Results for 'Abd Al-Karim Ghazzali'

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  1.  2
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani, Abd Al-Amir Ali Muhanna & Ali Fa ur - 1961 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by Muḥammad Sayyid Kīlānī.
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  2.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Abu Abd Allah al-sa id Manduh - 1961 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by Muḥammad Sayyid Kīlānī.
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  3.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Ahmad Fahmi Muhammad - 1961 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by Muḥammad Sayyid Kīlānī.
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  4.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Abd al- Aziz Muhammad Wakil - 1961 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by Muḥammad Sayyid Kīlānī.
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  5. al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by Muḥammad Sayyid Kīlānī.
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  6.  4
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Sayyid Kilani - 1961 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by Muḥammad Sayyid Kīlānī.
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  7.  4
    Kitāb al-milal wa-al-niḥal.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1842 - Printed for the Society for the Publication of Oriental Texts. Edited by Muḥammad ibn Fatḥ Allāh Badrān.
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  8. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  9. Struggling with the philosopher: a refutation of Avicenna's metaphysics.Muhammad Ibn Abd Al-Karim Shahrastani, Toby Mayer & Wilferd Madelung - 2001 - New York: I.B. Tauris. Edited by Toby Mayer & Wilferd Madelung.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  10. Overcoming Nihilism Through Sufism: An Analysis of Iqbal’s Article on ‘Abd Al-Karim Al-Jili.Feyzullah Yilmaz - 2019 - Oxford Journal of Islamic Studies 30 (1):69–96.
    This paper attempts to rethink the philosophy of Muhammad Iqbal (1877–1938) and challenge the still prevailing tendency in Iqbal scholarship to view it merely as an outcome of the influence of the ideas of various Western/European philosophers. I present Iqbal’s arguments in their particular historical and intellectual context to show that they developed in response to a specific philosophical problem and that Iqbal looked for a solution to that problem in Islamic tradition. I suggest that Iqbal’s philosophy is best understood (...)
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  11.  35
    al-Shahrastānī, Muḥammad ibn ʿAbd al-Karīm.Emily J. Cottrell - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1188--1190.
  12. Dottrina, pratica E realizzazione Dei Nomi divini nell'opera di'abd al-karîm al-qushayrî (376-465/986-1072).Francesco Chiabotti - 2009 - Divus Thomas 112 (3):66-93.
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  13. The limits of the sacred: The epistemology of ʻabd al-Karim soroush.John Cooper - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and modernity: Muslim intellectuals respond. London: I. B. Tauris.
  14.  17
    Las manāqib de ʿAbd al-Salām al-Asmar (siglo XV) de Zlīten (Libia). Breve descripción general de la lengua y de los temas.Giuliano Mion - 2024 - Al-Qantara 44 (2):e19.
    Las llamadas manāqib (sg. manqaba) son un género literario bastante extendido en los últimos siglos. Algunas de estas manāqib han sido publicadas en ediciones críticas, y su circulación entre los estudiosos suele referirse a la historia norteafricana o a ciertos aspectos de la religiosidad popular. Sin embargo, este tipo de obras ha recibido una atención muy limitada desde el punto de vista lingüístico, a pesar de que presentan características propias de las variedades habladas del árabe. Por lo tanto, las manāqib (...)
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  15.  9
    Mafhūm al-suluk al-khuluqī: min wijhatay naẓar al-Imām Abī Ḥāmid al-Ghazzālī wa-baʻḍ al-ittijāhāt al-nafsīyah al-gharbīyah al-ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Makkah: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, Jāmiʻat Umm al-Qurá, Maʻhad al-Buḥūth al-ʻIlmīyah, Markaz Buḥūth al-Tarbawīyah wa-al-Nafsīyah.
    Ghazzālī, 1058-1111; views on behaviorism ; religious aspects; Islam.
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  16.  3
    al-Nafs wa-al-akhlāq ʻinda al-Imām al-Qushayrī.Fatḥī Aḥmad Raḍwān - 2001 - Ṭanṭā [Egypt]: Dār al-Ḥaḍārah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Qushayrī, ʻAbd al-Karīm ibn Hawāzin, 986-1072; views on; ethics; soul; Islam.
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  17.  8
    al-Fikr al-naqdī ʻinda al-Shahrastānī.Abū Saʻdah & Muḥammad Ḥusaynī - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
    Shahrastānī, Muḥammad ibn ʻAbd al-Karīm, 1086?-1153; Muslim scholars; views on; Islamic sects; Islamic philosophy; history.
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  18. al-Anẓār al-ʻāliyah fī naqḍ al-Ḥikmah al-mutaʻāliyah.Ayman ʻAbd al-Khāliq - 2020 - Bayrūt: Wamaḍāt lil-Tarjamah wa-al-Nashr.
  19. min al-Waḥy ilá al-ʻaṣr fī al-rushd, al-ʻaḍūḍ, al-ʻalmānīyah.Muḥsin ʻAbd al-Ḥamīd - 2022 - Irbīl: Maktab al-Tafsīr lil-Ṭabʻ wa-al-Nashr.
     
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  20. Javānān va dastʹāvard-i madanīyatʹhā.ʻAbd al-Aḥad ʻIshratī - 2008 - Kābul: Muʼassasah-ʼi Intishārāt-i Khāvar.
     
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  21. al-Ṣiḥāfah wa-al-iṣlāḥ al-siyāsī: drāsah fī taḥlīl al-khiṭāb.ʻĪsá ʻAbd al-Bāqī - 2009 - al-Qāhirah: Dār al-ʻUlūm lil-Nashr wa-al-Tawzīʻ.
     
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  22. al-Malāmiḥ al-ijtimāʻīyah fī aʻmāl ʻadad min al-falāsifah al-Muslimīn: al-Kindī, al-Fārābī, al-Ghazzālī, Ibn Bājah, Ibn Ṭufayl wa-Ibn al-Rushd.Lāhāy ʻAbd al-Ḥusayn - 2006 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  23.  3
    al-Sharʻīyah al-dīmuqrāṭīyah min al-taʻāqud ilá al-tawāṣul: Hibrimās fī muwājahat Rūlz.ʻAbd al-ʻAzīz Rakaḥ - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب "الشرعية الديمقراطية: من التعاقد إلى التواصل، هبرماس في مواجهة رولز"، ويسلط فيه مؤلفه، عبد العزيز ركح، الضوء على أنموذجين من الإتيقا العمومية، هما النظرية الليبرالية التعاقدية كما تجسدت حصرًا في أعمال جون رولز، والنظرية التداولية القائمة على أسس فلسفة التواصل وإتيقا الحوار كما يعرضها يورغن هبرماس، والمقترحان مشروعَا شرعنة سياسية للمسار الديمقراطي، مركزًا على إبراز أوجه اختلافهما وتشابههما، مفترضًا أن الخلاف الظاهر بينهما يُخفي في العمق تداخلًا وتشابهًا كبيرين؛ إذ يمكن القول إنهما (...)
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  24. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  25.  35
    Negative Affect and Counterproductive Workplace Behavior: The Moderating Role of Moral Disengagement and Gender.Al-Karim Samnani, Sabrina Deutsch Salamon & Parbudyal Singh - 2014 - Journal of Business Ethics 119 (2):1-10.
    There has been growing scholarly interest in understanding individual-level antecedents of counterproductive workplace behavior (CWB). While researchers have found a positive relationship between individuals’ negative affect and engagement in CWB, to date, our understanding of the factors which may affect this relationship is limited. In this study, we investigate the moderating roles of moral disengagement and gender in this relationship. Consistent with our hypotheses, we found that individuals with a greater tendency to experience negative emotions were more likely to engage (...)
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  26. Bahāristān-i adab.ʻAbd al-Aḥad ʻIshratī - 2009 - Kābul, Afghānistān: Muʼassasah-i Intishārāt-i al-Azhar.
     
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  27.  37
    Twilight of the idols? pluralism and mystical praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlîd, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn ‘Arabî as well as the early esoteric Shî’ite tradition, where a much more “rebellious” type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  28. Ishkālīyat al-ḥadāthah fī khiṭāb al-nukhbah al-ʻArabīyah: bayna ḥuḍūr al-īdiyūlūjiyā wa-ghiyāb al-waʻy.ʻAbd al-Fattāḥ Aḥmad Yūsuf - 2008 - al-Qāhirah: Dār Sharqīyāt lil-Nashr wa-al-Tawzīʻ.
     
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  29.  33
    Workplace Bullying: Considering the Interaction Between Individual and Work Environment.Al-Karim Samnani & Parbudyal Singh - 2016 - Journal of Business Ethics 139 (3):537-549.
    There has been increased interest in the “dark side” of organizational behavior in recent decades. Workplace bullying, in particular, has received growing attention in the social sciences literature. However, this literature has lacked an integrated approach. More specifically, few studies have investigated causes at levels beyond the individual, such as the group or organization. Extending victim precipitation theory, we present a conceptual model of workplace bullying incorporating factors at the individual-, dyadic-, group-, and organizational-levels. Based on our theoretical model, a (...)
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  30.  12
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
  31.  7
    Book on the Science of Metaphysics, 14.Abd al-Latif al-Baghdadi & Ilyas Altuner - 2024 - Entelekya Logico-Metaphysical Review 8 (1):01-10.
    ‘Abd al-Laṭīf al-Baghdādī’s _Book on the Science of Metaphysics_ is an important work that contains the influence of both Alexander of Aphrodisias and Themistius in the interpretation of Aristotle. Only chapters 13-16 belong to the Lambda. The limitation results first of all from the main purpose of the work, namely to present a new witness for the reception of Arabic metaphysics. As can be seen from the introduction of the work, the work is conceived as a unified whole and may (...)
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  32.  89
    The fundamentality of existence and the subjectivity of quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  33. Zakī Najīb Maḥmūd.Muṣṭafá ʻAbd al-Ghanī - 2011 - Madīnat Naṣr, al-Qāhirah: Dār al-ʻĀlam al-ʻArabī.
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  34. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  35.  10
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  36.  4
    فرهنگ واژه‌ها: در‌آمدى بر مکاتب و اندىشه‌هاى معاصر.ʻAbd al-Rasūl Mishkāt - 2011
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  37.  63
    The Early Stages of Workplace Bullying and How It Becomes Prolonged: The Role of Culture in Predicting Target Responses. [REVIEW]Al-Karim Samnani - 2013 - Journal of Business Ethics 113 (1):119-132.
    The extant workplace bullying literature has largely overlooked the potential role of culture. Drawing on cognitive consistency theory, culture’s influence on targets’ reactions toward subtle forms of bullying during its early stages is theorized. This theoretical analysis proposes that employees high in individualism and low in power distance are more likely to engage in resistance-based responses toward subtle acts of bullying than employees high in collectivism and power distance, respectively. Targets’ resistance-based responses, which are also influenced by learned helplessness deficits, (...)
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  38. al-Falsafah al-Ṣūfīyah fi al-Islām.ʻAbd al-Qādir Maḥmūd - 1966
     
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  39.  13
    al-Ārāʼ al-tarbawīyah li-Ibn Ḥazm al-Andalusī wa-taṭbīqātuhā.ʻAbd al-Ḥamīd Saʻīd ʻAlī Mālikī - 2022 - Jiddah: Sharikat Takwīn lil-Nashr wa-al-Tawzīʻ.
  40.  6
    ʻAbd al-Raḥmān Badawī wa-madhhabuhu al-falsafī wa-manhajuhu fī dirāsat al-madhāhib: ʻarḍ wa-naqd.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  41.  13
    Ṭāhā ʻAbd al-Raḥmān wa-Muḥammad ʻĀbid al-Jābirī: ṣirāʻ al-mashrūʻayn ʻalá arḍ al-ḥikmah al-al-Rushdīyah.ʻAbd al-Nabī Ḥarī - 2014 - Bayrūt: al-Shabakah al-ʻArabīyah lil-Abḥāth wa-al-Nashr.
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  42. Madhāhib wa-mafāhīm fī al-falsafah wa-al-ijtimāʻ.ʻAbd al-Razzāq Muslim Mājid - 1967
     
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  43. Naḥwa ṣiyāghat al-taʻāluqāt al-mafāhīmīyah li-falsafat al-maʻná: dirāsah fī qaṣdīyat al-muʼallif wa-anṭūlūjīyat al-fahm.Mukhtār ʻAbd al-Qādir Muḥammad Lazʻar & Faḍīlah Masʻūdī (eds.) - 2022 - al-Jazāʼir: Alfā lil-Wathāʼiq lil-Nashr wa-al-Tawzīʻ.
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  44. al-Madrasah wa-bināʼ al-insān.ʻAbd al-Fattāḥ Turkī - 1983 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah.
  45.  9
    Ḥaqīqat al-fikr al-Islāmī: dirāsah taʼṣīlīyah li-mafhūm al-fikr al-Islāmī wa-muqawwimātihi wa-khaṣāʼiṣih.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 2002 - al-Riyāḍ: Dār al-Muslim lil-Nashr wa-al-Tawzīʻ.
    Islamic thought; Islamic philosophy; history; analytical study.
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  46. Al-Aflatuniyah Al-Muhdathah Inda Al- Arab.Abd Al-Rahman Badawi, Proclus, Hermes & Plato - 1977 - Wakalat Al-Matbu At.
     
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  47. al-Manṭiq al-ṣūrī waāl-riyāḍī.ʻAbd al-Raḥmān Badawī - 1962 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah.
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  48.  18
    Fażāyī’s Çihil-nām al-Manẓūm Entitled as Khawaṣṣ al-Asmā al-Ḥusnā Mathnawī.Seydi Ki̇raz - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):999-1034.
    Turkish-Islamic literature contains numerous religious literar writings. In the existing literature, it can be seen that many kinds such as tawhīd, munājāt, nʿat, mawlid, hilya, hijrah-nāma, shafāʿat-nāma, miʿrāj, qisas al-anbiya, ramaḍāniyya, and al-asmā al-ḥusnā were written. Al-Asmā al-ḥusnā, written in the form of poetry and prose, were mostly sharḥ or their khawaṣṣ were explained. Çihil-nām al-Manẓūm, which is mentioned in the study, was written as khawaṣṣ al-asmā al-ḥusnā. The work is a poet entitled as Fażāyī. Manuscript was written in the (...)
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  49.  6
    Hawāmish ʻalá al-sīrah al-dhātīyah lil-Duktūr ʻAbd al-Raḥmān Badawī.Muḥammad ʻAbd al-Raḥīm Zaynī - 2012 - al-Manṣūrah: Dār al-Yaqīn lil-Nashr wa-al-Tawzīʻ.
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  50. Naqd al-ʻaql al-Muslim: al-azmah-- wa-al-makhraj.°abd al-òhalåim Muòhammad Abåu Shuqqah - 2001 - al-Kuwayt: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
     
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