Results for 'Bae Sang Sik'

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  1.  7
    A Concept and Application of Moral Imagination in Moral Education.Bae Sang Sik - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 49:417-442.
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  2.  2
    A Comparative Study on Heidegger and Humboldt's Concept of Language(Ⅱ).Bae Sang Sik - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 43:81-103.
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  3.  5
    A Phenomenological Interpretation of Reciprocal Emotions of a Human Being.Bae Sang Sik - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 46:219-240.
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  4.  3
    A Comparative Study on J. G. v. Herder and M. Heidegger's Concept of Language - Centered on the Origin of Language and the Matter of Listening -. [REVIEW]Bae Sang Sik - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 51:221-249.
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  5.  33
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  6.  11
    New types of hyper MV-deductive systems in hyper MV-algebras.Young Bae Jun, Min Su Kang & Hee Sik Kim - 2010 - Mathematical Logic Quarterly 56 (4):400-405.
    The notions of a hyper MV-deductive system, a -hyper MV-deductive system, a - hyper MV-deductive system, a -hyper MV-deductive system, a -hyper MV-deductive system and a -hyper MV-deductive system are introduced, and then their relations are investigated.
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  7. Chʻŏrhak sasang taegye =.Yŏng-sik Pak, YŏNg-Hwan O. & Sang-gyu Pak (eds.) - 1991 - Sŏul Tʻŭkpyŏlsi: Konggŭbwŏn Ihaksa.
    Che 1-kwŏn. Kodae-kŭndae sasang -- che 2-kwŏn. Hyŏndae sasang.
     
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  8. Hyŏndae sahoe wa sasang.Man Hŏ, Sang-min Yi & Hŭng-sik Han (eds.) - 1987 - [Pusan]: Pusan Taehakkyo Chʻulpʻanbu.
     
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  9.  9
    A survey of the perspectives of patients who are seriously ill regarding end-of-life decisions in some medical institutions of Korea, China and Japan.Kwon Ivo, Koh Younsuck, Yun Young Ho, Suh Sang-Yeon, Heo Dae Seog, Bae Hyunah, Hattori Kenji & Zhai Xiaomei - 2012 - Journal of Medical Ethics 38 (5):310-316.
    Purpose The debate about the end-of-life care decision is becoming a serious ethical and legal concern in the Far-Eastern countries of Korea, China and Japan. However, the issues regarding end-of-life care will reflect the cultural background, current medical practices and socioeconomic conditions of the countries, which are different from Western countries and between each other. Understanding the genuine thoughts of patients who are critically ill is the first step in confronting the issues, and a comparative descriptive study of these perspectives (...)
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  10.  16
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek, Kyeongman Jeon, Kyung Hoon Min, Jee Youn Oh, Jae Young Moon, Kwang Ha Yoo, Beomsu Shin, Hyun-Il Gil, Heung Bum Lee, Youjin Chang, Jin Hyoung Kim, Woo Hyun Cho, Hyun-Kyung Lee, Changhwan Kim, Hye Kyeong Park, Soohyun Bae, Sang-Bum Hong & Ae-Rin Baek - 2023 - BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...)
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  11.  5
    Hanju Yi Chin-sang ŭi sam kwa sasang.Wŏn-sik Hong (ed.) - 2018 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  12. Hanju Yi Chin-sang ŭi saengae wa sasang.Wŏn-sik Hong - 2008 - Sŏul-si: Yemun Sŏwŏn.
     
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  13. Presenting This Issue 1 Abraham Rotstein, Technology and Alienation 4 Sang Yil Kim, Hanism: Korean Concept of Ultimacy 17 David J. Leigh, Images of God in Pre-romantic English Poetry 37. [REVIEW]Stefan Smid, Eun Sik Yang, Young-Chan Ro, Raymond Macken & Tibor Horvath - 1986 - Ultimate Reality and Meaning 9:80.
     
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  14. Collected Papers (on Neutrosophic Theory and Its Applications in Algebra), Volume IX.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This ninth volume of Collected Papers includes 87 papers comprising 982 pages on Neutrosophic Theory and its applications in Algebra, written between 2014-2022 by the author alone or in collaboration with the following 81 co-authors (alphabetically ordered) from 19 countries: E.O. Adeleke, A.A.A. Agboola, Ahmed B. Al-Nafee, Ahmed Mostafa Khalil, Akbar Rezaei, S.A. Akinleye, Ali Hassan, Mumtaz Ali, Rajab Ali Borzooei , Assia Bakali, Cenap Özel, Victor Christianto, Chunxin Bo, Rakhal Das, Bijan Davvaz, R. Dhavaseelan, B. Elavarasan, Fahad Alsharari, T. (...)
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  15.  12
    Rigid Flesh – Towards the Critique of Technologically Mediated Chiasm.Domonkos Sik - 2024 - Critical Horizons 25 (2):94-110.
    Technology has been at the centre of existentialist (e.g. Heidegger) and sociological (e.g. Marcuse) critique for a long time. The latest versions of criticism rely on the results of “science and technology studies”: they argue that essentialist conceptualisations of technology should be replaced while aiming at “democratizing technology” (e.g. Feenberg). However, even these approaches are characterised by a shortcoming when it comes to providing a normative basis: as contemporary technology intermeshes with the elementary levels of existence (such as perception or (...)
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  16. An Ornament of the Virtues. E. Bae - 2003 - Ancient Philosophy 23 (2):337.
  17.  25
    Empty suffering: a social phenomenology of depression, anxiety and addiction.Domonkos Sik - 2022 - New York, NY: Routledge.
    Interdisciplinary in approach, this book combines philosophy, sociology, history and psychology in the analysis of contemporary forms of suffering. With attention to depression, anxiety, chronic pain and addiction, it examines both particular forms of suffering and takes a broad view of their common features, so as to offer a comprehensive and parallel view both of the various forms of suffering and the treatments commonly applied to them. Highlighting the challenges and distortions of the available treatments and identifying these as contributory (...)
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  18.  23
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  19.  10
    The first generation of western philosophy Park Chi-woo’s characteristics and present meaning of democracy theory.Bae Jun Cho - 2021 - EPOCH AND PHILOSOPHY 32 (2):107-146.
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  20.  10
    Countering sinocentrism in eighteenth-century korea: Hong tae-yong's vision of "relativism" and iconoclasm for reform.Song Young-bae - 1999 - Philosophy East and West 49 (3):278-297.
    Two philosophical problems are thoroughly treated here: (1) how close the philosophical idea of Hong Tae-yong in eighteenth-century Korea is to the non-absolutist Weltanschauung of Chuang-tzu, and (2) how, by means of this non-absolutist idea, Hong was able to question the orthodox sinocentrism that most Korean Neo-Confucianists of the time stubbornly took for granted. Hong felt that Korean intellectuals had to look beyond sinocentrism for a consciousness of their own cultural identity. As a Confucian reformist, he highlights the realization of (...)
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  21. Hanju Yi Chin-sang ŭi churiron yŏnʼgu.Sang-ha Yi - 2007 - Sŏul: Kyŏngin Munhwasa.
     
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  22.  2
    Ideological Characteristics of Jeong Dong-Yu through “Juyeong-Pyeon” and “Hyeondongsil-Yugo”.Da-Bin Bae - 2024 - Journal of the New Korean Philosophical Association 116:25-43.
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  23.  3
    The Plight of Humanity in Paul.Sang Boo - 2012 - Perichoresis 10 (2):223-243.
    The Plight of Humanity in Paul In Paul and Palestinian Judaism, E. P. Sanders argues that, for Paul, humanity’s plight was not the condition that necessitated the solution of Jesus Christ. Instead, the solution was presented to Paul first on the Damascus road, and humanity’s plight was simply the logical corollary to the solution. This study will critically examine the particulars of Sanders’s argument— particularly with regard to Romans 7, Philippians 3, and Galatians 3—and offer some alternative exegetical analyses. This (...)
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  24.  6
    Modeling the Epistemological Multipolarity of Semiotic Objects.Zdzisław Wa̧sik - 2010 - In W. Carnielli L. Magnani (ed.), Model-Based Reasoning in Science and Technology. pp. 559--569.
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  25. A modular geometric mechanism for reorientation in children.Sang Ah Lee & Elizabeth S. Spelke - unknown
    Although disoriented young children reorient themselves in relation to the shape of the surrounding surface layout, cognitive accounts of this ability vary. The present paper tests three theories of reorientation: a snapshot theory based on visual image-matching computations, an adaptive combination theory proposing that diverse environmental cues to orientation are weighted according to their experienced reliability, and a modular theory centering on encapsulated computations of the shape of the extended surface layout. Seven experiments test these theories by manipulating four properties (...)
     
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  26. Young children reorient by computing layout geometry, not by matching images of the environment.Sang Ah Lee & Elizabeth S. Spelke - unknown
    Disoriented animals from ants to humans reorient in accord with the shape of the surrounding surface layout: a behavioral pattern long taken as evidence for sensitivity to layout geometry. Recent computational models suggest, however, that the reorientation process may not depend on geometrical analyses but instead on the matching of brightness contours in 2D images of the environment. Here we test this suggestion by investigating young children's reorientation in enclosed environments. Children reoriented by extremely subtle geometric properties of the 3D (...)
     
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  27.  2
    An Ornament of the Virtues.Eunshil Bae - 2003 - Ancient Philosophy 23 (2):337-349.
  28.  10
    Tonghak munmyŏngnon ŭi chuch'ejŏk kŭndaesŏng: O Sang-jun ŭi "Ch'odŭng kyosŏ" tasi ilki.Sang-jun O. - 2019 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl. Edited by Hye-jŏng Chŏng.
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  29.  12
    The Philosophical Theology of Jonathan Edwards.Sang Hyun Lee - 1988 - Princeton University Press.
    This book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist tradition in (...)
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  30.  7
    Corporate Social Responsibility in Asia: Practice and Experience.Sik Liong Ang, Samuel O. Idowu & Kim Cheng Patrick Low (eds.) - 2014 - Cham: Imprint: Springer.
    This book presents a rich collection of research studies on the theory and practice of CSR in Asia. It includes valuable contributions of practice-oriented researchers from various Asian countries such as Brunei, China, India, Indonesia, Japan, Korea, Malaysia, and Singapore, and from several non-Asian countries, such as Australia, Canada and the USA. The book presents a comprehensive overview of the practice of CSR in Asia. Normally CSR is seen in the Western angles, but here, in this book, Asian philosophies and (...)
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  31.  6
    Koleksi kebijaksanaan pujangga China.Sang Seong Goh (ed.) - 2018 - Pulau Pinang: Penerbit Universiti Sains Malaysia.
    Collection of quotes of Chinese philosophy by Laozi, Confusius, Sunzi, and Mencius.
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  32.  15
    Reduction of thermodynamics: A few problems.Sang Wook Yi - 2003 - Philosophy of Science 70 (5):1028-1038.
    Lawrence Sklar in his book, Physics and Chance (1993), proposes a sophisticated account of reduction of thermodynamics (TD) by statistical mechanics (SM). I argue that Sklar's analysis of the alleged reduction of TD by SM is problematic in several respects. I consider a few counterexamples to show that none of what Sklar takes to be the central features of successful reduction in science (unification and identification) holds in the case of TD and SM. I suggest the broader conclusion that a (...)
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  33. Elizabeth A. Laidlaw-Johnson, Plato's Epistemology: How Hard Is It to Know? Reviewed by.Eunshil Bae - 1998 - Philosophy in Review 18 (4):275-276.
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  34.  5
    The Death Penalty and the Peculiarity of American Political Institutions.Sangmin Bae - 2008 - Human Rights Review 9 (2):233-240.
    This article examines distinctive American political institutions that contribute to explaining the continued use of the death penalty. In the light of wide popular support for capital punishment, strong political leadership is considered to be a principal channel for the abolition of capital punishment. The dilemma of the US death penalty, however, lies in populist features of political structures that greatly limit the political leverage and possibilities available to leaders. The institutional arrangements in the United States allow public support for (...)
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  35. Take the money before the blood: the contribution of war to the XVIIth century.Christian Baes - 2007 - Revue Belge de Philologie Et D’Histoire 85 (3-4):663-684.
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  36. Kongja kyoyuk sasang ŭi kaenyŏmjŏk ihae: kyoyuk pʻyŏngdŭngnon chŏk haesŏk e taehan nonŭi.Sang-gyu Ha - 1999 - Sŏul: Munŭmsa.
     
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  37.  9
    Chisik ŭi chokŏn.Sang-gi Han - 1995 - Sŏul: Sŏgwangsa.
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  38.  2
    Tasan cheja 1-ho Ch'iwŏn Hwang Sang i padŭn p'yŏnji.Sang Hwang - 2010 - [Seoul]: Munsa Kojŏn Yŏn'guso. Edited by Kwang-sik Yang.
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  39.  5
    Churi ch'ŏrhak ŭi chŏlchŏng Hanju Yi Chin-sang.Sang-ha Yi - 2008 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  40.  2
    Reduction of thermodynamics.Sang Wook Yi - unknown
    This paper aims: (1) to show that Lawrence Sklar`s recent attempt to reduce thermodynamics(TD) to statistical mechanics(SM) is fallacious in several respects; and (2) to suggest a broader conclusion that a more useful way of understanding the relationship between TD and SM is as collaboration and competition among alternative methodologies rather than reduction of one theory to another. To argue for (1), I discuss two cases (the distinction of intensive/extensive variables in TD and the existence of phase transitions) where TD (...)
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  41.  9
    Yun No Bin's and Unification Gaebyeok Thought : The infinite Hanul country that overcomes division as pain.Bae Jun Cho - 2023 - EPOCH AND PHILOSOPHY 34 (1):183-222.
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  42.  7
    Another Ways to Philosophize?Sang-Hyong Shin - 2011 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 62:249-263.
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  43.  4
    How to Manage the Classroom for ethical Debates.Sang-Hyong Shin - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:407-432.
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  44.  14
    Between Law and Justice: Jacques Derrida on Constitutional Legitimacy. 김성호 & Ma Sang Hoon - 2017 - Korean Journal of Legal Philosophy 20 (3):253-288.
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  45.  3
    Maceda, Spahlinger and the dialectics of a "new music" praxis in Southeast Asian modernity.Jonas Baes - 2022 - Diliman, Quezon City: University of the Philippines Press.
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  46. Soul and Intermediates in Plato's "Phaedo".Eunshil Bae - 1996 - Dissertation, University of California, Los Angeles
    In my dissertation I examine Plato's ontology. As is well-known, Plato accepts the existence of two different kinds of entities: sensible particulars, such as Socrates, and Forms, such as the Form of Beauty. Moreover, according to the standard understanding of Plato, he thinks that there are entities of no other kind. I argue that this is an incorrect understanding. Specifically, I argue that Plato assumes the existence of entities of a third kind in the Phaedo. ;The dissertation has developed from (...)
     
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  47.  6
    Yeoam Shin Gyeongjoon and Silhak Mind.Ki Ho Bae - 2019 - EPOCH AND PHILOSOPHY 30 (1):141-169.
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  48. Chʻŏrhak hanŭn maŭm: Ŏm Chŏng-sik chʻŏrhak esei.Chŏng-sik Ŏm - 1990 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
     
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  49. Chʻŏrhak ŭro kanŭn kil: Ŏm Chŏng-sik ŭi chʻŏrhak sigan.Chŏng-sik Ŏm - 1987 - Sŏul: Miwan.
     
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  50.  4
    Pŏp iron: pŏp insik ŭi sahoejŏk chipʻyŏng kwa kŭndaesŏng.Sang-don Yi - 1997 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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