Results for 'Avraham Yassour'

232 found
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  1.  35
    Lenin and bogdanov: Protagonists in the 'bolshevik center'.Avraham Yassour - 1981 - Studies in East European Thought 22 (1):1-32.
    In this essay I will argue for the existence of a Bolshevik Center, which coordinated the activities of the Bolsheviks in the Russian Social Democratic Party. This Bolshevik Center was dissolved in an intra-Bolshevik factional dispute on the eve of Lenin''s writing hisMaterialism and Empirio-Criticism. The source of the conflict in the Bolshevik Center related to disagreements over Lenin''s tactics following the 1905 revolution. The leader of the anti-Lenin opposition was Bogdanov. But the struggle over tactics could not be contained (...)
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  2.  20
    Bogdanov-Malinovsky on party and revolution.Avraham Yassour - 1984 - Studies in Soviet Thought 27 (3):225-236.
  3.  29
    Bogdanov-malinovsky on party and revolution.Avraham Yassour - 1984 - Studies in East European Thought 27 (3):225-236.
  4.  19
    Lenin and Bogdanov: Protagonists in the?Bolshevik Center?Avraham Yassour - 1981 - Studies in Soviet Thought 22 (1):1-32.
    In this essay I will argue for the existence of a Bolshevik Center, which coordinated the activities of the Bolsheviks in the Russian Social Democratic Party. This Bolshevik Center was dissolved in an intra-Bolshevik factional dispute on the eve of Lenin's writing his "Materialism" and "Empirio-Criticism." The source of the conflict in the Bolshevik Center related to disagreements over Lenin's tactics following the 1905 revolution. The leader of the anti-Lenin opposition was Bogdanov. But the struggle over tactics could not be (...)
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  5.  49
    Communism and utopia: Marx, Engels and fourier.Avraham Yassour - 1983 - Studies in East European Thought 26 (3):217-227.
  6.  21
    Communism and utopia: Marx, Engels and Fourier.Avraham Yassour - 1983 - Studies in Soviet Thought 26 (3):217-227.
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  7.  42
    The empiriomonist critique of dialectical materialism: Bogdanov, Plekhanov, Lenin.Avraham Yassour - 1983 - Studies in East European Thought 26 (1):21-38.
  8. Barukh Shpinozah: 300 shanah le-moto: ḳovets maʼamarim.Avraham Yassour, Zeev Levy, Michael Strauss & Sarah Fuks (eds.) - 1978 - Ḥefah: Universiṭat Ḥefah.
     
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  9.  22
    Lenin as seen by Martin Buber.Avraham Yassour - 1988 - Studies in East European Thought 35 (4):271-286.
  10.  16
    Lenin as seen by Martin Buber.Avraham Yassour - 1988 - Studies in Soviet Thought 35 (4):271-286.
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  11. Martin Buber - Critic of Marx.Avraham Yassour - 1990 - Dialectics and Humanism 17 (1):140-153.
  12. Peraḳim be-haguto ha-ḥevratit shel M.M. Buber: yaḥid, ḥavrutah ṿe-sotsyalizm.Avraham Yassour - 1981 - Tel-Aviv: Alef.
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  13.  19
    Philosophy? Religion? Politics: Borochov, Bogdanov and Lunacharsky.Avraham Yassour - 1986 - Studies in Soviet Thought 31 (3):199-230.
  14.  24
    The later Marx and the fate of the russianobščina.Avraham Yassour - 1987 - Studies in East European Thought 33 (1):3-17.
  15.  29
    The later Marx and the fate of the Russianob??ina.Avraham Yassour - 1987 - Studies in Soviet Thought 33 (1):3-17.
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  16.  37
    Philosophy — religion — politics: Borochov, bogdanov and lunacharsky. [REVIEW]Avraham Yassour - 1986 - Studies in East European Thought 31 (3):199-230.
  17. From come to consciousness : recovery and the process of differentiation.Avraham Schweiger, Michael Frost & Ofer Keren - 2010 - In Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. State University of New York Press.
     
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  18. Sefer Zikaron la-nefesh: musarim naʼim, maʻaśiyot u-derushim: ʻim targum li-Sefaradit.Avraham ben Yeshaʻyah Dayan - 1991 - Yerushalayim: Mekhon ha-ketav.
     
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  19. Sefer Zikaron la-nefesh: musarim naʼim, maʻaśiyot u-derushim.Avraham ben Yeshaʻyah Dayan - 1984 - Yerushalayim: Mekhon ha-ketav.
     
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  20. Pirḳe hagut: ba-filosofyah, ba-Yahadut, ba-ḥevrah.Avraham Langleben - 1980 - Tel-Aviv: "Alef".
     
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  21. Kelayot yoʻatsot: maśa u-matan be-ḥiyuv hatsalat nefashot be-gidre ha-zekhiyah be-mitsṿah zo uva-devarim ha-mistaʻafim mimenah.Avraham ben Aryeh Leyb Ravits - 2000 - Yerushalayim: [Ḥ. Mo. L..
     
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  22.  22
    Withholding and Withdrawing: A Religious–Cultural Path Toward a Practical Resolution.Avraham Steinberg & Vardit Ravitsky - 2019 - American Journal of Bioethics 19 (3):49-50.
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  23. Sefer Milel le-Avraham.Avraham Kohen - 1991 - [Yerushalayim: Mekhon Bene Yiśakhar. Edited by Avraham Kohen.
     
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  24.  6
    Berakhah le-Avraham: asupat maʼamarim le-khibud ha-Rav Prof. Avraham ha-Leṿi Shṭainberg, sheliṭa, mi-peri ʻiṭam shel yedidaṿ u-moḳiraṿ bi-melot lo shishim shanah, be-tosefet ketavim shel avot ha-mishpaḥah.Avraham Steinberg & Yitsḥaḳ Ilan Shṭainberg (eds.) - 2008 - Yerushalayim: Le-haśagat ha-sefer, Yitsḥaḳ Ilan ha-Leṿi Shṭainberg.
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  25.  8
    Berakhah le-Avraham: asupat maʼamarim le-khibud ha-Rav Prof. Avraham ha-Leṿi Shṭainberg, sheliṭa, mi-peri ʻiṭam shel yedidaṿ u-moḳiraṿ bi-melot lo shishim shanah, be-tosefet ketavim shel avot ha-mishpaḥah.Avraham Steinberg & Yitsḥaḳ Ilan Shṭainberg (eds.) - 2008 - Yerushalayim: Le-haśagat ha-sefer, Yitsḥaḳ Ilan ha-Leṿi Shṭainberg.
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  26.  15
    Binding lies.Avraham Merzel, Ilana Ritov, Yaakov Kareev & Judith Avrahami - 2015 - Frontiers in Psychology 6.
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  27. ha-Adam mahu?Avraham Adereth - 1964
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  28. Sefer Derekh yesharah.Reʼuven ben Avraham - 1991 - Yerushalayim: Bet midrash Or ha-shalom.
    -- -- ḥeleḳ 3. Shaʻar ha-teḥinah -- ḥeleḳ 4. Shaʻar ha-segulot.
     
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  29. Sefer Yesod ha-ʻavodah: hu yesod ʻavodat ish ha-Yiśreʼeli ba-ʻavodat ha-ḳodesh.Avraham - 1984 - Yerushalayim: Mosdot Ḥaside Slonim "Beʼer Avraham".
     
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  30. Sefer Yesod ha-ʻavodah.Avraham - 1945 - New York: Yeshivath Beth Abraham of Jerusalem.
     
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  31. Sefer Maḥazeh Avraham.Avraham Abeli Rozanos - 1862 - In Avraham Abeli Rozanos, Ḥayim Berish ben Yaʻaḳov & Jonah ben Abraham Gerondi (eds.), Sefer Sheloshah sifre musar. [Brooklyn, N.Y.?: Ḥ. Mo. L..
     
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  32.  6
    Diagnosis of intermittent faults in Multi-Agent Systems: An SFL approach.Avraham Natan, Meir Kalech & Roman Barták - 2023 - Artificial Intelligence 324 (C):103994.
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  33.  21
    What is it to do good medical ethics? An orthodox Jewish physician and ethicist's perspective.Avraham Steinberg - 2015 - Journal of Medical Ethics 41 (1):125-128.
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  34.  39
    Gillick competence: an inadequate guide to the ethics of involving adolescents in decision-making.Avraham Bart, Georgina Antonia Hall & Lynn Gillam - 2024 - Journal of Medical Ethics 50 (3):157-162.
    Developmentally, adolescence sits in transition between childhood and adulthood. Involving adolescents in their medical decision-making prompts important and complex ethical questions. Originating in the UK, the concept of Gillick competence is a dominant framework for navigating adolescent medical decision-making from legal, ethical and clinical perspectives and is commonly treated as comprehensive. In this paper, we argue that its utility is far more limited, and hence over-reliance on Gillick risks undermining rather than promoting ethically appropriate adolescent involvement. We demonstrate that Gillick (...)
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  35.  31
    Neglect-Like Effects on Drawing Symmetry Induced by Adaptation to a Laterally Asymmetric Visuomotor Delay.Chen Avraham, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2018 - Frontiers in Human Neuroscience 12.
  36. ha-Ḥevrah ṿe-hashpaʻatah: ʻal pi hashḳafat Ḥazal ṿe-rabotenu.Avraham Beharan - 1989 - Yerushalayim: Le-haśig ha-sefer, Aharon Beharan.
     
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  37.  16
    Settlement, Economy, and Demography under Assyrian Rule in the West: The Territories of the Former Kingdom of Israel as a Test Case.Avraham Faust - 2021 - Journal of the American Oriental Society 135 (4):765.
    The “Assyrian Century,” the period of Assyrian rule in the Levant, is usually regarded as an era of prosperity and economic progress. As far as the southern Levant is concerned, this reconstruction more or less reflects the reality on the southern edge of the region—in the areas of Philistia, Judah, and Edom. But what was the situation in the northern part of the country, in the territories of the former kingdom of Israel and adjacent territories, regions that had become Assyrian (...)
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  38.  8
    A passion for a people: lessons from the life of a Jewish educator.Avraham Infeld - 2018 - Jerusalem, [Israel]: Gefen Publishing House in conjuction with Melitz. Edited by Clare Goldwater & Nikki Littman.
    An engaging and inspiring set of reflections by one of the master educators of today's Jewish world - full of delightful stories, compelling analysis and generosity of spirit. Read it and your faith in the Jewish future will be renewed. - Rabbi Lord Jonathan Sacks.
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  39. Ḳitsur Menorat ha-maʼor he-ḥadash.Avraham Yehudah Likhṭ - 1990 - Yerushalayim: Mashʼabim. Edited by Isaac Aboab.
     
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  40. Shpinozah: me-hedonizm ishi le-musar universali = Spinoza: from personal hedonism to universal morality.Avraham Mounitz - 1997 - [Israel: Ḥ. Mo. L..
  41. The Place Is Israel, Not Europe.Avraham Warshawsky - 1998 - Analysis (Australian Centre for Psychoanalysis) 8:130.
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  42. More on the Comparative Nature of Desert: Can a Deserved Punishment Be Unjust?Ronen Avraham & Daniel Statman - 2013 - Utilitas 25 (3):316-333.
    Adam and Eve have the same record yet receive different punishments. Adam receives the punishment that they both deserve, whereas Eve receives a more lenient punishment. In this article, we explore whether a deserved-but-unequal punishment, such as what Adam receives, can be just. We do this by explicating the conceptions of retributive justice that underlie both sides of the debate. We argue that inequality in punishment is disturbing mainly because of the disrespect it often expresses towards the offender receiving the (...)
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  43.  24
    Forcing with stable posets.Uri Avraham & Saharon Shelah - 1982 - Journal of Symbolic Logic 47 (1):37-42.
    The class of stable posets is defined and investigated. We give a forcing construction of a universe of set theory which satisfies a weak form of Martin's Axiom and $2^{\aleph_0} > \aleph_1$ and yet some propositions which follow from CH hold in this universe.
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  44.  5
    Skill-learning by observation-training with patients after traumatic brain injury.Einat Avraham, Yaron Sacher, Rinatia Maaravi-Hesseg, Avi Karni & Ravid Doron - 2022 - Frontiers in Human Neuroscience 16.
    Traumatic brain injury is a major cause of death and disability in Western society, and often results in functional and neuropsychological abnormalities. Memory impairment is one of the most significant cognitive implications after TBI. In the current study we investigated procedural memory acquisition by observational training in TBI patients. It was previously found that while practicing a new motor skill, patients engage in all three phases of skill learning–fast acquisition, between-session consolidation, and long-term retention, though their pattern of learning is (...)
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  45. Le-hitbonen: pirḳe hadrakhah ṿe-hitbonenut ba-derekh ha-ʻolah.Avraham Pinḥas Braier - 2015 - Ashdod: [Avraham Pinḥas Braier].
     
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  46. Kibud horim ke-hilkhato: ʻiḳre hilkhot kibud av ṿa-em.Avraham Broyer - 2003 - Bene Beraḳ: Shemuʼel Bruner.
     
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  47. Ḳitsurim u-veʼurim le-Sefer ha-Tanya.Avraham Tsevi Brudna - 1990 - Yerushalayim: Mekhon Ohole Shem-Lyubaṿiṭsh. Edited by Shneur Zalman.
     
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  48.  6
    Be-maʻalot ha-tevunah.Avraham Gitit - 2013 - [Israel]: ha-Duvdevan, hotsaʼah la-or.
  49. ha-Pashṭut ha-raʻayonit be-sod ha-ḳiyum =.Avraham Farid Gitait - 2018 - Azor: Sifre Tsameret.
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  50. Ḥen Mosheh: liḳuṭ halakhot be-ʻinyene ṭipul refuʼi ṿa-ḥavalah ba-horim: nikhlelu bo ha-halakhot u-meḳorotehen... mesudarot be-seder ʻinyanim, meluḳaṭot mi-tokh ke-meʼah ṿa-ḥamishim sefarim, be-tseruf mafteḥot maḳifim u-mematsim, uve-sofo masḳanot ṿe-ḳitsur halakhot.Avraham Yaʻaḳov Goldmints - 2001 - Yerushalayim: A. Y. Goldmints.
     
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