Results for 'Lino Prenna'

207 found
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  1. «Civitas communis» la cittadinanza democratica.Lino Prenna - 2008 - Studium 104 (1):15-27.
     
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  2. Fede e liberalismo.Lino Prenna - 2002 - Studium 98 (1):79-87.
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  3. La solidarietà, virtù della cittadinanza.Lino Prenna - 2007 - Studium 103 (3):323-328.
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  4. Speranza cristiana e cura del mondo.Lino Prenna - 2009 - Studium 105 (4):483-491.
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  5. Un ethos comune per l'Europa.Lino Prenna - 2002 - Studium 98 (6):833-838.
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  6. Dall'essere all'uomo: antropologia dell'educazione nel pensiero rosminiano.Lino Prenna - 1979 - Roma: Città nuova.
     
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  7.  10
    On the Authority of Science Over Ideology in Louis Althusser: Towards Rancière’s Rupture Epistémologique.Jessie Joshua Z. Lino - 2022 - Philosophia: International Journal of Philosophy 23 (2):320-340.
    This paper provides a discussion of Jacques Rancière’s former teacher at École Normale Supérieure, then famous for fashioning Marxism with the philosophical gauge of structuralism, Louis Althusser. Perhaps a brief discussion on the relation between the two would render context to the origins of Rancière's philosophico-political praxis, specifically the humble beginnings of conceptualizing an egalitarian method out of his philosophical rupture with Althusserianism. Meanwhile, to reduce the philosophical enterprise of Althusser into its practical shortcomings and silence during the revolutionary events (...)
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  8.  3
    Freud, a concepção do descentramento e a física moderna.Lino Machado - 2013 - Kairos 6:49-69.
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  9.  5
    Situazione dell'estetica in Italia: una ipotesi sullo sviluppo dell'estetica italiana contemporanea.Lino Rossi (ed.) - 1976 - Torino: G. B. Paravia.
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  10.  14
    Die normative Kraft der Zeit und die zeitliche Kraft des Normativen.Lino Munaretto - forthcoming - Archiv für Rechts- und Sozialphilosophie.
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  11.  14
    Le decostruzioni di Antonio Tàpies.Lino Centi - 1998 - Iride: Filosofia e Discussione Pubblica 11 (3):591-594.
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  12. La campaña de Carlos fuentes.Lino GarcíaJr - 2005 - Humanitas 32:317.
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  13.  4
    Die handschriftensammlung Des klosters zavorda und die neuaufgefundene photios-handschrift.Linos Politis - 1961 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 105 (1-2):136-144.
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  14. Judicial Hubris and the Constitutional Revolution.Lino A. Graglia - 1999 - Telos: Critical Theory of the Contemporary 1999 (114):181-186.
  15.  49
    Restrictions on judicial election campaign speech: Silencing criticism of liberal activism.Lino A. Graglia - 2004 - Social Philosophy and Policy 21 (2):148-176.
    Constitutional law in the United States is, for most practical purposes, the product of ‘judicial review’, the power of judges to disallow policy choices made by other officials or institutions of government, ostensibly because those choices are prohibited by the Constitution. This extraordinary and unprecedented power, America's dubious contribution to the science of government, has made American judges the most powerful in the world, not only legislators but super-legislators, legislators with virtually the last word. Because lawmaking power divorced from popular (...)
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  16. Teori e realtà della storia.Lino Graneri - 1968 - Bari,: Nerio.
     
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  17.  14
    For a Theory that is Both Critical and Mathematical: Handelman, Matthew, The Mathematical Imagination: On the Origins and Promise of Critical Theory.Jessie Joshua Lino & Esmeralda Manlulu - 2021 - Kritike 15 (2):126-146.
  18.  26
    Preferences and Compliance with International Law.Katerina Linos & Adam Chilton - 2021 - Theoretical Inquiries in Law 22 (2):247-298.
    International law lacks many of the standard features of domestic law. There are few legislative or judicial bodies with exclusive authority over particular jurisdictions or subject matters, the subjects regulated by international law typically must affirmatively consent to be bound by it, and supranational authorities with the power to coerce states to comply with international obligations are rare. How can a legal system with these features generate changes in state behavior? For many theories, the ability of international law to inform (...)
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  19.  7
    Rancière, Jacques, What Times Are We Living In? A Conversation with Eric Hazan.Jessie Joshua Lino - 2021 - Kritike 15 (2):151-156.
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  20.  15
    Equações Como Ícones (Seguidos Das Suas Peircianas “Verdades Insuspeitadas”).Lino Machado - 2020 - Kairos 23 (1):1-31.
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  21.  8
    La teoría institucional del derecho.Lino Rodríguez-Arias Bustamante - 1972 - Anales de la Cátedra Francisco Suárez 12 (1):37-64.
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  22. Fray Junípero Serra, misionero.Lino Gómez Canedo - 1989 - Verdad y Vida 47 (186):151-168.
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  23.  9
    family counselling in India.Lino Koshyop - 2003 - In Derek Hill & Caroline Jones (eds.), Forms of ethical thinking in therapeutic practice. Maidenhead: Open University Press. pp. 88.
  24. Razón/Razones.Lino San Juan Tamayo - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta.
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  25. Crónica del Congreso.Lino Temperini - 2007 - Verdad y Vida 65 (250):567-570.
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  26. Espiritualidad penitencial franciscana en las fuentes del siglo XIII sobre santa Isabel.Lino Temperini - 2007 - Verdad y Vida 65 (250):699-775.
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  27.  3
    Gibt es eine unengagierte Philosophie?Lino Veljak - 2022 - Filozofska Istrazivanja 42 (4):707-713.
    Hier wird die folgende Frage gestellt: gibt es überhaupt irgendeine unengagierte Philosophie? Nämlich, jede Philosophie, die überhaupt als echte Philosophie bewertbar ist, und nicht etwa als Ideologie, Dophistik oder Schwindel, sollte als Denken, das der Wahrheit treu bleibt, beschrieben werden, d. h. als eine im Dienst der Wahrheit engagierte Philosophie. Dagegen, diejenige Philosophie, die im Dienst einer weltlicher oder jenseitiger Macht antritt, darf man keineswegs als eine Philosophie bewerten. Doch, es wird noch eine Frage gestellt: Wäre es erlaubt, eine Parallele (...)
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  28. Le leggi dellʹessere.Lino Zanca - 1970 - Roma,: Edizioni paoline.
     
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  29.  10
    La naturaleza no existe: conservacionismos y relaciones internacionales en Doñana.Lino Camprubí - 2016 - Arbor 192 (781):344.
    Tras descartar el acercamiento metodológico a la historia de Doñana como un paso hacia la “conservación de la Naturaleza” con mayúscula, este artículo sitúa la historia del Parque en los contextos políticos, personales y científicos que lo hicieron posible. Estos contextos nos colocan en la escala internacional del desmantelamiento del imperio británico y de la transformación de la ornitología y la ecología como disciplinas. Las rutas migratorias de las aves de Doñana contribuyeron a la dimensión internacional en la que se (...)
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  30.  28
    The scales of experience: Introduction to the special issue Experiencing the global environment.Lino Camprubí & Philipp Lehmann - 2018 - Studies in History and Philosophy of Science Part A 70:1-5.
  31.  15
    Pode Sustentar-se o Argumento de Que Exista uma Dialéctica Qu'ntica da Natureza?Lino Machado - 2017 - Kairos 18 (1):110-142.
    Resumo Autores como os físicos Léon Rosenfeld, Gerald Holton e Franco Selleri, bem como o filósofo Miguel Reale perceberam já que, no interior da mecânica quântica, o princípio da complementaridade de Niels Bohr pode ser aproximado á noção filosófica de dialéctica. Além de buscar contribuir para robustecer tal linha de interpretaoção do famoso principío bohriano, neste paper tentaremos compreender dialecticamente a relaoção de Louis de Broglie e a de desigualdade de Werner Heisenberg. Por fim, argumentaremos a favor de um enfoque (...)
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  32.  10
    Byzantine Interest in the Philosophy of Nature.Linos G. Benakis - 2015 - Philosophical Inquiry 39 (1):217-221.
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  33. Presenza e attualità di Croce in Francia.Lino Rizzi - 2003 - Giornale Critico Della Filosofia Italiana 23 (1):124-128.
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  34.  22
    Punir et reconnaître.Lino Rizzi - 2003 - Archives de Philosophie 2 (2):237-250.
    L’article essaie d’expliquer la nature éthique de l’action par l’analyse de la peine. C’est dans la justification de l’acte pénal que Hegel présenta le premier noyau de la dialectique qui « dépasse » et relativise le commandement du droit positif. C’est même dans la justification de l’action pénale que Hegel expose de façon systématique le principe capital selon lequel le droit n’est réellement juste que lorsqu’il se constitue comme un acte « reconnaissable » par le destinataire.
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  35.  3
    Punir et reconnaître.Lino Rizzi - 2003 - Archives de Philosophie 66 (2):237-250.
    L’article essaie d’expliquer la nature éthique de l’action par l’analyse de la peine. C’est dans la justification de l’acte pénal que Hegel présenta le premier noyau de la dialectique qui « dépasse » et relativise le commandement du droit positif. C’est même dans la justification de l’action pénale que Hegel expose de façon systématique le principe capital selon lequel le droit n’est réellement juste que lorsqu’il se constitue comme un acte « reconnaissable » par le destinataire.
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  36.  13
    Science and Apocalypse in Bertrand Russell: A Cultural Sociology.Javier Pérez-Jara & Lino Camprubí - 2022 - Lanham: Lexington Books. Edited by Lino Camprubí.
    This book weaves together apparently disconnected elements of Bertrand Russell’s philosophy and social activism into a coherent narrative about the acclaimed twentieth-century intellectual’s evolving stances concerning science and technology and their role in bringing either a future Golden Age or a secular Doomsday.
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  37.  10
    Bioetica: un approccio interdisciplinare.Lino Conti (ed.) - 2017 - Perugia: Morlacchi editore University Press.
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  38.  10
    Aristotelian Ethics in Byzantium.Linos G. Benakis - 2017 - Imastut'yun 9 (2):67-73.
    This paper argues that research in the primary sources must precede the investigation of Byzantine philosophy. Two points are to be considered, on the one hand, the gathering of texts, and, on the other hand, the study of texts in relation to their sources. Thus the external evidence as well as the internal evidence of texts should be examined. In this double regard, the manuscripts containing Aristotle’s Nicomachean Ethics are considered. Their authors are Michael of Ephesos, Eustratios of Nicaea, “Anonymus”, (...)
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  39.  44
    Wim J. Van der Steen and Vincent K.j. Ho (2001). Methods and morals in the life sciences: A guide for analyzing and writing texts. [REVIEW]Lino Enrique Paula - 2002 - Acta Biotheoretica 50 (1):73-76.
  40.  23
    The Aristotelian ethics in Byzantium.Linos G. Benakis - 2009 - In Charles Barber & David Jenkins (eds.), Medieval Greek commentaries on the Nicomachean ethics. Boston: Brill. pp. 101--63.
  41.  62
    Including public perspectives in industrial biotechnology and the biobased economy.Lino Paula & Frans Birrer - 2006 - Journal of Agricultural and Environmental Ethics 19 (3):253-267.
    Industrial (“white”) biotechnology promises to contribute to a more sustainable future. Compared to current production processes, cases have been identified where industrial biotechnology can decrease the amount of energy and raw materials used to make products and also reduce the amount of emissions and waste produced during production. However, switching from products based on chemical production processes and fossil fuels towards “biobased” products is at present not necessarily economically viable. This is especially true for bulk products, for example ethanol production (...)
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  42.  11
    Il problema della religione nel «journal de voyage» di Montaigne.Lino Pertile - 1971 - Bibliothèque d'Humanisme Et Renaissance 33 (1):79-100.
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  43.  19
    Albert Venn Dicey and the Constitutional Theory of Empire.Dylan Lino - 2016 - Oxford Journal of Legal Studies 36 (4):751-780.
    In the post-1945 world, constitutionalism has transcended the nation state, with an array of transnational arrangements now manifesting constitutional characteristics—so says a growing number of scholars. This article reveals an earlier but largely forgotten discourse of transnational constitutionalism: the constitutional theory of the British Empire in the late 19th and early 20th centuries. Focusing on the work of Albert Venn Dicey, the article shows that, when the Empire was at the height of its power and prestige, British constitutional scholars came (...)
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  44.  5
    Ayudas ergogénicas en el deporte.José María Odriozola Lino - 2000 - Arbor 165 (650):171-185.
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  45.  6
    La nutrición del deportista.José María Odriozola Lino - 2000 - Arbor 165 (650):153-170.
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  46.  6
    Epistemologia dell'interpretazione.Lino Ponticelli - 2001 - Milano: F. Angeli.
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  47.  7
    Occasioni III: questioni e modelli di una storiografia dell'estetica.Lino Rossi - 1998 - Bologna: CLUEB.
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  48.  4
    Jenseits des Biologismus und Kulturalismus.Lino Veljak - 2022 - Filozofska Istrazivanja 41 (4):683-693.
    Unter dem Begriff Biologismus verstehen wir die Anwendung strikter wissenschaftlicher biologischer Maßstäbe und Begriffe auf die Gebiete, die nicht durch die Dominanz biologischer Verhältnisse bezeichnet werden. Die Annahme des biologistischen Determinismus resultiert notwendigerweise mit der Auffassung, dass die Kultur durch die biologischen Gesetze determiniert wird. Als Antithese zu einem solchen Reduktionismus stellt sich der Kulturalismus heraus, d. h. die Betonung des Vorrangs kultureller Determinanten im Prozess der Bildung der Kultur und der menschlichen Welt überhaupt. In diesem Beitrag wird bewiesen, dass (...)
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  49.  4
    On the History of the Notion of Freedom.Lino Veljak - 2021 - Filozofska Istrazivanja 41 (1):5-18.
    The notion of freedom was in ancient philosophy formed in the sense of the privileges belonging to adult free citizens, and thus foreigners, minors, women, and slaves were deprived of the possibility of freedom. This definition of freedom was also adopted by Roman law, unlike Stoic philosophy and the New Testament Christianity, where freedom was extended to belong to all human beings. In comparison, the Stoics condemn slavery, while Christianity eschatologises freedom. The Middle Ages built on such a concept of (...)
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  50. Democracia, pensamiento crítico y transformación universitaria.Lino E. Morán Beltrán & Johan Méndez-Reyes - 2010 - Revista de Filosofía (Venezuela) 66 (3):73-88.
    Desde hace décadas se viene hablando en América Latina y de manera muy particular en Venezuela sobre la necesidad de una transformación universitaria. Lo que, como es de esperar, genera gran debate entre quienes se aferran a las roídas estructuras de las instituciones de educación superior por los privilegios que consagran y los que apuestan por una nueva universidad. Este trabajo intenta contribuir al gran debate nacional que el proyecto de Ley de Educación Universitaria (2010) ha generado en Venezuela, para (...)
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