Results for 'Giuseppe Balido'

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  1.  6
    La logica in Mario Vittorino e Agostino d'Ippona: una proposta metodologica per l'approccio a testi filosofico-teologici.Giuseppe Balido - 2019 - Napoli: EDI, Editrice Domenicana italiana s.r.l..
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  2.  12
    Giuseppe Balido, Sentieri agostiniani. Frammenti di ricerche filosofiche. [REVIEW]Vittorino Grossi - 2006 - Augustinianum 46 (2):544-546.
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  3. Taste Fragmentalism.Giuseppe Spolaore, Samuele Iaquinto & Giuliano Torrengo - forthcoming - Erkenntnis:1-19.
    This paper explores taste fragmentalism, a novel approach to matters of taste and faultless disagreement. The view is inspired by Kit Fine’s fragmentalism about time, according to which the temporal dimension can be constituted—in an absolute manner—by states that are pairwise incompatible, provided that they do not obtain together. In the present paper, we will apply this metaphysical framework to taste states. In our proposal, two incompatible taste states (such as the state of rhubarb’s being tasty and the state of (...)
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  4.  18
    Beyond Conceptual Dualism: Ontology of Consciousness, Mental Causation, and Holism in John R. Searle’s Philosophy of Mind.Giuseppe Vicari (ed.) - 2008 - BRILL.
    This book is a systematic analysis of John R. Searle’s philosophy of mind. Searle’s view of mind, as a set of subjective _and_ biologically embodied processes, can account for our being part of nature _qua_ mindful beings. This model finds support in neuroscience and offers reliable solutions to the problems of consciousness, mental causation, and the self.
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  5. A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.
    This paper proposes a critical analysis of that interpretation of the Nāgārjunian doctrine of the two truths as summarized—by both Mark Siderits and Jay L. Garfield—in the formula: “the ultimate truth is that there is no ultimate truth”. This ‘semantic reading’ of Nāgārjuna’s theory, despite its importance as a criticism of the ‘metaphysical interpretations’, would in itself be defective and improbable. Indeed, firstly, semantic interpretation presents a formal defect: it fails to clearly and explicitly express that which it contains logically; (...)
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  6.  1
    Jacques Maritain e il Concilio Vaticano II.Gennaro Giuseppe Curcio & Roberto Papini (eds.) - 2015 - Roma: Edizioni Studium.
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  7.  1
    Percorsi del moderno.Giuseppe Lissa - 2002 - Soveria Mannelli (Catanzaro): Rubbettino.
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  8.  18
    Interpretazione e conoscenza oggettiva.Giuseppe Agostino Roggerone - 1998 - Lecce: Milella. Edited by Angelo Prontera.
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  9. Angelo Camillo De Meis: dal naturalismo dinamico alla teoria del sovrano.Giuseppe Sorgi - 2003 - Napoli: Edizioni scientifiche italiane.
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  10.  5
    Ippolito o Apollinare?Giuseppe Visonà - 1981 - Augustinianum 21 (3):451-490.
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  11.  28
    The aesthetic experience as a characteristic feature of brain dynamics.Giuseppe Vitiello - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (1):71-89.
    The brain constructs within itself an understanding of its surround which constitutes its own world. This is described as its Double in the frame of the dissipative quantum model of brain, where the perception-action arc in the Merleau-Ponty’s phenomenology of perception finds its formal description. In the dialog with the Double, the continuous attempt to reach the equilibrium shows that the real goal pursued by the brain activity is the aesthetical experience, the most harmonious “to-be-in-the-world” reached through reciprocal actions, the (...)
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  12.  2
    Il costituzionalismo del novecento.Giuseppe Volpe - 2000 - Roma: Laterza.
  13.  20
    Serial Homology.Giuseppe Fusco - 2022 - Biological Theory 17 (2):114-119.
    Serial homology, i.e., homology between repetitive structures in the same individual organism, is a debated concept in evolutionary developmental biology. The central question is the evolutionary interpretation of “sameness” in the context of the same body. This essay provides a synthetic analysis of the main issues involved in the debate, connecting conceptual problems with current experimental research. It is argued that a concept of serial homology that is not of the all-or-nothing kind can smooth several theoretical inconsistencies, while being more (...)
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  14.  69
    Outlines of a Pedagogical Interpretation of Nāgārjuna’s Two Truths Doctrine.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (5):563-590.
    This paper proposes an interpretation of Nāgārjuna’s doctrine of the two truths that considers saṃvṛti and paramārtha-satya two visions of reality on which the Buddhas, for soteriological and pedagogical reasons, build teachings of two types: respectively in agreement with (for example, the teaching of the Four Noble Truths) or in contrast to (for example, the teaching of emptiness) the category of svabhāva. The early sections of the article show to what extent the various current interpretations of the Nāgārjunian doctrine of (...)
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  15.  8
    Contributo per un'antologia del pensiero politico di José Antonio Primo de Rivera.Giuseppe Loi Puddu - 1983 - Milano: Giuffrè.
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  16.  24
    The role of pragmatic rules in the conjunction fallacy.Giuseppe Mosconi & Laura Macchi - 2001 - Mind and Society 2 (1):31-57.
    We here report the findings of our investigation into the validity of the conjunction fallacy (Tversky & Kahneman, 1983), bearing in mind the role of conversational rules. Our first experiment showed that subjects found a logically correct answer unacceptable when it implied a violation of the conversational rules. We argue that tautological questions, such as those which concern the relationship of inclusion between a class and its sub-class, violate conversational rules because they are not informative. In this sense, it is (...)
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  17.  10
    The Prologue to the Narcissus of Hryhorii Skovoroda as a Philosophical Testament.Giuseppe Perri - 2015 - Kyiv-Mohyla Humanities Journal 2:83.
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  18.  28
    Horror Vacui: Metaphysical Yogācāra Reaction to Madhyamaka Antimetaphysical Emptiness.Giuseppe Ferraro - 2020 - Journal of Indian Philosophy 48 (3):401-426.
    In the first part of this paper I critically examine some of the main interpretations of “classical” Yogācāra philosophy of Maitreya, Asaṅga and Vasubandhu. Among these interpretations, based on extant textual and contextual data, I consider philologically unlikely both metaphysical-idealistic readings, which ascribe to these authors the view that ultimate reality is a mental or subjective stuff, and epistemological-idealistic readings which advocate that either Yogācāra suspends judgment on the existence of the extramental or that it maintains that the extramental exists (...)
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  19.  6
    Il pensiero forte di Porfirio: mediazione fra henologia platonica e ontologia aristotelica.Giuseppe Girgenti - 1996 - Milano: Vita e pensiero.
  20. Quale impostazione per la filosofia morale? Ricerche di filosofia morale, vol. 1.Giuseppe Abbá - 1996
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  21.  8
    Kant in Österreich: Alois Riehl Und der Weg Zum Kritischen Realismus.Rudolf Meer & Giuseppe Motta (eds.) - 2021 - De Gruyter.
    In dem Band entwickeln renommierte Autorinnen und Autoren in 22 Beiträgen Antworten auf eine Reihe von Fragen zu Immanuel Kant und der Rezeption seiner Philosophie in Österreich, die bis heute noch nicht ausreichend diskutiert wurden: Gab es überhaupt einen österreichischen Neukantianismus? Wie prägend ist die Philosophie von Kant für die Entwicklung der Philosophie in Österreich? Oder anders formuliert: Inwiefern haben österreichische Denkerinnen und Denker des 19. und 20. Jahrhunderts einen Beitrag zu einem spezifischen Verständnis der kantischen Philosophie geleistet? Dabei zeigt (...)
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  22.  1
    Tra paradigmi e rivoluzioni: Thomas Kuhn.Giuseppe Giordano - 1997 - Soveria Mannelli: Rubbettino.
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  23. Antiumanesimo e apologetica nel XVI secolo.G. T. Giuseppe - 1987 - Giornale Critico Della Filosofia Italiana:593.
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  24. J.H. Lambert tra scetticismo e epistemologia.G. T. Giuseppe - 1987 - Giornale Critico Della Filosofia Italiana:599.
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  25.  1
    La funzione del linguaggio in Rosmini.Giuseppe Claudio Godani - 1990 - Genova: Pontificia Università Urbaniana, Facoltà di filosofia.
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  26.  16
    Maimonides Review of Philosophy and Religion Volume 1, 2022.Giuseppe Veltri & Ze'ev Strauss (eds.) - 2022 - BRILL.
    The _Maimonides Review of Philosophy and Religion_ is an annual collection of double-blind peer-reviewed articles, which seeks to provide a broad international arena for an intellectual exchange of ideas between the disciplines of philosophy, theology, religion, cultural history, and literature and to showcase their multifarious junctures within the framework of Jewish studies.
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  27.  12
    Aristotele sull’analogia tra le facoltà cognitive degli esseri umani e degli altri animali / Aristotle on the Analogy between the Cognitive Faculties of Human Beings and Other Animals.Giuseppe Feola - 2023 - Aristotelica 4 (4):79-108.
    In _Historia animalium_ VIII 1.588a18 ff., Aristotle describes the cognitive powers of non-human animals as sketches of human cognitive powers. According to the wording he chooses here, the cognitive powers of non-human animals are “traces” or “footprints” (ἴχνη, 588a19) of human ones. In this paper I explore the conceptual framework that lays behind this image, in order to show that it is much more than a rhetorical figure, and that Aristotle’s wording encompasses a whole articulated theory, whose details are set (...)
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  28.  22
    Kant's Transcendental Deduction and the Theory of Apperception: New Interpretations.Giuseppe Motta, Dennis Schulting & Udo Thiel (eds.) - 2022 - Berlin: De Gruyter.
    This volume examines the philosophical sources of the Kantian concepts "apperception" and "self-consciousness", the historical development of the theories of apperception and deduction of categories within the pre-critical period, the structure and content of A- as well as B-deduction of categories, and finally the Kantian meaning of "apperception" and "self-consciousness".
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  29.  58
    Saṃsāra and nirvāṇa in Buddhist thought: epistemological difference and ontological identity.Giuseppe Ferraro - 2012 - Trans/Form/Ação 35 (1):193-212.
    The difference between the concepts of saṃsāra e nirvāṇaset forth by the historical Buddha in his first sermon seem to be disputed by the equalization of the two terms effected by Nāgārjuna in a topical passage of his MK. This article, firstly, supports the thesis that the contradiction is just a seeming one and that the relation of difference or identity between the two dimensions depends on the philosophical register, respectively epistemological and ontological, being used - in both cases for (...)
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  30.  1
    La riabilitazione cardiologica nel paziente con diabete mellito.Giuseppe Favretto - 2011 - Fenomenologia. Diálogos Possíveis Campinas: Alínea/Goiânia: Editora da Puc Goiás 4 (2):11-11.
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  31. The evolution of positivism in Bengal: Jogendra Chandra Ghosh, Bakimchandra Chattopadhyay, Benoy Kumar Sarkar.Giuseppe Flora - 1993 - Napoli: Istituto Universitario Orientale.
  32.  45
    An Emendation in Nonnus.Giuseppe Giangrande - 1963 - The Classical Review 13 (03):253-256.
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  33.  32
    An epigram of Erinna.Giuseppe Giangrande - 1969 - The Classical Review 19 (01):1-3.
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  34.  25
    A Nonnian Problem.Giuseppe Giangrande - 1965 - The Classical Review 15 (01):18-19.
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  35.  15
    A Passage of Apollonius.Giuseppe Giangrande - 1971 - Classical Quarterly 21 (01):146-.
    In a previous paper I have shown that this is the correct reading, and that the variant єλєν is a clumsy attempt made by a copyist who did not understand Apollonius. Since my elucidation of the matter has now been questioned by Campbell , I find it necessary to return to Apollonius’ line in more detail, and I shall endeavour to demonstrate geometrico more that my explanation of the poet's words is right because supported by the use of Homeric Wortgut (...)
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  36.  40
    Eliminating “converse” from converse PDL.Giuseppe Giacomo - 1996 - Journal of Logic, Language and Information 5 (2):193-208.
    In this paper we show that it is possible to eliminate the converse operator from the propositional dynamic logic CPDL (Converse PDL), without compromising the soundness and completeness of inference for it. Specifically we present an encoding of CPDL formulae into PDL that eliminates the converse programs from a CPDL formula, but adds enough information so as not to destroy its original meaning with respect to satisfiability, validity, and logical implication. Notably, the resulting PDL formula is polynomially related to the (...)
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  37.  16
    Emendations to Josephus Flavius' Contra Apionem.Giuseppe Giangrande - 1962 - Classical Quarterly 12 (01):108-.
    Josephus' pamphlet commonly known under the title Contra Apionem makes rather interesting reading, not only because it represents a more mature stage in the author's stylistic evolution, which shows so many points worth considering, but also and chiefly because it gives us a direct insight into a vehement polemic in which the writer played a leading role.
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  38. Federico Della Valle.Giuseppe Giacalone - 1948 - Convivium: revista de filosofía 6:831-847.
     
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  39.  4
    Fondamento e mondi possibili in Leibniz.Giuseppe Giannetto - 2005 - Napoli: Loffredo.
  40. Giannone, Vico ei loro interpreti recenti.Giuseppe Giarrizzo - 1981 - Bollettino Del Centro di Studi Vichiani 11:173-184.
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  41.  3
    Idee innate e ontologia della mente in Cartesio.Giuseppe Giannetto - 2011 - Napoli: La scuola di Pitagora.
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  42.  9
    Epistolari di filosofi.Giuseppe Giordano - 1999 - Rivista di Storia Della Filosofia 1.
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  43. Finitudine e cristo-logia.Giuseppe Gioia - 2000 - Giornale di Metafisica 22 (1-2):229-261.
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  44. Introduzione a Nabert e bibliografia.Giuseppe Gioia - 1982 - Giornale di Metafisica. Nuova Serie Torino 4 (2):347-385.
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  45. Mistica e teandricità: Spunti barsottiani per una filosofia cristológica.Giuseppe Gioia - 2004 - Giornale di Metafisica 26 (1):161-188.
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  46. Mistica e testimonianza: Le sfide del cristocentrismo barsottiano.Giuseppe Gioia - 2002 - Giornale di Metafisica 24 (1-2):281-326.
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  47.  24
    Mapping religion and spirituality in a postsecular world.Giuseppe Giordan & Enzo Pace (eds.) - 2012 - Boston: Brill.
    This volume offers eleven case studies of contemporary movements from around the world where religious, secular and spiritual dynamics interplay in the postmodern condition of the 21st century, as traditional and contemporary sources are combined in new and dynamic ways.
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  48.  58
    The Controversy over Specialism: From Ortega to Morin - Stages on a Journey toward Complexity.Giuseppe Giordano - 2006 - World Futures 62 (5):361-391.
    The author proposes an analysis on a key issue in 20th-century thought: the struggle against disciplinary specialism. This problem is stressed by the reflections of philosophers and scientists such as Ortega y Gasset, Erwin Chargaff, Werner Heisenberg, Konrad Lorenz, Karl Popper, Paul Feyerabend, and Edgar Morin.
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  49.  5
    Atene e Gerusalemme: una fusione di orizzonti.Giuseppe Girgenti - 2011 - Saonara (Pd) [i.e. Padua, Italy]: Il prato.
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  50. La metafísica de Porfirio como mediación entre la "henología" platónica y la "ontología" aristotélica.Giuseppe Girgenti - 2000 - Anuario Filosófico 33 (66):151-162.
    Porfirio constitutes an essencial tie in the transition of ancient thought into the Medieval. His writings (he takes in the Enneadas of Plotino and systematically comments the works of Plato and Aristotle), offer a unitary interpretation of both systems which have enormously influenced in the medieval philosophic tradition (Saint Augustine, Boecio, Thomas Aquinas, etc.), a tradition which may be presented as the different forms of Platonism aristotelized, or aristoteleanism platonized.
     
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