Results for 'Amita Varmā'

180 found
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  1.  10
    Ācārya Vijñānabhikshukr̥ta Sāṅkhyasāra: eka adhyayana.Amita Varmā - 2015 - Gājiyābāda: Śruti Buksa.
    Study on Sāṃkhyasāra of Vijñānabhikṣu, active 16th century, classical work on Sankhya school of Indic philosophy.
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  2.  7
    Dvaita evaṃ Advaita: eka tattvamīmāṃsīya vimarśa Śaṅkara evaṃ Sāṅkhya abhimata.Amita Varmā - 2015 - Gājiyābāda: Śruti Buksa.
    Analytical study of Advaita and Dvaita philosophy with reference to Śaṅkarācārya and Sankhya school.
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  3.  14
    Mind and cognition, an interdisciplinary sharing: essays in honour of Amita Chatterjee.Amita Chatterjee, Kuntala Bhattacharya, Madhucchanda Sen & Smita Sirker (eds.) - 2019 - New Delhi: DK Printworld.
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  4.  47
    Responsible Leadership and Reputation Management During a Crisis: The Cases of Delta and United Airlines.Tulika M. Varma - 2020 - Journal of Business Ethics 173 (1):29-45.
    This study argues that actions taken during a crisis within the responsibility compass impacts reputation. The lens of responsible leadership was chosen from among the different foci of leadership scholarship because of its emphasis on relational and ethical dimensions. The focus of this study was the actions undertaken by the CEOs of United and Delta Airlines after the forceful removal of the passengers and its influence on the reputation capital as measured by the changes in the respective share prices of (...)
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  5. Political Philosophy [by] Viswanath Prasad Varma.Vishwanath Prasad Varma - 1970 - Lakshmi Narain Agarwal.
     
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  6.  10
    Book Review: Judith Butler: Sexual Politics, Social Change and the Power of the Performative by Gill Jagger London and New York: Routledge, 2008 Reviewed by Amita Nijhawan. [REVIEW]Amita Nijhawan - 2009 - Body and Society 15 (3):121-126.
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  7.  32
    Shrinking digital gap through automatic generation of WordNet for Indian languages.Amita Jain, Devendra K. Tayal & Sunny Rai - 2015 - AI and Society 30 (2):215-222.
  8. Occupational hazards caused in textile printing sector.Amita Pandya & Renu Sharma - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 43.
     
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  9. Anubhava vāṇī, eka samīkshātmaka adhyayana: Jainadarśana ke viśesha sandarbha meṃ.Amita Prabhā - 2001 - Byāvara: Muni Śrī Hajārīmala Smr̥ti Prakāśana.
    Study of Aṇabhai-vāṇī by Sukharāmadāsa, 1716-1816, on Jaina doctrines and philosophy.
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  10.  14
    The political philosophy of Bertrand Russell.Amita Singh - 1987 - Delhi, India: Mittal Publications.
    INTRODUCTION ' Three passions have governed my life: The longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. ...
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  11.  16
    The Path of Theistic Mysticism: the Only Hope for the Future?Amita Valmiki - 2015 - Dialogue and Universalism 25 (1):57-67.
    Religion and diversified religious experiences are always held suspect and not spared from apprehensions regarding its value, its ethics, its revelatory claims and its approaches. Time immemorial religion and religious experiences have played a pivotal role in building up society for betterment and also for deterioration. Man’s intellectual activity throughout the history was on the line of religion. The sacred in religion has always empowered man in many paths of his life, say, to bring social reformation, be it environmental concern (...)
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  12. Bhāṭṭacintāmaṇi ke tarkapāda kā adhyayana.Śāradā Varmā - 1987 - Dillī: Nirmāṇa Prakāśana.
     
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  13.  27
    Diversity in clinical research: public health and social justice imperatives.Tanvee Varma, Camara P. Jones, Carol Oladele & Jennifer Miller - 2023 - Journal of Medical Ethics 49 (3):200-203.
    It is well established that demographic representation in clinical research is important for understanding the safety and effectiveness of novel therapeutics and vaccines in diverse patient populations. In recent years, the National Institutes of Health and Food and Drug Administration have issued guidelines and recommendations for the inclusion of women, older adults, and racial and ethnic minorities in research. However, these guidelines fail to provide an adequate explanation of why racial and ethnic representation in clinical research is important. This article (...)
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  14.  19
    Studies on natural diamonds of the dodecahedral form.C. K. R. Varma - 1967 - Philosophical Magazine 16 (141):621-634.
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  15.  32
    Studies in Hindu Political Thought and Its Metaphysical Foundations.Vishwanath Prasad Varma - 1974 - Delhi: Motilal Banarsidass.
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  16.  34
    The mental representation of integers: An abstract-to-concrete shift in the understanding of mathematical concepts.Sashank Varma & Daniel L. Schwartz - 2011 - Cognition 121 (3):363-385.
  17.  24
    Where There are only Doctors: Counselors as Psychiatrists in Indian‐Administered Kashmir.Saiba Varma - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (4):517-535.
  18. Naturalism in Linguistic Theory.Chatterjee Amita - 2009 - International Journal on Humanistic Ideology 2 (1):43-57.
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  19.  44
    Effect of retroflex sounds on the recognition of Hindi voiced and unvoiced stops.Amita Dev - 2009 - AI and Society 23 (4):603-612.
    As development of the speech recognition system entirely depends upon the spoken language used for its development, and the very fact that speech technology is highly language dependent and reverse engineering is not possible, there is an utmost need to develop such systems for Indian languages. In this paper we present the implementation of a time delay neural network system (TDNN) in a modular fashion by exploiting the hidden structure of previously phonetic subcategory network for recognition of Hindi consonants. For (...)
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  20. Bhāratīya darśana.Vishwanath Prasad Varma - 1967
     
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  21. Bhaktikāṇḍa (Upaniṣad).Rāmagopāla Varmā & Trivikramānanda (eds.) - 1990 - Phatehapura-Śekhāvāṭī: Śrī Sarasvatī Pustakālaya.
     
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  22. Śrī Aravinda: vicāra darśana.Śyāma Bahādura Varmā - 1973
     
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  23.  97
    Criteria for the Design and Evaluation of Cognitive Architectures.Sashank Varma - 2011 - Cognitive Science 35 (7):1329-1351.
    Cognitive architectures are unified theories of cognition that take the form of computational formalisms. They support computational models that collectively account for large numbers of empirical regularities using small numbers of computational mechanisms. Empirical coverage and parsimony are the most prominent criteria by which architectures are designed and evaluated, but they are not the only ones. This paper considers three additional criteria that have been comparatively undertheorized. (a) Successful architectures possess subjective and intersubjective meaning, making cognition comprehensible to individual cognitive (...)
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  24.  47
    Dr. Siddheshwar Varma Felicitation Volume, Being a Collection of Papers Presented to Him on His 90th BirthdayBibliography of the Writings of Siddheshwar VarmaPāṇini and Elision Being an Analytical Study of Pāṇini's Sūtras on Lopa (Elision) in SanskritPanini and Elision Being an Analytical Study of Panini's Sutras on Lopa (Elision) in Sanskrit.Ludwik Sternbach, K. V. Sarma, Siddheshwar Varma, Pāṇini & Panini - 1981 - Journal of the American Oriental Society 101 (4):483.
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  25.  12
    Etch pits and trigons on diamond.C. K. R. Varma - 1967 - Philosophical Magazine 16 (141):611-620.
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  26.  72
    Naturalism in classical indian philosophy.Amita Chatterjee - forthcoming - Stanford Encyclopedia of Philosophy.
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  27.  13
    Large Language Models and Inclusivity in Bioethics Scholarship.Sumeeta Varma - 2023 - American Journal of Bioethics 23 (10):105-107.
    In the target article, Porsdam Mann and colleagues (2023) broadly survey the ethical opportunities and risks of using general and personalized large language models (LLMs) to generate academic pros...
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  28. Yoga darśana: kāvya vyākhyā: Yogābhyāsavidhi sahita.Vidyāsāgara Varmā - 2008 - Dillī: Rāshtriya Saṃskr̥ta Saṃsthāna. Edited by Patañjali.
    Comprehensive work on Yoga philosophy; includes complete Sanskrit text with Hindi verse translation of Yogasutra of Patañjali.
     
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  29. Modern Indian Politics and Political Thought.Vishwanath Prasad Varma - 1964 - Diogenes 12 (45):143-154.
  30.  21
    East and west in Aurobindo's political philosophy.Vishwanath Prasad Varma - 1955 - Philosophy East and West 5 (3):235-244.
  31.  18
    COVID-19 at Home: Gender, Class, and the Domestic Economy in India.Amita Baviskar & Raka Ray - 2020 - Feminist Studies 46 (3):561.
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  32.  19
    Nation’s body, river’s pulse: Narratives of anti-dam politics in India.Amita Baviskar - 2019 - Thesis Eleven 150 (1):26-41.
    In the 1990s, social movements against large dams in India were celebrated for crafting a powerful challenge to dominant policies of development. These grounded struggles were acclaimed for their critique of capitalist industrialization and their advocacy for an alternative model of socially just and ecologically sustainable development. Twenty years later, as large dams continue to be built, their critics have shifted the battle off the streets to new arenas – to courts and government committees, in particular – and switched to (...)
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  33.  7
    Acharya Brajendranath Seal.Amita Chatterjee - 2018 - New Delhi: Sahitya Akademi.
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  34.  17
    Roads to Mathematical Pluralism: Some Pointers.Amita Chatterjee - 2017 - Journal of the Indian Council of Philosophical Research 34 (2):209-225.
    IntroductionScientific pluralism is generally understood in the backdrop of scientific monism. So is mathematical pluralism. Though there are many culture-dependent mathematical practices, mathematical concepts and theories are generally taken to be culture invariant. We would like to explore in this paper whether mathematical pluralism is admissible or not.Materials and methodsMathematical pluralism may be approached at least from five different perspectives. 1. Foundational: The view would claim that different issues within mathematics need support of different foundations, apparently incompatible with one another. (...)
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  35.  18
    Adi Shankaracharya: Hinduism's greatest thinker.Pavan K. Varma - 2020 - Chennai: Tranquebar.
    What is Brahman? What is its relationship to Atman? What is an individual's place in the cosmos? Is a personalised god and ritualistic worship the only path to attain moksha? Does caste matter when a human is engaging with the metaphysical world? The answers to these perennial questions sparkle with clarity in this seminal account of a man, and a saint, who revived Hinduism and gave to Upanishadic insights a rigorously structured and sublimely appealing philosophy. Jagad Guru Adi Shankaracharya (788-820 (...)
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  36.  15
    Online accounting courses: digital loyalty for an inclusive and open society.Ashish Varma, Daniela Mancini, Ashwin Anupam Dalela & Aradhya Varma - 2023 - Journal of Information, Communication and Ethics in Society 21 (3):221-242.
    Purpose Online education can facilitate inclusive societal development. In emerging countries with low investment per capita in school and universities, it helps students overcome infrastructure constraints to continue their learning and reach their full potential, and it helps educational institutes to save costs and improve quality of learning. This study aims to develop and empirically evaluate a conceptual model for predicting digital loyalty (DL) among participants in online accounting courses, as a key lever to execute an inclusive societal development agenda (...)
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  37. Political philosophy.Vishwanath Prasad Varma - 1970 - Agra,: Lakshmi Narain Agarwal.
  38.  30
    Sri Aurobindo and greek philosophy.Vishwanath Prasad Varma - 1960 - Philosophy East and West 10 (3/4):135-148.
  39.  1
    Studies in the philosophy of education.Vishwanath Prasad Varma - 1964 - Agra,: Lakshmi Narain Agarwal.
  40.  5
    Studies on the structure of natural diamond crystals of the cube form.C. K. R. Varma - 1967 - Philosophical Magazine 16 (142):657-662.
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  41. The Philosophy of Indian Education.Manmohan Varma - 1969 - Meerut, Meenakshi Prakashan.
  42. Tradition and Modernization in a North Bihar Village: A Case Study.Vishwanath Prasad Varma - 1969 - Diogenes 17 (66):50-62.
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  43.  8
    Technological Fix: Sex Determination in India.Roli Varma - 2002 - Bulletin of Science, Technology and Society 22 (1):21-30.
    Prenatal diagnostic technologies have been used for the purpose of detecting sex—leading to abortion of female fetuses—and have posed new challenges to the already difficult question of social justice for women in India. This article reports findings from a case study conducted with 25 women who had used prenatal diagnostic technologies for sex determination.Against the common belief that Indian society is “improving” because of 21st-century medical technology, this case study shows that the social context has given a patriarchal value to (...)
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  44.  10
    The principles and practices of educational neuroscience: Comment on Bowers (2016).Paul A. Howard-Jones, Sashank Varma, Daniel Ansari, Brian Butterworth, Bert De Smedt, Usha Goswami, Diana Laurillard & Michael S. C. Thomas - 2016 - Psychological Review 123 (5):620-627.
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  45. Sāhitya śāstra.Ram Kumar Varma - 1955
     
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  46.  5
    The political philosophy of Mahatma Gandhi and sarvodaya.Vishwanath Prasad Varma - 1959 - Agra,: Lakshmi Narain Agarwal.
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  47.  9
    The Bhopal Disaster of 1984.Daya R. Varma & Roli Varma - 2005 - Bulletin of Science, Technology and Society 25 (1):37-45.
    The 20th anniversary of the Bhopal calamity fell on December 3, 2004. The world's worst industrial disaster in Bhopal, India, happened because of inadequate maintenance by Union Carbide and poor monitoring by the Indian authorities. Malfunctioning safety measures, inappropriate location of the plant, and lack of information about the identity and toxicity of the gas worsened the effects of the accident on people and livestock. The Bhopal disaster has raised questions about the implications of the transfer of potentially hazardous technology (...)
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  48.  19
    A hybrid architecture for working memory: Reply to MacDonald and Christiansen (2002).Marcel Adam Just & Sashank Varma - 2002 - Psychological Review 109 (1):55-65.
  49.  6
    Technology and Ethics for Engineering Students.Roli Varma - 2000 - Bulletin of Science, Technology and Society 20 (3):217-224.
    Many engineering schools still do not allocate enough resources to the process of understanding the social and ethical dimensions of scientific and technological activities. This article argues that engineering curriculum in the United States should include courses that use theories and concepts from humanities and social sciences to study issues confronting the engineering profession. On the theoretical front, engineering students need to understand favorable and unfavorable consequences of technology-based progress, social and political qualities of technological designs, and the moral challenge (...)
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  50. Modern Indian Political Thought.Vishwanath Prasad Varma - 1968 - Philosophy East and West 18 (3):223-223.
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