A classic collection of articles in Philosophical analysis.

Cognitive Models of Science resulted from a workshop on the implications of the cognitive sciences for the philosophy of science held in October 1989 under the ...

The intention of the present essay is to urge a reconsideration of the Realism-Phenomenalism-Issue, mainly and primarily in regard to the interpretation of scientific hypotheses; secondarily also relating to the basic problems of epistemology.

The Mental and the Physical was first published in 1967. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Professor Feigl's essay "The 'Mental' and the 'Physical'" has provoked a great deal of comment, criticism, and discussion since it first appeared as a part of the content of Volume II of the Minnesota Studies in the Philosophy of Science about ten years ago. Now (...) Professor Feigl takes account of the critical discussions and presents his own comments with respect to the most important points raised in the criticisms. The essay itself is presented here in full, along with the postscript. The British Journal for the Philosophy of Science has called the essay "a 'super-colossal' survey of the mind-body problem." In its review of the earlier book containing the essay, Thought said: "This essay deserves careful reading by every philosopher concerned with genuine philosophical dialogue.". (shrink)

PAUL OPPENHEIM and HILARY PUTNAM Unity of Science as a Working Hypothesis 1. Introduction 1.1. The expression "Unity of Science" is often encountered, ...

The mind-body problem is—despite appearances—still the inevitable basic issue of unending discussions in recent philosophy. Various types of epistemologies and metaphysics, European and American, have offered their widely divergent “solutions” of the dreaded Cartesian tangle. Is there any hope of reaching a universally acceptable view?

Assuming that the qualities of immediate experience ('sentience') are the subjective aspect of the neurophysiological cerebral processes, And assuming that all behavior is ultimately susceptible to physical explanation, There are a number of ways in which mind-Body monism can be stated. But there are also a number of serious difficulties for a logically coherent formulation of the identity thesis of the mental and the physical.

The purpose of this paper is to make clear that the widely recognized formulations of the principle of induction do not express the most fundamental rule of induction; that the current view concerning the probability of induction must be revised in terms of a frequency theory of probability; that on this basis the problem of induction in its traditional form is a pseudo-problem; and that the principle of induction must be interpreted as a pragmatic or operational maxim.

In this rejoinder to the critical comments elicited by my essay “Existential Hypotheses,” I propose to deal first with the challenge coming from the avowedly different philosophical outlook of Professor Churchman. My other critics, Professors Frank, Hempel, Nagel and Ramsperger, on the whole, share my basic conception of the tasks of philosophy of science and epistemology, even if they dissent in one important respect or another from the special solution I suggested. But since I discern even in Professor Nagel's remarks (...) a pragmatist or instrumentalist strain akin to the major contentions of Professor Churchman, it will be well to begin with a defense and further clarification of my underlying point of view. Only after this restatement of my platform will I undertake to defend semantic realism against the specific criticisms advanced by the last four authors. (shrink)

Gesamtinhaltverzeichnis: Vorwort (Rudolf Haller). -Einleitung (Rudolf Haller). - Editorische Vorbemerkung (Thomas Binder). - I. Herbert Feigl: Zufall und Gesetz. - II. Marcel Natkin: Einfachheit, Kausalitaet und Induktion. - III. Tscha Hung: Das Kausalproblem in der heutigen Physik.".

A practical or pragmatic justification applies to actions. The action concerned in the case of induction is the making of predictions, and—philosophically of prime importance—the adoption of such rules of procedure as will make the predictions maximally successful. Clearly all ordinary cases of the justification of actions utilize, and in this sense presuppose, inductions. When philosophers ask for a ground of induction in general the answer cannot be inductive evidence. This would be plainly circular or lead to an infinite regress. (...) Hence we are here dealing with a limiting or degenerate case of justification. It is true that one important component of the meaning of such words as “reasonable” or “rational” is indeed the employment of inductive procedures. Many analytic philosophers rest their case right here and consider the quest for a justification of induction as a pseudo problem because, in their view, this quest comes down to asking “is it reasonable to be reasonable?” But—because of an ambiguity of the term “reasonable”—it is precisely here where the distinction between validation and vindication is helpful and points the way to one more step that can be taken in the overall justification of inductive inference. (shrink)

The title is his own. Herbert Feigl, the provocateur and the soul (if we may put it so) of modesty, wrote to me some years ago, "I'm more of a catalyst than producer of new and original ideas all my life... ", but then he com pleted the self-appraisal: "... with just a few exceptions perhaps". We need not argue for the creative nature of catalysis, but will simply remark that there are 'new and original ideas' in the twenty-four (...) papers selected for this volume, in the extraordinary aperrus of the 25-year-old Feigl in his Vienna dissertation of 1927 on Zufall und Gesetz, in the creative critique and articulation in his classical monograph of 1958 on The 'Mental' and the 'Physical'; and the reader will want to turn to some of the seventy other titles in our Feigl bibliography appended. Professor Feigl has been a model philosophical worker: above all else, honest, self-aware, open-minded and open-hearted; keenly, devotedly, and even arduously the student of the sciences, he has been a logician and an empiricist. Early on, he brought the Vienna Circle to America, and much later he helped to bring it back to Central Europe. The story of the logical empiricist movement, and of Herbert Feigl's part in it, has often been told, importantly by Feigl himself in four papers we have included here. (shrink)