Results for 'Semplici, S.'

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  1.  28
    Ethics in Emergency Times: The Case of COVID-19.Stefano Semplici - 2022 - Philosophies 7 (3):70.
    A disaster is an occurrence disrupting a community’s normal functioning and existence. The disruption may render it impossible to comply with principles and to respect, protect, and fulfill rights as it happens in ordinary times; it may induce an overwhelming shortage of resources and make tragic decisions unavoidable. From its very beginning, the COVID-19 pandemic evoked the scenario of disaster medicine, where triage is likely to imply not simply postponing a treatment but letting someone die. However, it is not only (...)
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  2. S. Semplici, Socrate e Gesù. Hegel dall'ideale della grecità al problema dell'uomo-Dio. [REVIEW]Giuseppe Tognon - 1988 - Filosofia 39 (3):337.
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  3.  15
    Bioethical Guidelines: A "Global" Overview.Stefano Semplici - 2012 - Studies in Ethics, Law, and Technology 6 (1).
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  4.  40
    Editorial for the thematic section “social responsibility and health”.Stefano Semplici - 2011 - Medicine, Health Care and Philosophy 14 (4):353-354.
    The contributions collected in this section deal with some of the most crucial issues addressed in the Report on “Social Responsibility and Health” of the International Bioethics Committee: the importance of ‘social responsibility’ in the promotion of health, i.e. far beyond the context of the ethics of management and private companies where the term was introduced at first; the role of solidarity as a necessary presupposition for a genuinely universalistic morality of justice; the content of the right to health care, (...)
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  5.  17
    Il vissuto della mente e la sfida della neuroetica.Stefano Semplici - 2009 - Idee 70:153-168.
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  6.  35
    The importance of 'social responsibility' in the promotion of health.Stefano Semplici - 2011 - Medicine, Health Care and Philosophy 14 (4):355-363.
    The publication of the Report of the International Bioethics Committee of Unesco on Social responsibility and health provides an opportunity to reshape the conceptual framework of the right to health care and its practical implications. The traditional distinctions between negative and positive, civil-political and economic-social, legal and moral rights are to be questioned and probably overcome if the goal is to pursue ‘the highest attainable standard of health’ as a fundamental human right, that should as such be guaranteed to every (...)
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  7.  1
    Etica post-pandemica: i principi e le circostanze.Stefano Semplici - 2023 - Soveria Mannelli: Rubbettino.
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  8. I principi non negoziabili o il vessillo della virtù?Stefano Semplici - unknown
     
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  9.  7
    La logica e il tempo: il "nuovo pensiero" e Hegel.Stefano Semplici - 1992 - Genova: Marietti.
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  10.  7
    Socrate e Gesù: Hegel dall'ideale della grecità al problema dell'Uomo-Dio.Stefano Semplici - 1987 - Padova: CEDAM.
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  11. The 'public' role of religion as sincerity.Stefano Semplici - 2010 - Philosophy and Social Criticism 36 (1):61-65.
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  12.  49
    Leibniz's 'New system' and associated contemporary texts.R. S. Woolhouse & Richard Francks (eds.) - 1997 - New York: Oxford University Press.
    This volume gathers together for the first time are all the key texts in a crucial debate in modern philosophy, centered on Leibniz's famous 1695 essay, the "New System of the Nature of Substances and their Communication," in which he introduced his strikingly original theory of metaphysics. His "system" became increasingly famous and drew him into discussion and development of these ideas, both in public and in private, with a variety of thinkers, most notably the great French philosopher Pierre Bayle. (...)
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  13.  29
    Balancing the principles: why the universality of human rights is not the Trojan horse of moral imperialism. [REVIEW]Stefano Semplici - 2013 - Medicine, Health Care and Philosophy 16 (4):653-661.
    The new dilemmas and responsibilities which arise in bioethics both because of the unprecedented pace of scientific development and of growing moral pluralism are more and more difficult to grapple with. At the ‘global’ level, the call for the universal nature at least of some fundamental moral values and principles is often being contended as a testament of arrogance, if not directly as a new kind of subtler imperialism. The human rights framework itself, which provided the basis for the most (...)
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  14.  3
    Muzykalʹnoe iskusstvo segodni︠a︡: novye vzgli︠a︡dy i nabli︠u︡denii︠a︡: po materialam nauchnoĭ konferent︠s︡ii "Muzykoznanie na rubezhe vekov: problemy, funkt︠s︡ii, perspektivy", g. Novosibirsk, 2001 g.Vsevolod Vsevolodovich Zaderat︠s︡kiĭ (ed.) - 2004 - Moskva: Kompozitor.
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  15.  4
    Global Bioethics: The Impact of the UNESCO International Bioethics Committee.Alireza Bagheri, Jonathan D. Moreno & Stefano Semplici (eds.) - 2016 - Cham: Imprint: Springer.
    The UNESCO International Bioethics Committee is an international body that sets standards in the field of bioethics. This collection represents the contributions of the IBC to global bioethics. The IBC is a body of 36 independent experts that follows progress in the life sciences and its applications in order to ensure respect for human dignity and freedom. Currently, some of the topics of the IBC contributions have been discussed in the bioethics literature, mostly journal articles. However, this is a unique (...)
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  16. Myth and philosophy in Plato's Phaedrus.Daniel S. Werner - 2012 - New York: Cambridge University Press.
    Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S. Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue. Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the limits of (...)
  17.  10
    The potential for a universal business ethics.S. N. Woodward - 2001 - In Alan R. Malachowski (ed.), Business ethics: critical perspectives on business and management. New York: Routledge. pp. 3--87.
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  18. Functional relation between dominance phase and suppression phase in binocular rivalry.S. Yoon & C. Chung - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 97-98.
  19. Estimation of 3-D figures induced by 2-D mobile constellations of dots.S. Zdravkovic - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 61-61.
     
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  20. Influence of edge sharpness depends on the number of illumination levels.S. Zdravkovic & T. Agostini - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 113-113.
     
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  21. Developmental psychology, bewildered and paranoid: A reply to Kaplan.S. H. White - 1983 - In Richard M. Lerner (ed.), Developmental psychology: historical and philosophical perspectives. Hillsdale, N.J.: L. Erlbaum Associates. pp. 233--239.
     
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  22.  3
    Kai ho anthrōpos anazētēse to theo tou: psēgmata apo tē philosophia tōn aiōnōn.Achilleas Xenakēs - 1991 - Athēna: Ekdoseis Omvros.
    t. 1. Apo ton prōto skeptomeno anthrōpo mechri ton 6. aiōna M.Ch. -- t. 2. Apo ton 7. aiōna M.Ch. mechri to sēmera.
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  23.  4
    Monisticheskai︠a︡ paradigma filosofskogo ponimanii︠a︡ mira i cheloveka.M. G. Zelent︠s︡ova - 2001 - Ivanovo: Ivanovskiĭ gos. universitet.
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  24.  93
    SMEs and CSR in Developing Countries.Søren Jeppesen, Peter Lund-Thomsen & Dima Jamali - 2017 - Business and Society 56 (1):11-22.
    This article is the guest editors’ introduction to the special issue in Business & Society on “SMEs and CSR in Developing Countries.” The special issue includes four original research articles by Hamann, Smith, Tashman, and Marshall; Allet; Egels-Zandén; and Puppim de Oliveira and Jabbour on various aspects of the relationship of small and medium enterprises to corporate social responsibility in developing countries.
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  25. AI Art is Theft: Labour, Extraction, and Exploitation, Or, On the Dangers of Stochastic Pollocks.Trystan S. Goetze - 2024 - Proceedings of the 2024 Acm Conference on Fairness, Accountability, and Transparency:186-196.
    Since the launch of applications such as DALL-E, Midjourney, and Stable Diffusion, generative artificial intelligence has been controversial as a tool for creating artwork. While some have presented longtermist worries about these technologies as harbingers of fully automated futures to come, more pressing is the impact of generative AI on creative labour in the present. Already, business leaders have begun replacing human artistic labour with AI-generated images. In response, the artistic community has launched a protest movement, which argues that AI (...)
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  26.  18
    The Explanation Game: A Formal Framework for Interpretable Machine Learning.David S. Watson & Luciano Floridi - 2021 - In Josh Cowls & Jessica Morley (eds.), The 2020 Yearbook of the Digital Ethics Lab. Springer Verlag. pp. 109-143.
    We propose a formal framework for interpretable machine learning. Combining elements from statistical learning, causal interventionism, and decision theory, we design an idealised explanation game in which players collaborate to find the best explanation for a given algorithmic prediction. Through an iterative procedure of questions and answers, the players establish a three-dimensional Pareto frontier that describes the optimal trade-offs between explanatory accuracy, simplicity, and relevance. Multiple rounds are played at different levels of abstraction, allowing the players to explore overlapping causal (...)
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  27.  3
    Lekt︠s︡iï z istoriï filosofiï.I. S. Zakhara - 1997 - Lʹviv: Lʹvivsʹka bohoslovsʹka akademii︠a︡.
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  28. Berkeley’s Theory of Perception: Searle Versus Pappas.S. Sreenish - 2024 - Journal of the Indian Council of Philosophical Research 41 (2):259-272.
    In Seeing Things as They Are (Searle 2015), Searle developed a direct realist’s theory of perception. According to direct realism, physical objects are directly and immediately perceived. Searle claims that Berkeley’s theory of perception goes against direct realism. For Searle, Berkeley’s theory suggests that only subjective experiences (ideas) are directly and immediately perceived, not physical objects. Contrary to Searle, G. S. Pappas claims that Berkeley’s theory of perception is consistent with the view that physical objects are immediately perceivable (Pappas 1982; (...)
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  29.  2
    Print︠s︡ip svobody v postroenii nachalʹnogo obrazovanii︠a︡: metodologicheskie osnovy, istoricheskiĭ opyt i sovremennye tendent︠s︡ii: monografii︠a︡.V. V. Zaĭt︠s︡ev - 1998 - Volgograd: "Peremena".
  30. Ibn Sīnā’s Approach to Equality and Unity.S. Rahman, Johan-Georg Granström & Z. Salloum - unknown
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  31.  39
    Slow growing versus fast growing.S. S. Wainer - 1989 - Journal of Symbolic Logic 54 (2):608-614.
  32.  3
    Hē prosōkratikē philosophia kai hoi synchrones physikes epistēmes: ho Empedoklēs san syndesmos: meletē.Michalēs El Xylinas - 1997 - Athēna: Ekdoseis "Dōdōnē".
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  33.  5
    Ot i︠a︡ k drugomu: problemy sot︠s︡ialʹnoĭ ontologii v postklassicheskoĭ filosofii.I. Zhuk & T. V. Shchitt︠s︡ova (eds.) - 1998 - Minsk: Propilei.
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  34. Capital Punishment.Benjamin S. Yost - 2023 - In Mortimer Sellars & Stephan Kirste (eds.), Encyclopedia of the Philosophy of Law and Social Philosophy. Dordrecht: Springer. pp. 1-9.
    Capital punishment—the legally authorized killing of a criminal offender by an agent of the state for the commission of a crime—stands in special need of moral justification. This is because execution is a particularly severe punishment. Execution is different in kind from monetary and custodial penalties in an obvious way: execution causes the death of an offender. While fines and incarceration set back some of one’s interests, death eliminates the possibility of setting and pursuing ends. While fines and incarceration narrow (...)
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  35. Climate Change and Decision Theory.Andrea S. Asker & H. Orri Stefánsson - 2023 - In Pellegrino Gianfranco & Marcello Di Paola (eds.), Handbook of Philosophy of Climate Change. Springer Nature. pp. 267-286.
    Many people are worried about the harmful effects of climate change but nevertheless enjoy some activities that contribute to the emission of greenhouse gas (driving, flying, eating meat, etc.), the main cause of climate change. How should such people make choices between engaging in and refraining from enjoyable greenhouse-gas-emitting activities? In this chapter, we look at the answer provided by decision theory. Some scholars think that the right answer is given by interactive decision theory, or game theory; and moreover think (...)
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  36. A brief history of connectionism and its psychological implications.S. F. Walker - 1990 - AI and Society 4 (1):17-38.
    Critics of the computational connectionism of the last decade suggest that it shares undesirable features with earlier empiricist or associationist approaches, and with behaviourist theories of learning. To assess the accuracy of this charge the works of earlier writers are examined for the presence of such features, and brief accounts of those found are given for Herbert Spencer, William James and the learning theorists Thorndike, Pavlov and Hull. The idea that cognition depends on associative connections among large networks of neurons (...)
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  37.  17
    Premature Death as a Normative Concept.Preben Sørheim, Mathias Barra, Ole Frithjof Norheim, Espen Gamlund & Carl Tollef Solberg - 2024 - Health Care Analysis 32 (2):88-105.
    The practical goal of preventing premature death seems uncontroversial. But the term ‘premature death’ is vague with several, sometimes conflicting definitions. This ambiguity results in several conceptions with which not all will agree. Moreover, the normative rationale behind the goal of preventing premature deaths is masked by the operational definition of existing measures. In this article, we argue that ‘premature death’ should be recognized as a normative concept. We propose that normative theories should be used to justify measures of premature (...)
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  38.  9
    “Seeing Clearly in Darkness”: Blindness as Insight in Proust'S in Search of Lost Time and Gide's Pastoral Symphony.Bruce S. Watson - 2002 - In Anna-Teresa Tymieniecka (ed.), The visible and the invisible in the interplay between philosophy, literature, and reality. Boston: Kluwer Academic Publishers. pp. 305--310.
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  39.  37
    Ordinal recursion, and a refinement of the extended Grzegorczyk hierarchy.S. S. Wainer - 1972 - Journal of Symbolic Logic 37 (2):281-292.
  40.  34
    Ignition’s glow: Ultra-fast spread of global cortical activity accompanying local “ignitions” in visual cortex during conscious visual perception.N. Noy, S. Bickel, E. Zion-Golumbic, M. Harel, T. Golan, I. Davidesco, C. A. Schevon, G. M. McKhann, R. R. Goodman, C. E. Schroeder, A. D. Mehta & R. Malach - 2015 - Consciousness and Cognition 35 (C):206-224.
  41. Scientific cognition: Hot or cold?S. Fuller - 1989 - In Steve Fuller (ed.), The Cognitive turn: sociological and psychological perspectives on science. Boston: Kluwer Academic Publishers. pp. 13--71.
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  42. Intuition and concrete particularity in Kant's transcendental aesthetic.Adrian M. S. Piper - 2008 - In Francis Halsall, Julia Alejandra Jansen & Tony O'Connor (eds.), Rediscovering Aesthetics: Transdisciplinary Voices from Art History, Philosophy, and Art Practice. Stanford, Calif.: Stanford University Press.
    By transcendental aesthetic, Kant means “the science of all principles of a priori sensibility” (A 21/B 35). These, he argues, are the laws that properly direct our judgments of taste (B 35 – 36 fn.), i.e. our aesthetic judgments as we ordinarily understand that notion in the context of contemporary art. Thus the first part of the Critique of Pure Reason, entitled the Transcendental Aesthetic, enumerates the necessary presuppositions of, among other things, our ability to make empirical judgments about particular (...)
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  43. Just garbage.Peter S. Wenz - 2010 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell.
     
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  44.  2
    Hipparchus’ selenelion and two pairs of lunar eclipses revisited.S. Mohammad Mozaffari - 2024 - Archive for History of Exact Sciences 78 (4):361-373.
    Ptolemy reports three dated lunar eclipses observed by Hipparchus, and also refers to two more, without identifying them, which Hipparchus compared with two earlier counterparts (apparently, observed in Mesopotamia) to assess the validity of the Babylonian period relations of the lunar motion. Also, in Pliny the Elder’s Historia naturalis, we are told that a horizontal lunar eclipse (selenelion) at sunrise and moonset was reported (observed?) by Hipparchus. Reviewing a paper by G.J. Toomer in 1980, it is shown that the pairs (...)
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  45. Detection of self: The perfect algorithm.J. S. Watson - 1994 - In S. T. Parker, R. Mitchell & M. L. Boccia (eds.), Self-Awareness in Animals and Humans: Developmental Perspectives. Cambridge University Press.
  46.  9
    Eye movements reinstate remembered locations during episodic simulation.Jordana S. Wynn & Daniel L. Schacter - 2024 - Cognition 248 (C):105807.
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  47.  10
    Our philosophy.Muḥammad Bāqir Ṣadr - 1987 - New York, NY, USA: Methuen Inc., Rutledge & Kegan Paul. Edited by Shams Constantine Inati.
    The Nature of This Work Out Philosophy is a collection of our basic notions concerning the world and our way of considering it. For this reason, the book, ...
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  48.  14
    Julia Annas. Platonic ethics old and new. (Ithaca, NY: Cornell university press, 1999). Pp. VIII+196. £22.50 hbk.S. F. - 2000 - Religious Studies 36 (2):247-249.
  49. Contributions of psychology to an integrative science studies: The shape of things to come.S. Fuller - 1989 - In Steve Fuller (ed.), The Cognitive turn: sociological and psychological perspectives on science. Boston: Kluwer Academic Publishers. pp. 13--13.
  50.  5
    War and Negative Revelation: A Theoethical Reflection on Moral Injury.Michael S. Yandell - 2022 - Lexington Books.
    From the concrete experience of war, Michael S. Yandell constructs a phenomenology of “negative revelation” in which false or distorted claims of goodness and justice disintegrate and become meaningless, adding depth to the term moral injury.
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