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  1. Machiavelli Against Sovereignty: Emergency Powers and the Decemvirate.Eero Arum - forthcoming - Political Theory.
    This article argues that Machiavelli’s chapters on the Decemvirate ( D 1.35, 1.40-45) advance an internal critique of the juridical discourse of sovereignty. I first contextualize these chapters in relation to several of Machiavelli’s potential sources, including Livy’s Ab urbe condita, Dionysius of Halicarnassus’s Roman Antiquities, and the antiquarian writings of Andrea Fiocchi and Giulio Pomponio Leto. I then analyze Machiavelli’s claim that the decemvirs held “absolute authority” ( autorità assoluta)—an authority that was unconstrained by either laws or countervailing magistrates. (...)
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  • The lutheran influence on Kant’s depraved will.Dennis Vanden Auweele - 2013 - International Journal for Philosophy of Religion 73 (2):117-134.
    Contemporary Kant-scholarship has a tendency to allign Kant’s understanding of depravity closer to Erasmus than Luther in their famous debate on the freedom of the will (1520–1527). While, at face value, some paragraphs do warrant such a claim, I will argue that Kant’s understanding of the radical evil will draws closer to Luther than Erasmus in a number of elements. These elements are (1) the intervention of the Wille for progress towards the good, (2) a positive choice for evil, (3) (...)
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  • 'Put not your trust in Princes' -- A Commentary upon Anthony Giddens and the Absolute State.Dennis Smith - 1982 - Theory, Culture and Society 1 (2):93-99.
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  • Quentin Skinner, contextual method and Machiavelli's understanding of liberty.Nikola Regent - 2022 - History of the Human Sciences 35 (5):108-134.
    The article examines Quentin Skinner's influential interpretation of Machiavelli's views on liberty, and the sharp divergence between his methodological ideas and his actual practice. The paper explores how Skinner's political ideals directed his interpretation against his own methodological precepts, to offer a basis for a ‘revival’ of republican theory. Skinner's reinterpretation of Machiavelli as a theorist of negative liberty is examined, and refuted. The article analyses Skinner's claim about liberty as the key political value for Machiavelli, and demonstrates that liberty (...)
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  • The power of “wealth, nobility and men:” Inequality and corruption in Machiavelli’s Florentine Histories.Amanda Maher - 2017 - European Journal of Political Theory 19 (4):512-531.
    This article draws a connection between socio-economic inequality and political corruption based on a reading of Machiavelli’s Florentine Histories. Prevailing interpretations of the Histories attr...
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  • Fred Clarke’s Ideals of Liberal Democracy: State and Community in Education.Hsiao-Yuh Ku - 2013 - British Journal of Educational Studies 61 (4):1-15.
  • Reading Machiavelli.Victoria Kahn - 1994 - Political Theory 22 (4):539-560.
  • Molefe on Wiredu's Humanistic Interpretation of Akan (African) Ethics.Ada Agada - 2023 - Theoria: A Journal of Social and Political Theory 70 (175):1-23.
    In his 2015 Theoria article titled ‘A Rejection of Humanism in African Moral Tradition’, Motsamai Molefe argues that Kwasi Wiredu's humanistic interpretation of traditional Akan ethics cannot be the best account of African ethics because Wiredu overlooks the significant sentiment in traditional African thought that regards reality as a holistic totality of spiritual, social and environmental components. I point out that Molefe's rejection of Wiredu's humanism follows from the latter's de-emphasising of supernaturalism. I argue that Molefe overlooks the fact that (...)
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  • Immanuel Kant poliittisena teoreetikkona ja intellektuellina.Anitta Kananen - 2021 - Dissertation, University of Jyväskylä
    This study interprets the later texts of Immanuel Kant (1724–1804) with the approach of conceptual history. The selected works include a number of texts that are not generally regarded as politically interesting or relevant. This study also highlights Kant’s role as a significant classic figure in political thinking who still benefits modern research. The selected texts are approached as political discourses in a contemporary dialogue, and no principal explanation is sought for these from Kant’s famous “major” critiques. The texts are (...)
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  • Rationality in Machiavelli and in Kant.Vadim Chaly - 2016 - Con-Textos Kantianos 4:89-97.
    The paper contains interpretation and comparative analysis of Machiavelli’s and Kant’s conceptions on rationality as two prime examples of “realist” and “idealist” modes of agency. Kantian model of rationality is viewed as an augmentation of the Machiavellian one, not an opposition to it. To elaborate the point, Robert Aumann’s model of act-rationality and rulerationality is applied to the two philosophical models. Kantian practical reason is interpreted as an addition to Aumann’s instrumental rationality, providing rules for rules, or “rule-rule-rationality”.
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  • Mirrors for Princes.Roberto Lambertini - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 791--797.
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