Results for 'İslam Hukuku,Miras Payı,Kız Çocuğu,Cinsiyet,Temellendirme,Klasik Tefsir Kitapları,Analitik Bakış'

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  1.  21
    An Analytical Overview on the Girl's Inheritance Share Based on Gender in Islamic Law.İbrahim Yılmaz - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):347-376.
    Basic characteristic of Islamic heritage law, principally it has accepted the two-to-one ratio between the male and the female children/siblings in division of heritage. In Islamic inheritance law, the main/basic reason why the share of the male is twice the share of the female is no “value” judgments given to female/women in creation and gender in Islam, on the contrary, are real realities related with the roles and financial obligations that man and woman have undertaken, in other words, related with (...)
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  2.  13
    Kur’'n Lafızlarının Aidiyetine Dair Tefsir Geleneğindeki Tartışmalar ve Bunların Kritiği.Zakir Demi̇r - 2023 - Kader 21 (3):984-1010.
    Allah’ın ilk insanı, ilk peygamber yapmak suretiyle, insanoğlu ile iletişim kurmayı ve ona hitap eden vahiyler göndermeyi amaçladığı anlaşılmaktadır. Söz gelimi Tevrât’ı İbranice, İncîl’i Süryanice ve Kur’ân’ı Arapça göndermek suretiyle insanlar tarafından anlaşılmak istemiştir. Bununla birlikte onun İbranice kelâmı, Süryanice sözünden ve Arapça kelâmı da diğer dillerdeki sözünden farklı bir tabiata sahiptir. Bu gerçeklikten hareketle İslâm düşünce-fikir tarihine bakıldığında ilim adamlarının ilâhî kelâmın mâhiyetini, tabiatını anlamak ve bunu anlamlandırmak konusunda bir çabanın içerisine girdikleri görülmektedir. Esasen Allah’ın nasıl bir kelâma sahip (...)
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  3. İctihadın Modern Müslüman-Çoğunluklu Ülkelerin Aile Hukuku Reformlarındaki Rolü: Fas Örneği.Miyase Yavuz Altıntaş - 2018 - ULUM Journal of Religious Inquiries 1 (1):189-191.
    Yavuz [Altıntaş], Miyase. İctihadın Modern Müslüman-Çoğunluklu Ülkelerin Aile Hukuku Reformlarındaki Rolü: Fas Örneği. Doktora Tezi, SOAS Londra Üniversitesi, Hukuk ve Sosyal Bilimler Fakültesi Hukuk Anabilim Dalı, İngiltere, 2018. Bu çalışmanın temel amacı ictihadın modern dönemdeki kavramsallaştırma ve hukuki temellendirmelerini analiz ederek İslam hukukunun modern Müslüman-çoğunluklu ülkelerde uygulanmasındaki rolünü araştırmaktır. Bu araştırmada ictihadın hukuk reformlarında neden ve nasıl kullanıldığı meselesinin yanı sıra uygulama esnasında hangi motivasyonlar, teknikler, formlar ve muhakeme usullerinin benimsendiği incelenmektedir. Aynı zamanda ictihadın birincil kaynaklara, yani Kur ’an (...)
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  4.  12
    Prof. Dr. Muhammed İffet Şarkavî. Çağdaş Dinî Düşünce (Modern Dönem Tefsir Akımlarının Analitik İncelenmesi). Terc. Prof. Dr. Orhan Atalay-Prof. Dr. Veysel Güllüce. İstanbul: Ravza Yayınları, 2019, 310 s. [REVIEW]Zeynep Ceran - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
    Prof. Dr. Muhammed İffet Şarkavî, Çağdaş Dinî Düşünce (Modern Dönem Tefsir Akımlarının Analitik İncelenmesi) adlı çalışmasında “çağdaş sorunlar karşısında dinî düşüncenin vereceği cevaplar neler olabilir?” sorusuna cevap aramaktadır. Eserin temel gayesi genelde tüm müslümanların bu sorunlara çözüm üretebilmek için sergiledikleri felsefî, kelâmî, hukukî gayretleri incelemek; özelde ise çağın problemleri karşısında müslüman müfessirlerin konumunu ortaya koymaktır diyebiliriz. Müellif müfessirlerin özellikle on dokuzuncu ve yirminci yüzyıllarda yoğunlaşan sömürgecilik faaliyetlerinin İslam coğrafyasında sebep olduğu siyasî, ekonomik, kültürel bunalımlara çözüm sadedinde ortaya koydukları (...)
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  5.  12
    Іслам, креаціонізм та еволюціонізм: теоретичне осмислення. Ahmed Malik, S. (2021). Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm. London: Routledge. [REVIEW]Михайло Якубович - 2022 - Sententiae 41 (2):177-180.
    Review of Ahmed Malik, S.. Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm. London: Routledge.
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  6.  19
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  7. Imagination in Islamic Mystical Philosophy: The Eschatological and Ontological Case.Binyamin Abrahamov - 2022 - In Christian Lange & Alexander D. Knysh (eds.), Sufi cosmology. Boston: Brill.
  8.  66
    Al-Kindī.Peter Adamson - 2007 - New York: Oxford University Press.
    Al-Kindi was the first philosopher of the Islamic world. He lived in Iraq and studied in Baghdad, where he became attached to the caliphal court. In due course he would become an important figure at court: a tutor to the caliph's son, and a central figure in the translation movement of the ninth century, which rendered much of Greek philosophy, science, and medicine into Arabic. Al-Kindi's wide-ranging intellectual interests included not only philosophy but also music, astronomy, mathematics, and medicine. Through (...)
  9.  21
    Philosophy in the Islamic World: A Very Short Introduction.Peter Adamson - 2015 - Oxford, United Kingdom: Oxford University Press UK.
    In the history of philosophy, few topics are so relevant to today's cultural and political landscape as philosophy in the Islamic world. Yet, this remains one of the lesser-known philosophical traditions. In this Very Short Introduction, Peter Adamson explores the history of philosophy among Muslims, Jews, and Christians living in Islamic lands, from its historical background to thinkers in the twentieth century.Introducing the main philosophical themes of the Islamic world, Adamson integrates ideas from the Islamic and Abrahamic faiths to consider (...)
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  10. Philosophy in the Islamic World: A History of Philosophy Without Any Gaps, Volume 3.Peter Adamson - 2016 - Oxford University Press UK.
    Peter Adamson presents the first full history of philosophy in the Islamic world for a broad readership. He traces its development from early Islam to the 20th century, ranging from Spain to South Asia, featuring Jewish and Christian thinkers as well as Muslim. Major figures like Avicenna, Averroes, and Maimonides are covered in great detail, but the book also looks at less familiar thinkers, including women philosophers. Attention is also given to the philosophical relevance of Islamic theology and mysticism--the Sufi (...)
     
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  11.  13
    Philosophy in the Islamic world.Peter Adamson - 2016 - United Kingdom: Oxford University Press.
    The latest in the series based on the popular History of Philosophy podcast, this volume presents the first full history of philosophy in the Islamic world for a broad readership. It takes an approach unprecedented among introductions to this subject, by providing full coverage of Jewish and Christian thinkers as well as Muslims, and by taking the story of philosophy from its beginnings in the world of early Islam all the way through to the twentieth century. Major figures like Avicenna, (...)
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  12.  24
    Received Wisdom: The Use of Authority in Medieval Islamic Philosophy.Peter Adamson - 2021 - Royal Institute of Philosophy Supplement 89:99-115.
    In this paper I challenge the notion that medieval philosophy was characterized by strict adherence to authority. In particular, I argue that to the contrary, self-consciously critical reflection on authority was a widespread intellectual virtue in the Islamic world. The contrary vice, called ‘taqlīd’, was considered appropriate only for those outside the scholarly elite. I further suggest that this idea was originally developed in the context of Islamic law and was then passed on to authors who worked within the philosophical (...)
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  13.  3
    Studies on early Arabic philosophy.Peter Adamson - 2015 - Burlington, Vt.: Ashgate.
    Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna.
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  14.  10
    Studies on Plotinus and al-Kindī.Peter Adamson - 2014 - Burlington, VT: Ashgate/Variorum.
    This book collects papers on the greatest philosopher of late antiquity and founder of Neoplatonism, Plotinus (d. 270), and the founding figure of philosophy in the Islamic world: al-Kindī (d. ca. 873). A number of the contributions focus on the text that joins the two: the Theology of Aristotle, in fact an Arabic version of Plotinus' Enneads produced in al-Kindī's translation circle. Adamson argues that this translation is best understood as a reinterpretation of Plotinus designed to appeal to contemporary readers (...)
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  15.  41
    The Arabic Plotinus: a philosophical study of the theology of Aristotle.Peter Adamson - 2002 - London: Duckworth.
    The so-called "Theology of Aristotle" is a translation of the Enneads of Plotinus, the most important representative of late ancient Platonism. It was produced in the 9th century CE within the circle of al-Kindī, one of the most important groups for the early reception of Greek thought in Arabic. In part because the "Theology" was erroneously transmitted under Aristotle's authorship, it became the single most important conduit by which Neoplatonism reached the Islamic world. It is referred to by such thinkers (...)
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  16. The Cambridge Companion to Arabic Philosophy.Peter Adamson & Richard C. Taylor (eds.) - 2004 - New York: Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers or groups, especially during the 'classical' period from (...)
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  17.  13
    The Heirs of Avicenna: Philosophy in the Islamic East, 12-13th Centuries: Metaphysics and Theology.Peter Adamson & Fedor Benevich - 2023 - BRILL.
    This is the first of several sourcebooks charting the reception of Avicenna in the Islamic East in the 12th-13th centuries CE. It translates and analyzes hundreds of passages on topics like existence, universals, free will, and proofs of God.
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  18.  90
    The simplicity of self-knowledge after Avicenna.Peter Adamson - 2018 - Arabic Sciences and Philosophy 28 (2):257-277.
    Alongside his much-discussed theory that humans are permanently, if only tacitly, self-aware, Avicenna proposed that in actively conscious self-knowers the subject and object of thought are identical. He applies to both humans and God the slogan that the self-knower is “intellect, intellecting, and object of intellection (‘aql, ‘āqil, ma‘qūl)”. This paper examines reactions to this idea in the Islamic East from the 12th-13th centuries. A wide range of philosophers such as Abū l-Barakāt al-Baghdādī, Faḫr al-Dīn al-Rāzī, al-Šahrastānī, Šaraf al-Dīn al-Mas‘ūdī, (...)
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  19.  5
    Thinking with Rosa: assent in philosophy of the Islamic world.Peter Adamson - 2024 - British Journal for the History of Philosophy 32 (3):647-665.
    In Thinking with Assent: Renewing a Traditional Account of Knowledge and Belief, Maria Rosa Antognazza offers a historical narrative of pre-modern epistemology. She argues that until very recently, philosophers generally held that “knowing and believing are distinct in kind in the strong sense that they are mutually exclusive mental states”. This paper tests, and ultimately confirms, that account by applying it two thinkers of the Islamic world, al-Fārābī (d.950 CE) and Ibn Sīnā (Avicenna, d.1037 CE). It is shown that both (...)
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  20. Laḥaẓāt-- wa-yaʼtī Suqrāṭ.ʻAzīz Ḥaddādī - 2004 - Fās: Dār Mā Baʻda al-Ḥadāthah.
  21.  22
    A Comparative Study of the Foundations of Medical Ethics in Secular and Islamic Thought.Mohsen Rezaei Aderyani & Mehrzad Kiani - 2015 - Journal for the Study of Religions and Ideologies 14 (40):27-46.
    The principles of medical ethics, common as they are in the world at the present time, have been formed in the context of Western secular communities; consequently, secular principles and values are inevitably manifested in all corners of medical ethics. Medical ethics is at its infancy in Iran. In order to incorporate medical ethics into the country's health system, either the same thoughts, principles, rules, and codes of Western communities should be translated and taught across the country, or else, if (...)
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  22. Modernity and Muslims: Towards a Selective Retrieval.M. Ashraf Adeel - 2011 - American Journal of Islamic Social Sciences 28 (1).
    This article is focused on some conditions in today’s world of globalized media, which are producing either an uncritical acquiescence or fright in Muslim societies as a result of the interaction between these societies and the contemporary Western powers that represent modernity and postmodernity on the global stage. The rise of fundamentalism, a tendency toward returning to the roots and stringently insisting upon some pure and literal interpretation of them, in almost all the religions of the world is a manifestation (...)
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  23. Moderation in Greek and Islamic Traditions and a Virtue Ethics of the Quran.M. Ashraf Adeel - 2015 - AMERICAN JOURNAL OF ISLAMIC SOCIAL SCIENCES 32 (3).
    This article looks at some of the salient analyses of moderation in the ancient Greek and the Islamic traditions and uses them to develop a contemporary view of the matter. Greek ethics played a huge role in shaping the ethical views of the Muslim philosophers and theologians, and thus the article starts with an overview of the revival of contemporary western virtue ethics--in many ways an extension of Platonic-Aristotelian ethics--and then looks at the place of moderation or temperance in Platonic-Aristotelian (...)
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  24. Naẓarīyat al-burhān al-manṭiqīyah ʻinda al-Fārābī wa-mawqif Ibn Sīnā wa-Ibn Bājah minhā.Niḍāl Dhākir ʻAdhāb - 2010 - Baghdād: Bayt al-Ḥikmah.
    Fārābī; Avicenna, 980-1037; Avempace, -1138 or 1139; logic; Islamic philosophy; history.
     
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  25.  10
    The Principles of Mullā Ṣadra’s Epistemology.Rusmir Šadić - 2018 - Filozofska Istrazivanja 37 (4):651-658.
    Recent research and numerous titles published in the West have proved views about “the end” of the Islamic philosophy after the death of Averroes to be unfounded, and testified to the existence of a rich intellectual tradition developed within Muslim intellectual circles. Epistemology, although inextricably linked to ontology and metaphysics, is one of the disciplines that are particularly cultivated within the later Islamic philosophical thought. This is shown in the article on the example of the doctrine of unification of intellector (...)
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  26.  4
    Mushkilāt al-ʻĀlam al-Islāmī wa-muʻālajatihā fī fikr Mālik bin Nabī.ʻIṣām Muḥammad ʻAlī ʻAbd al-Ḥafīẓ ʻAdwān - 2010 - al-Qāhirah: Maktabat Madbūlī. Edited by Anīs Manṣūr.
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  27. Islam and State’s Legal Pluralism.Fachrizal Afandi & Ladito Risang Bagaskoro - 2024 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 19 (1):1-26.
    The article seeks to investigate the intersection of local-based religion legal system and state’s legal system. It focuses on the constitutional debates on the position and the status of Aceh Qanun Jinayat within the Indonesian legal system and how the Indonesian Supreme Court the Islamic penal law based on Aceh’s Qanun in their decisions. Using the legal research approach, this article begins with the background of the Qanun Jinayat implementation in Aceh, then discusses the constitutional debates on the position of (...)
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  28.  5
    Ṣuwar al-ghayrīyah: tajallīyāt al-ākhar fī al-fikr al-ʻArabī al-Islāmī.Muḥammad Nūr al-Dīn Afāyah - 2018 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī lil-Kitāb.
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  29. al-Radd ʻalā al-dahrīyīn.Jamāl al-Dīn Afghānī - 1902
    Jamal al-Din al-Afghani (1838-97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny (...)
     
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  30.  6
    Réfutation des matérialistes.Jamāl al-Dīn Afghānī - 1942 - Paris,: P. Geuthner. Edited by A. M. Goichon.
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  31. al-Naẓarīyah al-khuluqīyah ʻinda Ibn Taymīyah.Muḥammad ʻAbd Allāh ʻAfīfī - 1988 - al-Riyāḍ, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Markaz al-Malik Fayṣal lil-Buḥūth wa-al-Dirāsāt al-Islāmīyah.
     
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  32.  24
    Avicenna, his life and works.Soheil Muhsin Afnan - 1980 - Westport, Conn.: Greenwood Press.
    Avicenna (980-1037) is perhaps the most provocative figure in the history of thought in the East. He was the product of the impact of Greek thought on Islamic teachings; his environment was that of the Persian Renaissance in the tenth century. This book attempts to present Avicenna's life and works to the general reader.
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  33. ʻAql fit̤rat aur shuʻūr.Muḥammad Raʼūf ʻĀrif Āfrīdī - 2013 - [Peshawar]: Muḥammad Raʼūf ʻĀrif Āfrīdī.
     
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  34. Adab al-bayt al-Muslim.Muḥammad ʻAbd al-Raḥmān Shamīlah Ahdal - 1999 - al-Ṭāʼif: Maktabat Dār al-Bayān al-Ḥadīthah.
     
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  35.  5
    al-Usus al-akhlāqīyh lil-mihan al-ṭibbīyah fī al-ḥaḍārah al-Islāmīyah.Mahdī Rizq Allāh Aḥmad - 2013 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  36.  7
    ʻĀlam al-rawḥ wa-al-qiyāmah: dirāsah ʻilmīyah ḥadāthīyah ʻan ʻālam al-ghayb wa-al-ʻawālim al-muwāziyah, "mītāfīzīqā al-wujūd".ʻAbd al-Muʼmin Ibrāhīm Aḥmad - 2021 - al-Kharṭūm: Dār Madārāt lil-Nashr wa-al-Tawzīʻ.
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  37.  6
    al-Ikhlāṣ: ḥaqīqatuhu wa-nawāqiḍuh.ʻAbd Allāh ibn ʻĪsá ibn Mūsá Aḥmadī - 2013 - al-Madīnah: Dār al-Naṣīḥah.
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  38.  4
    al-Ṣuḥbah wa-al-mujālasah fī al-tarbiyah al-Islāmīyah.ʻAbd al-Raḥmān ibn Rajāʼ Allāh Aḥmadī - 2016 - [al-Madīnah]: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm.
    Islamic religious educations; Islamic ethics; conduct of life.
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  39.  23
    Everyday life of a Chinese Muslim: between Religious Retention and Material Acculturation.Ayesha Qurrat Ul Ain - 2015 - Journal for the Study of Religions and Ideologies 14 (40):209-237.
    This research focuses upon tracing the acculturative trends of the Hui Muslim community in Xi'an. It suggests that the existence of Muslims in China is a dialectical process between the adaptation to the Chinese culture and the retention of essentially Islamic religious traits. It is exclusively based upon ethnography and aims to investigate qualitatively the patterns of acculturation/retention of the Hui in the light of four socio-religious variables, i.e. identity, dietary habits, religious festivals and life passage rituals, social networking and (...)
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  40.  6
    On the Boundaries of Theological Tolerance in Islam.Sherman A. Jackson (ed.) - 2002 - Karachi: Oxford University Press Pakistan.
    The Studies in Islamic Philosophy begins with a highly readable, annotated translation of Ghazali's Faysal al Tafriqa. Abu Hamid al Ghazali, one of the most famous Muslim intellectuals in the history of Islam set out to provide a legally sanitized definition of Unbelief as the basis for a criterion for determining who, as far as theology is concerned, is to be considered a Muslim and who is not.
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  41. Ibn Taymīyah wa-istiʼnāf al-qawl al-falsafī fī al-Islām.ʻAbd al-Ḥakīm Ajhar - 2004 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
  42. Akhlāq al-ʻulamāʼ.Muḥammad ibn al-Ḥusayn Ājurrī - 1972 - Dimashq: Maktabat al-ʻUrfān. Edited by Fārūq Ḥamādah.
     
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  43. al-Shadharāt al-dhahabīyah fī al-Funūn al-adabīyah.Muḥammad Muḥammad ʻAbd Allāh Alāyilī - 1895 - Miṣr: al-Maṭbaʻah al-Khidīwīyah. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  44.  6
    al-Munyah wa-al-amal.ʻAbd al-Jabbār ibn Aḥmad al-Asadābādī - 2019 - al-Qāhirah: al-Maktabah al-Azharīyah lil-Turāth. Edited by Kāmil ʻUwayḍah.
    Islamic sects; Motazilites; early works to 1800.
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  45.  27
    Türkiye'nin İslam Eğitim Modeli: İmam-Hatip Okulları Ve Temel Özellikleri.İbrahim Aşlamaci - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):265-265.
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  46.  41
    What do islamic institutional fatwas say about medical and research confidentiality and breach of confidentiality?Ghiath Alahmad & Kris Dierickx - 2012 - Developing World Bioethics 12 (2):104-112.
    Protecting confidentiality is an essential value in all human relationships, no less in medical practice and research.1 Doctor-patient and researcher-participant relationships are built on trust and on the understanding those patients' secrets will not be disclosed.2 However, this confidentiality can be breached in some situations where it is necessary to meet a strong conflicting duty.3Confidentiality, in a general sense, has received much interest in Islamic resources including the Qur'an, Sunnah and juristic writings. However, medical and research confidentiality have not been (...)
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  47.  7
    الشِّعْر على لسان النَّبيّ ﷺ دراسة في إشكاليّة عدم استقراءِ الروايات ونَقْدِها في تصوُّر الوقائع الحديثيّة.Hamzeh Al-bakri̇ - 2021 - Tasavvur - Tekirdag Theology Journal 7 (1):431-497.
    The scholars agree that the Prophet did not compose even one line of poetry before revelation was given to him or thereafter. They also agree that he was prohibited from doing this as a way of closing the door to any ambiguity about the Generous Qur’an, such that no one would confuse it with poetry. Despite there being no rational or scriptural proof for the impossibility of his reciting the poetry composed by others or mentioning verses of poetry composed by (...)
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  48.  18
    Book Review:Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harry Austryn Wolfson. [REVIEW]Alban G. Widgery - 1948 - Ethics 58 (2):147-.
  49.  4
    Comparison, Fusion, and Bricolage: How to Integrate Islamic Philosophy within Comparative Philosophy.Tamara Albertini - 2024 - Journal of Chinese Philosophy 51 (1):3-15.
    The launching of philosophical pursuits undertaken in an East-West trajectory at the first East-West Philosophers’ Conference in 1939 represents a turning point in philosophy. However, as groundbreaking as this approach was, it left out all philosophical cultures that did not fit the initial framework. Islamic philosophy, being viewed as neither Western nor Eastern (Asian), was thus marginalized from the start. I introduce “Bricolage” – a method emphasizing curiosity, humility, and playfulness – as a more nuanced way of engaging with diverse (...)
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    Destiny and Fatalism in Convicts.Ahmet Albayrak & Beyza Akdümbek Atan - 2019 - Kader 17 (1):124-152.
    Divine providence is one of the most intriguing topics of today. Despite the scientific progress, individuals are aware that they cannot lead a life isolated from destiny. It is explained by social scientists from different perspectives. This study focuses on the knowledge of destiny and fatalism tendencies of people who are convicted of different crimes. The research has been conducted on 114 people who are convicted of different crimes at the General Directorate Probation in Bursa. Knowledge of destiny and fatalism (...)
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