Results for 'Hans-Martin Pawlowski'

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  1.  16
    Der Wandel der Normativität.Hans-Martin Pawlowski - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (4):465-492.
    This essay treats the problems, which appear at the present years in the relations of our common society and the communities of Christs, Mohammedians, Buddhists and groups of philosophical believers. This problem has rised when our state - in consequence of an decision of the Bundesverfassungsgericht - had given up his christian character and tries living in social connex with all groups of believers. We have no to discuss the requirements which are connected with tis relations.
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  2. Das Studium der Rechtswissenschaft.Hans-Martin Pawlowski - 1969 - Tübingen,: Mohr .
     
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  3. Gesetz und Freiheit.Hans Martin Pawlowski - 1969 - Frankfurt a. M.,: Klostermann.
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  4.  6
    Einführung in die juristische Methodenlehre: ein Studienbuch zu den Grundlagenfächern Rechtsphilosophie und Rechtstheorie.Hans-Martin Pawlowski - 1986 - Heidelberg: C.F. Müller Juristischer Verlag.
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  5.  11
    Die Praktische Philosophie Schellings und die gegenwärtige Rechtsphilosophie.Hans-Martin Pawlowski, Stefan Smid & Rainer Specht (eds.) - 1989 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    Inhalt: Vorwort von H.-M. Pawlowski / S. Smid / R. Specht - H.-M. Pawlowski: Probleme der Rechtsbegrundung im Staat der Glaubensfreiheit - V. Gerhardt: Selbstandigkeit und Selbstbestimmung. Freiheit bei Kant und Schelling - H. Folkers: Die durch Freiheit gebaute Stadt Gottes - W. E. Ehrhardt: Mythologie und Offenbarung der Freiheit - W. Bartuschat: Uber Spinozismus und menschliche Freiheit beim fruhen Schelling - C. Cesa: Schellings Kritik des Naturrechts - H. J. Sandkuhler: F. W. J. Schelling - Philosophie als (...)
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  6.  31
    Recht und Rechtsbegründung in christlicher Verantwortung.Hans-Martin Pawlowski - 1996 - Zeitschrift Für Evangelische Ethik 40 (1):276-294.
    To answer the question about the Christian foundation of the law, we first have to look for the foundation of the law in general. The reason why we follow the law voluntarily is not the law and its legal sanctions, but our religion or philosophy of life. »Grundwerte« or human rights offer no alternative foundation. Either they are part of the law - and not its foundation, or they are a particular philosophy of life beside others. The law of a (...)
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  7. Martin Heidegger: Denk- und Irrwege eines spätbürgerlichen Philosophen.Hans-Martin Gerlach - 1982 - Berlin: Akademie Verlag.
     
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  8. Governmentality and international relations: critiques, challenges, genealogies.Hans-Martin Jaeger - 2023 - In William Walters & Martina Tazzioli (eds.), Handbook on governmentality. Northampton, MA: Edward Elgar Publishing.
     
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  9.  18
    Interview with professor of philosophy Hans-Martin Sass. November 15-18, 2020.Hans-Martin Sass & Hanna Hubenko - 2021 - Філософія Освіти 26 (2):188-193.
    Hans-Martin Sass, Honorary Professor of Philosophy. Founder and board member of the Centre for Medical Ethics, Bochum, Germany. Honorary Senior Research Fellow at Kennedy Institute of Ethics at Georgetown University, Washington, DC. Honorary Professor of the Bioethics Research Centre, Beijing. He has written more than 60 books and pamphlets, more than 250 articles in professional journals. Editor of the Ethik in der Praxis/ Practical ethics, Muenster: Lit. Founder and co-editor of the brochures “Medizinethische Materialien”, Bochum: ZME. He has (...)
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  10.  11
    Protestant Traditions of Bioethics Bases (Translation from German by Ganna Hubenko).Hans-Martin Sass - 2016 - Filosofiya osvity Philosophy of Education 19 (2):221-230.
    The term and concept of bioethics (Bio-Ethik) originally were developed by Fritz Jahr, a Protestant Pastor in Halle an der Saale in 1927, long before in the 1970ties bioethics in the modern sense was recreated in the US and since has spread globally. Jahr’s bioethical imperative, influenced by Christian and humanist traditions from Assisi to Schopenhauer and by Buddhist philosophy holds its own position against Kant’s anthropological imperative and against dogmatic Buddhist reasoning: ‘Respect each living being as an end in (...)
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  11.  82
    Fritz jahr's 1927 concept of bioethics.Hans-Martin Sass - 2007 - Kennedy Institute of Ethics Journal 17 (4):279-295.
    : In 1927, Fritz Jahr, a Protestant pastor, philosopher, and educator in Halle an der Saale, published an article entitled "Bio-Ethics: A Review of the Ethical Relationships of Humans to Animals and Plants" and proposed a "Bioethical Imperative," extending Kant's moral imperative to all forms of life. Reviewing new physiological knowledge of his times and moral challenges associated with the development of secular and pluralistic societies, Jahr redefines moral obligations towards human and nonhuman forms of life, outlining the concept of (...)
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  12.  69
    The new triad: Responsibility, solidarity and subsidiarity.Hans-Martin Sass - 1995 - Journal of Medicine and Philosophy 20 (6):587-594.
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  13. Reichsrundschreiben 1931: Pre-nuremberg German regulations concerning new therapy and human experimentation.Hans-Martin Sass - 1983 - Journal of Medicine and Philosophy 8 (2):99-112.
    This is the first re-publication and first English translation of regulations concerning Human Experimentation which were binding law prior to and during the Third Reich, 1931 to 1945. The introduction briefly describes the duties of the Reichsgesundheitsamt, which formulated these regulations. It then outlines the basic concept of the Richtlinien for protecting subjects and patients on the one hand and for encouraging New Therapy and Human Experimentation on the other hand. Major issues, like personal responsibility of the physician or researcher, (...)
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  14.  71
    Introduction the principle of solidarity in health care policy.Hans-Martin Sass - 1992 - Journal of Medicine and Philosophy 17 (4):367-370.
  15.  19
    Martin Heidegger, Bibliography and Glossary.Hans-Martin Sass - 1982 - Bowling Green State Univ philosophy.
  16.  77
    Genotyping in clinical trials: Towards a principle of informed request.Hans-Martin Sass - 1998 - Journal of Medicine and Philosophy 23 (3):288 – 296.
    This paper reviews the usefulness of bioethical instruments such as the informed consent principle to handle ethical and political challenges of clinical trials in genotyping and DNA-banking and discusses an informed request model as well as other contractual relations between research institutions, patients, and their families.
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  17.  23
    Egozentrizität, Mystik und christlicher Glaube: Eine Auseinandersetzung mit Ernst Tugendhat.Hans-Martin Barth - 2004 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (4):467-482.
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  18.  10
    Fides Creatrix Divinitatis.Hans-Martin Barth - 1972 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 14 (1):89-106.
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  19.  21
    Feuerbach und die Mystik.Hans-Martin Barth - 1991 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 33 (2):167-182.
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  20.  16
    Glaube als Projektion. Zur Auseinandersetzung mit Ludwig Feuerbach.Hans-Martin Barth - 1970 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 12 (3):363-382.
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  21.  10
    Ich lebe, aber nicht mehr ich Christlicher Glaube und personale Identität.Hans-Martin Barth - 2002 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 44 (2):174-188.
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  22.  4
    Kriterien christlichen Redens von Gott.Hans-Martin Barth - 1975 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 17 (1):9-21.
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  23.  7
    Marcina Lutra „Disputatio de homine” 1536.Hans Martin Barth - 1987 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 4:47-60.
    Nach der Meinung das Verfassers bezieht sich heute der Streit zwischen der Philosophie und der Theologie auf den Menschen und nicht - wie in der Yergaxgenheit - auf Gott. Aufgrund dieser These wird die späte Abhandlung von Luther “Disputatio de homine" erörtert. An Hand de Vernunft ist die philosophische Anthropologie nur imstande eine Bestimmung des Menschen als einer weltlichen Ezietans zu geben. In der theologischen Anthropologie wird der Mensch als "pura materis Dei" verstanden. Es ist auch keine Begriffsbestimmung des menschlichen (...)
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  24.  18
    Naturalismus, Darwinismus und das Heilige nach Rudolf Otto. Zugleich ein Beitrag zur Vorgeschichte von Das Heilige.Hans-Martin Barth - 2009 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 51 (4):445-460.
    ZUSAMMENFASSUNGRudolf Otto hat sich – was weithin unbekannt geblieben ist – mehrfach mit »Darwinismus« auseinandergesetzt. Er sah in ihm eine Gefahr für Geist und Frömmigkeit, lehnte ihn aber keineswegs in Bausch und Bogen ab. Er hielt ihn für begrenzt und wenig plausibel; ihm gegenüber sei auf der Eigenständigkeit des Geistigen zu bestehen. Otto wendet sich gegen Naturalismus und Supranaturalismus. Der Religion gehe es um »Teleologie«; ohne »Teleologie« hänge die Deszendenztheorie sozusagen in der Luft. Er wirbt für eine Doppelperspektive, ohne zu (...)
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  25.  16
    Theologie der Säkularisation heute: Post-säkulare Theologie.Hans-Martin Barth - 1997 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 39 (1):27-41.
  26.  12
    Theologia experimentalis. Eine Erinnerung an Gottfried Arnolds Plädoyer für die Erfahrung.Hans-Martin Barth - 1981 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 23 (1):120-136.
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  27.  41
    Bruno Bauers Idee der "Rheinischen Zeitung".Hans-Martin Sass & Ihr B. Bauer - 1967 - Zeitschrift für Religions- Und Geistesgeschichte 19 (4):321-332.
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  28.  36
    Brain life and brain death: A proposal for a normative agreement.Hans-Martin Sass - 1989 - Journal of Medicine and Philosophy 14 (1):45-59.
    This paper reviews moral and cultural assessments which led to the definition of brain death and calls for a similar normative consensus regarding the moral recognition and legal protection of embryonal life related to criteria of brain life. This paper differentiates between cortical brain life I, i.e., the first existence of post-mitotic stationary neurons forming the early cortical plate (54th day post conception), and cortical brain life II, i.e., the beginning of cortical neuro-neuronal synapses (after the 70th day p.c.). The (...)
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  29.  16
    Cultivating and Harmonising Virtues and Principles.Hans-Martin Sass - 2011 - Asian Bioethics Review 3 (1):36-47.
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  30.  75
    Philosophie.Hans-Martin Sass, Wolf Geweber, Gerhard Hennemann, Gerhard Müller, Arnim Baltzer, Gottfried Adam & Hans G. Klemm - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (1-4):368-378.
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  31.  8
    Philosophie der Existenz und Theologie des Wortes Gottes: Hans Ehrenberg im Kontext.Hans Martin Dober - 2018 - Zeitschrift für Religions- Und Geistesgeschichte 70 (3):275-280.
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  32. Renate Schindler: Zeit, geschichte, ewigkeit in Franz rosenzweigs Stern der erlosung.Hans Martin Dober - 2008 - Philosophischer Literaturanzeiger 61 (4):334.
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  33.  7
    Schleiermacher und Lévinas. Zum Verhältnis von Kulturphilosophie, Religion und Ethik.Hans Martin Dober - 2002 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 44 (3):330-352.
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  34.  5
    The Language Game of Divine Love according to Franz Rosenzweig and Karl Barth.Hans Martin Dober - 2013 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 55 (2):229-242.
    Summary Language games can be opening and narrowing. On the base of this double sense my paper compares the language game of divine love according to Franz Rosenzweig and Karl Barth. They were contemporaries not only regarding their early publications. Both discovered revelation in the face of liberal theology which regarded it as a problematic, mythological concept. However, this similarity is contradicted by difference, based in the Christological dogma which can have a tendency to narrow the common basis of the (...)
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  35.  40
    Criteria for death: Self-determination and public policy.Hans-Martin Sass - 1992 - Journal of Medicine and Philosophy 17 (4):445-454.
    in Western cultures in regard to post-mortem organ donation and the termination of care for patients meeting these strict criteria. But they are of minimal use in Asian cultures and in the ethics of caring for the persistent vegetative patient. This paper introduces a formula for a global Uniform Determination of Death statute, based on the ‘entire brain including brain stem’ criteria as a default position, but allowing competent adults by means of advance directives to choose other criteria for determining (...)
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  36.  6
    Beyond the Dark Valley.Hans Martin Krämer - 2011 - Japanese Journal of Religious Studies 38 (1):181-211.
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  37.  6
    Neubeginn Unter Us-Amerikanischer Besatzung?: Hochschulreform in Japan Zwischen Kontinuität Und Diskontinuität 1919-1952.Hans Martin Krämer - 2006 - Akademie Verlag.
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  38.  7
    Der Gottesdienst des Gekreuzigten.Hans-Martin Rieger - 2005 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (2):173-197.
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  39.  11
    Natürliche Vernunft und Vernunft des Glaubens. Der Beitrag Blaise Pascals zu Erkenntnistheorie und Religionsphilosophie.Hans-Martin Rieger - 2012 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 54 (2):147-167.
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  40. Martin Heidegger: Bibliography and Glossary.Hans-Martin Sass - 1985 - Tijdschrift Voor Filosofie 47 (2):332-333.
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  41.  21
    The clinic as testing ground for moral theory: A european view.Hans-Martin Sass - 1996 - Kennedy Institute of Ethics Journal 6 (4):351-355.
    In lieu of an abstract, here is a brief excerpt of the content:The Clinic as Testing Ground for Moral Theory: A European ViewHans-Martin Sass (bio)A Philosopher’s View of Theory in the Clinical SettingThe clinic is a testing ground for theories. I am not clinician; I am a philosopher who has been in the clinic only as a patient or as an ethicist who never has had the final word nor was ever intended to have the final word. I have (...)
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  42. Albert Einstein in 1935 on Electrosmog and Fake News.Hans-Martin Sass - 2019 - Eubios Journal of Asian and International Bioethics 29 (3):93-94.
    The biological impact of electromagnetic radiation on humans and other living beings still is controversial and inconclusive. In 1935 Albert Einstein called such an impact ‘fake news’, probably using the prestige of the Nobel Price as a powerful placebo. How should he and we deal with issues of electrosmog, placebo effects, and fake news today?
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  43.  24
    Continuing Commentary.Hans-Martin Gaertner - 2003 - Behavioral and Brain Sciences 26:779-783.
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  44.  18
    Huygens' principle: A case against optimality.Hans-Martin Gaertner - 2003 - Behavioral and Brain Sciences 26 (6):779-781.
    I will present evidence that nature does not optimize in the sense of Fermat's principle of least time, contrary to what Schoemaker's unintentionally ambiguous exposition might suggest. First, Huygens' principle, an alternative nonteleological account of Snell's law, is outlined. Second, I confront Fermat's principle with a substantive conceptual problem.
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  45.  12
    Nietzsches stil am beispiel Von „ecge homo“.Hans-Martin Gauger - 1984 - Nietzsche Studien 13 (1):332.
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  46.  2
    Christian Wolff als Philosoph der Aufklärung in Deutschland.Hans-Martin Gerlach, Günter Schenk & Burchard Thaler (eds.) - 1980
  47.  44
    Introduction: European bioethics on a rocky road.Hans-Martin Sass - 2001 - Journal of Medicine and Philosophy 26 (3):215 – 224.
    There are quite a number of rocky roads on which the old continent has embarked. There is, first, a harmonization of cultures and attitudes in the creation of a common European market of values and valuables, a harmonization undertaken in order to survive in an increasingly competitive global market. Second, there is a reactivation of specific European traditions in discourse, peaceable hermeneutics, solidarity, subsidiarity, tolerance in both conflict reduction and solution, and respect for self-determination and self-responsibility. Third, there is an (...)
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  48.  26
    UNESCO: Universal declaration on the human genome and human rights.Hans-Martin Sass - 1998 - Journal of Medicine and Philosophy 23 (3):334-341.
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  49.  18
    Asian and European Roots of Bioethics: Fritz Jahr's 1927 Definition and Vision of Bioethics.Hans-Martin Sass - 2009 - Asian Bioethics Review 1 (3):185-197.
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  50.  7
    A critique of the enquete commission's report on Gene technology.Hans-Martin Sass - 1988 - Bioethics 2 (3):264–275.
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