Results for 'Piet J. Naude'

961 found
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  1.  16
    Cultural justice. A neglected task of business ethics in Africa?Piet J. Naudé - 2007 - African Journal of Business Ethics 2 (1):40.
    This paper argues that an African business ethic should take the promotion of cultural justice as one of its major tasks. After an explanation of globalisation as homogenizing cultural force that shapes moral identity, the notion of cultural justice as "unselfconscious living" is explained. This is then set in the context of an agenda for business ethics in Africa that would require more work on how a narrative moral identity is constructed, and how trans-cultural business environments could be created and (...)
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  2. of article In defence of partisan justice: What can African business ethics.Piet J. Naudé - forthcoming - African Journal of Business Ethics.
  3.  14
    Toward justice and social transformation? Appealing to the tradition against the tradition.Piet J. Naude - 2017 - HTS Theological Studies 73 (3):1-8.
    This article starts with a brief statement on the well-known contradictory nature of the Reformed tradition in South Africa, defending injustice and struggling for justice in the name of the same tradition. By following the work of Reformed systematic theologian D.J. Smit, it argues that the justice-affirming potential of the Reformed tradition is a hermeneutical task built on three specific re-interpretations: the reinterpretation of Scripture from the perspective of the weak, the poor and the oppressed a rereading of John Calvin (...)
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  4.  8
    Is prophetic discourse adequate to address global economic justice?Piet J. Naudé - 2011 - HTS Theological Studies 67 (1).
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  5.  7
    Official statistics and Big Data.Piet J. H. Daas, Barteld Braaksma & Peter Struijs - 2014 - Big Data and Society 1 (1).
    The rise of Big Data changes the context in which organisations producing official statistics operate. Big Data provides opportunities, but in order to make optimal use of Big Data, a number of challenges have to be addressed. This stimulates increased collaboration between National Statistical Institutes, Big Data holders, businesses and universities. In time, this may lead to a shift in the role of statistical institutes in the provision of high-quality and impartial statistical information to society. In this paper, the changes (...)
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  6.  7
    Die Nederlandse Geloofsbelydenis en drie besondere ampte: Artikel 30 ’n verstarring?Piet J. Strauss - 2023 - HTS Theological Studies 79 (1):9.
    The Confessio Belgica and the three offices: Article 30 inflexible? The Confessio Belgica or Dutch Confession of Faith from 1561, one of the Three Formulas of Unity in the Dutch Reformed tradition, confesses in article 30 that the government of the church, as an institution of the Christian faith, should be spiritual and conducted by chosen consistories. These consistories should consist of ministers, elders and deacons. The norm or constant of three offices was excepted by churches in this tradition, but (...)
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  7.  15
    Die bittereinderstandpunt van President M.T. Steyn tydens die Anglo-Boereoorlog van 1899–1902 – ‘n Etiese beoordeling.Piet J. Strauss - 2019 - HTS Theological Studies 75 (4):1-10.
    The die-hard viewpoint of an influential figure like President M.T. Steyn of the Republic of the Orange Free State led to the lengthening of the Anglo-Boer War by more than a year. The reasons for Steyn leading the Free State into this war, the reasons for his call not to surrender and the effect of the war on the Afrikaner, is discussed in this article. An ethical discussion of factors indicating a bitter end, is also on the cards. There was (...)
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  8.  9
    Die Wêreldbond van Gereformeerde Kerke, die Nederduitse Gereformeerde Kerk en ’n status confessionis teen die teologiese en morele regverdiging van apartheid.Piet J. Strauss - 2015 - HTS Theological Studies 71 (3).
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  9.  12
    Generaal C.R. de Wet: Die invloed van sy Christelike oortuigings op sy optrede as ’n veldheer of krygsman 1899–1902.Piet J. Strauss - 2018 - HTS Theological Studies 74 (4):1-7.
    For, General C.R. de Wet, the well-known military leader of the Republic of the Orange Free State in the Anglo-Boer War of 1899-1902, this was a war undertaken in faith. As far as De Wet was concerned, his Christian faith had to determine his way of life: every decision and every action. Therefore it was also visible in his reasons for fighting and other actions in the war. De Wet cared for practical worship around the Bible and prayer with his (...)
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  10.  3
    Ouderling en Oud-Ouderling Sarel Cilliers.Piet J. Strauss - 2020 - HTS Theological Studies 76 (1).
    Sarel Cilliers as an elder or former elder in church: The well-known Voortrekker Sarel Cilliers was in the first place not recognised as a military or cultural leader, but a spiritual leader and respected elder in church. Apart from his emotional approach to the affairs of the Dutch Reformed Church of which he was a member in a congregation, Cilliers was a reformed member who strifed to obey the Bible, the Reformed confessions of faith and the so-called law of his (...)
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  11.  19
    Johan Heyns and critique in the Dutch Reformed Church against apartheid: The moderator a prophet?Piet J. Strauss - 2018 - HTS Theological Studies 74 (3):8.
    Johan Heyns was the moderator of the General Synod of the Dutch Reformed Church from 1986 to 1990. This church was known as a moral and theological supporter of apartheid until the 1980s. In 1980 Heyns was, for the first time, involved in public critique against the pro-apartheid stance of his church. He took an influential part in writing a new document that criticised apartheid and was accepted by the General Synod of 1986. Heyns was elected as moderator or chairman (...)
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  12.  17
    Church and state authorithy: The Confessio Belgica and three church orders.Piet J. Strauss - 2021 - HTS Theological Studies 77 (4):1-10.
    In reformed churches the Bible is regarded as the norm of the norms. The confessions of faith of these churches are the second norm and subjected to the Bible. The church order is less powerful than the Bible and the confessions but of a higher status than the normal decisions of church assemblies. Therefore, the influence of the Belgic Confession on three church orders is an important issue in these churches. The author recommends four principles to understand the relation between (...)
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  13.  17
    Homoseksualiteit: Die standpunte van die Nederduitse Gereformeerde Kerk en die Nederduitsch Hervormde Kerk van Afrika in 2007.Piet J. Strauss - 2011 - HTS Theological Studies 67 (3).
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  14.  5
    Kerk en burgerlike owerheid: Die Nederlandse geloofsbelydenis en drie kerkordes.Piet J. Strauss - 2021 - HTS Theological Studies 77 (4).
    Church and state authorithy: The Confessio Belgica and three church orders. In reformed churches the Bible is regarded as the norm of the norms. The confessions of faith of these churches are the second norm and subjected to the Bible. The church order is less powerful than the Bible and the confessions but of a higher status than the normal decisions of church assemblies. Therefore, the influence of the Belgic Confession on three church orders is an important issue in these (...)
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  15.  4
    The Dutch Reformed Church is continuously changing: Revision of the church order of 1998.Piet J. Strauss - 2019 - HTS Theological Studies 75 (1).
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  16.  11
    The Dutch Reformed Church is continuously changing: Revision of the church order of 1998.Piet J. Strauss - 2019 - HTS Theological Studies 75 (4):1-8.
    As the name of the title suggests, the Dutch Reformed Church is continuously changing or reforming. This change focuses on improvement as times change. In 1994, the Dutch Reformed Church was confronted with a new South African society built on a new paradigm, as expressed in Chapter 2 of the Constitution of the Republic of South Africa 1996. Against this background, the General Synod of 1998 amended the church order. The amendments, including employment relationships of ministers, church discipline and the (...)
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  17.  2
    Commentary on the documents Nostra aetate and Lumen gentium.Piet J. Van der Merwe - 2017 - HTS Theological Studies 73 (6).
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  18.  21
    De Novis Libris Iudicia.W. J. W. Koster, D. Holwerda, W. J. Verdenius, M. H. A. L. H. Van Der Valk, J. C. Kamerbeek, G. -J.-M.-J. Te Riele, J. Korver, C. P. T. Naudé, H. Bolkestein, H. Wagenvoort, H. T. Wallinga, A. D. Leeman, D. Loenen, M. David, Melchior Verheijen, J. W. Ph Borleffs, A. Sizoo & W. Den Boer - 1958 - Mnemosyne 11 (1):53-93.
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  19.  18
    Nursing Students’ Responses to Ethical Dilemmas in Nursing Practice.Bernadette Dierckx de Casterlé, Mieke Grypdonck, Magda Vuylsteke-Wauters & Piet J. Janssen - 1997 - Nursing Ethics 4 (1):12-28.
    In literature as well as in nursing practice a growing concern about nurses’ ethical competence can be observed. Based on the cognitive theory of moral development by Kohlberg, this research examined nursing students’ ethical behaviour in five nursing dilemmas. Ethical behaviour refers not only to the ethical reasoning of nursing students but also to the relationship between reasoning and behaviour. Kohlberg’s definition of morality was refined by adding a care perspective. The results show that the majority of students can be (...)
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  20.  63
    Decolonising Knowledge: Can Ubuntu Ethics Save Us from Coloniality?Piet Naude - 2019 - Journal of Business Ethics 159 (1):23-37.
    This essay discusses whether an indigenous African ethic, as expressed in ubuntu, may serve as an example of how to decolonise Western knowledge. In the first part, the key claims of decolonisation of knowledge are set out. The second part analyses three strategies to construct models of ‘African’ ethics, namely transfer, translation and stating of a substantive rival model as contained in ubuntu ethics. After a critical appraisal of this substantive proposal, part three indicates the potential and limitation of the (...)
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  21.  21
    Can we overcome the anthropocentrism bias in sustainability discourse?Piet Naudé - 2017 - African Journal of Business Ethics 11 (2).
    Based on a turn to the rational human subject in Descartes, Kant and Feuerbach, this paper critically examines four efforts at shaping sustainability discourse: the definition of sustainability in Our common future; stewardship Christian theology; forms of partisan justice; and GDP as measure of economic growth. These efforts made certain advances, but because they share the underlying anthropocentric bias of Western philosophy, they fail to step out of the current sustainability paradigm. The paper closes with two suggestions of how to (...)
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  22.  16
    Blood: Gift or Merchandise. [REVIEW]Peter Singer, Alvin W. Drake, Stan N. Finkelstein, Harvey M. Sapolsky & Piet J. Hagen - 1983 - Hastings Center Report 13 (4):48.
    Book reviewed in this article: The American Blood Supply. By Alvin W. Drake, Stan N. Finkelstein, and Harvey M. Sapolsky. Blood: Gift or Merchandise. By Piet J. Hagen. New York: Alan R. Liss.
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  23.  26
    Some ethical considerations for South Africa's climate change mitigation approach in light of the Paris Agreement.Lee-Anne Steenkamp & Piet Naude - 2018 - African Journal of Business Ethics 12 (2).
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  24.  12
    Moral regeneration: Seedbeds for civic virtue.Piet G. J. Meiring - 2003 - HTS Theological Studies 59 (4).
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  25.  24
    Review and evaluation of the Dutch guidelines for osteoporosis.Piet P. Geusens, Willem F. Lems, Harald J. J. Verhaar, Geraline Leusink, Stefan Goemaere, Hans Zmierczack & Jullet Compston - 2006 - Journal of Evaluation in Clinical Practice 12 (5):539-548.
  26.  79
    Lying in business: insights from Hannah Arendt's 'Lying in Politics'.Piet Eenkhoorn & Johan J. Graafland - 2011 - Business Ethics, the Environment and Responsibility 20 (4):359-374.
    The political philosopher Hannah Arendt develops several arguments regarding why truthfulness cannot be counted among the political virtues. This article shows that similar arguments apply to lying in business. Based on Hannah Arendt's theory, we distinguish five reasons why lying is a structural temptation to businessmen: business is about action to change the world and therefore businessmen need the capacity to deny current reality; commerce requires successful image-making and liars have the advantage to come up with plausible stories; business communication (...)
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  27.  29
    Lying in business: insights from Hannah Arendt's ‘Lying in Politics’.Piet Eenkhoorn & Johan J. Graafland - 2011 - Business Ethics 20 (4):359-374.
    The political philosopher Hannah Arendt develops several arguments regarding why truthfulness cannot be counted among the political virtues. This article shows that similar arguments apply to lying in business. Based on Hannah Arendt's theory, we distinguish five reasons why lying is a structural temptation to businessmen: business is about action to change the world and therefore businessmen need the capacity to deny current reality; commerce requires successful image-making and liars have the advantage to come up with plausible stories; business communication (...)
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  28. In defence of partisan justice: What can African business ethics learn from John Rawls?P. J. Naude - 2005 - African Journal of Business Ethics 1 (1):31.
    The managerial and personal approaches to Business Ethics are inadequate to address the systemic problems facing ethical reflection in Africa. It is argued that the ethical guidance position that takes the least advantaged individuals or groups in society as reference points is a more suitable ethical approach. The philosophical version of this egalitarian view as set out by John Rawls is then shortly explained, after which a few implications for Business Ethics in Africa are drawn.
     
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  29.  2
    Die skeppingsmites as simbole van psigiese prosesse.J. P. Naudé - 1986 - HTS Theological Studies 42 (4).
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  30.  7
    'n Kritiese vergelyking tussen die Christologiese modelle van H Ott en L Berkhof.J. P. Naude - 1981 - HTS Theological Studies 37 (1/2).
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  31.  15
    Van der Walt, B J & Naude, C F B - Chrisianity and democracy in South Africa: A vision for the future.M. J. Manala - 1999 - HTS Theological Studies 55 (2/3).
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  32.  42
    Boekbesprekingen.J.-M. Tison, P. Smulders, Piet van Boxel, J. Lambrecht, W. Nijenhuis, Jos E. Vercruysse, Jos Vercruysse, F. J. Theunis, J. Ghoos, M. De Wachter, P. Fransen, R. G. W. Huysmans, Bernard Van Dorpe, W. G. Tillmans, H. G. Hubbeling, A. J. Leijen, A. A. Derksen & J. Rupert - 1975 - Bijdragen 36 (1):95-112.
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  33.  38
    De Novis Libris Iudicia.W. Den Boer, J. C. Kamerbeek, B. A. Van Groningen, G. J. De Vries, G. J. D. Aalders, Modestus Van Straaten, L. G. Westerink, R. E. H. Westendorp Boerma, P. J. Enk, A. D. Leeman, R. Lagas, C. P. T. Naudé, H. M. Mulder, A. Sizoo, E. Friezer, D. W. L. Van Son & E. J. Jonker - 1962 - Mnemosyne 15 (2):176-213.
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  34.  12
    Challenges and opportunities for Korean missionaries in Southern Africa.Kyung H. Oh & Piet G. J. Meiring - 2009 - HTS Theological Studies 65 (1).
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  35. India: Introducing the Standard Days Method in urban and rural sites.M. B. Hossain, J. Fullerton, N. J. Piet-Pelon, W. Trayfors, S. Wilcox, T. S. Osteria, A. Martin, R. Vernon, D. Mansour & M. P. Mueller - 2013 - Journal of Biosocial Science 37 (24):529-554.
     
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  36.  34
    Boekbesprekingen.J. T. A. G. M. van Ruiten, Martin Parmentier, Lieven Boeve, Frans Vosman, Liuwe H. Westra & Piet Guijt - 1997 - Bijdragen 58 (1):97-115.
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  37. A Strategy for Origins of Life Research. [REVIEW]Caleb Scharf, Nathaniel Virgo, H. James Cleaves Ii, Masashi Aono, Nathanael Aubert-Kato, Arsev Aydinoglu, Ana Barahona, Laura M. Barge, Steven A. Benner, Martin Biehl, Ramon Brasser, Christopher J. Butch, Kuhan Chandru, Leroy Cronin, Sebastian Danielache, Jakob Fischer, John Hernlund, Piet Hut, Takashi Ikegami, Jun Kimura, Kensei Kobayashi, Carlos Mariscal, Shawn McGlynn, Bryce Menard, Norman Packard, Robert Pascal, Juli Pereto, Sudha Rajamani, Lana Sinapayen, Eric Smith, Christopher Switzer, Ken Takai, Feng Tian, Yuichiro Ueno, Mary Voytek, Olaf Witkowski & Hikaru Yabuta - 2015 - Astrobiology 15:1031-1042.
    Aworkshop was held August 26–28, 2015, by the Earth- Life Science Institute (ELSI) Origins Network (EON, see Appendix I) at the Tokyo Institute of Technology. This meeting gathered a diverse group of around 40 scholars researching the origins of life (OoL) from various perspectives with the intent to find common ground, identify key questions and investigations for progress, and guide EON by suggesting a roadmap of activities. Specific challenges that the attendees were encouraged to address included the following: What key (...)
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  38.  86
    Book Review: Structure and Interpretation of Classical Mechanics. By Gerald J. Sussman and Jack Wisdom, with Meinhard E. Mayer. The MIT Press, Cambridge, Massachusetts, 2001, xvii+534 pp., $60.00 (hardcover). ISBN 0-262-019455-4. [REVIEW]Piet Hut - 2002 - Foundations of Physics 32 (2):323-326.
  39.  47
    Book Review: Structure and Interpretation of Classical Mechanics. By Gerald J. Sussman and Jack Wisdom, with Meinhard E. Mayer. The MIT Press, Cambridge, Massachusetts, 2001, xvii+534 pp., $60.00 (hardcover). ISBN 0-262-019455-4. [REVIEW]Piet Hut - 2002 - Foundations of Physics 32 (2):323-326.
  40.  55
    Boekbesprekingen.Harm van Grol, H. W. M. van Grol, Jean Ch Bastiaens, Wim Weren, B. Dehandschutter, F. J. Theunis, A. H. C. van Eijk, M. Poorthuis, P. Fransen, Th Bell, Jos E. Vercruysse, J. Loyson, Jos Vercruysse, J. Y. H. Jacobs, H. P. M. Goddijn, L. Meulenberg, M. V. D. Berk, H. Bleijendaal, Marcello Gallucci, Ger Groot, Piet Leenhouwers, H. Bteijendaal, Guido van Steendam & A. A. Derksen - 1983 - Bijdragen 44 (2):208-228.
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  41.  10
    Lewensbeskoulike aspekte in die openbare standpunte van twee presidente.Piet Strauss - 2017 - HTS Theological Studies 73 (3):1-8.
    The last two presidents of the Zuid-Afrikaansche Republic and the Republic of the Orange Free State, S.J.P. Kruger and M.T. Steyn, both stood in the tradition of the Christian Afrikaner. Kruger as the symbol of Afrikaner republicanism in the 19th century and Steyn as a younger and more modern Afrikaner, tried to base their policies openly and clearly on Biblical and Christian principles. Kruger as a member and recognised minister of the Reformed Churches in South Africa formulated his views in (...)
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  42.  22
    La critique cartésienne de la raison. Folie, rêve et liberté dans les Méditations Georges J. D. Moyal Collection «Analytiques», vol. 9 Montréal, Bellarmin; Paris, Librairie Philosophique J. Vrin, 1997, IX, 262 p. [REVIEW]Julien Naud - 2000 - Dialogue 39 (3):620-.
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  43.  3
    Herméneutique et philosophie. [REVIEW]Julien Naud - 2003 - Dialogue 42 (1):172-173.
    Sauf les deux notices consacrées à G. Krüger et à R. Kroner, et le court article, «Schleiermacher platonicien», les articles rassemblés dans ce recueil ont déjà été publiés, en français, dans L’art de comprendre I et II. Leur publication dans le présent ouvrage, en plus de mettre ces textes plus facilement à la portée des lecteurs, a l’avantage, comme le mentionne J. Greisch dans sa préface, de rappeler comment la pensée de Gadamer a été reçue dans le milieu philosophique francophone. (...)
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  44.  33
    RELIGION IN GAUL W. Van Andringa: La religion en Gaule romaine. Piété et politique (Ier–IIIe siècle apr. J.-C.) . Pp. 336, maps, ills. Paris: Editions Errance, 2002. Paper, €29. ISBN: 2-87772-228-. [REVIEW]J. Rufus Fears - 2004 - The Classical Review 54 (02):519-.
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  45.  14
    Piet van Boxel and Sabine Arndt, eds., Crossing Borders: Hebrew Manuscripts as a Meeting-Place of Cultures. Oxford: Bodleian Library, 2009. Pp. 134. £24.99. ISBN: 978-1-8512-4313-6. [REVIEW]S. J. Pearce - 2016 - Speculum 91 (4):1172-1173.
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  46.  39
    Greek Piety L. B. zaidman: Le commerce Des dieux; eusebeia, essai sur la piété en grèce ancienne . Pp. 239, pls. Paris: Éditions la découverte, 2001. Paper, frs. 135. isbn: 2-7071-3258-. [REVIEW]Matthew P. J. Dillon - 2002 - The Classical Review 52 (01):92-.
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  47.  6
    Pascal and Disbelief: Catechesis and Conversion in the Pensées. [REVIEW]Timothy J. Williams - 1996 - Review of Metaphysics 50 (2):428-430.
    The principal aim of Wetsel's study is to identify the potential interlocutor for whom Pascal intended his Pensées. Wetsel begins by stating his belief that, despite the fragmentary state of the Pensées, Pascal had clearly intended to revise and organize his thoughts into a "finished apology of the Christian religion". Those unfamiliar with the current state of Pascalian studies in North America will be surprised to learn how controversial is such a thesis. In this Derridian era, with its endless fascination (...)
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  48.  30
    Scriptural Authority and Biblical Criticism in the Dutch Golden Age: God’s Word Questioned, edited by Dirk van Miert, Henk J. M. Nellen, Piet Steenbakkers, and Jetze Touber.Nicholas Hardy - 2018 - Grotiana 39 (1):120-129.
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  49.  8
    L’amitié et la piété filiale chez les néo-confucianistes de la dynastie Ming.Miaw-fen Lu & Nicole G. Albert - 2020 - Diogène n° 265-265 (1-2):61-84.
    Cet article porte sur l'amitié et la piété filiale dans le néo-confucianisme de l’époque Ming, notamment dans l’enseignement de Wang Yangming. J’avance que les jianghui cultivant la pensée de Yangming offrirent un environnement social idéal pour ennoblir l’amitié. On considérait la véritable amitié comme un vecteur de perfectionnement moral et le moyen de réduire le risque de subjectivisme dans la philosophie inspirée de Yangming. Je reconsidère également la question de savoir si les néo-confucianistes de l’époque Ming ont contesté l’ordre des (...)
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  50.  6
    L’amitié et la piété filiale chez les néo-confucianistes de la dynastie Ming.Miaw-fen Lu & Nicole G. Albert - 2020 - Diogène n° 265-266 (1):61-84.
    Cet article porte sur l'amitié et la piété filiale dans le néo-confucianisme de l’époque Ming, notamment dans l’enseignement de Wang Yangming. J’avance que les jianghui cultivant la pensée de Yangming offrirent un environnement social idéal pour ennoblir l’amitié. On considérait la véritable amitié comme un vecteur de perfectionnement moral et le moyen de réduire le risque de subjectivisme dans la philosophie inspirée de Yangming. Je reconsidère également la question de savoir si les néo-confucianistes de l’époque Ming ont contesté l’ordre des (...)
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