Results for 'Nathanael Aubert-Kato'

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  1. Hidden Concepts in the History of Origins-of-Life Studies.Carlos Mariscal, Ana Barahona, Nathanael Aubert-Kato, Arsev Umur Aydinoglu, Stuart Bartlett, María Luz Cárdenas, Kuhan Chandru, Carol E. Cleland, Benjamin T. Cocanougher, Nathaniel Comfort, Athel Cornish-Boden, Terrence W. Deacon, Tom Froese, Donato Giovanelli, John Hernlund, Piet Hut, Jun Kimura, Marie-Christine Maurel, Nancy Merino, Alvaro Julian Moreno Bergareche, Mayuko Nakagawa, Juli Pereto, Nathaniel Virgo, Olaf Witkowski & H. James Cleaves Ii - 2019 - Origins of Life and Evolution of Biospheres 1.
    In this review, we describe some of the central philosophical issues facing origins-of-life research and provide a targeted history of the developments that have led to the multidisciplinary field of origins-of-life studies. We outline these issues and developments to guide researchers and students from all fields. With respect to philosophy, we provide brief summaries of debates with respect to (1) definitions (or theories) of life, what life is and how research should be conducted in the absence of an accepted theory (...)
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  2. A Strategy for Origins of Life Research. [REVIEW]Caleb Scharf, Nathaniel Virgo, H. James Cleaves Ii, Masashi Aono, Nathanael Aubert-Kato, Arsev Aydinoglu, Ana Barahona, Laura M. Barge, Steven A. Benner, Martin Biehl, Ramon Brasser, Christopher J. Butch, Kuhan Chandru, Leroy Cronin, Sebastian Danielache, Jakob Fischer, John Hernlund, Piet Hut, Takashi Ikegami, Jun Kimura, Kensei Kobayashi, Carlos Mariscal, Shawn McGlynn, Bryce Menard, Norman Packard, Robert Pascal, Juli Pereto, Sudha Rajamani, Lana Sinapayen, Eric Smith, Christopher Switzer, Ken Takai, Feng Tian, Yuichiro Ueno, Mary Voytek, Olaf Witkowski & Hikaru Yabuta - 2015 - Astrobiology 15:1031-1042.
    Aworkshop was held August 26–28, 2015, by the Earth- Life Science Institute (ELSI) Origins Network (EON, see Appendix I) at the Tokyo Institute of Technology. This meeting gathered a diverse group of around 40 scholars researching the origins of life (OoL) from various perspectives with the intent to find common ground, identify key questions and investigations for progress, and guide EON by suggesting a roadmap of activities. Specific challenges that the attendees were encouraged to address included the following: What key (...)
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  3. Katō Tadashi zenshū.Tadashi Katō - 1963 - Edited by Munemutsu Yamada.
     
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  4. Katō Hiroyuki jijoden.Hiroyuki Katō - 1915
     
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  5. Aristotle's Causal Pluralism.Nathanael Stein - 2011 - Archiv für Geschichte der Philosophie 93 (2):121-147.
    Central to Aristotle's metaphysics and epistemology is the claim that ‘aitia’ – ‘cause’ – is “said in many ways”, i.e., multivocal. Though the importance of the four causes in Aristotle's system cannot be overstated, the nature of his pluralism about aitiai has not been addressed. It is not at all obvious how these modes of causation are related to one another, or why they all deserve a common term. Nor is it clear, in particular, whether the causes are related to (...)
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  6.  17
    Kant’s Concept of Dignity.Yasushi Kato & Gerhard Schönrich (eds.) - 2019 - Berlin: De Gruyter.
    Nearly all philosophers refer to Kant when debating the concept of dignity, and many approve of Kant’s conception, unaware of the tensions between Kant’s conception and the modern idea of dignity intimately connected to the idea of human rights. What exactly is Kant's conception of dignity? Is there a connecting tie between dignity and the legal sphere of human rights at all? Does Kant’s concept refer to a superior status human beings seem to own in comparison to non-rational beings? Or (...)
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  7.  41
    Categoricity in multiuniversal classes.Nathanael Ackerman, Will Boney & Sebastien Vasey - 2019 - Annals of Pure and Applied Logic 170 (11):102712.
    The third author has shown that Shelah's eventual categoricity conjecture holds in universal classes: class of structures closed under isomorphisms, substructures, and unions of chains. We extend this result to the framework of multiuniversal classes. Roughly speaking, these are classes with a closure operator that is essentially algebraic closure (instead of, in the universal case, being essentially definable closure). Along the way, we prove in particular that Galois (orbital) types in multiuniversal classes are determined by their finite restrictions, generalizing a (...)
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  8. Causation and Explanation in Aristotle.Nathanael Stein - 2011 - Philosophy Compass 6 (10):699-707.
    Aristotle thinks that we understand something when we know its causes. According to Aristotle but contrary to most recent approaches, causation and explanation cannot be understood separately. Aristotle complicates matters by claiming that there are four causes, which have come to be known as the formal, material, final, and efficient causes. To understand Aristotelian causation and its relationship to explanation, then, we must come to a precise understanding of the four causes, and how they are supposed to be explanatory. Aristotle’s (...)
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  9.  5
    Merleau-Ponty nos arquivos Husserl: uma entrevista com Emmanuel de Saint Aubert.Emmanuel de Saint Aubert, Iracy Ferreira dos Santos Junior, Luís César Oliva & Silvana de Souza Ramos - 2024 - Discurso 54 (2):210-237.
    A entrevista concedida por Emmanuel de Saint Aubert a Silvana de Souza Ramos e a Iracy Ferreira dos Santos Junior aborda a história e o papel dos Arquivos Husserl de Paris para o fomento da pesquisa multidisciplinar em fenomenologia. O pensador esclarece qual foi o contato de Merleau-Ponty com os manuscritos de Husserl, e que tipo de leitura, situada e complicada, ele realizou não apenas desses manuscritos, mas da obra de Husserl como um todo. Esse aspecto é particularmente importante (...)
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  10.  24
    arrêt sur visage, from Hatred of Translation. Nathanaël - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):138-141.
    In lieu of an abstract, here is a brief excerpt of the content:arrêt sur visagefrom Hatred of Translation1Nathanaël (bio)or else isolated in silence—Danielle Collobert, Ça des motsIn the language of film there are often extraordinary divergences between English and French, which prove at times to be irreconcilable.2 If this tendency toward discrepancy is true of translation as a rule, it reveals itself to be particularly true in the case of this work in translation. Danielle Collobert's Recherche,3 rendered as Research, in (...)
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  11. Reconciling Data Actionability and Accountability in Global Health Research.Nathanael Sheehan & Sabina Leonelli - manuscript
    All too often, the requirements for actionability and accountability of data infrastructures are conceptualised as incompatible and leading to a trade-off situation where increasing one will unavoidably decrease the other. Through a comparative analysis of two data infrastructures used to share genomic data about the SARS-COV-2 virus, we argue that making data actionable for knowledge development involves a commitment to ensuring that the data in question are representative of the phenomena being studied and accountable to data subjects and users. This (...)
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  12.  42
    On Transferring Model Theoretic Theorems of $${\mathcal{L}_{{\infty},\omega}}$$ L ∞, ω in the Category of Sets to a Fixed Grothendieck Topos.Nathanael Leedom Ackerman - 2014 - Logica Universalis 8 (3-4):345-391.
    Working in a fixed Grothendieck topos Sh(C, J C ) we generalize \({\mathcal{L}_{{\infty},\omega}}\) to allow our languages and formulas to make explicit reference to Sh(C, J C ). We likewise generalize the notion of model. We then show how to encode these generalized structures by models of a related sentence of \({\mathcal{L}_{{\infty},\omega}}\) in the category of sets and functions. Using this encoding we prove analogs of several results concerning \({\mathcal{L}_{{\infty},\omega}}\) , such as the downward Löwenheim–Skolem theorem, the completeness theorem and (...)
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  13. Definition and the Epistemology of Natural Kinds in Aristotle.Nathanael Stein - 2018 - Metaphysics 1 (1):33–51.
    We have reason to think that a fundamental goal of natural science, on Aristotle’s view, is to discover the essence-specifying definitions of natural kinds—with biological species as perhaps the most obvious case. However, we have in the end precious little evidence regarding what an Aristotelian definition of the form of a natural kind would look like, and so Aristotle’s view remains especially obscure precisely where it seems to be most applicable. I argue that if we can get a better understanding (...)
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  14.  32
    Indivisible sets and well‐founded orientations of the Rado graph.Nathanael L. Ackerman & Will Brian - 2019 - Mathematical Logic Quarterly 65 (1):46-56.
    Every set can been thought of as a directed graph whose edge relation is ∈. We show that many natural examples of directed graphs of this kind are indivisible: for every infinite κ, for every indecomposable λ, and every countable model of set theory. All of the countable digraphs we consider are orientations of the countable random graph. In this way we find indivisible well‐founded orientations of the random graph that are distinct up to isomorphism, and ℵ1 that are distinct (...)
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  15. Imagination, expectation, and “thoughts entangled in metaphors”.Nathanael Stein - 2021 - Synthese 199 (3-4):9411-9431.
    George Eliot strikingly describes one of her characters as making a mistake because he has gotten his thoughts “entangled in metaphors,” saying that we all do the same. I argue that Eliot is here giving us more than an illuminating description, but drawing our attention to a distinctive kind of mistake—a form of irrationality, in fact—of which metaphor can be an ineliminable part of the correct explanation. Her fictional case helps illuminate both a neglected function of the imagination, and a (...)
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  16. Relativized Grothendieck topoi.Nathanael Leedom Ackerman - 2010 - Annals of Pure and Applied Logic 161 (10):1299-1312.
    In this paper we define a notion of relativization for higher order logic. We then show that there is a higher order theory of Grothendieck topoi such that all Grothendieck topoi relativizes to all models of set theory with choice.
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  17.  18
    Armageddon and pedagogy of terror.Morimichi Kato - 2019 - Educational Philosophy and Theory 52 (8):836-837.
    Volume 52, Issue 8, July 2020, Page 836-837.
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  18.  29
    The educational function of Japanese arts: An approach to environmental philosophy.Morimichi Kato - 2022 - Educational Philosophy and Theory 54 (9):1345-1354.
    Nature and time have long been key concepts of educational thought. Educational thinkers from both the East and the West have tried to imitate and follow nature. They have also considered time in relation to human formation and growth. This article attempts to connect these two key concepts of education through the medium of the seasons. The seasons bridge both time and nature. Our experience of nature is temporal and manifests itself in the transition of the seasons. On the other (...)
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  19.  57
    Causality and Causal Explanation in Aristotle.Nathanael Stein - 2023 - New York, US: OUP Usa.
    This book aims to answer two main questions about Aristotle’s theory of causality and causal explanation, especially in relation to natural science: (1) How does he answer the main philosophical questions about causes to which he thinks his predecessors’ answers are flawed? (2) How do his answers bear on the main questions we confront in thinking about causality in general? The texts that deal with causality directly are analyzed against the background of his criticisms of his predecessors and his broader (...)
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  20. Haberman and Derrida on recognising the other.Isabelle Aubert - 2012 - In Miriam Bankovsky & Alice Le Goff (eds.), Recognition theory and contemporary French moral and political philosophy: reopening the dialogue. New York: distributed exclusively in the USA by Palgrave Macmillan.
     
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  21.  36
    Imprinting and looping: epigenetic marks control interactions between regulatory elements.Yuzuru Kato & Hiroyuki Sasaki - 2005 - Bioessays 27 (1):1-4.
    Gene regulation involves various cis-regulatory elements that can act at a distance. They may physically interact each other or with their target genes to exert their effects. Such interactions are beginning to be uncovered in the imprinted Igf2/H19 domain.1 The differentially methylated regions (DMRs), containing insulators, silencers and activators, were shown to have physical contacts between them. The interactions were changeable depending on their epigenetic state, presumably enabling Igf2 to move between an active and a silent chromatin domain. The study (...)
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  22.  28
    The Tragic Legality of Racial Violence: Reconstruction, Race and Emergency.Daniel Kato - 2015 - Constellations 22 (2):199-217.
  23. Explanation and Hypothetical Necessity in Aristotle.Nathanael Stein - 2016 - Ancient Philosophy 36 (2):353-382.
    Aristotle is no exception in seeing a connection between causation and necessity, and teleological causation is no exception for Aristotle. His discussions of teleology in the Physics and in Parts of Animals i 1 both make this connection explicitly, by presenting final causation as involving necessity ‘from a hypothesis (ex hupotheseôs)’, usually referred to in the literature as ‘hypothetical necessity’. Hypothetical necessity is evidently invoked to express the thought that, given the functions and activities of living things, certain of their (...)
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  24. The Cambridge Platonists Being Selections From the Writings of Benjamin Whichcote, John Smith and Nathanael Culverwel, with Introduction.Ernest Trafford Campagnac, Nathanael Culverwill, John Smith & Benjamin Whichcote - 1901 - Clarendon Press.
     
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  25. Plato on Self-Predication of "the fine"–"Hippias Major" 292, e6-7.Motoaki Kato - 1995 - Bigaku 45 (4):12-22.
    In Plato's "Hippias Major" 292e6-7, we can find a self-predication sentence; "The fine is always fine." (We have similar expressions in "Protagoras" 330c4-6, 330d8-el, "Lysis" 220b6-7.) How should we interpret this sentence? We cannot give it any metaphysical meaning drawn from Plato's own theory of Form, which is explicit in his middle dialogues. "The fine" here should be the logical cause, not the one of the metaphysical essentials (cf. Paul Woodruff's "Plateo Hippias Major", p. 150). So taking a sentence like (...)
     
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  26.  18
    Commentary: Response from Jehovah’s Witnesses.Nathanael A. Reed - 1990 - Journal of Clinical Ethics 1 (1):72-74.
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  27.  17
    Ambiguity, Violence, and Community in the Cities of Judaea and Syria.Nathanael Andrade - 2010 - História 59 (3):342-370.
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  28.  15
    Adorno et la dialectique de la liberté.Isabelle Aubert - 2018 - Cahiers Philosophiques 3:79-94.
    Cet article s’intéresse au traitement que réserve Adorno à la philosophie morale de Kant dans la Dialectique négative et dans les cours magistraux qui ont préparé cet ouvrage, Probleme der Moralphilosophie et Zur Lehre von der Geschichte und von der Freiheit. Adorno entretient un rapport ambivalent à la théorie morale de Kant en la considérant à la fois comme grevée de « contradictions internes » et comme la « philosophie morale par excellence ». L’article prend pour fil directeur le reproche (...)
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  29.  20
    Les institores et le commerce maritime dans l'Empire romain.Jean-Jacques Aubert - forthcoming - Topoi.
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  30.  11
    Le sel de la terre.Jean Marie Aubert - 1976 - Mulhouse: Éditions Salvator.
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  31.  31
    The role of mathematics in the exploration of reality.Karl Egil Aubert - 1982 - Inquiry: An Interdisciplinary Journal of Philosophy 25 (3):353 – 359.
    In his well?known paper from 1954, Herbert A. Simon sets out to demonstrate that it is possible, in principle, to make public predictions within the social sciences that will be confirmed by the events. However, Simon's proof by means of the Brouwer fixed?point theorem not only rests on an illegitimate use of continuous variables, it is also founded on the questionable assumption that facts ? even on the level of possibilities ? can be established by purely mathematical means. The ?proof? (...)
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  32.  82
    « Voir, c’est imaginer. Et imaginer, c’est voir. » Perception et imaginaire chez Merleau-Ponty.Emmanuel de Saint Aubert - 2012 - Chiasmi International 14:257-281.
    “To see is to imagine. And to imagine, is to see.”Perception and Imaginary in Merleau-PontyMerleau-Ponty accords such a phenomenological and ontological priority to perception that this privilege might lead him to minimize the importance of theimaginary in our relationship with the world. In fact, in the work published during his life, the theme of the imaginary does not occupy a large place, and its conceptual elaboration remains little visible. A reading of his posthumous publications and of his unpublished papers leads (...)
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  33.  2
    “Papers, Please!”: A Media Archaeology of Identity Documents.Nathanael Bassett - 2017 - Studia Universitatis Babeş-Bolyai Philosophia:13-33.
    This paper argues identity documents (ID) prefigure wearables as artefacts connected with archives. As participants with human practices, they constitute an apparatus that engenders sensibilities about the proper way to participate in society, through the use of socio-technical systems. The use of these artefacts is necessary to make individuals legible to the state. Refusing them renders us insensible. Through a media archaeology of the history and use of IDs through modern Europe, an understanding emerges of the agential properties of artefacts (...)
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  34.  30
    The Queer Utopianism of Myra Breckinridge.Nathanael Thomas Booth - 2021 - Utopian Studies 32 (2):167-185.
    Though not often discussed as such, Gore Vidal's Myra Breckinridge is a work of queer utopianism. Myra herself is an entrancing figure—a self-created goddess who is determined to save humanity by abolishing gender itself. That her efforts ultimately fail is a testament to the queerness of her utopianism. Using Lee Edelman's discussion of “reproductive futurism” and José Esteban Muñoz's insights into the queerness of utopianism, this article analyzes the ways in which Myra Breckinridge channels both hopeful and destructive urges as (...)
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  35.  16
    An elegant and learned discourse of the light of nature: with other treatises, including Spiritual opticks, 1652.Nathanael Culverwel - 1978 - New York: Garland.
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  36.  59
    Aristoteles über den Ursprung wissenschaftlicher Erkenntnis.Morimichi Kato - 1987 - Phronesis 32 (1):188-205.
  37.  21
    Between Cartesianism and orthodoxy: God and the problem of indifference in Christoph Wittich’s Anti-Spinoza.Yoshi Kato & Kuni Sakamoto - 2022 - Intellectual History Review 32 (2):239-257.
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  38.  31
    Horizons of Education.Morimichi Kato - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:123-129.
    The aim of this presentation is to show that philosophy of education must seriously engage itself with horizons of education. After a brief explanation of the term “horizon”, the horizon of modern pedagogy, which was inaugurated by Pestalozzi and Herbart, is examined. Modern pedagogy with its special emphasis on method unravels itself as one of the major streams of modern epistemology, for which inspection of inner ideas is crucial. The modern epistemology, on the other hand, presupposes the atomistic self represented (...)
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  39.  16
    Spuren des Denkens. Die Stellung einer Theologie der Septuaginta innerhalb der wissenschaftlichen Theologie.Szabolcs-Ferencz Kató - 2020 - HTS Theological Studies 76 (4):7.
    Traces of thoughts. The place of a theology of the Septuagint in biblical scholarship: In the past decades, research has raised the idea of a theology of the Septuagint (LXX) on various occasions. Important works were recently published on this topic in the Handbuch zur Septuaginta and the Septuagint and Cognate Studies series. The general theological tendencies of the LXX are identified by scholars in eschatology, messianism, anti-anthropomorphism and angelology. These tend to all be regarded as further developments of the (...)
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  40.  35
    Sexual Minorities in Indonesia.Hisanori Kato - 2017 - Dialogue and Universalism 27 (1):103-115.
    The social acceptance of lesbian, gay, bisexual, transgender (LGBT) is recently widely debated. Although some Western countries have taken a more favourable course towards these minority groups, we still see a certain level of resistance to same sex marriage and discrimination against LGBT even in normally regarded liberal societies. Islam, which is often believed to clash with so-called Western values, regards LGBT as abhorrent and even apostate. However, we see a new endeavour of LGBT people in the most Muslim populous (...)
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  41.  28
    The light‐driven sodium ion pump: A new player in rhodopsin research.Hideaki E. Kato, Keiichi Inoue, Hideki Kandori & Osamu Nureki - 2016 - Bioessays 38 (12):1274-1282.
    Rhodopsins are one of the most studied photoreceptor protein families, and ion‐translocating rhodopsins, both pumps and channels, have recently attracted broad attention because of the development of optogenetics. Recently, a new functional class of ion‐pumping rhodopsins, an outward Na+ pump, was discovered, and following structural and functional studies enable us to compare three functionally different ion‐pumping rhodopsins: outward proton pump, inward Cl− pump, and outward Na+ pump. Here, we review the current knowledge on structure‐function relationships in these three light‐driven pumps, (...)
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  42.  29
    The field of p-adic numbers with a predicate for the powers of an integer.Nathanaël Mariaule - 2017 - Journal of Symbolic Logic 82 (1):166-182.
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  43.  31
    Is Sartre’s ontology a transcendental phenomenology? An enquiry about imagination and constitution.Nathanaël Masselot - 2012 - Methodos 12.
    Sartre analyse l’imagination dans le contexte d’une radicalisation de l’intentionnalité husserlienne. Alors que Husserl opérait avec un concept de constitution qui explicitait le statut de la transcendance à partir de l’immanence, la phénoménologie sartrienne semblerait faire l’économie de la notion de constitution. Mais ce point est plus délicat qu’il n’y paraît. Sartre rencontre plusieurs types de transcendances problématiques : celle de l’Ego (en 1936), de certaines images (1940), et celle du « soi » (1943). Cette étude vise à montrer comment (...)
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  44.  24
    A Critical Theory for the Anthropocene.Nathanaël Wallenhorst - 2023 - Springer Verlag.
    This volume, which is rooted in biogeophysical studies, addresses conceptions of political action in the Anthropocene and the tension between a desire to accomplish the Promethean project of modernity and a post-Promethean approach. This work explores the idea of ​​an anthropological mutation of political consolidation from a “post-Promethean togetherness”, to creating the capacity to act together. The political thinking of the human condition developed by Hannah Arendt is important here as a resource for thinking about humanity in terms of human (...)
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  45.  21
    The COVID-19 Pandemic: A Reflection of the Human Adventure in the Anthropocene.Nathanaël Wallenhorst & Renaud Hétier - 2021 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 30 (2):41-52.
    The Covid-19 crisis is testing human societies. It is obviously first and foremost a health problem – it causes deaths and numerous diseases – but it is also an economic problem – it is expensive, it weighs on the usual economic functioning – and finally, it is a hindrance to freedom – circulation, sociality, vaccination, etc. – and to the development of the human condition. This crisis highlights the interdependence between the environment, the economy and freedom, and reveals our condition (...)
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  46.  73
    (1 other version)Learning Alignments and Leveraging Natural Logic.Nathanael Chambers, Daniel Cer, Trond Grenager, David Hall, Chloe Kiddon, Bill MacCartney, Marie-Catherine de Marneffe, Daniel Ramage, Eric Yeh & Christopher D. Manning - unknown
    We describe an approach to textual inference that improves alignments at both the typed dependency level and at a deeper semantic level. We present a machine learning approach to alignment scoring, a stochastic search procedure, and a new tool that finds deeper semantic alignments, allowing rapid development of semantic features over the aligned graphs. Further, we describe a complementary semantic component based on natural logic, which shows an added gain of 3.13% accuracy on the RTE3 test set.
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  47.  12
    Sens et enjeux de l'éthique, inculturation de l'éthique chrétienne: approche théologique africaine.Nathanaël Yaovi Soédé - 2005 - Abidjan: Editions UCAO.
    Cet ouvrage est d'une grande actualité. il propose une étude riche et originale sur la signification des concepts d'Éthique et de Morale, sur le plan anthropo-philosophique et théologique. Partant de la problématique selon laquelle ce qui est important, ce n'est pas " un prétendu absolu de chaque racine ", de chaque culture, mais le rapport avec " d'autres racines ", la relation avec d'autres cultures, l'auteur enrichit la réflexion sur les concepts d'Éthique et de Morale au confluent de la pensée (...)
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  48. The Supposed Material Cause in Posterior Analytics 2.11.Nathanael Stein - 2020 - Phronesis 66 (1):27-51.
    Aristotle presents four causes in Posterior Analytics 2.11, but where we expect matter we find instead the confusing formula, ‘what things being the case, necessarily this is the case’, and an equally confusing example. Some commentators infer that Aristotle is not referring to matter, others that he is but in a non-standard way. I argue that APo. 94a20-34 presents not matter, but determination by general features or facts, including facts about something’s genus. The closest connection to matter is Aristotle’s view (...)
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  49.  56
    The criminal and the sick.Vilhelm Aubert & Sheldon L. Messinger - 1958 - Inquiry: An Interdisciplinary Journal of Philosophy 1 (1-4):137 – 160.
  50.  39
    (1 other version)Philosophy of Education in a New Key: Voices from Japan.Morimichi Kato, Naoko Saito, Ryohei Matsushita, Masamichi Ueno, Shigeki Izawa, Yasushi Maruyama, Hirotaka Sugita, Fumio Ono, Reiko Muroi, Yasuko Miyazaki, Jun Yamana, Michael A. Peters & Marek Tesar - forthcoming - Tandf: Educational Philosophy and Theory:1-17.
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