Results for 'Cathryn Whitfield'

134 found
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  1.  14
    Attractiveness, athleticism, studiousness, brillance, and wealth.Gary Hodo, Cathryn Whitfield, Maggie Burkhalter & Warner Wilson - 1973 - Bulletin of the Psychonomic Society 2 (3):151-152.
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  2.  16
    Teaching as an Immortality Project: Positing Weakness in Response to Terror.Cathryn van Kessel & Kevin Burke - 2018 - Journal of Philosophy of Education 52 (2):216-229.
  3.  31
    Multicausal inference: Evaluation of evidence in causally complex situations.Cathryn J. Downing, Robert J. Sternberg & Brian H. Ross - 1985 - Journal of Experimental Psychology 114 (2):239-263.
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  4. A man and a dog in a lifeboat: Self-sacrifice, animals, and the limits of ethical theory.Cathryn Bailey - 2009 - Ethics and the Environment 14 (1):pp. 129-148.
    In discussions of animal ethics, hypothetical scenarios are often used to try to force the clarification of intuitions about the relative value of human and animal life. Tom Regan requests, for example, that we imagine a man and a dog adrift in a lifeboat while Peter Singer explains why the life of one's child ought to be preferred to that of the family dog in the event of a house fire. I argue that such scenarios are not the usefully abstract (...)
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  5.  1
    Study of God and values.Whitfield Cobb - 1934 - Chapel Hill, N.C.,: Department of philosophy, University of North Carolina.
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  6.  59
    A judgement analysis of social perceptions of attitudes and ability.Cathryn M. Button, Malcolm J. Grant & Brent Snook - 2009 - Thinking and Reasoning 15 (4):319-336.
    A judgement analysis of people's social inferences of attitudes and ability was conducted. University students were asked to infer the liberalness ( N = 60; Study 1) or intelligence ( N = 40; Study 2) of targets seen in pictures. Multiple regression analyses revealed that attractiveness was the most important cue for predicting inferences of liberalness, while an ethnic cue (i.e., being Asian) was the most important cue for judgements about intelligence. Results also showed that a single-cue model was less (...)
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  7.  37
    Subjective awareness on the iowa gambling task: The key role of emotional experience in schizophrenia.Cathryn E. Y. Evans, Caroline H. Bowman & Oliver H. Turnbull - 2005 - Journal of Clinical and Experimental Neuropsychology 27 (6):656-664.
  8.  97
    Textures of light: vision and touch in Irigaray, Levinas, and Merleau-Ponty.Cathryn Vasseleu - 1998 - New York: Routledge.
    Light has often been privileged as a metaphor for objectivity and truth in Western thought, a status that has been challenged by recent feminist thought as giving entitlement to the masculine. This book presents a compelling new perspective on this metaphor, and explores the role the visual plays in Western philosophy by examining the thought of Irigaray, Levinas and Merleau- Ponty. Textures of Light is one of the first studies to challenge current interpretations by presenting Irigaray as a philosopher of (...)
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  9.  21
    Regulated nucleocytoplasmic transport in spermatogenesis: a driver of cellular differentiation?Cathryn Hogarth, Catherine Itman, David A. Jans & Kate L. Loveland - 2005 - Bioessays 27 (10):1011-1025.
    This review explores the hypothesis that regulation of nucleocytoplasmic shuttling is a means of driving differentiation, using spermatogenesis as a model. The transition from undifferentiated spermatogonial stem cell to terminally differentiated spermatozoon is, at its most basic, a change in the repertoire of expressed genes. To effect this, the complement of nuclear proteins, such as transcription factors and chromatin remodelling components must change. Current knowledge of the nuclear proteins and nucleocytoplasmic transport machinery relevant to spermatogenesis is consolidated in this review, (...)
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  10.  2
    A Hermeneutic of Pause(ing): A Considered Responding to Other as “Not-I”.Cathryn McKinney - 2015 - Feminist Theology 23 (3):292-303.
    I am proposing that when engaging with the narrative of another, there needs to be a conscious consideration, an essential articulation of enquiry; a pause.
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  11.  2
    A Sacred Connection: The Essential Encounter between (M)other and Baby.Cathryn McKinney - 2013 - Feminist Theology 22 (1):98-108.
    In this paper I argue that a newborn child and the Mother, defined as any person who takes up the role of other,1 reflect the ontological connectedness of God and humankind. The relationship between the infant and other is experienced by the child as if the two are one, and in this, life is first experienced by the infant as being ‘not alone’. The human interactions that we experience, or do not in early infancy, have such a profound psychological effect (...)
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  12.  48
    Republicanism, Perfectionism, and Neutrality.Frank Lovett & Gregory Whitfield - 2016 - Journal of Political Philosophy 24 (1):120-134.
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  13.  8
    Teaching as an Immortality Project: Positing Weakness in Response to Terror.Kevinburke Cathryn Vankessel - forthcoming - Journal of Philosophy of Education.
  14. We are what we eat: Feminist vegetarianism and the reproduction of racial identity.Cathryn Bailey - 2007 - Hypatia 22 (2):39-59.
    : In this article, Bailey analyzes the relationship between ethical vegetarianism (or the claim that ethical vegetarianism is morally right for all people) and white racism (the claim that white solipsistic and possibly white privileged ethical claims are imperialistically or insensitively universalized over less privileged human lives). This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification (or solidarity) with animals in ethical vegetarianism. (...)
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  15.  92
    Making Waves and Drawing Lines: The Politics of Defining the Vicissitudes of Feminism.Cathryn Bailey - 1997 - Hypatia 12 (3):17-28.
    If there actually is a third wave of feminism, it is too close to the second wave for its definition to be clear and uncontroversial, a fact which emphasizes the political nature of declaring the existence of this third wave. Through an examination of some third wave literature, a case is made for emphasizing the continuity of the second and third waves without blurring the differences between older and younger feminists.
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  16.  40
    We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia 22 (2):39-59.
    In this article, Bailey analyzes the relationship between ethical vegetarianism and white racism. This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification with animals in ethical vegetarianism. To support the viability of ethical vegetarianism, Bailey resolves the dread of this comparison by locating ethical vegetarianism as a strategy of resistance to classist, racist, heterosexist, and colonialist systems of power that often rely on (...)
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  17.  36
    On the Backs of Animals: The Valorization of Reason in Contemporary Animal Ethics.Cathryn Bailey - 2005 - Ethics and the Environment 10 (1):1-17.
    Despite the fact that feminists have compellingly drawn connections between traditional notions of reason and the oppression of women and nature, many animal ethicists fail to deeply incorporate these insights. After detailing the links between reason and the oppression of women and animals, I argue that the work of philosophers such as Tom Regan and Peter Singer fails to reflect that what feminists have called is not the mere inclusion of emotion, but a recognition of the inherent continuity between the (...)
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  18.  34
    We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia 22 (2):39-59.
    In this article, Bailey analyzes the relationship between ethical vegetarianism and white racism. This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification with animals in ethical vegetarianism. To support the viability of ethical vegetarianism, Bailey resolves the dread of this comparison by locating ethical vegetarianism as a strategy of resistance to classist, racist, heterosexist, and colonialist systems of power that often rely on (...)
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  19. Wolfgang Pauli: Wissenschaftlicher Briefwechsel mit Bohr, Einstein, Heisenberg, u.a. Volume 4, Part 1: 1950-1952. [Wolfgang Pauli: Scientific Correspondence with Bohr, Einstein, Heisenberg, et al. Volume 4, Part 1: 1950-1952.] by Wolfgang Pauli; Karl von Meyenn. [REVIEW]Cathryn Carson - 1997 - Isis 88:726-727.
  20.  92
    The peculiar notion of exchange forces—I: Origins in quantum mechanics, 1926–1928.Cathryn Carson - 1996 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 27 (1):23-45.
  21.  25
    The peculiar notion of exchange forces-- II: From nuclear forces to QED, 1929-1950.Cathryn Carson - 1996 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 27 (2):99-131.
  22.  24
    On the concept of political manipulation.Gregory Whitfield - 2022 - European Journal of Political Theory 21 (4):783-807.
    Much liberal-democratic thought has concerned itself primarily – even exclusively – with coercive interference in citizens’ lives. But political actors do things – they engage in influential speech, they offer incentives, they mislead other actors, they disrupt the expected functioning of decision-making mechanisms etc. – that fall short of coercion, yet may nonetheless call for normative evaluation and public justification, precisely because they serve to purposively alter citizens’ beliefs, intentions and behaviour. With this article, I explicate a conception of political (...)
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  23.  94
    On the backs of animals: The valorization of reason in contemporary animal ethics.Cathryn Bailey - 2005 - Ethics and the Environment 10 (1):1-17.
    : Despite the fact that feminists have compellingly drawn connections between traditional notions of reason and the oppression of women and nature, many animal ethicists fail to deeply incorporate these insights. After detailing the links between reason and the oppression of women and animals, I argue that the work of philosophers such as Tom Regan and Peter Singer fails to reflect that what feminists have called is not the mere inclusion of emotion, but a recognition of the inherent continuity between (...)
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  24.  7
    The peculiar notion of exchange forces—II: From nuclear forces to QED, 1929–1950.Cathryn Carson - 1996 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 27 (2):99-131.
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  25.  8
    9. Method, Moment, and Crisis in Weimar Science.Cathryn Carson - 2013 - In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press. pp. 179-200.
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  26.  3
    Literatur und Quantentheorie: Die Rezeption der modernen Physik in Schriften zur Literatur und Philosophie deutschsprachiger Autoren . Elisabeth Emter.Cathryn Carson - 1998 - Isis 89 (1):153-154.
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  27.  2
    Making a life.Cathryn Carson - 2006 - Metascience 15 (3):525-529.
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  28.  16
    The peculiar notion of exchange forces—I: Origins in quantum mechanics, 1926–1928.Cathryn Carson - 1996 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 27 (1):23-45.
  29.  11
    Beyond Weimar Culture– Die Bedeutung der Forman‐These für eine Wissenschaftsgeschichte in kulturhistorischer Perspektive.Helmuth Trischler, Cathryn Carson & Alexei Kojevnikov - 2008 - Berichte Zur Wissenschaftsgeschichte 31 (4):305-310.
    Beyond Weimar Culture – The Significance of the Forman Thesis for a Cultural Approach to the History of Science. The famous ‘Forman thesis’, published in 1971, argued for a historical linkage among the intellectual atmosphere of Weimar Germany, popular revolts against determinism and materialism, and the creation of the revolutionary new theory of quantum mechanics. Paul Forman's long essay on “Weimar Culture” has shaped research agendas in numerous fields, from the history and philosophy of physics to German history to the (...)
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  30.  48
    The Face Before the Mirror-Stage.Cathryn Vasseleu - 1991 - Hypatia 6 (3):140-155.
    Drawing on the work of Irigaray and Levinas, this paper discusses the ethical limitations of Lacan's "mirror-stage" dynamic and interpolates a different interpretation of the material he uses to elaborate his theory. Close attention is paid to the significance of metaphors of vision and touch in the work of the three philosophers. The paper develops into an analysis of Irigaray's and Levinas's interpretations of touch as the differential site of ethics.
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  31.  25
    Hsieh Liang-Tso and the Analects of Confucius: Humane Learning as a Religious Quest.Thomas Whitfield Selover - 2005 - Oup Usa.
    This book presents a focused analysis of the core value of Confucian thought, namely the jen, through an investigation of Hsieh Liang-tso's analysis of the Analects of Confucius. Selover argues that Hsieh's handling of key issues in interpreting and applying the Confucian Analects, his experiental reasoning as well as his deference to scriptural classics and earlier tradition, bear important similarities to the practice of theology in Western religious traditions. The volume also contains a translation of Hsieh's commentary on the Analects, (...)
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  32.  7
    Objectivity and the Scientist: Heisenberg Rethinks.Cathryn Carson - 2002 - Science in Context 16 (1-2):243-269.
    ArgumentObjectivity has been constitutive of the modern scientific persona. Its significance has depended on its excision of standpoint, which has legitimated the scientist epistemically and sociopolitically at once. But if the nineteenth century reinforced those paired effects, the twentieth century brought questioning of both. The figure of Werner Heisenberg puts the latter process on display. From the Kaiserreich to the Federal Republic of Germany, between quantum mechanics and interest group politics, his evolution shows an increasing openness to perspectival pluralism, together (...)
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  33. Becoming animated.Cathryn Vasseleu - 2007 - In Helen Fielding, Hiltmann Gabrielle, Olkowski Dorothea & Reichold Anne (eds.), The other: feminist reflections in ethics. New York: Palgrave-Macmillan. pp. 205.
     
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  34. Material-character animation : experiments in life-like translucency.Cathryn Vasseleu - 2013 - In Estelle Barrett & Barbara Bolt (eds.), Carnal knowledge: towards a 'new materialism' through the arts. New York: I.B. Tauris.
     
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  35. ``Patent pending: laws of invention, animal life forms and bodies as ideas''.Cathryn Vasseleu - 1996 - In Pheng Cheah, David Fraser & Judith Grbich (eds.), Thinking Through the Body of the Law. New York University Press. pp. 105--119.
     
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  36.  43
    Touch, digital communication and the ticklish.Cathryn Vasseleu - 1999 - Angelaki 4 (2):153 – 162.
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  37.  18
    When Too Many Puns Are Never Enough: A Response to Wurgaft's and Shaw's Reviews of Textures of Light.Cathryn Vasseleu - 2002 - Film-Philosophy 6 (1).
    Benjamin Wurgaft 'How Heavy Light Can Be' _Film-Philosophy_, vol. 6 no. 9, May 2002 Joshua Shaw 'Struggling to See the Light' _Film-Philosophy_, vol. 6 no. 10, May 2002.
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  38. Anna Julia Cooper: "Dedicated in the name of my slave mother to the education of colored working people".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  39.  6
    The Problem of Meaning in Early Chinese Ritual Bronzes.Paul W. Kroll & Roderick Whitfield - 1996 - Journal of the American Oriental Society 116 (2):367.
  40. Implicit memory for unitized and nonunitized information.D. Schacter & S. Whitfield - 1986 - Bulletin of the Psychonomic Society 24 (5):350-350.
  41.  46
    Self-respect and public reason.Gregory Whitfield - 2017 - Critical Review of International Social and Political Philosophy 20 (4):446-465.
  42.  76
    "Africa begins at the pyrenees": Moral outrage, hypocrisy, and the spanish bullfight.Cathryn Bailey - 2007 - Ethics and the Environment 12 (1):23-38.
    : The long history of criticism directed at bullfighting usually suggests that there is something especially morally noxious about it. I analyze the claims that bullfighting is distinctively immoral, comparing it to more widely accepted practices such as the slaughtering of animals for food. I conclude that, while bullfighting is horrific, the emphasis on it as especially "uncivilized" may serve to disguise the similarities that it has with other practices that also depend on animal suffering. I conclude that, for many, (...)
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  43.  39
    Anna Julia Cooper, Visionary Black Feminist: A Critical Introduction. By VIVIAN M. MAY.Cathryn Bailey - 2009 - Hypatia 24 (1):185-188.
  44.  22
    Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
  45.  66
    Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  46.  56
    Anna Julia Cooper: “Dedicated in the Name of My Slave Mother to the Education of Colored Working People”.Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  47.  64
    Embracing the Icon: The Feminist Potential of the Trans Bodhisattva, Kuan Yin.Cathryn Bailey - 2008 - Hypatia 24 (3):178 - 196.
    I explore how the Buddhist icon Kuan Yin is emerging as a point of identification for trans people and has the potential to resolve a tension within feminism. As a figure that slips past the male/female binary, Kuan Yin explodes the dichotomy between universal and particular in a way that captures the pragmatist and feminist emphasis on doing justice to concrete, particular lives without becoming stuck in an essentialist quagmire.
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  48.  28
    The Virtue and Care Ethics of Anna Julia Cooper.Cathryn Bailey - 2009 - Philosophia Africana 12 (1):5-19.
  49.  21
    Who Wants a Postmodern Physics?Cathryn Carson - 1995 - Science in Context 8 (4):635-655.
    The ArgumentTheorists of science and culture, seeking to explicate the implications of chaos theory, quantum mechanics, or special and general relativity, have drawn parallels to the constellation of intellectual and social phenomena collected in the concept of postmodernism. The notion thereby invoked of a postmodern physics is suggestive and worth exploring. But it remains ungrounded so long as the argument moves in the realm of parallels. Moreover, these discussions prove to be tacitly constrained by a preexisting genre of physicists' own (...)
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  50.  8
    Heisenberg and the Nazi Atomic Bomb Project: A Study in German Culture. Paul Lawrence Rose.Cathryn Carson - 1999 - Isis 90 (4):835-836.
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