Results for 'Harry Avery'

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  1. A Poetic Word In Herodotus.Harry Avery - 1979 - Hermes 107 (1):1-9.
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  2. Marius Felix.Harry Avery - 1967 - Hermes 95 (3):324-330.
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  3. One Antiphon or Two?Harry Avery - 1982 - Hermes 110 (2):145-158.
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  4. Themes in Thucydides' Account of the Sicilian Expedition.Harry Avery - 1973 - Hermes 101 (1):1-13.
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  5.  15
    A Lost Episode In Caesar's Civil War.Harry Avery - 1993 - Hermes 121 (4):452-469.
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  6. Achilles' third father.Harry C. Avery - 1998 - Hermes 126 (4):389-397.
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  7. Glaucus, a God? Iliad Z 128-143.Harry Avery - 1994 - Hermes 122 (4):498-502.
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  8. Heracles, Philoctetes, Neoptolemus.Harry Avery - 1965 - Hermes 93 (3):279-297.
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  9.  11
    Was Eratosthenes the Oligarch Eratosthenes the Adulterer?Harry Avery - 1991 - Hermes 119 (3):380-384.
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  10.  19
    A Meaning of ΠΡΕΣΒΕΥΕΣΘΑΙ.Harry C. Avery - 1990 - Classical Quarterly 40 (02):545-.
    LSJ s.v. πρεσβεω II.3.b recorded, on the strength of Thuc. 5.39.2, the meaning ‘go as ambassador’ for the middle voice, in addition to the well-attested ‘send ambassadors’. The passage, however, does not on inspection support the meaning ; it was deleted from the Supplement to LSJ.
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  11.  12
    A Meaning Of Πρεσβευεσθαι.Harry C. Avery - 1990 - Classical Quarterly 40 (2):545-546.
    LSJ s.v. πρεσβεω II.3.b recorded, on the strength of Thuc. 5.39.2, the meaning ‘go as ambassador’ for the middle voice, in addition to the well-attested ‘send ambassadors’. The passage, however, does not on inspection support the meaning ; it was deleted from the Supplement to LSJ.
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  12.  5
    Dramatic Devices in Aeschylus' Persians.Harry C. Avery - 1964 - American Journal of Philology 85 (2):173.
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  13.  2
    Das Motiv der doppelten Beleuchtung bei Herodot.Harry C. Avery & Theobald Spath - 1971 - American Journal of Philology 92 (2):357.
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  14.  2
    Die Traume bei Herodot.Harry C. Avery & Peter Frisch - 1971 - American Journal of Philology 92 (3):510.
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  15.  2
    Euripides' "Heracleidai.".Harry C. Avery - 1971 - American Journal of Philology 92 (4):539.
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  16.  8
    Herodotus' Picture of Cyrus.Harry C. Avery - 1972 - American Journal of Philology 93 (4):529.
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  17.  67
    Aristotle, The Politics, Translated and with an Introduction, Notes, and Glossary. [REVIEW]Harry C. Avery - 1985 - Ancient Philosophy 5 (2):331-333.
  18.  29
    Courtney S. Campbell, Ph. D., is Professor and Director, Program for Ethics, Science, and the Environment, Department of Philosophy, Oregon State Uni-versity, Corvallis, Oregon. Jean E. Chambers, Ph. D., is Associate Professor in the Philosophy Department of the State University of New York, Oswego. She is currently working on. [REVIEW]John Harris, Bryan Hilliard, Søren Holm, Kenneth V. Iserson, Avery Kolers, Greg Loeben, Peter Montague & John C. Moskop - 2003 - Cambridge Quarterly of Healthcare Ethics 12:329-330.
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  19.  12
    Review of Harry J. Green: A Study of the Legislature of the State of Maryland[REVIEW]Avery O. Craven - 1932 - International Journal of Ethics 42 (3):346-347.
  20.  14
    Book Review:A Study of the Legislature of the State of Maryland. Harry J. Green. [REVIEW]Avery O. Craven - 1932 - International Journal of Ethics 42 (3):346-.
  21. Wondering about what you know.Avery Archer - 2018 - Analysis 78 (4):anx162.
    In a series of recent papers, Jane Friedman has argued that attitudes like wondering, enquiring, and suspending judgement are question-directed and have the function of moving someone from a position of ignorance to one of knowledge. Call such attitudes interrogative attitudes. Friedman insists that all IAs are governed by the following Ignorance Norm: Necessarily, if one knows Q at t, then one ought not have an IA towards Q at t. However, I argue that key premisses in Friedman’s argument actually (...)
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  22. The Work of the Imagination.Paul L. Harris - 2000 - Wiley-Blackwell.
    This book demonstrates how children's imagination makes a continuing contribution to their cognitive and emotional development.
  23. The Aim of Inquiry.Avery Archer - 2021 - Disputatio 13 (61):95-119.
    I defend the thesis that the constitutive aim of inquiring into some question, Q, is improving one’s epistemic standing with respect to Q. Call this the epistemic-improvement view. I consider and ultimately reject two alternative accounts of the constitutive aim of inquiry—namely, the thesis that inquiry aims at knowledge and the thesis that inquiry aims at belief—and I use my criticisms as a foil for clarifying and motivating the epistemic-improvement view. I also consider and reject a pair of normative theses (...)
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  24.  35
    The philosophy of Spinoza: Unfolding the latent processes of his reasoning.Harry Austryn Wolfson - 1934 - Cambridge: Harvard University Press.
    Wolfson's systematic presentation of the philosophy of Spinoza has long been a classic. It is with pride that we make it available again in a one-volume edition.
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  25.  61
    Ghostly matters: haunting and the sociological imagination.Avery Gordon - 2008 - Minneapolis: University of Minnesota Press.
    Her shape and his hand -- Distractions -- The other door, it's floods of tears with consolation enclosed -- Not only the footprints but the water too and what is down there -- There are crossroads.
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  26.  80
    The philosophy of the Kalam.Harry Austryn Wolfson - 1976 - Cambridge, Mass.: Harvard University Press.
    In this long-awaited volume, on which he worked for twenty years, Mr. Wolfson describes the body of doctrine known as the Kalam.
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  27. Language, Saussure, and Wittgenstein: how to play games with words.Roy Harris - 1988 - New York: Routledge.
    Saussure as a linguist and Wittgenstein as a philosopher of language are arguably the two most important figures in the development of twentieth-century ...
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  28. Nietzsche on the Origin of Conscience and Obligation.Avery Snelson - 2019 - Journal of Nietzsche Studies 50 (2):310-331.
    The second essay of Nietzsche's Genealogy of Morality (GM) offers a naturalistic and developmental account of the emergence of conscience, a faculty uniquely responsive to remembering and honoring obligations. This article attempts to solve an interpretive puzzle that is invited by the second essay's explanation of nonmoral obligation, prior to the capacity to feel guilt. Ostensibly, Nietzsche argues that the conscience and our concept of obligation originated within contractual (“creditor-debtor”) relations, when creditors punished delinquent debtors (GM II:5). However, this interpretation, (...)
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  29.  33
    Developing Political Realism: Some Thoughts from Classical China.Eirik Lang Harris - 2023 - In Amber L. Griffioen & Marius Backmann (eds.), Pluralizing Philosophy’s Past: New Reflections in the History of Philosophy. Springer Verlag. pp. 63-76.
    While most discussions of political realism in the West draw their inspiration from thinkers such as Thucydides, Machiavelli, and Hobbes, they were far from the only political theorists developing such an approach. Rather, we see realist approaches to politics not only in a vast array of European thinkers throughout history, but also in in a diverse range of non-European traditions. From Kautilya’s 2nd c. BCE Sanskrit classic to the eponymously named Han Feizi from China, a variety of realist visions were (...)
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  30.  29
    Nietzsche’s critique of guilt.Avery Snelson - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In several contexts Nietzsche claims that he wants to free humanity of the affect of guilt. He also argues that we are not ultimately responsible for who we are or what we do because libertarian free will is a false belief invented for the purpose of legitimizing judgments of guilt. Combining these related threads of argument, we arrive at what would seem to be an uncontroversial conclusion: Nietzsche does not think guilt is an apt response to wrongdoing, and he therefore (...)
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  31.  71
    A Moral Theory of Solidarity.Avery Kolers - 2016 - Oxford University Press UK.
    Accounts of solidarity typically defend it in teleological or loyalty terms, justifying it by invoking its goal of promoting justice or its expression of support for a shared community. Such solidarity seems to be a moral option rather than an obligation. In contrast, A Moral Theory of Solidarity develops a deontological theory grounded in equity. With extended reflection on the Spanish conquest of the Americas and the US Civil Rights movement, Kolers defines solidarity as political action on others' terms. Unlike (...)
  32.  6
    The Unaugmented Verb-Forms of the Rig- and Atharva-Vedas.John Avery - 1882 - Journal of the American Oriental Society 11:326-361.
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  33.  26
    Land, Conflict, and Justice: A Political Theory of Territory.Avery Kolers - 2009 - Cambridge University Press.
    Territorial disputes have defined modern politics, but political theorists and philosophers have said little about how to resolve such disputes fairly. Is it even possible to do so? If historical attachments or divine promises are decisive, it may not be. More significant than these largely subjective claims are the ways in which people interact with land over time. Building from this insight, Avery Kolers evaluates existing political theories and develops an attractive alternative. He presents a novel link between political (...)
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  34.  11
    Mediation.Harry Daniels - 2015 - History of the Human Sciences 28 (2):34-50.
    One of the central pillars of Vygotsky’s contribution to social science is his concept of mediation: the process through which the social and the individual mutually shape each other. His rich, complex and challenging texts focus on a nuanced notion of mediation that was not necessarily visible to those active in the command-and-control climate of the Stalinist era. The article focuses on this notion of the lack of visibility in mediation.
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  35.  10
    Engagement with conservation tillage shaped by “good farmer” identity.Avery Lavoie & Chloe B. Wardropper - 2021 - Agriculture and Human Values 38 (4):975-985.
    The “good farmer” literature, grounded in Bourdieu’s concepts of field, habitus, and capital, has provided researchers with a socio-cultural approach to understanding conservation adoption behavior. The good farmer literature suggests that conservation practices may not be widely accepted because they do not allow farmers to demonstrate symbols of good farming. This lens has not been applied to the adoption of conservation tillage, a practice increasingly used to improve conservation outcomes, farming efficiency and crop productivity. Drawing from in-depth interviews with dryland (...)
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  36.  31
    Kant and the Subject of Critique: On the Regulative Role of the Psychological Idea.Avery Goldman - 2012 - Indiana University Press.
    Immanuel Kant is strict about the limits of self-knowledge: our inner sense gives us only appearances, never the reality, of ourselves. Kant may seem to begin his inquiries with an uncritical conception of cognitive limits, but in Kant and the Subject of Critique, Avery Goldman argues that, even for Kant, a reflective act must take place before any judgment occurs. Building on Kant’s metaphysics, which uses the soul, the world, and God as regulative principles, Goldman demonstrates how Kant can (...)
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  37.  58
    What does solidarity do for bioethics?Avery Kolers - 2021 - Journal of Medical Ethics 47 (2):122-128.
    Bioethical work on solidarity has yielded an array of divergent conceptions. But what do these accounts add to normative bioethics? What is solidarity’s distinctive social normative role? Prainsack and Buyx suggest that solidarity be understood as the ‘putty’ of justice. I argue here that the putty metaphor is deeply insightful and—when spelled out in detail—successfully explicates solidarity’s social normative function. Unfortunately, Prainsack and Buyx’s own account cannot play this role. I propose instead that the putty metaphor supports a conception of (...)
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  38.  13
    The ethics and urgency of identifying domestic minor sex trafficking victims in clinical settings.Avery Zhou, Margaret Alexis Kennedy, Alexa Bejinariu, Leah Hannon & Andrea N. Cimino - 2023 - Clinical Ethics 18 (2):177-182.
    A critical opportunity for identifying children experiencing domestic minor sex trafficking exists in healthcare settings. This quantitative study documented the disconnect between youth seeking help and interventions offered by healthcare providers. Ninety-one sex youth exploited through sex trafficking answered questions detailing their experiences of seeking medical treatment for injuries associated with selling or trading sex. Healthcare providers who were aware that injuries were sustained due to sex trafficking did not always alert legal or mandated reporting authorities. This analysis identified violations (...)
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  39.  14
    Symbol and Substrate: A Methodological Approach to Computation in Cognitive Science.Avery Caulfield - forthcoming - Review of Philosophy and Psychology:1-24.
    Cognitive scientists use computational models to represent the results of their experimental work and to guide further research. Neither of these claims is particularly controversial, but the philosophical and evidentiary statuses of these models are hotly debated. To clarify the issues, I return to Newell and Simon’s 1972 exposition on the computational approach; they herald its ability to describe mental operations despite that the neuroscience of the time could not. Using work on visual imagery (cf. imagination) as a guide, I (...)
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  40.  15
    Frame Paralysis: When Time Stands Still.Avery Sharron - 1981 - Social Research: An International Quarterly 48.
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  41.  14
    Does old age make sense? Decisions and destiny in growing older.Avery D. Weisman - 1977 - Humanitas 13 (1).
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  42. Nozick's meta-Utopia as an open society.Avery Fox White - 2023 - In Christof Royer & Liviu Matei (eds.), Open society unresolved: the contemporary relevance of a contested idea. New York: Central European University Press.
     
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  43.  13
    Repercussions of the Kalam in Jewish philosophy.Harry Austryn Wolfson - 1979 - Cambridge, Mass: Harvard University Press.
    In his monumental Philosophy of the Kalam the late Harry Wolfson--truly the most accomplished historian of philosophy in our century--examined the early medieval system of Islamic philosophy. He studies its repercussions in Jewish thought in this companion book--an indispensable work for all students of Jewish and Islamic traditions. Wolfson believed that ideas are contagious, but that for beliefs to catch on from one tradition to another the recipients must be predisposed, susceptible. Thus he is concerned here not so much (...)
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  44.  4
    Justice for Older People.Harry Lesser (ed.) - 2012 - BRILL.
    The authors of these papers vary in age, nationality and professional background. They share a belief that all too often older people are not treated justly or fairly, and also a belief that this is particularly true with regard to a proper respect for their dignity as people and a proper allocation of medical and social resources. Their papers, in various ways, give evidence as to what is happening and arguments, based on philosophical ethics, as to why it is wrong. (...)
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  45.  32
    Nietzsche's Strawsonian Reversal.Avery Snelson - 2021 - Journal of Nietzsche Studies 52 (2):234-259.
    Nietzsche proclaims the second essay of the Genealogy of Morality to be the “long history of the origins of responsibility,” but the immediate context in which this claim is made, coupled with GM II's broader aims and themes, makes interpreting this claim immensely difficult. Not only does Nietzsche endorse an ideal of responsibility in relation to the sovereign individual, while the rest of the essay is concerned with other topics, but also, and more problematically, this ideal appears to be inconsistent (...)
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  46. The history, origin, and meaning of Nietzsche’s slave revolt in morality.Avery Snelson - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (1-2):1-30.
    While it is uncontroversial that the slave revolt in morality consists in a denial of the nobles as objects of value, Nietzsche’s account in the Genealogy’s first essay invites ambiguities concerning its origin, ressentiment’s relationship to value creation, and its meaning. In this paper, I address these ambiguities by analyzing the morality of good and evil as an historical artifact of Judeo-Christian tradition, and I argue for a two-stage, non-strategic interpretation of the slave revolt, according to which Judaism and Christianity (...)
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  47.  40
    Why Monist Critiques Feed Value Pluralism.Avery Plaw - 2004 - Social Theory and Practice 30 (1):105-126.
  48.  26
    What is Happiness?Avery Chambers - 2020 - Questions: Philosophy for Young People 20:16-18.
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  49.  42
    Modernity and Postmodernity: A False Dichotomy.Avery Fouts - 2005 - International Philosophical Quarterly 45 (3):377-394.
    This article is the third in a series. In the first, I argue that existence is a property. In the second, based on the fact that existence is a property, I contend that Descartes’s dream and malicious demon arguments are constituted by a fallacy with the result that he createsan illicit rift between thought and the external world that characterizes modernity. In this essay, I show that postmodernists overlook this fallacy and are forced to operate within the parameters set by (...)
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  50. The Primacy of Existence: An Existential Natural Theology.Avery M. Fouts - 1996 - Dissertation, The Claremont Graduate University
    This dissertation examines the source and structure of twentieth-century existential despair and the implications for the existence of God that come with its resolution. ;I argue that a despairing consciousness is defined by giving epistemological primacy to thought over being. Although this dialectic defines despair generally, it is peculiar to the contemporary Western consciousness given that the latter has been defined by modern philosophy whose essential characteristic is the epistemological primacy of thought. ;Modern philosophy has taken offense in the face (...)
     
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