Results for 'Roemer, John'

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  1. Theories of Distributive Justice.John E. Roemer - 1997 - Mind 106 (424):795-797.
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  2. Second Thoughts on Property Relations and Exploitation.John E. Roemer - 1989 - Canadian Journal of Philosophy, Supplementary Volume 15:257.
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  3.  83
    Equality of Talent.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  4. A Public Ownership Resolution of the Tragedy of the Commons*: JOHN E. ROEMER.John E. Roemer - 1989 - Social Philosophy and Policy 6 (2):74-92.
    Imagine a society of fisherfolk, who, in the state of nature, fish on a lake of finite size. Fishing on the lake is characterized by decreasing returns to scale in labor, because the lake's finite size imply that each successive hour of fishing labor is less effective than the previous one, as the remaining fish become less dense in the lake. In the state of nature, the lake is commonly owned: each fishes as much as he pleases, and, we might (...)
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  5.  82
    Providing Equal Educational Opportunity: Public vs. Voucher Schools*: JOHN E. ROEMER.John E. Roemer - 1992 - Social Philosophy and Policy 9 (1):291-309.
    All advanced societies maintain a commitment to equal educational opportunity, which they claim to implement through a public school system that is charged toprovide all children with an education up to a state-enforced standard. Indeed, what public schools do, even in the best of circumstances, is to provide all children with a more or less equal exposure to educational inputs, rather than to guarantee them equal educational attainment. Children, as the schools receive them, differ markedly in their docility — due (...)
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  6.  33
    Defending Equality of Opportunity.John E. Roemer - 2003 - The Monist 86 (2):261-282.
    The theory of equal opportunity as I have expounded it in Roemer uses a language comprising five words: objective, circumstance, type, effort, and policy. The objective is the kind of outcome or well-being or advantage for whose acquisition one wishes to equalize opportunities, in a given population. Circumstances are the set of environmental influences, beyond the individual’s control, that affect his or her chances of acquiring the objective. A type is the group of individuals in the population with a given (...)
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  7.  90
    Egalitarianism, Responsibility, and Information.John E. Roemer - 1987 - Economics and Philosophy 3 (2):215-244.
    Radical and liberal theories of egalitarianism are distinguished, in large part, by the differing degrees to which they hold people responsible for their own well-being. The most liberal or individualistic theory calls for equality of opportunity. Once such “starting gate equality,” as Dworkin calls it, is guaranteed, then any final outcome is justified, provided certain rules, such as voluntary trading, are observed. At the other pole, the most radical egalitarianism calls for equality of welfare. In between these two extremes are (...)
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  8.  15
    A Challenge to Neo-Lockeanism.John E. Roemer - 1988 - Canadian Journal of Philosophy 18 (4):697-710.
    The neo-Lockean justification of the highly unequal distribution of income in capitalist societies is based upon two key premises: that people are the rightful owners of their labor and talents, and that the external world was, in the state of nature, unowned, and therefore up for grabs by people, who could rightfully appropriate parts of it subject to a ‘Lockean proviso.’ The argument is presented by Nozick. Counter-proposals to Nozick’s, for the most part, have either denied the premise that people (...)
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  9.  23
    Review of John E. Roemer: A Future for Socialism.[REVIEW]John E. Roemer - 1996 - Ethics 106 (2):462-464.
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  10.  7
    Homerische Probleme.John A. Scott, E. Belzner & A. Roemer - 1912 - American Journal of Philology 33 (2):209.
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  11.  32
    Book Review Section 3. [REVIEW]John R. Thelin, Thomas R. Mcdaniel, Bruce Beezer, Joseph Watras, Sally Schumacher, Jennings L. Wagoner Jr, James M. Giarelli, Rodney P. Riegle, Richard Labrecque, Robert E. Roemer, John Martin Rich, John R. Palmer, Scott Enright & David Bensman - 1982 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 13 (3&4):442-500.
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  12.  55
    Book Review Section 1. [REVIEW]Harriet B. Morrison, John H. Chilcott, Ezrl Atzmon, John T. Zepper, Milton K. Reimer, Gillian Elliott Smith, James E. Christensen, Albert E. Bender, Nancy R. King, W. Sherman Rush, Ann H. Hastings, Kenneth V. Lottich, J. Theodore Klein, Sally H. Wertheim, Bernard J. Kohlbrenner, William T. Lowe, Beverly Lindsay, Ronald E. Butchart, E. Dean Butler, Jon M. Fennell & Eleanor Kallman Roemer - 1981 - Educational Studies 11 (4):403-435.
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  13.  12
    Value, Exploitation and Class.J. Roemer - 2001 - Taylor & Francis.
    John E. Roemer, one of the founders of analytical Marxism, draws on contemporary mathematical economics to put forward a refined extension of the Marxian theory of exploitation, labour value and class.
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  14.  8
    William F. Roemer 1894-1971.John J. Fitzgerald - 1971 - Proceedings and Addresses of the American Philosophical Association 45:221 - 222.
  15.  13
    St. Joseph in Appleton. The History of a Parish by Theodore Roemer, O. F. M. Cap.John B. Wuest - 1944 - Franciscan Studies 4 (1):113-114.
  16. John Roemer's Economic Philosophy and the Perils of Formalism.Drew Christie - 1989 - Canadian Journal of Philosophy, Supplementary Volume 15:267.
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  17. John E. Roemer, Egalitarian Perspectives.G. Elliott - forthcoming - Radical Philosophy.
  18. John E. Roemer, A Future for Socialism.G. Elliott - forthcoming - Radical Philosophy.
     
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  19. John Roemer, Theories of Distributive Justice Reviewed by.Joseph Heath - 1997 - Philosophy in Review 17 (2):124-126.
     
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  20. John Roemer, ed., Analytical Marxism. [REVIEW]Jay Drydyk - 1987 - Philosophy in Review 7:128-130.
     
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  21.  9
    John Roemer's Economic Philosophy and the Perils of Formalism.Drew Christie - 1989 - Canadian Journal of Philosophy 19 (sup1):267-279.
  22.  2
    The Ethical Materialism of John Roemer.Adam Przeworski - 1982 - Politics and Society 11 (3):289-313.
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  23.  25
    Comment on John E. Roemer: Egalitarian Political Economy beyond Market Socialism.Martin Beckstein - 2013 - Analyse & Kritik 35 (1):65-70.
    On reflecting about the prospects of advancing the egalitarian cause in the United States, John Roemer makes the case for more traditional strategies than the coupon socialism model he advocated in earlier work. First of all, he suggests, an ethos of solidarity must be developed and the super-rich be subjected to higher taxation. This comment assesses this proposal. On the one hand it is discussed whether the ethos of solidarity Roemer calls for in order to counteract the culture of (...)
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  24. John Roemer, Theories of Distributive Justice. [REVIEW]Joseph Heath - 1997 - Philosophy in Review 17:124-126.
  25. Egalitarian political economy beyond market socialism. A comment on John E. Roemer.Martin Beckstein - 2013 - .
    On reflecting about the prospects of advancing the egalitarian cause in the United States, John Roemer makes the case for more traditional strategies than the coupon socialism model he advocated in earlier work. First of all, he suggests, an ethos of solidarity must be developed and the super-rich be subjected to higher taxation. This comment assesses this proposal. On the one hand it is discussed whether the ethos of solidarity Roemer calls for in order to counteract the culture of (...)
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  26.  1
    Review of John E. Roemer, A Future for Socialism. [REVIEW]Sean Sayers - 1995 - Philosophical Books 36 (3):209-211.
  27.  15
    How We Cooperate, John E. Roemer. Yale University Press, 2019, 248 pages. [REVIEW]Natalie Gold - 2021 - Economics and Philosophy 37 (2):309-315.
  28.  28
    Book Review:Analytical Marxism. John Roemer. [REVIEW]David Schweickart - 1987 - Ethics 97 (4):869-.
  29.  75
    Roemer's “General” Theory of Exploitation Is a Special Case: The Limits of Walrasian Marxism.James Devine - 1991 - Economics and Philosophy 7 (2):235-275.
    In a series of recent writings, John Roemer has made a provocative claim: exploitation and class are merely second-order concepts within Marxian theory, because both phenomena derive directly from differential ownership of productive assets ; indeed, exploitation remains a consistent index of economic injustice only if a “property relations” conception of exploitation replaces the common “labor-value” view. In sum, property relations, not the labor exchange, the labor proces, labor values, or even capitalist accumlation should bethecentral concern of Marxian theory.
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  30. David Copp, Jean Hampton and John E. Roemer (eds), The Idea of Democracy.D. Archard - forthcoming - Radical Philosophy.
     
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  31.  20
    Review of John Roemer: Analytical Marxism[REVIEW]David Schweickart - 1987 - Ethics 97 (4):869-870.
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  32.  47
    Review of John E. Roemer's A Future of Socialism and David Schweikart's Against Capitalism. [REVIEW]M. Fisk - 1996 - Economics and Philosophy 12 (1):108-112.
  33. Interpersonal Comparisons of Well-being, Jon Elster and John E. Roemer . Cambridge University Press, 1991, x + 400 pages and The Quality of Life, Martha C. Nussbaum and Amartya Sen . Oxford University Press, 1993, xi + 453 pages. [REVIEW]Adam Morton - 1996 - Economics and Philosophy 12 (1):101.
  34.  4
    Roemer vs. Marx: Should Anyone Be Interested In Exploitation?Gary A. Dymski - 1989 - Canadian Journal of Philosophy, Supplementary Volume 15:333-374.
    This paper argues that exploitation is a central and non-redundant concept in a Marxian understanding of capitalism. This finding runs counter to John Roemer’s conclusion in his critical reexamination of exploitation. For a static setting with perfectly competitive markets, Roemer shows that exploitation is a property of agents which derives from unequal wealth endowments, that is, from differential ownership of productive assets, not a social relation between capitalists and workers. Further, he shows that DOPA suffices in this setting to (...)
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  35.  59
    on G.A. Cohen, Ronald Dworkin and John Roemer.Alex Callinicos - 2001 - Historical Materialism 9 (1):169-195.
  36.  2
    Review of David Copp, Jean Hampton and John E. Roemer: The Idea of Democracy[REVIEW]Robert E. Goodin - 1995 - Ethics 105 (2):425-426.
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  37.  37
    Free to Lose: An Introduction to Marxist Economic Philosophy, John Roemer. Cambridge: Harvard University Press, 1988, x + 203 pages. [REVIEW]Debra Satz - 1990 - Economics and Philosophy 6 (2):315.
  38.  29
    Théories Économiques de la Justice, Marc Fleurbaey. Economica, 1996, i + 250 pages.Modern Theories of Justice, Serge-Christophe Kolm. MIT Press, 1996, ix + 525 pages.Theories of Distributive Justice, John Roemer. Harvard University Press, 1996, ix + 342 pages. [REVIEW]Peter Vallentyne - 1998 - Economics and Philosophy 14 (1):135.
  39.  37
    An Alternative to ‘Distributive’ Marxism: Further Thoughts on Roemer, Cohen and Exploitation.Jeffrey Reiman - 1989 - Canadian Journal of Philosophy, Supplementary Volume 15 (sup1):299-331.
    G. A. Cohen and John Roemer, two of the most influential of the ‘Analytic Marxists,’ have argued convincingly that the Marxian concept of exploitation must include injustice as part of its definition. ‘Exploitation’ is more like ‘murder’ which includes injustice in its very meaning, than like ‘killing’ which describes a fact which is often unjust but need not be. ‘Forced extraction of unpaid or surplus labor,’ then, is not sufficient for exploitation. The extraction must be unjust to be exploitative. (...)
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  40.  5
    An Alternative to ‘Distributive’ Marxism: Further Thoughts on Roemer, Cohen and Exploitation.Jeffrey Reiman - 1989 - Canadian Journal of Philosophy, Supplementary Volume 15:299-331.
    G. A. Cohen and John Roemer, two of the most influential of the ‘Analytic Marxists,’ have argued convincingly that the Marxian concept of exploitation must include injustice as part of its definition. ‘Exploitation’ is more like ‘murder’ which includes injustice in its very meaning, than like ‘killing’ which describes a fact which is often unjust but need not be. ‘Forced extraction of unpaid or surplus labor,’ then, is not sufficient for exploitation. The extraction must be unjust to be exploitative. (...)
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  41.  45
    Book Review:A Future for Socialism. John E. Roemer. [REVIEW]Robert E. Goodin - 1996 - Ethics 106 (2):462-.
  42.  33
    Book Review:The Idea of Democracy. David Copp, Jean Hampton, John E. Roemer. [REVIEW]Robert E. Goodin - 1995 - Ethics 105 (2):425-.
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  43. A Theory of Justice.John Rawls - unknown
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
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  44. Utilitarianism.John Stuart Mill - 1863 - Cleveland: Cambridge University Press. Edited by Geraint Williams.
    Reissued here in its corrected second edition of 1864, this essay by John Stuart Mill argues for a utilitarian theory of morality. Originally printed as a series of three articles in Fraser's Magazine in 1861, the work sought to refine the 'greatest happiness' principle that had been championed by Jeremy Bentham, defending it from common criticisms, and offering a justification of its validity. Following Bentham, Mill holds that actions can be judged as right or wrong depending on whether they (...)
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  45. Values and Secondary Qualities.John McDowell - 1985 - In Ted Honderich (ed.), Morality and objectivity: a tribute to J.L. Mackie. Boston: Routledge & Kegan Paul. pp. 110-129.
    J.L. Mackie insists that ordinary evaluative thought presents itself as a matter of sensitivity to aspects of the world. And this phenomenological thesis seems correct. When one or another variety of philosophical non-cognitivism claims to capture the truth about what the experience of value is like, or (in a familiar surrogate for phenomenology) about what we mean by our evaluative language, the claim is never based on careful attention to the lived character of evaluative thought or discourse. The idea is, (...)
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  46.  46
    The genesis of Kant's critique of judgment.John H. Zammito - 1992 - Chicago: University of Chicago Press.
    In this philosophically sophisticated and historically significant work, John H. Zammito reconstructs Kant's composition of The Critique of Judgment and reveals that it underwent three major transformations before publication. He shows that Kant not only made his "cognitive" turn, expanding the project from a "Critique of Taste" to a Critique of Judgment but he also made an "ethical" turn. This "ethical" turn was provoked by controversies in German philosophical and religious culture, in particular the writings of Johann Herder and (...)
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  47.  24
    Schelling et la réalité finie: Essai sur la philosophie de la nature et de l'identité.Arsène Roemer - 1968 - Journal of the History of Philosophy 6 (2):187-189.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 187 standing. He picks his way philosophicelly ~darough the many preludes, interludes and epilogues of the long, autobiographical poem, The Prelude. He succeeds in interpreting philosophically.Wordsworth's absorption in "the life of things" and the "immanence of the world soul." These ideas remain, it seems to me, in Wordsworth's mind as well as in.his art primarily "lyrical ballads." But Melvin Rader has given us a thoroughly intelligible account, (...)
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  48.  98
    A Theory of Justice.John Rawls - 1971 - Oxford,: Harvard University Press. Edited by Steven M. Cahn.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
  49. A General Theory of Exploitation and Class.J. Roemer - 1985 - Critica 17 (49):71-76.
     
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  50. Knowledge and lotteries.John Hawthorne - 2004 - New York: Oxford University Press.
    Knowledge and Lotteries is organized around an epistemological puzzle: in many cases, we seem consistently inclined to deny that we know a certain class of propositions, while crediting ourselves with knowledge of propositions that imply them. In its starkest form, the puzzle is this: we do not think we know that a given lottery ticket will be a loser, yet we normally count ourselves as knowing all sorts of ordinary things that entail that its holder will not suddenly acquire a (...)
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