Results for 'Weisheipl, L.'

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  1. The interpretation of Aristotle's physics and the science of motion'.A. James & L. Weisheipl - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 1100--1600.
     
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  2.  10
    Friar Thomas D'Aquino: his life, thought, and work.James A. Weisheipl - 1974 - Garden City, N.Y.,: Doubleday.
  3. The Commentary of St. Thomas on the De Caelo of Aristotle.James A. Weisheipl - 2002 - In Brian Davies (ed.), Thomas Aquinas: contemporary philosophical perspectives. New York: Oxford University Press.
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  4.  6
    Albertus Magnus and the Oxford Platonists.J. Athanasius Weisheipl - 1958 - Proceedings of the American Catholic Philosophical Association 32:124-139.
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  5.  9
    Philosophy and the Two Cultures.James A. Weisheipl, Albertus Magnus Lyceum & River Forest - 1964 - Proceedings of the American Catholic Philosophical Association 38:1-10.
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  6.  56
    The Dignity of Science Studies in the Philosophy of Science Presented to William Humbert Kane.James A. Weisheipl & William Humbert Kane - 1961 - Thomist Press.
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  7.  18
    Book Reviews : Prelude to Galileo—Essays on Medieval and Sixteenth-Century Sources of Galileo's Thought. BY WILLIAM A. WALLACE. (Boston Studies in the Philosophy of Science, volume 62.) Dordrecht/boston/london: D. Reidel Publishing Company, 1981. Pp. xvi + 369. Cloth US $49.95, paper $23.50. [REVIEW]James A. Weisheipl - 1985 - Philosophy of the Social Sciences 15 (1):97-101.
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  8.  35
    Ockham and some Mertonians.James A. Weisheipl - 1968 - Mediaeval Studies 30 (1):163-213.
  9. Classification of the sciences in medieval thought.James A. Weisheipl - 1965 - Mediaeval Studies 27 (1):54-90.
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  10.  67
    Curriculum of the faculty of arts at Oxford in the early fourteenth century.James A. Weisheipl - 1964 - Mediaeval Studies 26 (1):143-185.
  11. Mimesis as make-believe: on the foundations of the representational arts.Kendall L. Walton - 1990 - Cambridge: Harvard University Press.
    Mimesis as Make-Believe is important reading for everyone interested in the workings of representational art.
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  12.  60
    Mimesis as Make-Believe: On the Foundations of the Representational Arts.Kendall L. Walton - 1990 - Journal of Aesthetics and Art Criticism 49 (2):161-166.
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  13.  38
    Developments in the arts curriculum at Oxford in the early fourteenth century.James A. Weisheipl - 1966 - Mediaeval Studies 28 (1):151-175.
  14.  6
    Sovremennai︠a︡ filosofii︠a︡: slovarʹ i khrestomatii︠a︡.L. V. Zharov (ed.) - 1995 - Rostov-na-Donu: "Feniks".
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  15. The emergence of ecological virtue language.L. Van Wensveen - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers.
     
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  16.  63
    Albertus Magnus and the Oxford Platonists.J. Athanasius Weisheipl - 1958 - Proceedings of the American Catholic Philosophical Association 32:124-139.
  17.  33
    Albertus Magnus and Universal Hylomorphism : Avicebron a Note on Thirteenth-Century Augustinianism.James A. Weisheipl - 1980 - Southwestern Journal of Philosophy.
  18.  12
    Nature and Motion in the Middle Ages.James A. Weisheipl - 2018 - CUA Press.
    The essays contained in this volume illustrate the work of Fr. James A. Weisheipl, whose writing and teaching have resulted in important additions to our understanding of nature and motion.
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  19. The " sermo epinicius " ascribed to Thomas Bradwardine.H. A. Oberman & J. A. Weisheipl - 1958 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 25.
     
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  20.  20
    Report of the Discussion on Seminary Curriculum.Lionel Blain, Roy Effler, James A. Weisheipl, Thomas W. Connolly & Joseph Casey - 1968 - Proceedings of the American Catholic Philosophical Association 42:234-234.
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  21.  18
    Announcement from the President.James A. Weisheipl - 1963 - New Scholasticism 37 (4):508-508.
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  22.  28
    Aristotle on Natural Place.James A. Weisheipl - 1956 - New Scholasticism 30 (2):206-210.
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  23.  10
    A Reply.James A. Weisheipl - 1968 - New Scholasticism 42 (3):422-431.
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  24.  60
    Boethius: The consolations of music, logic, theology, and philosophy.James A. Weisheipl - 1985 - Journal of the History of Philosophy 23 (1):101-103.
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  25.  3
    Commentarius in VIII libros physicorum AristotelisRobert Grosseteste Richard C. Dales.James A. Weisheipl - 1967 - Isis 58 (2):269-270.
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  26.  4
    Myth and Science in the Twelfth Century: A Study of Bernard SilvesterBrian Stock.James A. Weisheipl - 1974 - Isis 65 (4):534-535.
  27.  18
    Natural and Compulsory Movement.James A. Weisheipl - 1955 - New Scholasticism 29 (1):50-81.
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  28.  26
    Philosophy and the Two Cultures.James A. Weisheipl, Albertus Magnus Lyceum & River Forest - 1964 - Proceedings of the American Catholic Philosophical Association 38:1-10.
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  29.  32
    Repertorium Mertonense.James A. Weisheipl - 1969 - Mediaeval Studies 31 (1):174-224.
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  30. Morals in Fiction and Fictional Morality.Kendall L. Walton & Michael Tanner - 1994 - Aristotelian Society Supplementary Volume 68 (1):27-66.
  31.  26
    The Principle Omne quod movetur ab alio movetur in Medieval Physics.James Weisheipl - 1965 - Isis 56:36-45.
  32. Category learning as an example of perceptual learning.L. Welch & D. J. Silverman - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 18-18.
     
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  33. Monocular depth perception: More than meets the eye.L. Wilcox, J. M. Harris & S. McKee - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 40-40.
     
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  34.  3
    Khudozhestvennoe soznanie.L. A. Zaks - 1990 - Sverdlovsk: Izd-vo Uralʹskogo universiteta.
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  35. Classification of the Sciences in Medieval Thought.James A. Weisheipl - 1965 - Pontifical Institute of Mediaeval Studies.
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  36. Albertus Magnus and the Sciences. Commemorative Essays 1980.J. Weisheipl - 1983 - Tijdschrift Voor Filosofie 45 (3):486-487.
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  37. Friar Thomas d'Aquino, his Life, Thought and Works.James A. Weisheipl - 1979 - Tijdschrift Voor Filosofie 41 (1):143-143.
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  38. The Celestial Movers in Medieval Physics.James A. Weisheipl - 1961 - The Thomist 24 (2):286.
  39.  9
    The Place of John Dumbleton in the Merton School.James Weisheipl - 1959 - Isis 50:439-454.
  40. The revival of Thomism as a Christian philosophy.J. A. Weisheipl - 1968 - In Ralph M. McInerny (ed.), New Themes in Christian Philosophy. Notre Dame [Ind.]University of Notre Dame Press. pp. 164--185.
     
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  41. The interpretation of Aristotle's Physics and the science of motion.James A. Weisheipl - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 521--536.
     
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  42.  2
    The Place of John Dumbleton in the Merton School.James A. Weisheipl - 1959 - Isis 50 (4):439-454.
  43. The Meaning of "Sacra Doctrina" in "Summa Theologiae" I, q. 1.James A. Weisheipl - 1974 - The Thomist 38 (1):49.
     
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  44.  26
    The Structure of the Arts Faculty in the Medieval University.James A. Weisheipl - 1971 - British Journal of Educational Studies 19 (3):263 - 271.
  45.  8
    The structure of the arts faculty in the medieval university.James A. Weisheipl - 1971 - British Journal of Educational Studies 19 (3):263-271.
  46. Working virtue: virtue ethics and contemporary moral problems.Rebecca L. Walker & Philip J. Ivanhoe (eds.) - 2007 - New York: Oxford University Press.
    In Working Virtue: Virtue Ethics and Contemporary Moral Problems, leading figures in the fields of virtue ethics and ethics come together to present the first ...
  47.  52
    Property dualism, phenomenal concepts, and the semantic premise.Stephen L. White - 2006 - In Torin Andrew Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press. pp. 210-248.
    This chapter defends the property dualism argument. The term “semantic premise” mentioned is used to refers to an assumption identified by Brian Loar that antiphysicalist arguments, such as the property dualism argument, tacitly assume that a statement of property identity that links conceptually independent concepts is true only if at least one concept picks out the property it refers to by connoting a contingent property of that property. It is argued that, the property that does the work in explaining the (...)
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  48.  23
    Aristotle and Modern Science.James A. Weisheipl - 1962 - International Philosophical Quarterly 2 (4):629-632.
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  49.  6
    Aristotle and Modern Science.James A. Weisheipl - 1962 - International Philosophical Quarterly 2 (4):629-632.
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  50. Aristotle's of Nature: Avicenna and Aquinas.James Weisheipl - 1982 - In . Center for Medieval and Renaissance Studies. pp. 137-160.
     
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