Princeton University Press (1988)
AbstractThis book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist tradition in theology in a strikingly modern philosophical framework. A prime example of Edwards' innovative reconstruction in philosophical theology is his conception of God as both eternal actuality and a disposition to repeat that actuality within God and also through creation. This view is a compelling alternative to the traditional Western doctrine of God as changeless actuality, on the one hand, and the recent process theologians' excessive stress on God's involvement in change, on the other. Edwards' achievement was that he saw dynamic movement as essential to God's own life without compromising the traditional Christian tenets of God's prior actuality and transcendence. The author of this volume also explicates the way in which Edwards' dynamic reconception of reality informs his theories of imagination, aesthetic perception, the knowledge of God, and the meaning of history. This expanded edition includes a new preface and a new appendix titled "Jonathan Edwards on Nature.".
Added to PP
Historical graph of downloads
References found in this work
No references found.
Citations of this work
Consent, Conversion, and Moral Formation: Stoic Elements in Jonathan Edwards's Ethics.Elizabeth Agnew Cochran - 2011 - Journal of Religious Ethics 39 (4):623-650.
Towards a Model of Indwelling: A Conversation with Jonathan Edwards and William Alston.Ray S. Yeo - 2014 - Journal of Analytic Theology 2:210-237.
"Thus Saith the Lord": Edwardsean Anti-Criterialism and the Physicalist Problem of Resurrection Identity.Christopher Woznicki - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (1):115-135.
Similar books and articles
Poverty, Patriotism, and National Covenant: Jonathan Edwards and Public Life.Gerald R. McDermott - 2003 - Journal of Religious Ethics 31 (2):229 - 251.
Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
The Theological Ethics of Jonathan Edwards an Homage to Paul Ramsey.Roland A. Delattre - 1991 - Journal of Religious Ethics 19 (2):71 - 102.
Jonathan Edwards on Space and God.Jasper William Reid - 2003 - Journal of the History of Philosophy 41 (3):385-403.
Speaking of a Personal God: An Essay in Philosophical Theology.Vincent Brümmer - 1992 - Cambridge University Press.
The Unified Thought of Jonathan Edwards.Leonard R. Riforgiato - 1972 - Thought: Fordham University Quarterly 47 (4):599-610.