of the “anomalous-is-bad” stereotype.Clifford Workman, Stacey Humphries, Franziska Hartung, Geoffrey K. Aguirre, Joseph W. Kable & Anjan Chatterjee - 2021 - Annals of the New York Academy of Sciences 999 (999):1-15.
    Are people with flawed faces regarded as having flawed moral characters? An “anomalous-is-bad” stereotype is hypothesized to facilitate negative biases against people with facial anomalies (e.g., scars), but whether and how these biases affect behavior and brain functioning remain open questions. We examined responses to anomalous faces in the brain (using a visual oddball paradigm), behavior (in economic games), and attitudes. At the level of the brain, the amygdala demonstrated a specific neural response to anomalous faces—sensitive to disgust and a (...)
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