This study tried to investigate the type of argumentation found in media discourse data. A case in point was the sport talk show interview. The data included an interview extracted from the Iranian popular sport show, Navad, broadcast every Monday by Channel 3 in Iran. The interview was with the former president of the Football Federation of the Islamic Republic of Iran. Analysis of the data was done within the framework of Toulmin’s conception of argument as a form of conversation. (...) Accordingly, the propositions produced collaboratively by the host and guests were used to reconstruct the argument structure of the interview in terms of Toulminian schemata. The qualitative analysis of the data revealed that: 1) the argument structure of the interview was that of substantial argument rather than the analytic one. 2) Little if any formal validity was found in the skeleton of the argument. 3) The talk seemed to be subjective, and backing and qualifier elements widely used by the guest were not in some parts satisfactory. 4) Warrant, considered as one of the essential components of practical arguments, was not, in some parts, explicitly referred to, but must have been be implicitly inferred by the listeners. (shrink)

On ethics and conduct of life according to Buddhism.

Das weit uber die Zeit seiner Abfassung und uber die Grenzen seines Entstehungslandes hinaus unter dem Namen "Qabusname" bekannte, literarisch wie kulturgeschichtlich bedeutsame Werk heisst wortlich "Buch der Ratschlage," persisch "nasihat-name." Sein Verfasser Kej Kawus wurde um 1021/22 n.Chr. geboren und genoss die fur die persischen Furstensohne seit Jahrhunderten vorgeschriebene Erziehung, bei der eine Synthese von ritterlichen und geistigen, vornehmlich religiosen Tugenden angestrebt wurde. Es handelt sich um eines der interessantesten und eigenartigsten Erzeugnisse der mittelalterlichen iranischen Literatur. Mit Recht werden (...) der intime Ton des Werks und die reizvolle Schlichtheit der hubschen Anekdoten sowie die auf Schmuck verzichtende Einfachheit der Erzahlkunst geruhmt. Die vorliegende Ubersetzung des "Qabusname" ist die erste in deutscher Sprache, die nach dem persischen Original vorgenommen wurde. Die einzige fruhere deutsche Ubersetzung des Orientalisten H. F. von Diez erfolgte aus dem Turkischen und wurde 1811 veroffentlicht. Schon Goethe beschaftigte sich bei seiner Begegnung mit dem klassischen Schrifttum der Perser unter der Fuhrung H. F. von Diez eindringlich mit dem Qabusname. Der Beziehung des Dichters zu diesem so bedeutsamen Stuck der persischen Literatur ist daher ein besonderes Kapitel gewidmet. (shrink)

In this paper, we are going to introduce a fundamental relation on \(H_{v}BE\)-algebra and investigate some of properties, also construct new \((H_{v})BE\)-algebras via this relation. We show that quotient of any \(H_{v}BE\)-algebra via a regular regulation is an \(H_{v}BE\)-algebra and this quotient, via any strongly relation is a \(BE\)-algebra. Furthermore, we investigate that under what conditions some relations on \(H_{v}BE\)-algebra are transitive relations.

Die Bildwissenschaft, so scheint es, steckt in einer Sackgasse: Teile von ihr sind zur antiaufklärerischen Ideologie geworden, die Interpreten erlaubt, autoritäre Positionen der Auslegung als Macht des Bildes zu beschreiben. Zeit, sie vom Kopf auf die Füsse zu stellen. Um dies einzulösen, rekonstruiert Martin Büchsel akribisch die wichtigsten bildwissenschaftlichen Theorien der letzten Jahrzehnte inklusive ihrer impliziten Ideologien und Mythen und kontrastiert diese mit aufklärerischen Positionen. Dabei bezieht die sorgsam ausgearbeitete Monographie alle international relevanten Theoretiker und Theorien in seine Überlegungen mit (...) ein. Geleistet wird eine fundamentale Kritik der Bildwissenschaften, gleichermassen kann das Buch aber auch als vertiefende Einführung in dieselben dienen. Womit das Potenzial dieser Studie noch keineswegs ausgeschöpft ist: In einem zweiten Teil entwirft Büchsel Eckpfeiler einer zukünftigen, vorstellungskritischen Bildwissenschaft, die Philosophie, Philologie und Kunstgeschichte höchst produktiv miteinander ins Gespräch bringt. (shrink)

Wie manifestierte sich die Idee der Menschenrechte im Comité sur les principes philosophiques des droits de l'homme der Unesco in den Jahren 1947/48? Die vorliegende Studie rekonstruiert die Entstehung des Komitees, zeichnet seine Arbeit nach und bestimmt seine Wirkung. Dabei werden einerseits die Faktoren erarbeitet, die auf das Komitee einwirkten und seine Diskussion der Menschenrechte beeinflussten; andererseits soll die Rückwirkung des Komitees auf die internationale Politik sichtbar gemacht werden. Die Diskussion über eine philosophische Begründung der Menschenrechte unmittelbar nach dem Ende (...) des Zweiten Weltkriegs steht dabei ebenso im Mittelpunkt wie Kooperation und Konflikt zwischen dem Komitee und dem UN-Menschenrechtsausschuss, der zur gleichen Zeit über die Allgemeinen Erklärung der Menschenrechte debattierte. Gleichzeitig ist die Studie ein Beitrag zur frühen Geschichte der Unesco und zur Funktionsstruktur internationaler Regierungsorganisationen. (shrink)

This study pragmatically makes a descriptive analysis of metadiscourse in academic lectures from the perspective of the relevance-adaptation theory. Based on the relevance theory and the adaptation theory, the relevance-adaptation model is constructed to explore the occurrence, the pragmatic description and the role of metadiscourse in academic lectures. The data is collected from George Lakoff’s 10 academic lectures on cognitive linguistics at Beijing University of Aeronautics and Astronautics in 2004 and some academic lectures audio-taped in classrooms. The results of the (...) study show that 1) the occurrence of metadiscourse in academic lectures is pervasive; 2) the process of choosing appropriate metadiscourse is dynamic and the result of searching for relevance and making contextual adaptations – the process of searching for relevance of metadiscourse is measured in terms of three pairs of the distinctions, namely, contextual effect and processing effort, explicature and implicature, and conceptual meaning and procedural meaning, and contextual adaptations of metadiscourse are constrained by such factors as linguistic reality, psychological motivations and social conventions; 3) the role of metadiscourse in academic lectures is an active discourse constructor. (shrink)

Büchi, J. R. The monadic second order theory of [omega symbol]₁.--Büchi, J. R. and Siefkes, D. Axiomatization of the monadic second order theory of [omega symbol]₁.

How should we share the truth about the environmental crisis? At a moment when even the most basic facts about ecology and the climate face contestation and contempt, environmental advocates are at an impasse. Many have turned to social media and digital technologies to shift the tide-but what if their strategy is not only flawed, but dangerous? The Truth about Nature follows environmental actors as they turn to the internet to save nature. It documents how conservation efforts are transformed through (...) the political economy of platforms and the algorithmic feeds that have been instrumental to the rise of post-truth politics. Developing a novel account of post-truth as an expression of power under platform capitalism, Bram Büscher shows how environmental actors attempt to mediate between structural forms of platform power and the contingent histories and contexts of particular environmental issues. Bringing efforts at wildlife protection in Southern Africa into dialogue with a sweeping analysis of truth and power in the twenty-first century, Büscher makes the case for a new environmental politics: one that radically reignites the art of speaking truth to power. (shrink)

This volume explores the reorganisation of knowledge taking place in the course of Galileo's research process extending over a period of more than thirty years, pursued within a network of exchanges with his contemporaries, and documented by a vast collection of research notes. It has revealed the challenging objects that motivated and shaped Galileo's thinking and closely followed the knowledge reorganization engendered by theses challenges. It has thus turned out, for example, that the problem of reducing the properties of pendulum (...) motion to the laws governing naturally accelerated motion on inclined planes was the mainspring for the formation of Galileo's comprehensive theory of naturally accelerated motion. (shrink)

Anknüpfend an den Beitrag von U. Steinvorth in Heft 1/1980 wird die Auffassung vertreten, daß die moderne allgemeine Wissenschaftstheorie bisher keine überzeugende Antwort auf die Frage nach dem Status der Politischen Wissenschaft und ihrer theoretischen Erzeugnisse gegeben hat. In diesem Beitrag wird in Auseinandersetzung mit Steinvorth u. a. hervorgehoben: Analog zu der These, daß in der Politik Vernünftigkeit nicht auf Rationalität reduziert werden darf, ist es weder möglich noch wünschenswert, für alle spezifischen politischen Wertungen einen Erklärungstyp zu begründen oder als (...) verbindlich vorzuschreiben. Die Wissenschaftstheorie muß sich in bezug auf die Frage nach dem Status "politischer" Theorien mit einem Theorietypus beschäftigen, der ein neues Abgrenzungskriterium voraussetzt, nämlich einen spezifischen Satz von Prinzipien und Regeln zur Konstruktion politikwissenschaftlicher Theorien. (shrink)

PurposeThis study aims to develop and validate a stigma scale for Chinese patients with breast cancer.MethodsPatients admitted to the Affiliated Cancer Hospital of Xiangya School of Medicine, Central South University, for breast cancer treatment participated in this study. Development of the Breast Cancer Stigma Scale involved the following procedures: literature review, interview, and applying a theoretical model to generate items; the Breast Cancer Stigma Scale’s content validity was assessed by a Delphi study and feedback from patients with breast cancer ; (...) exploratory factor analysis was used to assess the construct validity; convergent validity was assessed with the Social Impact Scale ; internal consistency Cronbach’s α, split-half reliability, and test–retest reliability were used to identify the reliability of the scale.ResultsThe final version of the Breast Cancer Stigma Scale consisted of 15 items and showed positive correlations with the Social Impact Scale. Exploratory factor analysis revealed four components of the Breast Cancer Stigma Scale: self-image impairment, social isolation, discrimination, and internalized stigma, which were strongly related to our perceived breast cancer stigma model and accounted for 69.443% of the total variance. Cronbach’s α for the total scale was 0.86, and each subscale was 0.75–0.882. The test–retest reliability with intra-class correlation coefficients of the total scale was 0.947, and split-half reliability with intra-class correlation coefficients of the total scale was 0.911. The content validity index was 0.73–1.0.ConclusionThe newly developed Breast Cancer Stigma Scale offers a valid and reliable instrument for assessing the perceived stigma of patients with breast cancer in clinical and research settings. It may be helpful for stigma prevention in China. (shrink)

Immanuel Kant states that indirect arguments are not suitable for the purposes of transcendental philosophy. If he is correct, this affects contemporary versions of transcendental arguments which are often used as an indirect refutation of scepticism. I discuss two reasons for Kant’s rejection of indirect arguments. Firstly, Kant argues that we are prone to misapply the law of excluded middle in philosophical contexts. Secondly, Kant points out that indirect arguments lack some explanatory power. They can show that something is true (...) but they do not provide insight into why something is true. Using mathematical proofs as examples, I show that this is because indirect arguments are non-constructive. From a Kantian point of view, transcendental arguments need to be constructive in some way. In the last part of the paper, I briefly examine a comment made by P. F. Strawson. In my view, this comment also points toward a connection between transcendental and constructive reasoning. (shrink)

Faith has been shown to serve a protective role in the mental health of African Americans and European Americans. However, little research has examined whether any association exists in Asian Americans. Using the National Latino and Asian American Study dataset, we examined the effect of religious attendance on the mental health of Asian Americans in the United States. The present study focused on Chinese Americans because they are the largest Asian American group. The results revealed that almost 80% of the (...) respondents were foreign-born and that their English proficiency had a positive association with their self-rated mental health. Being male correlated significantly to higher levels of mental health self-rating. After controlling for known predictive variables, such as demographics, cultural and immigration variables, more frequent religious attendance significantly predicted higher self-rating of mental health. These findings suggest that faith may have a unique protective role in Chinese Americans’ mental health. (shrink)

Collection of writings on Buddhist logic.

Arabic literature; history and criticism.

The prospective study follows college students after the 9/11 attacks. Based on evidence and trauma-related theories, and guided by reports on positive and negative reactions and meaning-related actions among Americans after 9/11, we explored the seemingly contradictory, yet meaning-related pathways to posttraumatic growth and posttraumatic stress disorder symptoms , indicating the sense of deep interconnectedness and deep conflict. The final model showed that 9/11 emotional turmoil triggered processes of assimilation, as indicated in pathways between prayer coping and perceived spiritual and (...) social support, and of accommodation, as indicated in the pathway of spiritual struggle. Both pathways were directly associated with PTG in the follow-up. Perceived spiritual and social support contributed to lower levels of PTSD symptoms, whereas spiritual struggle had an opposite impact on symptoms; both effects were mediated through optimism but in opposite directions. The study suggests the interplay of complex crisis-related phenomena following meaning-laden collective trauma that presented existential challenges, involving coping, optimism, deep conflict, and deep interconnectedness. (shrink)