Results for 'Ayfer Dost'

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  1.  93
    Are constructiveness and destructiveness essential features of guilt and shame feelings respectively?Ayfer Dost & Bilge Yagmurlu - 2008 - Journal for the Theory of Social Behaviour 38 (2):109–129.
    This paper involves a critical evaluation of a conceptualization of guilt and shame, which guides a number of research mainly in social psychology. In the contemporary literature, conceptualization of guilt and shame shows variation. In one of the leading approaches, guilt is regarded as an experience that targets behavior in evaluative thought and shame as targeting the self. According to this distinction, guilt has a constructive nature and it motivates the individual to take reparative actions, since it targets the behavior, (...)
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  2.  15
    Vignettes to identify the ethical domain of an emerging country's banking sector: the experience of Turkey.Ayfer Hortacsu & E. Nur Ozkan Gunay - 2008 - Business Ethics: A European Review 17 (2):121-137.
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  3. Bikhre javāhir.Muḥammad Amīn Dost (ed.) - 2008 - Milne [kā patah], al-Mīzān,: Madanī Kutub K̲h̲ānah ;.
    Teachings of Muslim saints on conduct of life.
     
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  4.  22
    Vignettes to identify the ethical domain of an emerging country's banking sector: The experience of turkey.Ayfer Hortacsu & E. Nur Ozkan Gunay - 2008 - Business Ethics, the Environment and Responsibility 17 (2):121–137.
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  5.  11
    Does Suzan Sözen Narrate Only Love Stories In Her Novels?Ayfer Yilmaz - 2009 - Journal of Turkish Studies 4:2404-2443.
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  6.  10
    Bilgisayar Oyunlarının 4, 5 ve 6. Sınıf Öğrencilerinin Şiddet Eğilimlerine Etkileri.Ayfer ŞAHİN - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):1359-1359.
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  7.  21
    İlkokul Öğrencilerinin Bitişik Eğik Ve Dik Temel Harfler İle Yazılmış Metinleri.Ayfer ŞAHİN - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):2081-2081.
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  8. Islām da ṣhegaṛo dīn: da zhwand da samūn aw ṣhegaṛo lāre, ṭolanīz adāb aw speżale khūyūnah.ʻAbd al-Raḥīm Muslim Dost - 2011 - [Peshawar]: ʻInāyat Khparandūyah Ṭolanah.
    On religious life in Islam; conduct of life for Muslims and on Islamic ethics.
     
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  9.  9
    Yazılı Anlatım Değerlendirme Ölçütlerinin İkili Karşılaştırmalar Yöntemiyle Önem.Ayfer Sayin - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):375-375.
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  10.  22
    Pilgrimage in Pre-Islamic Arabia: Continuity and Rupture from Epigraphic Texts to the Qur’an.Suleyman Dost - 2023 - Millennium 20 (1):15-32.
    References to the pilgrimage in the Qur’an, called ḥajj and ʿumra, are often very brief, but recent studies have shown that most of what is gleaned from the Qur’an about the practice can find parallels in pilgrimages to other sites in Arabia. In this article, I read the Qur’anic data on ḥajj and ʿumra in the light of Arabian inscriptions that mention pilgrimage rituals. In particular, the annual pilgrimage to the Awām Temple in Ma’rib in South Arabia, about which we (...)
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  11.  6
    A mathematical model for solution growth of bulk crystals under magnetic field.S. Dost & H. Sheibani - 2005 - Philosophical Magazine 85 (33-35):4331-4351.
  12.  14
    Proximity Begins with a Smile, But Which One? Associating Non-duchenne Smiles with Higher Psychological Distance.Yevgen Bogodistov & Florian Dost - 2017 - Frontiers in Psychology 8.
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  13.  14
    L'état d'incapacité temporaire totale et la qualification des violences.S. Gromb & C. Dost - 2001 - Médecine et Droit 2001 (48):21-23.
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  14.  4
    Die kinderheilkunde an der Friedrich-wilhelms-universität Von der reichsgründung bis 1945.Gerhard Joppich & Friedrich Hartmut Dost - 1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink (eds.), Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter. pp. 256-272.
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  15.  13
    G. W. Bowersock, The Crucible of Islam. Cambridge, MA, and London: Harvard University Press, 2017. Pp. 220; 4 black-and-white figures and 2 maps. $25. ISBN: 978-0-6740-5776-0. [REVIEW]Suleyman Dost - 2021 - Speculum 96 (2):480-482.
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  16.  35
    Deficient biological motion perception in schizophrenia: results from a motion noise paradigm.Jejoong Kim, Daniel Norton, Ryan McBain, Dost Ongur & Yue Chen - 2013 - Frontiers in Psychology 4.
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  17.  23
    Keeping small cities beautiful: Measuring quality of community life in nonmetropolitan cities.Edward J. Blakely, Gala Rinaldi, Howard Schutz, Martin Zone, Philip P. Osterli, Jewell L. Meyer, William A. Dost, Michael Gorvad, Donald G. Addis & Gary A. Beall - 1977 - In Vincent Stuart (ed.), Order. [New York]: Random House.
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  18.  14
    The Dominance of Blended Emotions: A Qualitative Study of Elementary Teachers’ Emotions Related to Mathematics Teaching.Dionne Indera Cross Francis, Ji Hong, Jinqing Liu, Ayfer Eker, Kemol Lloyd, Pavneet Kaur Bharaj & MiHyun Jeon - 2020 - Frontiers in Psychology 11.
    Examining the nature of teachers’ emotions and how they are managed and regulated in the act of teaching is crucial to assess the quality of teacher’s instructions. Despite the essential role emotions play in teachers’ lives and instruction, research on teachers’ emotions has not paid much attention on teachers’ state emotions in the context of daily teaching. Significant portion of literature has described teachers’ emotions by foregrounding trait emotions through deductive methodological approaches. This paper explored elementary teachers’ state and trait (...)
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  19.  22
    (Dost-)Düşmanlar: Hıristiyan Siyonizminde Antisemitizm ve Anti-İslamizm [(Fr-)Enemies: Antisemitism and Anti-Islamism in Christian Zionism].Ömer Kemal Buhari̇ - 2019 - Cumhuriyet İlahiyat Dergisi 23 (3):1315-1330.
    Abstract: The paper deals with “Christian Zionists”, who have born out of Protestantism, conglomerate particularly in the United States of America, provide a non-proportional support for Israel and who at the same time antagonize Islam. The movement’s quiddity, genesis, theology, activities, as well as anti-Semitic and anti-Islamic tendencies are elaborated. According to initial findings, Christian Zionism constitutes an anomaly from a number of perspectives. Most importantly, Jews and Christians symbolize two communities that have been violently antagonizing each other since centuries. (...)
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  20.  23
    Ayfer Tunç'un "Mağara Arkadaşları" Öyküsünün Metinlerarası Bağlamda İncelenmesi.Ülkü ELİUZ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):231-231.
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  21. "What dost thou know me for?" Stanley Cavell über die Dynamik der Scham in der Spannung zwischen dem Streben nach sozialer Anerkennung und der Anpassungsverweigerung.Maria-Sibylla Lotter - 2018 - In Ruth Poser & Alexandra Grund-Wittenberg (eds.), Die verborgene Macht der Scham. Göttingen: Vandenhoeck & Ruprecht. pp. 221-245.
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  22.  9
    Yunus emre’de fitrat olarak ‘dost eti̇ği̇’.Mevlüt Albayrak - 2021 - Tabula Rasa: Felsefe Ve Teoloji 37:1-15.
    İnsan dost olarak kendini bilir. Bu çalışma fıtratı üzerine kendini bilme eyleminde, dost kavra-mının ‘Dost etiği’ bağlamında yerini sorgulamak olacaktır. Dostu kardeş karşılığı kullanmayı denemek istiyorum. Kardeşlik ya dost, fıtrat üzere sorumluluk bilinci olanın kendisi için insanlı-ğı görme biçiminin adıdır. Dost, nesne bir örnek olan üzerinden insanlığın kendini arayış serüve-ninde her bir anda varoluşa dahil olmanın imkanıdır. Bu çalışma dost etiği başlığıyla bu imkânı Yunus Emre üzerinden betimlemeyi amaçlamaktadır.
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  23.  15
    Life of the Amir Dost Muhammed Khan of Kabul.Stephen Rittenberg & Mohan Lal - 1982 - Journal of the American Oriental Society 102 (2):373.
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  24.  29
    Guy De Maupassant'ın Güzel Dost Adlı Romanında Sömürgecilik.Uğur Yönten - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):755-755.
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  25. Manual on vegetational analysis for grassland and forest ecosystem. Philippine Council for Agriculture, Forestry and Natural Resources Research and Development, DOST, Los Baños.P. Sajise & V. Cuevas - forthcoming - Laguna.
     
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  26.  8
    Fictional Geography of Vüs’at O. Bener’s Storybook named Dost-Yaşamasız.Solak Ömer - 2011 - Journal of Turkish Studies 6:789-804.
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  27. Necessary Existence, Immutability, and God's Knowledge of Particulars: A Reply to Amirhossein Zadyousefi.Ebrahim Azadegan - 2023 - Philosophy East and West 73 (1):188-196.
    From the Qur'an, Surah Maryam: -/- (21) So she conceived him, and went in seclusion with him to a remote place. (22) And the pains of childbirth drove her to the trunk of a palm tree: she cried (in her anguish): "Ah! would that I had died before this! Would that I had been a thing forgotten and out of sight!" (23) But (a voice) cried to her from beneath the (palm tree): "Grieve not! for thy Lord hath provided a (...)
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  28. Note from the Editors.Paul Boshears, Jamie Allen & Nico Jenkins - 2011 - Continent 1 (1):1-2.
    For the first issue, and seeking to engage various, disparate forces, we have chosen as a theme the idea of the "isthmus." More than simply "a narrow portion of land, enclosed on each side by water, and connecting two larger bodies of land," isthmus is also used figuratively, like the translator of Pindar who, in 1663, described a, "vain weak-built Isthmus, which dost rise Up betwixt two Eternities."So, isthmus. This we take to describe the narrow part of the throat (...)
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  29.  13
    Does Religiosity Affect Subjective Well-Being? A Cross-Sectional Study on Hemodialysis (HD) Patients.Nevzat Gencer - 2019 - Cumhuriyet İlahiyat Dergisi 23 (3):1419-1444.
    The aim of this study, which is a field reseach, is to determine the level of religiosity and subjective well-being (SWB) of patients with chronic renal failure who are receiving hemodialysis treatment with a descriptive approach and by using socio-psychological methods and to try to determine the relationship between their religiosity and subjective well-being. The sample of the study consists of 205 individuals who were determined by stratified random sampling method from the patients treated in Turkish Ministry of Health, Hitit (...)
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  30. Analiza empirycznych argumentów na rzecz tezy o zróżnicowaniu kulturowym intuicji epistemicznych.Krzysztof Sękowski - 2019 - Studia Philosophica Wratislaviensia 14 (2):75-102.
    The founding text for the new current in modern philosophy—experi-mental philosophy—can be seen in Jonathan Weinberg, Shaun Nichols and Ste-phen Stich’s “Normativity and Epistemic Intuitions” (2001). The authors describe in this article a study to prove cross-cultural differences in epistemic intuitions. On the basis of their results, they argue that since epistemic intuitions seem to serve a crucial role in the use of thought experiments, contemporary philosophical methodology is highly unjustified. That study has brought about at least three replication attempts (...)
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  31.  21
    (Fr-)Enemies: Antisemitism and Anti-Islamism in Christian Zionism.Ömer Kemal Buhari̇ - 2019 - Cumhuriyet İlahiyat Dergisi 23 (3):1315-1330.
    Çalışma Hıristiyanlığın Protestanlık mezhebinden doğan, özellikle Amerika Birleşik Devletleri’nde kümelendiği gözlemlenen, İsrail’i ve Yahudileri orantısızca desteklemesiyle bilinen ve aynı zamanda İslam’a ve Müslümanlara karşı düşmanca yaklaşımları haiz “Hıristiyan siyonistlerini” ele almaktadır. Hareketin mahiyeti, doğuşu, teolojisi, faaliyetleri ve kendisinde mündemiç olan antisemitizm ile anti-İslamizm olguları incelenmektedir. Bulgulara göre, Hıristiyan siyonizmi çeşitli açılardan bakıldığında bir anomali teşkil etmektedir. Bunlardan en önemlisi, Yahudilerin ve Hıristiyanların yüzyıllarca birbirlerine en üst seviyede düşmanlık etmiş olan iki topluluk oluşudur. Hıristiyan siyonistler dünya tarihini Mesih’in zuhuruyla birlikte kurulacak (...)
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  32. al-Radd ʻalā al-dahrīyīn.Jamāl al-Dīn Afghānī - 1902
    Jamal al-Din al-Afghani (1838-97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny (...)
     
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  33.  10
    Klasik Arap Şiirinde “Yaşlılık”.Adnan Arslan - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):49-64.
    Varlığa ilk adım attığı andan itibaren hayatı seven insanoğlu, yaşı ilerle-dikçe tanıştığı ve bağlandığı diğer insanların sayısının artmasıyla hayata daha da bağlanmaktadır. Ancak ne var ki anne-baba, evlat-torun, eş-dost yakınlıklarıyla şenlenen hayatın sonunu ve ayrılıkların yakınlaşmakta olduğunu haber veren ihtiyarlık gün içinde ikindiye, yıl içerisinde de sonbahara benzemektedir. Karanlık gece ve soğuk kışların habercisi olan ihtiyarlık dönemi beka arzusuyla coşkun insan tabiatı açısından hüzünlü bir dönemi ifade etmektedir. “Yaşlılık” olgusu, duygusal yoğunluklardan hayatını alan edebiyatın dikkatini çeken temalarından biridir. Hemen (...)
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  34. Sókratova podivnost.Marina Barabas - 2000 - Reflexe: Filosoficky Casopis 21:85-106.
    Řekni mi, Sókrate,1 máme si myslet, že teď mluvíš vážně, či že žertuješ? Jestliže totiž mluvíš vážně a to, co říkáš, je pravda, co říkáš, nebyl by pak lidský život převrácený a nedělali bychom pak, jak se zdá, všechno naopak než jak bychom měli? 2Kalliklés mluví se vší vážností a vyzývá Sókrata, aby činil stejně. Sókratés si už dost vyhrál, byl sofistikovanější než sofisté, nyní je však na čase, aby přestal bláznit. Jakožto znalec sofistů Kalliklés dobře ví, že otázka (...)
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  35. Článek Fenomenologie pro Encyclopædia Britannica.Aleš Novák - 2019 - Teorie Vědy / Theory of Science 41 (1):111-131.
    Edmund Husserl obdržel v roce 1927 nabídku od Jamese Louise Garvina, britského editora Encyclopædia Britannica, ať napíše pro novou, tehdy čtrnáctou edici článek „Fenomenologie“. Garvin stanovil rozsah článku na 4000 slov a termín vydání na září roku 1929. Husserl pracoval na článku v časovém rozmezí mezi zářím a prosincem roku 1927, během kterého vyhotovil celkem čtyři verze. Husserl požádal o spolupráci na prvních třech verzích svého žáka Martina Heideggera, který toho času zastával profesorský stolec na univerzitě v Marburku. Heidegger strávil (...)
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  36.  13
    A Traditional Form in Religious Language.A. D. Nock - 1924 - Classical Quarterly 18 (3-4):185-.
    Eduard Norden, in the second half of his Agnostos Theos, has maintained with great learning and ingenuity the thesis that predications in the style ‘Thou art ,’ ‘I am ,’ are due to Oriental influence; purely Greek religious language does not go beyond ‘Thou dost ,’ ‘We are indebted to thee for .’ This view appears to be substantially correct. To Oriental influence we may, I think, trace also the custom of stringing together a series of brief predications in (...)
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  37.  7
    A Traditional Form In Religious Language.A. D. Nock - 1924 - Classical Quarterly 18 (3-4):185-188.
    Eduard Norden, in the second half of his Agnostos Theos, has maintained with great learning and ingenuity the thesis that predications in the style ‘Thou art,’ ‘I am,’ are due to Oriental influence; purely Greek religious language does not go beyond ‘Thou dost,’ ‘We are indebted to thee for.’ This view appears to be substantially correct. To Oriental influence we may, I think, trace also the custom of stringing together a series of brief predications in or of the second (...)
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  38.  5
    Bir Mûcize Örneği Olarak Hz. Peygamber’in İnsanları Dönüştürme Kabiliyeti.Osman Nuri Demi̇r - 2022 - Atebe 8:47-67.
    Kelâm âlimleri “mûcize” kavramını iki farklı şekilde tarif etmişlerdir. Bunlardan ilkinde mûcize “Peygamber olduğunu ileri süren kimsenin elinde, onun doğruluğunu kanıtlamak için meydana gelen hârikulâde olay” şeklinde tanımlanmıştır. İkinci tarife göre ise mûcize: “Peygamberlik iddia eden bir zâtın elinde, inkârcılara meydan okuduğu bir sırada, kendisini doğrular mâhiyette, başkalarının benzerini yapamadıkları, Allah tarafından yaratılan, olağanüstü olay”lara verilen addır. Tanımlardan da anlaşılacağı üzere “mûcize” kelimesiyle genel olarak “hissî mûcize”lere işaret edilmektedir. Zaten “mûcize” teriminin kelâmî metinlerde yer almaya başladığı IV. yy. dan itibaren (...)
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  39.  1
    Gottes Wesen, Gottes Wirken: Ontologie und Kosmologie im Denken von Šams-al-Dīn Muḥammad al-Ḫafrī (gest. 942/1535): eine philosophische Analyse nach seinen Schriften al-Risāla fī it̲bāt wāǧib al-wuǧūd bi-l-d̲āt wa-ṣifātihī und al-Risāla fī l-ilāhiyyāt.Fīrūzah Sāʻatchiyān - 2011 - Berlin: Klaus Schwarz Verlag.
    Die Reihe Islamkundliche Untersuchungen wurde 1969 im Klaus Schwarz Verlag begr ndet und hat sich zu einem der wichtigsten Publikationsorgane der Islamwissenschaft in Deutschland entwickelt. Die ber 330 B nde widmen sich der Geschichte, Kultur und den Gesellschaften Nordafrikas, des Nahen und Mittleren Ostens sowie Zentral-, S d- und S dost-Asiens.
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