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Dorothea Olkowski [76]Dorothea E. Olkowski [10]
  1.  49
    Gilles Deleuze and the Ruin of Representation.Dorothea Olkowski - 1999 - University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in philosophy (...)
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  2.  12
    Gilles Deleuze and the Ruin of Representation.Dorothea Olkowski - 1999 - University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in philosophy (...)
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  3.  25
    Postmodern Philosophy and the Scientific Turn.Dorothea Olkowski - 2012 - Indiana University Press.
    Olkowski proposes a model of phenomenology, both scientific and philosophical, that helps make sense of reality and composes an ethics for dealing with unpredictability in our world.
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  4.  21
    The Universal (In the Realm of the Sensible): Beyond Continental Philosophy.Dorothea Olkowski - 2007 - Columbia University Press.
    _The Universal_ proposes a radically new philosophical system that moves from ontology to ethics. Drawing on the work of De Beauvoir, Sartre, and Le Doeuff, among others, and addressing a range of topics from the Asian sex trade to late capitalism, quantum gravity, and Merleau-Ponty's views on cinema, Dorothea Olkowski stretches the mathematical, political, epistemological, and aesthetic limits of continental philosophy and introduces a new perspective on political structures. Straddling a course between formalism and conventionalism, Olkowski develops the concept of (...)
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  5.  22
    Gilles Deleuze and the theater of philosophy.Constantin V. Boundas & Dorothea Olkowski (eds.) - 1994 - New York: Routledge.
    Gilles Deleuze: The Intensive Reduction brings together eighteen essays written by an internationally acclaimed team of scholars to provide a comprehensive overview of the work of Gilles Deleuze, one of the most important and influential European thinkers of the twentieth century. Each essay addresses a central issue in Deleuzeʹs philosophy (and that of his regular co-author, Félix Guattari) that remains to this day controversial and unsettled. Since Deleuzeʹs death in 1994, the technical aspects of his philosophy have been largely neglected. (...)
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  6.  44
    Feminist Interpretations of Maurice Merleau-Ponty.Dorothea Olkowski & Gail Weiss (eds.) - 2006 - Pennsylvania State University Press.
    The essays presented here by Olkowski and Weiss attempt to situate Merleau-Ponty in the larger context of feminist theory, while impartially evaluating his contributions, both positive and negative, to that theory.
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  7.  11
    Letting Go the Weight of the Past Beauvoir and the Joy of Existence.Dorothea Olkowski - 2014 - In Silvia Stoller (ed.), Simone de Beauvoir’s Philosophy of Age: Gender, Ethics. Boston: De Gruyter. pp. 147-160.
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  8.  26
    The End of Phenomenology: Bergson's Interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  9.  53
    Time in Feminist Phenomenology.Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.) - 2011 - Indiana University Press.
    The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience (...)
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  10.  22
    Representing Reason: Feminist Theory and Formal Logic.Val Plumwood, Carroll Guen Hart, Dorothea Olkowski, Marie-Genevieve Iselin, Lynn Hankinson Nelson, Jack Nelson, Andrea Nye & Pam Oliver (eds.) - 2002 - Rowman & Littlefield Publishers.
    Philosophy's traditional "man of reason"—independent, neutral, unemotional—is an illusion. That's because the "man of reason" ignores one very important thing—the woman. Representing Reason: Feminist Theory and Formal Logic collects new and old essays that shed light on the underexplored intersection of logic and feminism.
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  11. Flows of desire and the body-becoming.Dorothea Olkowski - 1999 - In E. A. Grosz (ed.), Becomings: explorations in time, memory, and futures. Ithaca: Cornell University Press. pp. 98--116.
     
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  12. In search of lost time, Merleau-ponty, Bergson, and the time of objects.Dorothea Olkowski - 2010 - Continental Philosophy Review 43 (4):525-544.
    The chapter on temporality in Merleau-Ponty’s Phenomenology of Perception , is situated in a section titled, “Being-for-Itself and Being-in-the-World.” As such, Merleau-Ponty’s task in the chapter on temporality is to bring these two positions together, in other words, to articulate the manner in which time links the cogito (Being-for-Itself) with freedom (Being-in-the-World). To accomplish this, Merleau-Ponty proposes a subject located at the junction of the for-itself and the in-itself, a subject which has an exterior that makes it possible for others (...)
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  13.  68
    Deleuze and the Limits of Mathematical Time.Dorothea Olkowski - 2008 - Deleuze and Guatarri Studies 2 (1):1-17.
    In Creative Evolution, Bergson argues that life, the so-called inner becoming of things, does not develop linearly, in accordance with a geometrical, formal model. For Bergson as for classical science, matter occupies a plane of immanence defined by natural laws. But he maintains that affection is not part of that plane of immanence and that it needs new kind of scientific description. For Deleuze, affection does belong to the plane of immanence whose parts are exterior to one another, according to (...)
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  14. The end of phenomenology: Bergson's interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    : Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  15. The Madwoman's Reason: The Concept of the Appropriate in Ethical Thought.Dorothea Olkowski - 2001 - Hypatia 16 (2):97-99.
  16.  63
    Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World: Interiority and Exteriority, Psychic Life, and the World.Dorothea Olkowski & James Morley - 1999 - State University of New York Pressolkowski, Dorothea.
    This book demonstrates how Merleau-Ponty's understanding of the continuity of inner and psychological life (interiority) and the material world (exteriority) ...
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  17.  63
    Resistance, flight, creation: feminist enactments of French philosophy.Dorothea Olkowski (ed.) - 2000 - Ithaca, N.Y.: Cornell University Press.
    The collection also contains a comprehensive bibliography of feminist thinkers who are enacting French philosophy in English, German, and French.
  18. Merleau-Ponty and Bergson: The Character of the Phenomenal Field.Dorothea Olkowski - 1996 - In Véronique Fóti (ed.), Merleau-Ponty: Difference, Materiality, Painting. pp. 27--36.
     
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  19.  60
    The postmodern dead end, minor consensus on race and sexuality.Dorothea Olkowski - 1993 - Topoi 12 (2):161-166.
  20.  22
    Chapter 1 Time is Real: Deleuze and Guattari, from Chaos to Complexity.Dorothea E. Olkowski - 2023 - In Robert W. Luzecky & Daniel W. Smith (eds.), Deleuze and Time. Edinburgh, UK: Edinburgh University Press. pp. 11-26.
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  21.  13
    12 Deleuze's aesthetics of sensation.Dorothea Olkowski - 2012 - In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge companion to Deleuze. New York: Cambridge University Press. pp. 265.
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  22.  7
    Articles.Branka Arsic, Tamsin Lorraine, Gillian Howie, Dorothea Olkowski & Rebecca Hill - 2019 - In Claire Colebrook & Jami Weinstein (eds.), Deleuze and Gender: Deleuze Studies Volume 2: 2008. Edinburgh University Press. pp. 34-136.
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  23.  12
    Future Directions in Feminist Phenomenology.Helen A. Fielding & Dorothea Olkowski (eds.) - 2017 - Bloomington, Indiana: Indiana University Press.
    Distinguished feminist philosophers consider the future of feminist phenomenology and chart its political and ethical future in this forward-looking volume. Engaging with themes such as the historical trajectory of feminist phenomenology, ways of perceiving and making sense of the contemporary world, and the feminist body in health and ethics, these essays affirm the base of the discipline as well as open new theoretical spaces for work that bridges bioethics, social identity, physical ability, and the very nature and boundaries of the (...)
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  24.  9
    Rereading Merleau-Ponty: essays beyond the continental-analytic divide.Lawrence Hass & Dorothea Olkowski (eds.) - 2000 - Amherst, N.Y.: Humanity Books.
  25.  51
    After Alice: Alice and the Dry Tail.Dorothea Olkowski - 2008 - Deleuze and Guatarri Studies 2 (Suppl):107-122.
    According to Gilles Deleuze, the underground world of Alice in Wonderland has been strongly associated with animality and embodiment. Thus the need for Alice's eventual climb to the surface and her discovery that everything linguistic happens at that border. Yet, strangely, in spite of the claim that Alice disavows false depth and returns to the surface, it seems that it is precisely in the depths that she finally wakes from her sleepy, stupified surface state and investigates the deep structures, the (...)
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  26.  35
    Art and the orientation of thought.Dorothea Olkowski - 1986 - Research in Phenomenology 16 (1):171-184.
    Heidegger has shown how the subject-predicate structure of language and the substance-accident structure of things are both derived from the analysis of the "mere thing" into some matter that stands together with some form, a form always determined by the use to which the thing will be put. Regardless of what we try to say, discourse concerns itself with some subject related to some predicate in a manner indicating either that it is useful or that it is stripped bare of (...)
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  27.  30
    A Psychoanalysis of Nature?Dorothea Olkowski - 2000 - Chiasmi International 2:185-204.
  28.  10
    A Psychoanalysis of Nature?Dorothea Olkowski - 2000 - Chiasmi International 2:185-204.
  29.  5
    Bodies in the Light: Relaxing the Imaginary in Video.Dorothea Olkowski - 1994 - In Juliet Flower MacCannell & Laura Zakarin (eds.), Thinking Bodies. Stanford, Calif.: Stanford University Press. pp. 165-180.
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  30. Beyond narcissism : women and civilization.Dorothea Olkowski - 2007 - In Helen Fielding, Hiltmann Gabrielle, Olkowski Dorothea & Reichold Anne (eds.), The other: feminist reflections in ethics. New York: Palgrave-Macmillan. pp. 71.
     
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  31.  47
    Beside us, in memory.Dorothea Olkowski - 1996 - Man and World 29 (3):283-292.
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  32. Deleuze and Guattari: flows of desire and the body.Dorothea E. Olkowski - 2000 - In Hugh J. Silverman (ed.), Philosophy and Desire. Routledge. pp. 7--186.
  33.  18
    Deleuze and Guattari’s Philosophy of Freedom: Freedom’s Refrains.Dorothea Olkowski & Eftichis Pirovolakis (eds.) - 2019 - New York: Edinburgh University Press.
    "Most of the essays gathered in this volume have had an earlier life... at the international conference 'Gilles Deleuze and Fâelix Guattari: Refrains of Freedom'... held at the Panteion University of Social and Political Sciences in Athens, Greece in April 2015" --ECIP galley, translator's prologue.
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  34. Darkness and Light.Dorothea Olkowski - 2009 - In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press.
     
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  35.  8
    Deleuze at the End of the World: Latin American Perspectives.Dorothea E. Olkowski & Julián Ferreyra (eds.) - 2020 - Rowman & Littlefield Publishers.
    The philosophy of Deleuze is as relevant to contemporary thought as it is obscure and complex. Deleuze at the End of the World guides readers through this maze by exploring the raw material that Deleuze took from thinkers in various fields of knowledge to construct his own concepts, some of them well known (such as Hegel, Kant, Husserl, Balibar and Blanchot) and some widely unexplored (Selme, Guillaume, Bakhtine and Dalcq). At the same time, readers will gain access to Latin American (...)
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  36.  33
    Eluding Derrida - artaud and the imperceptibility of life for thought.Dorothea E. Olkowski - 2000 - Angelaki 5 (2):191 – 199.
  37.  5
    4. Every ‘One’ – a Crowd, Making Room for the Excluded Middle.Dorothea Olkowski - 2009 - In Chrysanthi Nigianni & Merl Storr (eds.), Deleuze and Queer Theory. Edinburgh University Press. pp. 54-71.
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  38. Feminist Interpretations of Merleau-Ponty.Dorothea Olkowski & Gail Weiss (eds.) - 2006 - Pennsylvania State University Press.
     
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  39.  5
    Henrl Bergson.Dorothea Olkowski - 2009 - In Felicity Colman (ed.), Film, Theory and Philosophy: The Key Thinkers. Acumen Publishing. pp. 71-80.
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  40.  4
    12 Intentionality and the Neuroscience of Love.Dorothea Olkowski - 2015 - In Antonio Calcagno & Diane Enns (eds.), Thinking about Love: Essays in Contemporary Continental Philosophy. University Park, Pennsylvania: Penn State University Press. pp. 201-218.
  41.  23
    Is Capitalism Inevitable? Is Revolution Possible? Deleuze and Guattari between Capitalism and Calculus.Dorothea Olkowski - 2014 - Journal of the British Society for Phenomenology 45 (2):91-106.
    In Anti-Oedipus, Gilles Deleuze and Félix Guattari maintain that nature is a process in which there is neither nature nor human being, except as a single reality produced in the processes of production, distribution and consumption, where distributions are immediately consumed and the consumptions immediately reproduced. In its historical realization, this is the process of capitalism, which must be an effect of such processes, processes of nature and human nature. This gives rise to this question: given the rules governing nature, (...)
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  42.  21
    Immersed in an Illusion: Realism, Language and the Actions and Passions of the Body.Dorothea E. Olkowski - 2003 - Journal of the British Society for Phenomenology 34 (1):4-21.
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  43. If the Shoe Fits–Derrida and the Orientation of Thought.Dorothea Olkowski - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & deconstruction. Albany: State University of New York Press. pp. 262--9.
     
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  44. Kore: philosophy, sensibility, and the diffraction of light.Dorothea Olkowski - 2010 - In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press.
     
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  45.  24
    La Longue durée: A Reply to Joseph Nechvatal.Dorothea Olkowski - 2001 - Film-Philosophy 5 (2).
    Joseph Nechvatal 'La Beaute tragique: Olkowski, Deleuze, and the 'Ruin of Representation'' _Film-Philosophy_, Deleuze Special Issue vol. 5 no. 36, November 2001.
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  46.  33
    Materiality and language: Butler's interrogation of the history of philosophy.Dorothea Olkowski - 1997 - Philosophy and Social Criticism 23 (3):37-53.
    In Bodies That Matter Judith Butler reflects upon the relationship between women and materiality in the context of the history of philosophy. She points to the presumption of the material irreducibility of sex as the ground of feminist epistemology and ethics and analyses of gender. She also finds a similarity between Aristotle's principles of formativity and intelligibility and Foucault's discussion of how discourse materializes bodies. While Butler's analysis reveals much about the history of philosophy with regard to the discourse on (...)
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  47.  90
    Maurice Merleau-Ponty: Intertwining and Objectification.Dorothea Olkowski - 2006 - PhaenEx 1 (1):113-139.
    PhaenEx, Vol 1, No 1 (2006) Maurice Merleau-Ponty: Intertwining and Objectification Dorothea OlkowskiIn chapter four of The Visible and the Invisible, titled ``The Intertwining -- The Chiasm,'' Merleau-Ponty considers the relation between the body as sensible, which is to say ``objective,'' and the body as sentient, that is, as ``phenomenal'' body. He makes this inquiry in the context of interrogating the access of such a sensible-sentient or objective-phenomenal body to Being. ``Objectivity'' and the objective body, as Merleau-Ponty defines it in (...)
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  48.  6
    Naturalism and Antinaturalism in the Sociology of Science.Dorothea Olkowski - 2016 - In Kelly James Clark (ed.), The Blackwell Companion to Naturalism. Hoboken, NJ: Wiley. pp. 124–135.
    Philosophers of science have often noted that naturalism in science arose out of the struggle to free science or natural philosophy from its origin within a religious understanding of the world. The point of naturalism is to replace philosophical speculation with empirical research, and thus to use science to carry out philosophical work. Simultaneous with the rise of naturalism in the philosophy of science was an awareness and broader recognition of the influence of society on scientific inquiry. This chapter will (...)
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  49. Nietzsche's dice throw: Tragedy, nihilism, and the body without organs.Dorothea Olkowski - 1994 - In Constantin V. Boundas & Dorothea Olkowski (eds.), Gilles Deleuze and the theater of philosophy. New York: Routledge. pp. 119--140.
     
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  50.  31
    Nietzsche's French Legacy.Dorothea E. Olkowski - 1999 - New Nietzsche Studies 3 (1-2):117-127.
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