Two stages are discernible in S.H. Bergman's philosophical development. The early Bergman differs from the later Bergman as much in the philosophical method as in the choice of the fields of research and problems to deal with. The early Bergman acted predominantly as a philosopher of science, focussing his attention on the ultimate presuppositions of scientific thinking. In the second stage this gave way to speculations of a rather anthropological character. The laterBergman sought to solve the riddle of human existence (...) by a theory centering on the social nature of human rationality and claiming a theological explanation of its emergence. (shrink)

Two stages are discernible in S.H. Bergman's philosophical development. The early Bergman differs from the later Bergman as much in the philosophical method as in the choice of the fields of research and problems to deal with. The early Bergman acted predominantly as a philosopher of science, focussing his attention on the ultimate presuppositions of scientific thinking. In the second stage this gave way to speculations of a rather anthropological character. The laterBergman sought to solve the riddle of human existence (...) by a theory centering on the social nature of human rationality and claiming a theological explanation of its emergence. (shrink)

Two stages are discernible in S.H. Bergman's philosophical development. The early Bergman differs from the later Bergman as much in the philosophical method as in the choice of the fields of research and problems to deal with. The early Bergman acted predominantly as a philosopher of science, focussing his attention on the ultimate presuppositions of scientific thinking. In the second stage this gave way to speculations of a rather anthropological character. The laterBergman sought to solve the riddle of human existence (...) by a theory centering on the social nature of human rationality and claiming a theological explanation of its emergence. (shrink)

v. 1. Kitāb al-Talwīḥāt, Kitāb al-Muqāwamāt, Kitāb al-Mashāriʻ wa-al-muṭāraạ̄t al-lawḥīyah wa-al-ʻarshīyah, Prolégomènes -- v. 2., pt. 1. Kitāb Ḥikmat al-ishrāq (matn-i ʻArabī), Risālah fī iʻtiqād al-ḥukamāʼ (matn-i ʻArabī), Qiṣṣat al-ghurbah al-gharbīyah (matn-i ʻArabī bā tarjumah va sharḥ-i Fārsī), Prolégomènes II.

Ibn al-ʻArabī, 1165-1240. Fuṣūṣ al-ḥikam. ; Qayṣarī, Dāwūd ibn Maḥmūd, -1350 or 135Sharḥ Fuṣūṣ al-ḥikam. ; Sufism ; Islamic philosophy.

Muslim philosophers - Biography ; Islamic philosophy - Early works to 20th century.

Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.

Ghazzālī, 1058-1111; Kīmiyā-yi saʻādat -Criticism and interpretation ; Ghazzālī, Aḥmad ibn Muḥammad, -1126; Savāniḥ -Criticism and interpretation ; Ghazzālī, Aḥmad ibn Muḥammad, -1126; Baḥr al-muḥabbat fī asrār al-muvaddat fītafsīr Sūrah-i Yūsuf -Criticism.

Bibliography of A. A. Fraenkel (p. ix-x)--Axiomatic set theory. Zur Frage der Unendlichkeitsschemata in der axiomatischen Mengenlehre, von P. Bernays.--On some problems involving inaccessible cardinals, by P. Erdös and A. Tarski.--Comparing the axioms of local and universal choice, by A. Lévy.--Frankel's addition to the axioms of Zermelo, by R. Mantague.--More on the axiom of extensionality, by D. Scott.--The problem of predicativity, by J. R. Shoenfield.--Mathematical logic. Grundgedanken einer typenfreien Logik, von W. Ackermann.--On the use of Hilbert's [epsilon]-operator in scientific theories, (...) by R. Carnap.--Basic verifiability in the combinatory theory of restricted generality, by H. B. Curry.--Uniqueness ordinals in constructive number classes, by H. Putnam.--On the construction of models, by A. Robinson.--Interpretation of mathematical theories in the first order predicate calculus, by T. Skolem.--The elementary character of two notions from general algebra, by R. Vaught.--Foundations of arithmetic and analysis. Axiomatic method and intuitionism, by A. Heyting.--On rank-decreasing functions, by G. Kurepa.--On non-standard models for number theory, by E. Mendelson.--Concerning the problem of axiomatizability of the field of real numbers in the weak second order logic, by A. Mostowski.--Non-standard models and independence of the induction axiom, by M. O. Rabin.--Sur les ensembles raréfiés de nombres naturels, par W. Sierpinski.--Philosophy of logic and mathematics. Remarks on the paradoxes of logic and set theory, by E. W. Beth.--Logique formalisée et raisonnement juridique, par R. Feys.--Im Umkreis der sogenannten Raumprobleme, von H. Freudenthal.--Process and existence in mathematics, by H. Wang. (shrink)

Cognitive developmental disorders cannot be properly understood without due attention to the developmental process, and we commend the authors’simulations in this regard. We note the contribution of these simulations to the nascent field of connectionist modeling of developmental disorders and outline a set of criteria for assessing individual models in the hope of furthering future modeling efforts.

Two stages are discernible in S.H. Bergman's philosophical development. The early Bergman differs from the later Bergman as much in the philosophical method as in the choice of the fields of research and problems to deal with. The early Bergman acted predominantly as a philosopher of science, focussing his attention on the ultimate presuppositions of scientific thinking. In the second stage this gave way to speculations of a rather anthropological character. The laterBergman sought to solve the riddle of human existence (...) by a theory centering on the social nature of human rationality and claiming a theological explanation of its emergence. (shrink)

1. Matn-i Asās al-iqtibās -- 2. Taʻlīqah.

Critical study on with special reference to peripatetics, Avicenna, 980-1037.