Results for 'Ang Xu'

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  1.  15
    Prediction of Fish Migration Caused by Ocean Warming Based on SARIMA Model.Feng Xu, Yu-Ang Du, Hong Chen & Jia-Ming Zhu - 2021 - Complexity 2021:1-9.
    Herring and mackerel are two of the most important pillars of Scottish fisheries. In recent years, global warming has caused a gradual rise in ocean temperatures. In order to survive and reproduce, herring and mackerel populations will migrate. This will have a huge impact on Scotland’s fisheries. Therefore, we need to predict the relocation of fish stocks in advance, make timely adjustments to the fishing range, and minimize the loss of the fishing industry. In this article, we subdivide the research (...)
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  2.  7
    China Looks Abroad: Changing Directions In International Science. [REVIEW]Ang Xu - 2008 - Minerva 46 (1):37-51.
    This essay describes China’s participation in international science organizations during the past two decades. It argues that, whilst progress has been made, serious problems remain. It concludes that increased attention to communication and exchange, and the creation of a favourable international image in science and technology are important priorities for China.
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  3. Về khả năng ứng dụng của hệ xử lý thông tin 3D và nguyên lý bán dẫn giá trị trong tìm kiếm giải pháp cho vấn đề ô nhiễm môi trường và biến đổi khí hậu ở Việt Nam.Quy Khuc - 2022 - Tạp Chí Kinh Tế Và Dự Báo 1:1-9.
    Giải quyết biến đổi khí hậu và ô nhiễm môi trường đang và sẽ là thách thức lớn của nhân loại trong thế kỷ 21. Con người không còn nhiều thời gian để sửa chữa, phục hồi đưa hệ sinh thái môi trường (tự nhiên) trở về trạng thái an toàn. Trong khi các nỗ lực trong thời gian qua chưa thực sự hiệu quả thì COP26 mở ra cơ hội lớn để nhân loại tiến gần đến mục tiêu kiềm (...)
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  4. Rosai zensho ; Rosai shinpō. Itan bensei.Heng Xu - 1669 - [Taipei]: Chūbun Shuppansha. Edited by Heng Xu & Ling Zhan.
     
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  5.  65
    From Lot's Wife to a Pillar of Salt: Evidence that Physical Object is a Sortal Concept.Fei Xu - 1997 - Mind and Language 12 (3-4):365-392.
    Abstract:A number of philosophers of language have proposed that people do not have conceptual access to‘bare particulars’, or attribute‐free individuals (e.g. Wiggins, 1980). Individuals can only be picked out under some sortal, a concept which provides principles of individuation and identity. Many advocates of this view have argued thatobjectis not a genuine sortal concept. I will argue in this paper that a narrow sense of‘object’, namely the concept of any bounded, coherent, three‐dimensional physical object that moves as a whole (Spelke, (...)
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  6.  3
    Dang dai Zhongguo de qi meng yu fan qi meng =.Jilin Xu - 2011 - Beijing Shi: She hui ke xue wen xian chu ban she.
  7. Gongsun Long zi jiang shu.Fuguan Xu - 1966 - Edited by Long Gongsun.
     
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  8.  9
    Ou Ya da lu yu yan ji qi yan jiu shuo lüe.Wenkan Xu - 2013 - Lanzhou Shi: Lanzhou da xue chu ban she.
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  9. Xunzi zhe xue.Junru Xu - 1971 - [Taibei xin zhuang]: Chang yan chu ban she [zong jing xiao.
     
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  10.  21
    The misruling elites: the state, local elites, and the social geography of the Chinese Revolution.Xiaohong Xu, Ivan Png, Junhong Chu & Yehning Chen - 2024 - Theory and Society 53 (2):465-508.
    The existing scholarship has developed six main explanations to account for the success of the Chinese Revolution, which has been anomalous for major paradigms derived from cross-national comparisons. Methodologically, we use a social geographical approach to test these existing explanations systematically by constructing and analyzing a unique dataset of Communist growth in 93 counties in the three most contested provinces during its most pivotal period of ascendence. Theoretically, we advance and test an alternative perspective, based on the groundwork of Tocqueville (...)
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  11.  20
    Correction to: The misruling elites: the state, local elites, and the social geography of the Chinese Revolution.Xiaohong Xu, Ivan Png, Junhong Chu & Yehning Chen - 2024 - Theory and Society 53 (2):509-509.
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  12. Chin tai ssu hsiang chieh pʻou.Ching-kao Tʻang - 1974
     
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  13. Chung-kuo yüan ju che hsüeh ssu hsiang shih.Hua Tʻang - 1979
     
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  14. Fa lü chih mi.Piao-min Tʻang - 1947
     
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  15. Kʻung-tzu che hsüeh ssu hsiang yüan liu.Hua Tʻang - 1977
     
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  16.  14
    Kong Meng ren xing lun yu zi you zhi shi tan.Yongqing Xu - 2022 - Taibei Shi: Wu nan tu shu chu ban gu fen you xian gong si.
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  17.  6
    Si xiang de zhuan xing: li xue fa sheng guo cheng yan jiu.Hongxing Xu - 2016 - Shanghai: Shanghai ren min chu ban she.
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  18.  14
    La masculinité dans la Chine d’aujourd’hui.Demin Xu - 2024 - Cités 97 (1):67-78.
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  19. Liu-hsia Chih tʻung ma Kʻung lao erh.Hsiao-wen Tʻang - 1974
     
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  20. Wei Chin hsüan hsüeh lun kao.Yung-tʻung Tʻang - 1957
     
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  21. Yin-tu che hsüeh shih lüeh.Yung-tʻung Tʻang - 1973
     
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  22.  9
    Xu Lizhi tan shu xue zhe xue =.Lizhi Xu - 2008 - Dalian Shi: Dalian li gong da xue chu ban she.
    本书收录了《科学文化人与审美意识》、《试论“展望数学的新时代”》、《略论数学真理及真理性程度》等文章。.
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  23.  12
    Xu Lizhi tan shu xue fang fa lun =.Lizhi Xu - 2008 - Dalian Shi: Dalian li gong da xue chu ban she.
    本书收录了《数学方法论概论》、《数学方法纵横谈》、《数学抽象度概念与抽象度分析法》、《论Godel不完备性定理》等文章。.
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  24. Rational statistical inference and cognitive development.Fei Xu - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Structure and Contents. New York, US: Oxford University Press on Demand. pp. 3--199.
     
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  25. Hsüan hsüeh, wen hua, Fo chiao.Yung-tʻung Tʻang - 1978 - Edited by Yung-tʻung Tʻang.
     
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  26.  31
    Xu Fuguan jiao shou tan yi shu.Fuguan Xu - 2022 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si. Edited by Yuanchun Xu.
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  27. Cong Makesi zhe xue dao er shi shi ji zhe xue.Qian Xu - 1951
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  28.  8
    Ru jia zhong dao zhe xue de li shi yuan yuan yu dang dai jia zhi.Keqian Xu - 2020 - Beijing: Guang ming ri bao chu ban she.
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  29.  12
    Ru xing yu li dian: "Kongzi jia yu" si xiang tan jiu.Qining Xu - 2020 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    唐鄉維在校園中巧遇風雲人物泰勒,自認平凡無奇而感到自卑的他經由泰勒的邀請加入了一個神秘的研究計畫,從此與熟悉的生活告別,被放入未曾想像過的險峻位置中。 泰勒厭惡著人心的貪婪和愚蠢,表面上聽命於組織的吩咐製造毀滅性武器,實則計畫著人類的末日。自從遇見唐鄉維之後泰勒發現以往看似遙不可及的夢想或許得以實現,便暗自進行著不為人知的計畫,製造無人能及的「怪物」 。 全書以雙線方式進行,用跳躍的時間點敘述整個事件,兩個性格截然不同的男主角相互依賴,卻又矛盾衝突不斷,令人好奇究竟事件背後隱藏的真相是什麼。本書探討著男性對於力量和外表的崇拜,甘願付出一切,肇因於理想的 實現與純粹的迷戀。.
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  30. Shang jun shu yan jiu.Laoyong Xu - 1973
     
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  31.  13
    Xi Zhou lun li si xiang yan jiu: duo wei shi ye xia de Zhongguo gu dai lun li si xiang su yuan = A study of the ethical criticism of the Western Zhou dynasty: tracing the origin of ancient Chinese ethical criticism from a multi-dimensional perspective.Nanyu Xu - 2020 - Beijing Shi: Zhonghua shu ju.
    本书充分利用西周金文与传世文献史料,围绕宗教、伦理、政治互动的主线,对西周的孝友等血缘伦理思想,以及德、敬、肃、恭、勤、雍、和等政治伦理思想与善恶评价思想进行宏观与微观的深入探讨。在西周与古埃及的比较 研究中,彰显西周“伦理思维发达”这一重要特征,并以双方族群格局差异为切入点,深入探讨这一重要特征之成因。在西周与后世的比较视野下,围绕西周基本社会制度的伦理影响,深入探研西周的“德治”思想及其“层级推 衍治理”思想,从而揭示西周伦理政治思想的主要时代特征。.
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  32. Yü i hsüeh kai yao.Daolin Xu - 1956
     
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  33. Chung-kuo lun li.Chʻuan-chi Tʻang - 1958
     
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  34. Wei Chin hsüan hsüeh chung ti shê hui chêng chih.Yung-tʻung Tʻang - 1956 - Edited by Jên, Chi-jü & [From Old Catalog].
     
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  35. Wang jih tsa kao.Yung-Tʻung Tʻang - 1962
     
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  36.  36
    Exploring Practitioners’ Meaning of “Ethics,” “Compliance,” and “Corporate Social Responsibility” Practices: A Communities of Practice Perspective.Angeli Weller - 2020 - Business and Society 59 (3):518-544.
    Companies seeking to effectively manage the ethical dimensions of their business have created formal and informal practices, including those with the labels “ethics and compliance” and “corporate social responsibility” (CSR). However, there is little research describing how practitioners who create and implement these practices understand their meaning and relationship. Leveraging a communities of practice theoretical perspective, this qualitative study proposes that these practices can be studied as artifacts of managerial learning. Thematic analysis of interviews with senior managers suggests that practices (...)
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  37.  6
    Dang dai xin dao jia =.Kangsheng Xu - 2013 - Beijing Shi: She hui ke xue wen xian chu ban she.
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  38.  1
    Ke ji zheng zhi kong jian de zhang li =.Zhili Xu - 2006 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书对科技与政治交互作用空间的性质、结构及其张力进行了基本阐述,探讨科技政治空间价值张力的离合及有机统一的作用规律以及科技政治空间自由与干涉的权力张力及其作用规律等。.
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  39.  2
    Ma Zhu si xiang yan jiu =.Shujie Xu - 2013 - Beijing Shi: Ren min chu ban she.
  40.  4
    Ru jia wen hua ci shan si xiang yan jiu =.Jianshe Xu & Wenke Zhang (eds.) - 2013 - Beijing: Zhongguo she hui chu ban she.
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  41.  3
    Ru jia wen hua yu min jian xin yang.Zhaoxu Xu - 2013 - Beijing Shi: Ren min chu ban she.
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  42.  8
    Tian ren he dao: Laozi zhe xue yan jiu = TIANRENHEDAO.Chunhua Xu - 2013 - Beijing Shi: Ren min chu ban she.
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  43.  5
    Xin li xue yu she hui xue zhi jian de quan shi xue jin lu =.Bing Xu - 2013 - Beijing: Sheng huo, du shu, xin zhi san lian shu dian.
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  44.  14
    Perceived Empowering Leadership, Harmonious Passion, and Employee Voice: The Moderating Role of Job Autonomy.Ang Gao & Jing Jiang - 2019 - Frontiers in Psychology 10:456028.
    Based on self-determination theory, we conceptualized the effect of empowering leadership on employee’s voice via harmonious passion. This paper further explored the moderating effect of job characteristics in voice process, and proposed a moderated mediation model. Using a sample of 674 supervisor-subordinate dyads, we found that (1) empowering leadership was positively related to employees’ harmonious passion and voice behavior, (2) harmonious passion played a mediating role in the relationship between empowering leadership and employee voice, and (3) job autonomy strengthened the (...)
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  45. Induction, overhypotheses, and the shape bias: Some arguments and evidence for rational constructivism.Fei Xu, Kathryn Dewar & Amy Perfors - 2009 - In Bruce M. Hood & Laurie Santos (eds.), The origins of object knowledge. Oxford: Oxford University Press. pp. 263--284.
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  46.  90
    A logic of knowing why.Chao Xu, Yanjing Wang & Thomas Studer - 2021 - Synthese 198 (2):1259-1285.
    When we say “I know why he was late”, we know not only the fact that he was late, but also an explanation of this fact. We propose a logical framework of “knowing why” inspired by the existing formal studies on why-questions, scientific explanation, and justification logic. We introduce the Kyi\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${{\mathcal {K}}{}\textit{y}}_i$$\end{document} operator into the language of epistemic logic to express “agent i knows why φ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} (...)
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  47. Facing the Future: Agents and Choices in Our Indeterminist World.Nuel Belnap, Michael Perloff & Ming Xu - 2001 - Philosophical Quarterly 52 (209):660-662.
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  48. Induction, overhypotheses, and the shape bias: some arguments and evidence for rational constructivism.Fei Xu, Kathryn Dewar & Perfors & Amy - 2009 - In Bruce M. Hood & Laurie Santos (eds.), The origins of object knowledge. Oxford: Oxford University Press.
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  49.  31
    Aligning responsible business practices: A case study.Angeli E. Weller - 2017 - Business Ethics: A European Review 26 (4):457-467.
    This article offers an in-depth case study of a global high tech manufacturer that aligned its ethics and compliance, corporate social responsibility, and sustainability practices. Few large companies organize their responsible business practices this way, despite conceptual relevance and calls to manage them comprehensively. A communities of practice theoretical lens suggests that intentional effort would be needed to bridge meaning between the relevant managers and practices in order to achieve alignment. The findings call attention to the important role played by (...)
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  50. Zhongtaology: A Confucian Way of Philosophical Thinking and Moral Life.Keqian Xu - 2013 - In School of Philosophy (ed.), XXIII World Congress of Philosophy: Philosophy as Inquiry and Way of Life(Abstract). University of Athens.
    Due to the differences of languages, “ontology” in its original Western sense had not been conceptualized in ancient China. The most prominent and unique feature of Confucian philosophy in early ancient China is “Zhongtaology” instead of “ontology”. Zhongtaology is the philosophical inquiring for the way of “Zhong”, which is based on all the primordially related semantic meanings embodied in the Chinese character “zhong”. Zhongtaological philosophy indicates an association between human beings and their world, a coincidence between subjectivity and objectivity, a (...)
     
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