Keine ausführliche Beschreibung für "Metaphysik einst und jetzt" verfügbar.

Philosophie und Gegenwart.--Grundbegriffe der Politik.--Zur Freiheitsproblematik von heute.--Evolution und Revolution.--Mythos, Utopie, Ideologie.--Von der metaphysischen Wissenssoziologie Schelers zur empirischen Soziologie der Gegenwart.--Der Begriff des Gesetzes in den Wissenschaften.--Theorie und Praxis.--Der Wahrheitsbegriff bei Thomas von Aquin.--Philosophie an der Technischen Hochschule.--Ronchamp, ein sakraler Bau von Le Corbusier.--Medizin und Philosophie.--Ansatzpunkte einer philosophischen Analyse des Sports.

Der Band sammelt unveröffentlichte Vorträge und an entlegener Stelle, z.T. in ausländischen Zeitschriften, veröffentlichte Aufsätze zu allgemein interessierenden Brennpunktproblemen interdisziplinärer Analyse der Wissenschaften und Technik sowie zur antiken Philosophie, wobei Verbindungen zwischen den antiken Ansätzen und gegenwärtigen Problemen der wissenschaftlich-technischen Zivilisation aufgezeigt werden.

Kaum ein Buch hat so viele und so kontroverse Reaktionen verursacht wie Simone de Beauvoirs "Das Andere Geschlecht". Der Sammelband gibt einen Einblick in die aktuelle internationale Beauvoir-Debatte und die Art und Weise wie das fünfzigjährige Jubiläum des "Anderen Geschlechts" gefeiert wurde. Die Autorinnen versuchen die verschiedenen Grundthemen von Beauvoirs Werk, wie Geschlecht und Körper (D. Lamoureux, M. Couillard, M. L. Femenías), Gleichheit und Differenz (S. Kruks, Y. Raynova, S. Bainbrigge), Ausschluss und Anerkennung (D. Bergoffen, S. Moser), Verantwortung und (...) Engagement (F. Rétif, N. Bauer, K. Arp, Dauphin, C. Gater), aus der Perspektive der Gegenwart neu zu beleuchten. Darüber hinaus enthält der Band biographische (K. Vintges, B. Weisshaupt) und bibliographische Beiträge, die ihn zu einem Nachschlagewerk und zu einer Dokumentation der gegenwärtigen Beauvoirforschung werden lassen. Aus dem Inhalt: Françoise Rétif: Zur Aktualität von Simone de Beauvoir oder die Dialektik des Engagements - Nancy Bauer: First Philosophy, "The Second Sex", and the Third Wave - Debra Bergoffen: Simone de Beauvoir and Jean-Paul Sartre: Woman, Man and the Desire to be God - Elaine Stavro-Pearce: Transgressing Sartre: embodied situated subjects in "The Second Sex" - Susanne Moser: Subjekt und Anerkennung: Zum Problem des Ausschlusses von Frauen und Weiblichkeit im" Anderen Geschlecht" - Diane Lamoureux: Der Paradox des Körpers bei Simone de Beauvoir - Marie Couillard: Die Lesbierin bei Simone de Beauvoir und Nicole Brossard - María Luisa Femenías: Beauvoir revisited: Butler and the "gender" question - Sonia Kruks: Panopticism and Shame: Reading Foucault through Beauvoir - Yvanka B. Raynova: Für eine postmoderne Ethik der Gerechtigkeit: Simone de Beauvoir und Jean-François Lyotard - Kristana Arp: Moral obligation in Simone de Beauvoir's "The Ethics of Ambiguity" - Susan Bainbrigge: The Impact of Simone de Beauvoir's "universel singularisé" on the Politics of Representation and the Representation of Politics - Sandrine Dauphin: From Socialism to radical Feminism: Militant foundations in Simone de Beauvoir's Writings - Claudia Gather: Simone de Beauvoir, eine Klassikerin der feministischen Soziologie? - Karen Vintges: Beauvoir's autobiography: "autofiction" or selftechnique? - Brigitte Weisshaupt: Simone de Beauvoir und Jean-Paul Sartre. Eine Anmerkung - Susanne Moser/Yvanka B. Raynova: "50 Jahre 'Das andere Geschlecht'": Zur internationalen Konferenz in Paris (19.-23.01.1999). (shrink)

Dieser Band präsentiert, gemeinsam mit anderen Beiträgen, die anlässlich der Gedenkfeier zum 100. Geburtstag von Leo Gabriel gehaltenen Vorträge am Institut für Philosophie der Universität Wien. Lange vor den gegenwärtigen Bestrebungen zu einer europäischen Integration hat Gabriel die Entwicklung der geistigen Gestalten Europas und das Verhältnis von Einheit und Vielheit integrativ zu erfassen versucht. Die Autorinnen und Autoren erörtern die Quellen sowie die Aktualität des integralen Denkens und vergleichen es mit phänomenologisch-existentialistischen, hermeneutischen, strukturalistischen und postmodernen Theorien. Überdies beinhaltet der Band (...) Zeugnisse und unveröffentlichte Manuskripte von Leo Gabriel. Aus dem Inhalt: Peter Kampits: Vorwort - Yvanka B. Raynova: Einleitung: Verantwortung für das Ganze - Leo Gabriel: Gestalten und Strukturen des integrativen Denkens - Leo Gabriel: Wissenschaft und Wertordnung (Unveröffentlichtes Manuskript) - Leo Gabriel Jr.: Von der Suche nach dem Ganzen zur Sucht nach Veränderung - Augustinus Karl Wucherer-Huldenfeld: Zur Aktualität des integralen Denkens Leo Gabriels - Sigrid Pöllinger: Wladimir S. Solowjew und der Begriff der All-Einheit - Günther Pöltner: Radikale Pluralität. Zur Problematik eines postmodernen Paradigmas - Yvanka B. Raynova: Integrales Denken im europäischen Kontext: Gabriel - Heidegger - Ricoeur - Roland Faber: "Insistenz". Zum "Nicht-Sein" Gottes bei Levinas, Deleuze und Whitehead - Rolf Kühn: Sinnlichkeit als Offenbarung. Eine phänomenologische Analyse zum Denken Simone Weils - Karl Baier: Der Mensch als Person und Anatman. Überlegungen zu einer Grundfrage im buddhistisch-christlichen Dialog - Werner Gabriel: Philosophisches Denken als Weg der Erlösung. Ein interkultureller Vergleich - Arno Böhler: Über die Dummheit: Einblick in den Abgrund des Denkens - Jürgen Trinks: Das offene Feld der Phantasie und die Fallstricke der Einbildung - Laurie Calhoun: The Paradox of Love and the Paradox of Morality: Triangular Reflections in Carol Reed's "The Third Man" - Yvanka B. Raynova: Leo Gabriel: Eine ausgewählte Bibliographie. (shrink)

This book offers a detailed analysis of Beauvoir's concepts of freedom and recognition concerning their impact on a philosophy of gender.

Sartre's and Beauvoir's Antinaturalism as Critique of the Concepts of Gender Relations in ModernitySartre's and Beauvoir's antinaturalism can be seen as the rejection of the attribution of some particu-lar "nature" to specific social groups in order to deny essential aspects of their human being or even of their humanity as such. Since the existential approach starts from the lived experience and includes praxis as a crucial factor of becoming oneself, it makes possible to show some phenomena of human being and (...) human relations that remains invisible on the abstract philosophical level. One of these central phenomena is gender, respectively gender relations, and the interconnected mecha-nisms of oppression and social exclusion. The aim of the article is to reconstruct Sartre's and Beauvoir's antinaturalist conceptions and to compare it in order to articulate their consequences for the gender problematic. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Thomas Aquinas and the Crisis of Christology ed. by Michael A. Dauphinais, Andrew Hofer, O.P., and Roger W. NuttJ. David MoserThomas Aquinas and the Crisis of Christology edited by Michael A. Dauphinais, Andrew Hofer, O.P., and Roger W. Nutt (Ave Maria, FL: Sapientia Press, 2021), ix + 422 pp.This volume is a collection of papers presented at the "Thomas Aquinas and the Crisis of Christology" conference at the (...) Aquinas Center of Ave Maria University in Ave Maria, Florida, in February 2020. Dozens of papers were presented at the conference; this volume contains many of the plenary papers and the two keynote addresses given by Bruce Marshall and Thomas Joseph White, O.P.The title, especially the term "crisis," has multiple meanings in the essays. On the one hand, some of them address the crisis in contemporary Christology. For example, Michael Dauphinais draws on Aquinas's theology of participation to pose what he sees as a better alternative to Richard Rohr's The Universal Christ. As Dauphinais shows, Rohr's popular Christology conflates Incarnation and creation as one and the same reality. Through careful exegesis of Aquinas's Commentary on John, Dauphinais argues that the Incarnation must be distinct as a unique act of God, and thus decidedly not the same as creation (253). On the other hand, as J. Augustine DiNoia observes in his foreword, the term "crisis" comes from the Greek krisis, or "judgment" (ix). Christ's judgment of all human beings emerges as a persistent theme in the volume. So Andrew Hofer's introduction explores Aquinas's teaching on Christ's judgment of teachers of the faith, noting the implications for theologians who hold the office of teacher. Marshall's and Daria Spezzano's essays are powerful accounts of Christ's role as judge. Both diagnose contemporary crises of faith over which we will be judged and remind us that the Lord Jesus judges to save those who love him. These essays read almost like sermons, and they deserve careful attention when [End Page 1435] Christ's judgment seems irrelevant in an age when God can only be thought to be winsome and nice.Some of the essays contribute to ongoing Thomistic scholarly debates. The vexed question of how to understand the esse secundarium in article 4 of Aquinas's De unione verbi incarnati receives two essays: one by Roger Nutt and the other by Steven A. Long. Nutt argues that Aquinas did not reverse his teaching on the single esse of Christ in the De unione. He observes that Aquinas uses the terms principale and secundarium to manifest "the ultimate unity of composite realities," and thus secundarium esse is not "second esse" in the order of being (87). Like Nutt, Long argues that Aquinas is consistent in his position on Christ's singular esse. He invokes a wide array of interpretive and metaphysical arguments in a mere nine pages. Though they do not resolve the problem (at least in my view: how could an esse distinct from another esse be numerically the same esse, as they would have to be for Christ to have one esse?), they are useful contributions to the ongoing interpretation of Aquinas on this point.Similarly, Christ's human knowledge in Aquinas's theology and Catholic doctrine gets two essays. White expands on prior work on this topic and argues that Christ maintained consciousness of his filial identity prior to the resurrection. As usual, he does careful work deploying the insights of Catholic doctrine in conversation with biblical studies. Simon Francis Gaine expands on his argument in Did the Saviour See the Father? Christ, Salvation and the Vision of God by arguing that a divine person does not need to have the beatific vision to be incarnate. He contrasts metaphysical necessity with soteriological necessity; Christ needed to have the beatific vision to give it to us, but he did not need it as a necessary consequence of being incarnate. It would be interesting to see Gaine and other Thomists interact with John Duns Scotus's argument that Christ could be incarnate without the beatific vision, or highest possible grace (Ordinatio III, d. 13). Scotus, in my... (shrink)

Although the character of the “lady detective”is a staple of the cozy mystery genre, we contend that there are no great lady detectives to rival Holmes or Poirot. This is not because there are no clever or interesting lady detective characters, but ratherbecause the concept of greatness is sociallyconstructed and, like coolness, depends on public acclaim and perception. We explore the mechanics of genre formation, arguing that the very structure of cozy mysteries precludes female greatness. To create a “great”character,theauthor cannot (...) just endowher with certain attributes; she must actively work to overcome her audience’s tendency to import structures of oppression into the story, and she must wrestle against the conventions of the genre. In doing so, however, authors risk setting their stories in a wholly different genre. (shrink)

The Oxford Handbook of Epistemology contains 19 previously unpublished chapters by today's leading figures in the field. These chapters function not only as a survey of key areas, but as original scholarship on a range of vital topics. Written accessibly for advanced undergraduates, graduate students, and professional philosophers, the Handbook explains the main ideas and problems of contemporary epistemology while avoiding overly technical detail.

Many philosophers are again examining the traditional topic of a priori knowledge, or knowledge that does not depend on sensory experience. This volume collects the most important recent essays on the subject by well-known thinkers such as A.J. Ayer, W.V. Quine, Barry Stroud, C.I. Lewis, Hilary Putnam, Roderick M. Chisholm, Saul A. Kripke, Albert Casullo, R.G. Swinburne, and Philip Kitcher. Including an introduction by the editor and an extensive bibliography, this book provides philosophers and students with an in-depth look at (...) contemporary investigations into the nature of a priori knowledge. (shrink)