Results for 'Bong-kil Chung'

990 found
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  1.  11
    Ultimate Reality and Meaning in Sot'aesan's Irwonism.Bong-kil Chung - 1992 - Ultimate Reality and Meaning 15:36-47.
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  2.  28
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  3.  5
    Kil Yaŭn yŏnʻgu nonchʻong.sŏNg-Bong Pak (ed.) - 1996 - Sŏul Tʻŭkpyŏlsi: Sŏnmun Munhwasa.
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  4.  33
    Communication Analysis of Network-Centric Warfare via Transformation of System of Systems Model into Integrated System Model Using Neural Network.Bong Gu Kang, Kyung-Min Seo & Tag Gon Kim - 2018 - Complexity 2018:1-16.
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  5.  6
    An Original Value of Confucianism and Distortion of Locality. 이명수 & Lee Sang Bong - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 33:7-33.
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  6.  2
    The Study on the emotion theory of Wang Shou Ren.Kil-Su Park - 2018 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 50:175-209.
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  7.  2
    The Study on the Ren(仁) theory of ChengMingDao(Ⅱ).Kil-Su Park - 2020 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 53:31-60.
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  8.  5
    Pʻopʻŏ wa hyŏndae ŭi kwahak chʻŏrhak.Chung-sŏp Sin - 1992 - Sŏul: Sŏgwangsa.
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  9.  3
    Hyŏndae wa Pulgyo sasang: Pulgyo esŏ pon in'gan, chayŏn, saengmyŏng.Chung-P'yo Yi - 2010 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'anbu.
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  10. Kidokkyo chuchʻe sasang.Kil-sŏng Chang - 1988 - Sŏul: Han Kŭru.
     
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  11.  65
    The cosmopolitan scope of republican citizenship.Ryoa Chung - 2003 - Critical Review of International Social and Political Philosophy 6 (1):135-154.
    This essay aims to show that republicanism does not necessarily preclude the notion of cosmopolitan citizenship. The first part challenges the belief that republican citizenship must be tied to a nationalist reading, therefore reducing its cosmopolitan extension to a mere metaphor. Having argued that the political attributes and philosophical account of the notion of citizenship evolve according to the historical transformation of political communities, our contemporary era renders the notion of cosmopolitan citizenship plausible. Far from being irreconcilable, liberal cosmopolitanism has (...)
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  12.  80
    Simulation-Based Optimization on the System-of-Systems Model via Model Transformation and Genetic Algorithm: A Case Study of Network-Centric Warfare.Bong Gu Kang, Seon Han Choi, Se Jung Kwon, Jun Hee Lee & Tag Gon Kim - 2018 - Complexity 2018:1-15.
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  13.  8
    B-kŭp ch'ŏrhak: yŏnghwa, manhwa, tŭrama, keim e ppajin i rŭl wihan ch'ŏrhak esei.Kil-sŏk Han (ed.) - 2016 - Sŏul-si: Allep.
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  14.  13
    Cultural relativism and the transformation of culture. Author's reply.Bong Ho Son, Bennie J. van der Walt & Lopeti Senituli - 2001 - Philosophia Reformata 66 (1):9-42.
    Culture is a concept that is claimed these days as the last authority for appeal in most discussions on human affairs and as the ultimate cause of important differences among people: “[C]ulture is the sole source of the validity of a moral right or rule”1 Only culture seems to be conclusive for almost all of what men are and what they do. Culture is what we collectively create but, at the same time, what we are determined by; we are our (...)
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  15.  6
    Can the Evangelist Ignore Socio-Political Issues? I.Bong-Ho Son - 1991 - Transformation: An International Journal of Holistic Mission Studies 8 (1):15-17.
    The rapid growth of Korean churches and the conflict-ridden Korean society may serve to illustrate how evangelists should face critical socio-political issues. The Korean experience seems to indicate that evangelists are most effective when they concentrate their entire efforts on preaching “Jesus Christ and Him Crucified” alone. Believers in general, however, should be keenly interested in such issues as human rights and social justice, not only for their own sake but also for the sake of effective future evangelism. The Church's (...)
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  16.  3
    The Power and Egoism of the Modern State: A Christian Perspective.Bong-Ho Son - 1989 - Transformation: An International Journal of Holistic Mission Studies 6 (3):1-5.
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  17.  7
    Korean nation-centralism and Confucianism(Ⅰ) - the reflection of controlled modern rationality.Lee Sang Bong & 이명수 - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 28:237-266.
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  18.  9
    Nagid: A re-examination in the light of the royal ideology in the ancient near east.Jeong Bong Kim & D. J. Human - 2008 - HTS Theological Studies 64 (3).
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  19.  15
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  20. Modality, expected utility, and hypothesis testing.WooJin Chung & Salvador Mascarenhas - 2023 - Synthese 202 (1):1-40.
    We introduce an expected-value theory of linguistic modality that makes reference to expected utility and a likelihood-based confirmation measure for deontics and epistemics, respectively. The account is a probabilistic semantics for deontics and epistemics, yet it proposes that deontics and epistemics share a common core modal semantics, as in traditional possible-worlds analysis of modality. We argue that this account is not only theoretically advantageous, but also has far-reaching empirical consequences. In particular, we predict modal versions of reasoning fallacies from the (...)
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  21.  11
    Mill’s Liberty-limiting Principles.Bong-Chul Choi - 2019 - Korean Journal of Legal Philosophy 22 (2):127-154.
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  22.  2
    A Critical Consideration on Lujiuyuan’s Cultivation Theory.Kil-Su Park - 2021 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 55:67-95.
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  23. The character of quotation.Chung-Chieh Shan - 2010 - Linguistics and Philosophy 33 (5):417-443.
    This paper presents syntactic and semantic rules for a fragment of English with mixed quotation. The fragment shows that quotation has a recursive and compositional structure. Quoted expressions turn out to denote characters, so the semantics of quotation simulates the pragmatics of speech, including dependence on utterance contexts and reference to mental entities. The analysis also accommodates varieties of unquotation, pure quotation, and causal reference.
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  24.  24
    Continuations and Natural Language.Chris Barker & Chung-Chieh Shan - 2014 - Oxford University Press.
    This book takes concepts developed by researchers in theoretical computer science and adapts and applies them to the study of natural language meaning. Summarizing over a decade of research, Chris Barker and Chung-chieh Shan put forward the Continuation Hypothesis: that the meaning of a natural language expression can depend on its own continuation.
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  25. Explaining crossover and superiority as left-to-right evaluation.Chung-Chieh Shan & Chris Barker - 2005 - Linguistics and Philosophy 29 (1):91 - 134.
    We present a general theory of scope and binding in which both crossover and superiority violations are ruled out by one key assumption: that natural language expressions are normally evaluated (processed) from left to right. Our theory is an extension of Shan’s (2002) account of multiple-wh questions, combining continuations (Barker, 2002) and dynamic type-shifting. Like other continuation-based analyses, but unlike most other treatments of crossover or superiority, our analysis is directly compositional (in the sense of, e.g., Jacobson, 1999). In particular, (...)
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  26.  28
    Appearance and realtty in chinese buddhist metaphysics from a european philosophical point of view.Bongkil Chung - 1993 - Journal of Chinese Philosophy 20 (1):57-72.
  27.  19
    The relevance of the confucian ethics.Bongkil Chung - 1991 - Journal of Chinese Philosophy 18 (2):143-159.
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  28.  55
    Won buddhism: A synthesis of the moral systems of confucianism and buddhism.Bongkil Chung - 1988 - Journal of Chinese Philosophy 15 (4):425-448.
  29. Simin minjujuŭi.Chae-Bong No - 1975
     
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  30. Insaeng kwa etʻikʻet.Yu-Bong Pak - 1973
     
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  31.  5
    Uri minjok ŭi chŏngsin kwa munhwa rŭl ihae hanŭn haeksim k'odŭ '3'.T'ae-Bong Pak - 2021 - Sŏul: Minsogwŏn.
    1. Yŏnŭn kŭl -- 2. '3' wŏlli ŭi ŭimi wa kŭn'gŏ -- 3. Tong, sŏyang mit chayŏn ŭi '3' wŏlli mosŭptŭl -- 4. Hanminjok ŭi '3' wŏlli mosŭptŭl -- 5. '3' wŏlli ŭi ch'angjojŏk hwakchang mit hwaryong -- 6. Naganŭn kŭl.
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  32.  27
    Confucian Life Orientation.Max Weber & Oleg Kil'dyushov - 2015 - Russian Sociological Review 14 (3):113-135.
    The chapter of Max Weber’s The Religion of China: Confucianism and Taoism analyzes the basic life orientations within Confucian ethics, and their economic implications. The author suggests that since the Chinese civilization had no powerful independent social class of priesthood, its functions were performed by the state bureaucracy. Furthermore, the author points out the absence of natural law and formal juridical logic in Chinese life, which had a significant impact on Chinese legal consciousness. In the main part of the chapter, (...)
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  33.  3
    Todŏk p'andannyŏk ch'ŭkchŏng: MJT wa DIT rŭl chungsim ŭro.WŏN-Bong Yi - 2012 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo. Edited by Kyun-yŏl Pak.
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  34.  30
    A Critical Analysis of the Concept of Missio Dei. Suggestions for a Trinitarian Understanding.Chung-Hyun Baik - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (3):329-340.
    This paper investigates the concept of missio Dei at Willingen and beyond, and identifies its most remarkable feature which regards God as the initiator and subject of mission, thereby redefining missio ecclesiae with three striking characteristics: first, all places of the world including both the immediate neighborhood and the uttermost parts of the earths; second, all spheres of life such as society, politics, economy and culture; and finally, all events of the time such as catastrophes in the history.In so doing, (...)
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  35.  23
    Towards a causal model of learned hopelessness for Hong Kong adolescents.Chung-Park Au & David Watkins - 1997 - Educational Studies 23 (3):377-391.
    Understanding students’ learned hopelessness and academic self-esteem is important because the sense of controllability and competence perception can predict deficits in achievement-oriented behaviours and achievement performance. A survey was conducted to examine the role of learned hopelessness and academic self-esteem in academic achievement. Structural equation modelling was used to analyse the mediational roles of learned hopelessness and academic self-esteem in the academic achievement of 165 Hong Kong junior secondary students. The findings implied that learned hopelessness and academic self-esteem are distinct (...)
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  36.  65
    “Ontology and Epistemology in Contemporary Discussions on the Relation between the Immanent Trinity and the Economic Trinity”.Chung-Hyun Baik - 2011 - Process Studies 40 (1):201-202.
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  37.  86
    Ambition Versus Conscience, Does Corporate Social Responsibility Pay off? The Application of Matching Methods.Chung-Hua Shen & Yuan Chang - 2009 - Journal of Business Ethics 88 (S1):133 - 153.
    In this article, we examine the effect of corporate social responsibility (CSR) on firms' financial performance (CSR-effect). Two competing hypotheses, social impact hypothesis and shift of focus hypothesis, are proposed to investigate this issue, where the former suggests that CSR has a positive relation with performance and the latter are opposite. In order to ensure the CSR-effect is not contaminated by other faeton or samples are randomly drawn, we employ four matching methods, Nearest, Caliper, Mahala and Mahala Caliper to match (...)
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  38. Ellipsis and Movement in the Syntax of Whether/Q...or Questions.Chung-Hye Han & Maribel Romero - unknown
    In English, a non-wh-question may have a disjunctive phrase explicitly providing the choices that the question ranges over. For example, in (1), the disjunction or not indicates that the the choice is between the positive and the negative polarity for the relevant proposition, as spelled out in the yes/no (yn)-question reading (2) and in the answers (2a,b). Another example is (3). The disjunction in (3) can be understood as providing the choices that the question ranges over, hence giving rise to (...)
     
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  39. On negative yes/no questions.Maribel Romero & Chung-Hye Han - 2004 - Linguistics and Philosophy 27 (5):609-658.
    Preposed negation yes/no (yn)-questions like Doesn''t Johndrink? necessarily carry the implicature that the speaker thinks Johndrinks, whereas non-preposed negation yn-questions like DoesJohn not drink? do not necessarily trigger this implicature. Furthermore,preposed negation yn-questions have a reading ``double-checking'''' pand a reading ``double-checking'''' p, as in Isn''t Jane comingtoo? and in Isn''t Jane coming either? respectively. We present otheryn-questions that raise parallel implicatures and argue that, in allthe cases, the presence of an epistemic conversational operator VERUMderives the existence and content of the (...)
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  40. Ming Chʻing ju hsüeh chia chu shu sheng tsu nien piao.Chung-Kuei Mai - 1977 - T Ai-Wan Hsüeh Sheng Shu Chü.
     
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  41. Sung Yüan li hsüeh chia chu shu sheng tsu nien piao.Chung-Kuei Mai - 1968
     
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  42.  21
    Influence of False Self-Presentation on Mental Health and Deleting Behavior on Instagram: The Mediating Role of Perceived Popularity.Il Bong Mun & Hun Kim - 2021 - Frontiers in Psychology 12.
    The present study explored motivations for lying self-presentation on Instagram as well as the mental and behavioral outcomes of this presentation. We also examined the differential mediational roles of perceived popularity in accounting for the association between lying self-presentation and depression. Our results showed that individuals with a strong need for approval reported higher levels of lying self-presentation. The results also revealed that lying self-presentation positively influenced depression, perceived popularity and deleting behaviors. Furthermore, we found that even if lying self-presentation (...)
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  43. Ko ming chê ko jên shêng huo yü chêng chih ti kuan hsi.Chung-Ying Li - 1956
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  44. Fa hsüeh hsü lun.Chung-Hsieh Pei - 1954
     
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  45.  12
    Moral Development of Children with Intellectual Disability in Light of Vygotsky's Defectology.Bong-Rye Kim - 2013 - The Journal of Moral Education 25 (2):171.
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  46.  2
    A short Thought about ‘Distributive Justice’.Bong-Jin Ko - 2017 - Korean Journal of Legal Philosophy 20 (3):223-252.
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  47.  2
    Pathology of division of labor.Bong-Jin Ko - 2018 - Korean Journal of Legal Philosophy 21 (2):249-282.
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  48.  2
    The hierarchical differentiation and the functional differentiation.Bong-Jin Ko - 2017 - Korean Journal of Legal Philosophy 20 (2):321-346.
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  49.  6
    Examining the Effectiveness and Efficiency of an Innovative Achievement Goal Measurement for Preschoolers.Chung Chin Wu - 2022 - Frontiers in Psychology 12.
    A large number of studies have investigated achievement goals and their related antecedents and consequences above elementary school level. However, few studies have implemented achievement goal assessment to investigate achievement goals and their relevance for preschoolers. In particular, no valid measurement has been developed for preschoolers’ self-reporting of their achievement goals. The main purposes of this study were twofold: To develop an innovative achievement goal measurement for preschoolers, and to investigate the best theoretical model for understanding preschoolers’ achievement goal across (...)
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  50. Fa lü chih yen chih yü shih yung.Chung-mo Han (ed.) - 1977
     
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