Results for 'As Nardju'

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  1. Mustika budi, menudju kesempurnaan hidup.As Nardju - 1962 - Djakarta,: Pustaka Islam.
     
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  2.  21
    From poison, shadow, and farewell.Javier Marías - 2009 - Common Knowledge 15 (3):468-471.
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  3.  8
    Lo bello y lo siniestro.Eugenio Trías - 1982 - Sant Joan Despí (Barcelona): Seix Barral.
    Publicado por primera vez en 1982 y merecedor del Premio Nacional de Ensayo en 1983, Lo bello y lo siniestro es un texto imprescindible para comprender la historia de las ideas estéticas y de la teoría del arte. Mediante el análisis de obras diversas -desde las pinturas renacentistas de Sandro Botticelli hasta la célebre película Vertigo de Alfred Hitchcock- el genial filósofo valora la evolución histórica de dos categorías estéticas opuestas, lo bello y lo siniestro, para descubrir lo que ambas (...)
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  4. Africa: Universalization as sublation of globalism?as Sublation Of Globalism - 2002 - Dialogue and Universalism 12.
     
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  5.  8
    Notiz Über Das Arabische Buch “Tuḥfat Iḫwān Aṣ-Ṣafā ” D. H. “Gabe der Aufrichtigen Freunde”, Nebst Proben Desselben: Arabisch Und Deutsch.Iḫwān aṣ-ṣafā - 1837 - De Gruyter.
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  6. Semen as Goods: Reproductive Workers and the Market in Altruism.Semen as Gift - 2002 - In Nancy Scheper-Hughes & Loïc J. D. Wacquant (eds.), Commodifying Bodies. Sage Publications.
     
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  7.  8
    Sein und Gegenstand.Víctor Farías - 1968 - [n.p.]:
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  8.  5
    El intelectual y su mundo.Julián Marías - 1956 - Madrid,: Espasa-Calpe.
  9. Nuevos ensayos de filosofía.Julián Marías - 1968 - Madrid,: Ediciones de la Revista de Occidente.
  10.  13
    Philosophy as dramatic theory.Julián Marías - 1971 - University Park,: Pennsylvania State University Press.
    Although Julian Marias has inherited the mantle of the great Spanish philosopher Ortega y Gasset, he has developed a theory of philosophy exclusively his own that emerges clearly in this collection of fourteen essays. Marias's unique view of the philosophical enterprise as a dramatic one is applied to considerations of literary genre, theism and atheism, the dramatic structure of philosophy, life and death, the human body, and the concept of power and reality. This is the first work of Marias's to (...)
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  11.  6
    El arte de la dominación: ensayos de filosofías para la emancipación y la liberación.Gloria Elías (ed.) - 2018 - San Salvador de Jujuy, Pcia. de Jujuy, Argentina: Universidad Nacional de Jujuy.
  12. Chapter Ten Art Constructs as Generators of the Meaning of the Work of Art Viktor F. Petrenko and Olga N. Sapsoleva.Art Constructs as Generators - 2007 - In Leonid Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and innovation. Newcastle, UK: Cambridge Scholars Press.
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  13. Santa Śaśidharako Bāṇopanishad. Śaśidhara - 1976 - Tamghāsa, Gulmi: Kiraṇa Pustakālaya.
     
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  14.  9
    Atthe risk of oversimplifying, let us assume as a working premise that there are basically two types of people: active and passive. This.Human Beings as Technological - 2006 - In John R. Dakers (ed.), Defining Technological Literacy: Towards an Epistemological Framework. Palgrave-Macmillan.
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  15.  7
    Teoría de las ideologías.Eugenio Trías - 1970 - Barcelona]: Ediciones Península.
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  16.  69
    Chapter One Knowledge, Ability, and Manifestation Part One: Knowledge As Ability.Knowledge As Ability - 2011 - In Tolksdorf Stephan (ed.), Conceptions of Knowledge. De Gruyter. pp. 71.
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  17.  9
    Teaching Freud as interpreter of religious texts and practices.As Interpreter - 2003 - In Diane E. Jonte-Pace (ed.), Teaching Freud. Oxford University Press. pp. 77.
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  18.  13
    Homenaje a Julián Marías.Julián Marías (ed.) - 1984 - Madrid: Espasa-Calpe.
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  19. La huella de Julián Marías: un pensador para la libertad: homenaje a Julián Marías.Julián Marías (ed.) - 2006 - Madrid: Comunidad de Madrid.
     
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  20. Ḥizb al-kalāmīyah fī adab al-ʻaṣr al-Umawī: fī āthār al-dārisīn wa-fī āthārih.Thurayyā Malḥas - 2010 - ʻAmmān: ʻImād al-Dīn lil-Nashr wa-al-Tawzīʻ.
     
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  21. Are the boy scouts being as bad.As Racists - 2004 - Public Affairs Quarterly 18 (4):363.
     
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  22.  7
    Teoría de las ideologías y otros textos afines.Eugenio Trías - 1987 - [Barcelona]: Ediciones Península.
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  23. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  24. Modal Logic as Metaphysics.Timothy Williamson - 2013 - Oxford, England: Oxford University Press.
    Timothy Williamson gives an original and provocative treatment of deep metaphysical questions about existence, contingency, and change, using the latest resources of quantified modal logic. Contrary to the widespread assumption that logic and metaphysics are disjoint, he argues that modal logic provides a structural core for metaphysics.
  25.  1
    Qaḍāyā falsafīyah.Najīb Ḥaṣādī - 2004 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
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  26. Imre Śaśon.Śaśon Mordekhai Mosheh - 1962
     
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  27. Sefer Imre Śaśon.Śaśon Mordekhai Mosheh - 2012 - Yerushalaim: Moshe Eliyahu.
     
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  28. Sefer Ḳol Śaśon: menuḳad: musar meʻir be-tokhaḥat meguleh be-mashal ṿe-shir la-ʻazov derekh kesel ṿela-lekhet be-derekh ṭovim la-ʻaśot ha-ṭov ṿeha-yashar be-ʻene Elohim ṿe-adam.Śaśon Mordekhai Mosheh - 1983 - Yerushalayim: [Ḥ. Mo.L.]. Edited by Ezra Basri.
     
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  29. Sefer Ḳol Śaśon: reʼu sefer be-tokhaḥat shir meguleh..Śaśon Mordekhai Mosheh - 1858 - Yerushala[y]im: Le-haśig, A. Ts. Ḥ. Barukh (Muʻalem).
     
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  30. Maker theory?Propertied Objects as Truth-Makers - 2006 - In Paolo Valore (ed.), Topics on General and Formal Ontology. Polimetrica International Scientific Publisher.
     
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  31.  9
    Masʼalat al-ḥuqūq fī al-mithālīyah al-Almānīyah.al-Asʻad Wāʻir - 2016 - al-Munastīr, Tūnis: al-Thaqāfīyah lil-Nashr wa-al-Tawzīʻ.
    Civil rights; human rights; law; philosophical aspects; idealism, German; philosophy, German.
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  32. Dharmāmr̥ta (Sāgāra): 'Jñānadīpīka' Saṃskr̥ta pañjikā tathā Hindī ṭīkā sahita. Aśādhara - 1978 - Nayī Dillī: Bhāratiya Jñānapīṭha prakāśana. Edited by Kailash Chandra Jain.
     
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  33.  13
    One of the Many Faces of China.Maoism as A. Quasi-Religion - 1974 - Japanese Journal of Religious Studies 1:2-3.
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  34. Philip Walther.Entanglement as an Element-of-Reality - 2013 - In Tilman Sauer & Adrian Wüthrich (eds.), New Vistas on Old Problems. Max Planck Research Library for the History and Development of Knowledge.
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  35.  1
    Tazkirah da Sayyid Afghānī.ʻAbd al-Ḥalīm As̤ar - 1961
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  36. Horace Barlow.Cognition as Code-Breaking - 2002 - In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley.
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  37.  21
    ¿ Es política la justicia como equidad?Is Politics Justice as Fairness - 2013 - Ideas Y Valores 62 (152).
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  38. Akhlāq-i Muḥammadī. Aṣīl - 2008 - Kābul, Afghānistān: Dānish Khprandwiyah Ṭolanah.
     
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  39. Lorna Veraldi.To See Our Flaws as Others - 2003 - In Howard Good (ed.), Desperately Seeking Ethics: A Guide to Media Conduct. Scarecrow Press.
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  40. as They Think'in.George‘What Americans Really Believe Bishop & Why Faith Isn’T. As Universal - 1999 - Free Inquiry 19 (3).
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  41. Imafedia Okhamafe.as Opposites in Rubiconesque Chaka - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 51.
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  42. Introducción al estudio de la ontología jurídica.Francisco Elías de Tejada Y. Spínola - 1942 - Madrid: [Gráficas Ibarra].
     
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  43.  7
    Tratado de filosofía del derecho.Francisco Elías de Tejada Y. Spínola - 1974 - Sevilla: Universidad de Sevilla.
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  44.  6
    Acerca de Ortega.Julián Marías - 1971 - Madrid: Espasa Calpe.
    Acerca de Ortega se publicó hace veinte años, y se agotó hace mucho tiempo. Está compuesto de diversos ensayos, que constituyen otros tantos enfoques sobre distintas dimensiones del pensamiento de Ortega. Están escritos desde 1945 en adelante el último de ellos en 1975, añadido a esta nueva edición. Constituyen una introducción a la filosofía de Ortega, que no desvirtúa su complejidad y persigue con rigor su núcleo esencial y las líneas maestras que permiten comprenderla. La obra muestra brevemente la radical (...)
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  45.  11
    Tres visiones de la vida humana.Julián Marías - 1972 - [Estella]: Salvat.
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  46. Virtue ethics as foundational for a global ethic.Laura Westra - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers. pp. 79--91.
     
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  47. As It Is, It Is an Ax: Some Medieval Reflections on De Anima II. 1.M. Sirridge & As It Is - 1997 - Journal of Nietzsche Studies 6 (1):1-24.
  48. Aṣṭāvakra gītā.Mālatī Jauharī & Aṣṭāvakra (eds.) - 1989 - Bambaī: Khemarāja Śrīkr̥ṣṇadāsa Prakāśana.
     
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  49. Śaśinātha-nibandhāvalī.Śaśinātha Jhā - 1980 - Darabhaṅgā: Kāmeśvarasiṃha-Darabhaṅgā-Saṃskr̥ta-Viśvavidyālayaḥ. Edited by Rāmacandra Miśra.
    Verse treatises on Advaita Jaina, and Nyaya philosophy.
     
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  50. Designing cities and buildings as if they were ethical choices.Jessica Woolliams - 2010 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell.
     
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