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Vadim Chaly [12]Vadim A. Chaly [1]
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Vadim Chaly
Immanuel Kant Baltic Federal University
  1. Kantianism and Anti-Kantianism in Russian Revolutionary Thought.Vadim Chaly - 2018 - Con-Textos Kantianos 8:218-241.
    This paper restates and subjects to analysis the polemics in Russian pre-revolutionary Populist and Marxist thought that concerned Kant’s practical philosophy. In these polemics Kantian ideas influence and reinforce the Populist personalism and idealism, as well as Marxist revisionist reformism and moral universalism. Plekhanov, Lenin, and other Russian “orthodox Marxists” heavily criticize both trends. In addition, they generally view Kantianism as a “spiritual weapon” of the reactionary bourgeois thought. This results in a starkly anti-Kantian position of Soviet Marxism. In view (...)
     
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  2. Kant and Social Policies. Ed. by Andrea Faggion, Alessandro Pinzani, and Nuria Sánchez Madrid. London: Palgrave Macmillan 2016. 177 p. ISBN 978-3-319-42658-7. [REVIEW]Vadim Chaly - 2018 - Kant Studien 109 (4):650-654.
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  3.  6
    Kant’s Ethics in the Context of the Enlightenment. Report of the 12th Kant Readings Conference.Nina A. Dmitrieva, Andrey S. Zilber, Vadim A. Chaly, Alexander S. Kiselev & Polina R. Bonadyseva - 2019 - Kantian Journal 38 (4):101-118.
    This review covers the content of reports and discussions at the 12th Kant Readings Conference held in April 2019 and organised by the research unit of the Academia Kantiana of the Immanuel Kant Baltic Federal University, Kaliningrad. Traditionally, Kant Readings have been thematically universal, embracing all the areas of Kant’s legacy. This time the conference focused on practical philosophy, i.e. the historical grounds and modern significance of Kant’s ethical thought as compared to other philosophical projects of the Enlightenment era. Due (...)
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  4. Immanuel Kant - Racist and Colonialist?Vadim Chaly - 2020 - Kantian Journal 39 (2):94-98.
    A murder of an Afro-American detainee by a policeman at the end of May 2020 caused a public outrage in the United States, which led to a campaign against the monuments to historical figures whose reputation, according to the protesters, was marred by racism. Some German publicists, impressed by the campaign, initiated an analogous search for racists among the national thinkers and politicians of the past. Suddenly Kant emerged as a ‘scapegoat’. This statement is an attempt to assess such reactions (...)
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  5. Denying Liberty in Order to Make Room for Freedom: Liberalism, Conservatism, and Kant's Political Philosophy.Vadim Chaly - 2015 - Voprosi Filosofii (The Problems of Philosophy) 9:66-78.
    The aim of this essay is to clarify the meaning and extent of Kant's liberalism by contrasting some of his key ideas to those of Burke, Hobbes, Machiavelli, Nozick, Rawls, and Schmitt. My claim is that Kant's political philosophy navigates the path between the extremes of liberalism and conservatism, just as his theoretical philosophy tries to navigate between dogmatism and skepticism, and that current liberal claim on Kant has important limitations in Kant's letter, as well as in spirit.
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  6.  36
    Kant and Social Policies. Ed. by Andrea Faggion, Alessandro Pinzani, and Nuria Sánchez Madrid. London: Palgrave Macmillan 2016. 177 p. ISBN 978-3-319-42658-7. [REVIEW]Vadim Chaly - 2016 - Kant Studien 109 (4):650-654.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 4 Seiten: 650-654.
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  7.  8
    Kant’s Menschheit and Its Interpretations.Vadim Chaly - 2021 - Con-Textos Kantianos 14:327-343.
    This paper offers a contextual, textual and conceptual study of Kant’s notion of humanity and its current interpretations. Its argument is directed against the interpretation of humanity as merely “the capacity to set oneself an end - any end whatsoever”. Kant’s sources, his usage of the word ‘ Menschheit ’ and its conceptual functions suggest a more complex reading that includes not only individualist, but also collectivist, essentialist and personalist meanings. These four meanings are separated – and brought together – (...)
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  8.  17
    An Interpretation of Rawls’ “Kantian Interpretation.Vadim Chaly - 2015 - Con-Textos Kantianos 1:142-155.
    Calling Kant a liberal philosopher requires important qualifications. Much like his theoretical philosophy, his political transcendentalism was and remains a great enterprise of navigating between the extremes of liberalism and conservatism, of balancing the “empirical” and the “pure” in human society, as well as in human mind. Of all the attempts to enlist Kant among the classics of liberalism, John Rawls’ is the most impressive and thorough. However, it is hardly a success. The reason for this lies in a profound (...)
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  9. Rationality in Machiavelli and in Kant.Vadim Chaly - 2016 - Con-Textos Kantianos 4:89-97.
    The paper contains interpretation and comparative analysis of Machiavelli’s and Kant’s conceptions on rationality as two prime examples of “realist” and “idealist” modes of agency. Kantian model of rationality is viewed as an augmentation of the Machiavellian one, not an opposition to it. To elaborate the point, Robert Aumann’s model of act-rationality and rulerationality is applied to the two philosophical models. Kantian practical reason is interpreted as an addition to Aumann’s instrumental rationality, providing rules for rules, or “rule-rule-rationality”.
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  10.  6
    Kant's philosophical ideas in Rober Nozik's political theory.Vadim Chaly - 2014 - Kantovskij Sbornik 2:46-52.
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  11. Presentation of the editors: Kant in Eastern Europe.Vadim Chaly & Sandra Zákutná - 2016 - Con-Textos Kantianos 4:32-34.
    The monographic section of Con-Textos Kantianos No. 4 entitled Kant in Eastern Europe provides an insight into the work of authors dealing with Kant’s philosophy in Russia and other Eastern European countries.
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  12.  4
    Kant's philosophical ideas in Rober Nozik's political theory.Vadim Chaly - 2014 - Kantian Journal 2:46-52.
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  13.  1
    An Interpretation of Rawls’ “Kantian Interpretation.Vadim Chaly - 2015 - Con-Textos Kantianos 1:142-155.
    Calling Kant a liberal philosopher requires important qualifications. Much like his theoretical philosophy, his political transcendentalism was and remains a great enterprise of navigating between the extremes of liberalism and conservatism, of balancing the “empirical” and the “pure” in human society, as well as in human mind. Of all the attempts to enlist Kant among the classics of liberalism, John Rawls’ is the most impressive and thorough. However, it is hardly a success. The reason for this lies in a profound (...)
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